Hakku's Posts
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INVINCIBLECSP:You just insulted millions of Nigerians. people that r old enough to be your fathers,mothers e.t.c just because they have a different view from yours. You r irredeemable. |
Hamid7:Even referees miss offsides every now and then but unfortunately, there is no VAR in our elections. |
ToyinDipo:dis ur question funny. |
Hamid7:But PDP never complained. |
INVINCIBLECSP:If a lifeless one is giving you nightmares like this, what does DAT make u? |
Nnaemiemax:That shows u that money is different from power and at ik u will not b happy losing this regardless of how rich he is. |
INVINCIBLECSP:Are you GOD? Why not let d people decide who they want. |
Igbobyblood:if atiku is already rich beyond measures then what is he still looking for, let him go nd enjoy his money now. You think if at ik u loses he will b happy? |
Starkid3010:Mention one completed budget since we began democracy. |
INVINCIBLECSP:And who is going to judge you? |
idom101:How did he com to d conclusion that most people dont like bihari in katsina? j |
Nobody should ever ever ever compare Tinubu and Saraki again |
stephleena:both contenders will get d required 25% but who will get d majority is d moko. |
OTO GEE NEXT |
I thought they said buhari did not get up to 25% |
escodotman:Dundee so its only his polling unit that will make him win. |
MrAJQ:add gombe |
I lyk dat |
DEXTROVERT:Will u guys stop wit did ur likes, its annoying |
Vinstel:so PDP Neva used thugs |
Atiku4betaNaija:This is super story tell me, is this thread about buhari |
let me watch d the story unfold |
Mitjyland:You talk as if its only d northerners that exist in Nigeria |
Sowore d weed man |
What have you learnt from Lagos politics, its just concluded primaries and the major players involved like Am bode, Tinubu, Sanwo-olu, Yorubas, Igbos, e.t.c |
Thrice within a space of five days (29th June, 30th June, 3rd July), UBA charged me for card maintenance for JANUARY 2018, DECEMBER 2017, JUNE 2018. I don't know if any other UBA customer received these messages or if this is normal so I decided to bring it here. See pictures below.
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ok |
Is this scoreline for real or its videoshopped |
Aminat508:What a gift southampton gave you today. |
Prohibition of Suicide Islam utterly forbids suicide. ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﻴﻦ ﻗﺎﻝ : ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ": ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﻪ ﺑﺸﻲﺀ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻋﺬﺏ ﺑﻪ ﻓﻲ ﺍﻵﺧﺮﺓ ". On this the Prophet said: Whoever killed himself in the world with anything, then Allah will punish him by that same thing on the Day of Judgment. ... ﺟﻨﺪﺏ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺴﺠﺪ ... ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻓﻴﻤﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﺭﺟﻞ ﺑﻪ ﺟﺮﺡ ﻓﺠﺰﻉ ﻓﺄﺧﺬ ﺳﻜﻴﻨﺎ ﻓﺤﺰ ﺑﻬﺎ ﻳﺪﻩ ﻓﻤﺎ ﺭﻗﺄ ﺍﻟﺪﻡ ﺣﺘﻰ ﻣﺎﺕ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﺎﺩﺭﻧﻲ ﻋﺒﺪﻱ ﺑﻨﻔﺴﻪ ﺣﺮﻣﺖ ﻋﻠﻴﻪ ﺍﻟﺠﻨﺔ The Prophet said: Among those who were before you, there was a man who was inflicted with wounds. He felt despair, so he took a knife and with it he cut his hand; blood kept flowing until the man died. Allah the Exalted said, “My slave has caused death on himself hurriedly; I forbid Paradise to him.” ﺣﺪﺛﻨﺎ ﺣﺒَّﺎﻥ ﺑﻦ ﻣﻮﺳﻰ : ﺃﺧﺒﺮﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ : ﺃﺧﺒﺮﻧﺎ ﻣﻌﻤﺮ، ﻋﻦ ﺍﻟﺰُﻫﺮﻱ، ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴَّﺐ، ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ : ﺷﻬﺪﻧﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﻴﺒﺮ، ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﺮﺟﻞ ﻣﻤﻦ ﻣﻌﻪ ﻳﺪَّﻋﻲ ﺍﻹﺳﻼﻡ : ( ﻫﺬﺍ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ) . ﻓﻠﻤﺎ ﺣﻀﺮ ﺍﻟﻘﺘﺎﻝ ﻗﺎﺗﻞ ﺍﻟﺮﺟﻞ ﻣﻦ ﺃﺷﺪ ﺍﻟﻘﺘﺎﻝ، ﻭﻛﺜﺮﺕ ﺑﻪ ﺍﻟﺠﺮﺍﺡ ﻓﺄﺛﺒﺘﺘﻪ، ﻓﺠﺎﺀ ﺭﺟﻞ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ : ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ، ﺃﺭﺃﻳﺖ ﺍﻟﺬﻱ ﺗﺤﺪﺛﺖ ﺃﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ، ﻗﺪ ﻗﺎﺗﻞ ﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻠﻪ ﻣﻦ ﺃﺷﺪ ﺍﻟﻘﺘﺎﻝ، ﻓﻜﺜﺮﺕ ﺑﻪ ﺍﻟﺠﺮﺍﺡ، ﻓﻘﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : ( ﺃﻣﺎ ﺇﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ) . ﻓﻜﺎﺩ ﺑﻌﺾ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻳﺮﺗﺎﺏ، ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻋﻠﻰ ﺫﻟﻚ ﺇﺫ ﻭﺟﺪ ﺍﻟﺮﺟﻞ ﺃﻟﻢ ﺍﻟﺠﺮﺍﺡ، ﻓﺄﻫﻮﻯ ﺑﻴﺪﻩ ﺇﻟﻰ ﻛﻨﺎﻧﺘﻪ ﻓﺎﻧﺘﺰﻉ ﻣﻨﻬﺎ ﺳﻬﻤﺎ ﻓﺎﻧﺘﺤﺮ ﺑﻬﺎ، ﻓﺎﺷﺘﺪ ﺭﺟﺎﻝ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻟﻮﺍ : ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﺪَّﻕ ﺍﻟﻠﻪ ﺣﺪﻳﺜﻚ، ﻗﺪ ﺍﻧﺘﺤﺮ ﻓﻼﻥ ﻓﻘﺘﻞ ﻧﻔﺴﻪ، ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : ( ﻳﺎ ﺑﻼﻝ، ﻗﻢ ﻓﺄﺫِّﻥ : ﻻ ﻳﺪﺧﻞ ﺍﻟﺠﻨﺔ ﺇﻻ ﻣﺆﻣﻦ، ﻭﺇﻥ ﺍﻟﻠﻪ ﻟﻴﺆﻳِّﺪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﺎﻟﺮﺟﻞ ﺍﻟﻔﺎﺟﺮ Narrated Abū Hurayra: We were in the company of Allah's Messenger on an expedition, and he remarked about a man who claimed to be a Muslim, saying, “This (man) is from the people of the (Hell) Fire.” When the battle started, the man fought violently till he got wounded. Somebody said, “O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died.” The Prophet said, “He will go to the (Hell) Fire.” Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, “Allah is Greater! I testify that I am Allah's Slave and His Apostle.” Then he ordered Bilāl to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.' ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ... ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﻪ ﺑﺤﺪﻳﺪﺓ ﻓﺤﺪﻳﺪﺗﻪ ﻓﻲ ﻳﺪﻩ ﻳﺘﻮﺟﺄ ﺑﻬﺎ ﻓﻲ ﺑﻄﻨﻪ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ ﻣﺨﻠﺪﺍ ﻓﻴﻬﺎ ﺃﺑﺪﺍ ﻭﻣﻦ ﻗﺘﻞ ﻧﻔﺴﻪ ﺑﺴﻢ ﻓﺴﻤﻪ ﻓﻲ ﻳﺪﻩ ﻳﺘﺤﺴﺎﻩ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ ﻣﺨﻠﺪﺍ ﻓﻴﻬﺎ ﺃﺑﺪﺍ ﻭﻣﻦ ﺗﺮﺩﻯ ﻣﻦ ﺟﺒﻞ ﻓﻘﺘﻞ ﻧﻔﺴﻪ ﻓﻬﻮ ﻳﺘﺮﺩﻯ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ The Prophet said: Whoever throws himself down from a high mountain and kills himself will be throwing himself down from a mountain in the Fire of Hell for all eternity. Whoever takes poison and kills himself will be taking poison in the Fire of Hell for all eternity. Whoever kills himself with a weapon (literally, iron) will be holding it in his hand and stabbing himself in the stomach in the Fire of Hell for all eternity). The Prophet said: Indeed, whoever (intentionally) kills himself, then certainly he will be punished in the Fire of Hell, wherein he shall dwell forever. ﺃﺧﺒﺮﻧﺎ ﺍﺳﺤﻖ ﺑﻦ ﻣﻨﺼﻮﺭ ﻗﺎﻝ ﺃﻧﺒﺄﻧﺎ ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺧﻴﺜﻤﺔ ﺯﻫﻴﺮ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺳﻤﺎﻙ ﻋﻦ ﺃﺑﻲ ﺳﻤﺮﺓ -: ﺃﻥ ﺭﺟﻼ ﻗﺘﻞ ﻧﻔﺴﻪ ﺑﻤﺸﺎﻗﺺ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻣﺎ ﺃﻧﺎ ﻓﻼ ﺃﺻﻠﻲ ﻋﻠﻴﻪ A person [engaged in battle] killed himself with a broad-headed arrow. The Messenger of Allah said, “As for me, I will not pray over him.” Even the mufti of the most fundamentalist school of law in Islam, the “Wahhabi/Salafi” school of thought, declared that suicide bombings have never been an accepted method of fighting in Islam. The Mufti of Saudi Arabia, Shaykh 'Abd Al-'Azīz Āl-Shaikh declared, “To my knowledge so-called 'suicide missions' do not have any legal basis in Islam and do not constitute a form of Jihād. I fear that they are nothing but a form of suicide, and suicide is also prohibited in Islam.” This echoes an earlier fatwā by his predecessor, the late Saudi mufti Shaykh 'Abd Al-'Azīz bin Bāz. Like the suicide attackers of September 11th, those who commit such atrocities in the name of religion are wrong. They can find no support for their actions in our creed. Nor can those who explode themselves and others indiscriminately in shopping centers, theaters or houses of worship find any justification in the faith’s pristine teachings. One justification the terrorists make is the following account from the life of the Prophet in which the Prophet’s paternal cousin az-Zubayr ibn al-'Awwām, was participating in a battle against the Byzantine Army. Az-Zubayr said to a group of Muslim soldiers, “Who will promise to go with me and fight our way through the enemy lines until we reach the end of their lines, then go around their camp back to our current position?” A group of fighters said, “we promise.” Az-Zubayr lead a group of fighters and fought their way through many enemy lines until they reached the end of the Roman camp. They then went around the Roman camp and returned to the Muslim army. The logic the terrorists use is that they were certain to die and thus committed suicide while fighting the enemy. In fact az-Zubayr did not tell his companions “let us kill ourselves,” especially before going on this challenging task. He only exposed himself and them to what is commonly expected in any form of warfare—the probability of being killed by the enemy. He did not intend to die, but to fight, and with Allah’s support to win, else to die by the enemy’s hand. This is not suicide, rather it is bravery and heroism. Thus the terrorists’ “logic” is shown for what it is, illogical. Islam has always required perfect chivalry and discipline. For that reason, soldiers are ordered to endure and fight even in the face of tremendous odds. The Islamic rules of military conduct never permit using civilians as targets or as hostages. In Islam, even so-called “collateral damage” is unacceptable. Therefore, if a Muslim kills himself, along with innocents, it is a doubly forbidden act. Shaykh Yūsuf al-Qaradāwī issued a fatwā condemning the tragic suicide attacks of 9-11, stating: Even in times of war, Muslims are not allowed to kill anybody save the one who is indulged in face-to-face confrontation with them.” He added that they are not allowed to kill women, old persons, or children, and that haphazard killing is totally forbidden in Islam. Shaykh Qaradāwī on another occasion defined terrorism as “the killing of innocent people...with no differentiation between the innocent and the foe. Another widely followed religious scholar, As-Sayyid Tantāwī, Grand Shaykh of Islam’s highest institution of learning, the University of Al-Azhar, has said that attacks against women and children are “not accepted by Islamic law.” Al-Azhar’s Research Academy, shortly after September 11, declared that a “Muslim should only fight those who fight him; children, women and the elderly must be spared.” Therefore terrorism and its crime against civilians is impermissible under any interpretation of Islamic law. This ruling does not change based on geographical locality. The Prophet said: ...Whoever fights under the banner of a people whose cause is not clear, who gets flared up with family pride, calls people to fight in the cause of their family honor or fights to support his kith and kin, and is killed, then he dies in a state of jāhilīyyah . Whoever indiscriminately attacks my Ummah, killing the righteous and wicked among them, sparing not even those firm in faith, and fulfilling not a pledge made with whoever was given a promise of security, has nothing to do with me and I have nothing to do with him. This shows us very clearly, that those who indiscriminately attack both Muslims and non-Muslims by suicide bombings, killing innocent people, and without focusing on anyone in particular, are rejected completely by the Prophet . Such is the case in many Muslim countries today, including the land of Hijaz, Pakistan, Darfur, Egypt, Algeria, Iraq and so forth. What is taking place in these nations today is clearly are described in this hadith, “Whoever indiscriminately attacks my Ummah, killing the righteous and wicked among them, sparing not even those firm in faith.” Emphasis in this hadith on “fulfilling not the pledge made with whoever was given a promise of security” is reference to those citizens who keep their civic obligations by paying taxes and pledging their allegiance to the government. Thus both Muslim and non-Muslim citizens are encompassed in the scope of meaning of this hadith, and as for those who aggress against them, “he has nothing to do with” the Prophet and the Prophet has “nothing to do with him.” If someone asks, “What about suicide bombings against non-Muslims?” We say: “This is utterly wrong.” |
Demichaels:Op is that your father? |
