₦airaland Forum

Death is calling buhari. Too bad.

Uchwilliam:
I'm a graduate of unizik,resourceful and intelligent. Being struggling to make it big but I guess God is yet agree to it. .presently I'm into phone buiz hoping to blow soon. But people keep asking me why I'm yet to marry both and female a nice handsome tall guy like me.
Well I think I'm now ready to live with a woman ,a good looking nice caring anambra girl from 18 to 28 yrs old . contact or WhatsApp me here 08063907697.I'm over 30 And I stay in aba.

Are you from Anambra ? If yes, then
marry a girl from Osumenyi. 89percent of girls from Osumenyi are
wife material. That is the place I will marry
from.



Look man, it isn't advisable to marry from
Anambra if you aren't from the state.


As long you are Igbo no problem.

[quote author=dingbang post=53875218]I pray u find a good lady... [/quote

[quote author=[s][/s]disumusa post=53862845] rejected tribe called Igbo Yoruba's are not interested in any of your doing either good nor bad because it is difficult to identify slaves OSU ,wawa ,ofu almost 40pc of iboo[/quote][/s]


Isn't ''omonile'' literally means bastard in English? Yorubas are the first people in nigeria who practiced and engaged in the olden days slavery.


Areonakakanfo Afonja the legendary Yoruba coward sold his brothers and sisters to fulani expansionists. Isn't that slavery?

These prehistoric animals again, they shouldnt dare to Fvck with Anambra cos will roast them all together with their cows.


After what we did to them in my hometown, they are now avoiding the place like ebola.

orisa37:
IPOB is running from Pillar to Post.
Very soon Fulani Herdsmen will visit Ndigbo to reassess Strategies.

Lmaoo


your people are dying everyday in the hands of fulani herdsmen instead of you to defend your tribe from going into extinction you are here wishing others evil.

Are you not ashamed of yourself?

[quote author=[s][/s]BabaRamota1980 post=53874508]Is this true?
Someone just whispered in my ears he heard the followers of El Zakzaky went and visited an Eze Ndigbo in Bauchi.

A while back IPOB had offered Shiites accomodation to relocate to SE. A warm relationship, marriage of political convenience, between Shiites and IPOBs.

This is interesting if true. [/quote][/s]


Of course shite are moderate muslims, they will embrace christianity within shot time.

Unlike sunnis vermins, without sunni islam will be a better religion.

disumusa:
nonsense and senseless substandard IBO thinking

Senseless animal reread the topic again.

GMBuhari:
Even the God is a black man?


Please change your weed and SK mixture to just weed or just SK

God can't be a man, let alone black man

I dont know about God cos no one have seen his face before, but Jesus christ was a black man.


But you say I'm contradicting myself, remember that Jesus christ was a son of God. He was sent by God to liberate humans from sin.

[quote author=[s][/s]jagorinho post=53842843]
you coward!!! hope you wont try to alter my posts again because i know you are empty.You need to shoot your history teacher in the leg anywhere you get a glimpse of him for telling you YORUBAS have not fought any war before.Yorubas fought many wars,the amazons were roundly defeated that they never venture into yoruba land again or is it the one in which the fulanis were chased back.Your problem is you are from a tribe without history,the only war your people fought they lost,in the last election they lost,MR man hope you are not supporting arsenal, dat would be an hatrick of failure.YORUBA will always be ahead of you.......when monkey was still in the bush,the dog has been having shelter for years.[/quote][/s]



Shut up! Senseless Yoruba coward.


Read this before replying back to me.


Read your history, slowly and wisely.















9 10.5K One of Dahomeys' women
warriors, with a musket,
club, dagger—and her
enemy's severed head. From
Forbes, Dahomy and the
Dahomans (1851). It is noon on a humid Saturday in the
fall of 1861, and a missionary by the
name of Francesco Borghero has been
summoned to a parade ground in Abomey, the capital of the small West African state of Dahomey. He is seated
on one side of a huge, open square
right in the center of the town–
Dahomey is renowned as a “Black
Sparta,” a fiercely militaristic society
bent on conquest, whose soldiers strike fear into their enemies all along what
is still known as the Slave Coast. The
maneuvers begin in the face of a
looming downpour, but King Glele is
eager to show off the finest unit in his
army to his European guest. As Father Borghero fans himself, 3,000
heavily armed soldiers march into the
square and begin a mock assault on a
series of defenses designed to
represent an enemy capital. The
Dahomean troops are a fearsome sight, barefoot and bristling with clubs and
knives. A few, known as Reapers, are
armed with gleaming three-foot-long
straight razors, each wielded two-
handed and capable, the priest is told,
of slicing a man clean in two. ADVERTISEMENT The soldiers advance in silence,
reconnoitering. Their first obstacle is a
wall—huge piles of acacia branches
bristling with needle-sharp thorns,
forming a barricade that stretches
nearly 440 yards. The troops rush it furiously, ignoring the wounds that the
two-inch-long thorns inflict. After
scrambling to the top, they mime hand-
to-hand combat with imaginary
defenders, fall back, scale the thorn
wall a second time, then storm a group of huts and drag a group of cringing
“prisoners” to where Glele stands,
assessing their performance. The
bravest are presented with belts made
from acacia thorns. Proud to show
themselves impervious to pain, the warriors strap their trophies around
their waists. The general who led the assault
appears and gives a lengthy speech,
comparing the valor of Dahomey’s
warrior elite to that of European troops
and suggesting that such equally brave
peoples should never be enemies. Borghero listens, but his mind is
wandering. He finds the general
captivating: “slender but shapely, proud
of bearing, but without affectation.”
Not too tall, perhaps, nor excessively
muscular. But then, of course, the general is a woman, as are all 3,000 of
her troops. Father Borghero has been
watching the King of Dahomey’s famed
corps of “amazons,” as contemporary
writers termed them—the only female
soldiers in the world who then routinely served as combat troops. Dahomey–
renamed Benin
in 1975–
showing its
location in
West Africa. Map: CIA World
Factbook. When, or indeed why, Dahomey
recruited its first female soldiers is not
certain. Stanley Alpern, author of the
only full-length Engish-language study
of them, suggests it may have been in
the 17th century, not long after the kingdom was founded by Dako, a
leader of the Fon tribe, around 1625.
One theory traces their origins to teams
of female hunters known as gbeto, and
certainly Dahomey was noted for its
women hunters; a French naval surgeon named Repin reported in the 1850s
that a group of 20 gbeto had attacked a
herd of 40 elephants, killing three at
the cost of several hunters gored and
trampled. A Dahomean tradition
relates that when King Gezo (1818-58) praised their courage, the gbeto cockily
replied that “a nice manhunt would suit
them even better,” so he drafted them
drafted into his army. But Alpern
cautions that there is no proof that
such an incident occurred, and he prefers an alternate theory that
suggests the women warriors came
into existence as a palace guard in the
1720s. Women had the advantage of being
permitted in the palace precincts after
dark (Dahomean men were not), and a
bodyguard may have been formed,
Alpern says, from among the king’s
“third class” wives–those considered insufficiently beautiful to share his bed
and who had not borne children.
Contrary to 19th century gossip that
portrayed the female soldiers as
sexually voracious, Dahomey’s female
soldiers were formally married to the king—and since he never actually had
relations with any of them, marriage
rendered them celibate. Dahomey's female hunters, the
gbeto, attack a herd of elephants. At least one bit of evidence hints that
Alpern is right to date the formation of
the female corps to the early 18th
century: a French slaver named Jean-
Pierre Thibault, who called at the
Dahomean port of Ouidah in 1725, described seeing groups of third-rank
wives armed with long poles and acting
as police. And when, four years later,
Dahomey’s women warriors made their
first appearance in written history, they
were helping to recapture the same port after it fell to a surprise attack by
the Yoruba–a much more numerous tribe from the east who would
henceforth be the Dahomeans’ chief
enemies. Dahomey’s female troops were not the
only martial women of their time.
There were at least a few
contemporary examples of successful
warrior queens, the best-known of
whom was probablyNzinga of Matamba, one of the most important figures in 17th-century Angola—a ruler
who fought the Portuguese, quaffed
the blood of sacrificial victims, and kept
a harem of 60 male concubines, whom
she dressed in women’s clothes. Nor
were female guards unknown; in the mid-19th century, King Mongkut of
Siam (the same monarch memorably
portrayed in quite a different light by Yul Brynner in The King and I) employed a bodyguard of 400 women. But Mongkut’s guards performed a
ceremonial function, and the king could
never bear to send them off to war.
What made Dahomey’s women
warriors unique was that they fought,
and frequently died, for king and country. Even the most conservative
estimates suggest that, in the course of
just four major campaigns in the latter
half of the 19th century, they lost at
least 6,000 dead, and perhaps as many
as 15,000. In their very last battles, against French troops equipped with
vastly superior weaponry, about 1,500
women took the field, and only about
50 remained fit for active duty by the
end. King Gezo, who
expanded the female
corps from around 600
women to as many as
6,000. Picture:
Wikicommons. None of this, of course, explains why
this female corps arose only in
Dahomey. Historian Robin Law, of the
University of Stirling, who has made a
study of the subject, dismisses the idea
that the Fon viewed men and women as equals in any meaningful sense;
women fully trained as warriors, he
points out, were thought to “become”
men, usually at the moment they
disemboweled their first enemy.
Perhaps the most persuasive possibility is that the Fon were so badly
outnumbered by the enemies who
encircled them that Dahomey’s kings
were forced to conscript women. The
Yoruba alone were about ten times as
numerous as the Fon. Backing for this hypothesis can be
found in the writings of Commodore
Arthur Eardley Wilmot, a British naval
officer who called at Dahomey in 1862
and observed that women heavily
outnumbered men in its towns—a phenomenon that he attributed to a
combination of military losses and the
effects of the slave trade. Around the
same time Western visitors to Abomey
noticed a sharp jump in the number of
female soldiers. Records suggest that there were about 600 women in the
Dahomean army from the 1760s until
the 1840s—at which point King Gezo
expanded the corps to as many as
6,000. No Dahomean records survive to
explain Gezo’s expansion, but it was
probably connected to a defeat he
suffered at the hands of the Yoruba in
1844. Oral traditions suggest that,
angered by Dahomean raids on their villages, an army from a tribal grouping
known as the Egba mounted a surprise
attack that that came close to
capturing Gezo and did seize much of
his royal regalia, including the king’s
valuable umbrella and his sacred stool. “It has been said that only two amazon
‘companies’ existed before Gezo and
that he created six new ones,” Alpern
notes. “If so, it probably happened at
this time.” Women warriors parade outside
the gates of a Dahomean town,
with the severed heads of their
defeated foes adorning the walls. Recruiting women into the Dahomean
army was not especially difficult,
despite the requirement to climb thorn
hedges and risk life and limb in battle.
Most West African women lived lives of
forced drudgery. Gezo’s female troops lived in his compound and were kept
well supplied with tobacco, alcohol and
slaves–as many as 50 to each warrior,
according to the noted traveler Sir Richard Burton, who visited Dahomey in the 1860s. And “when amazons walked
out of the palace,” notes Alpern, “they
were preceded by a slave girl carrying a
bell. The sound told every male to get
out of their path, retire a certain
distance, and look the other way.” To even touch these women meant death. "Insensitivity training": female
recruits look on as Dahomean
troops hurl bound prisoners of war
to a mob below. While Gezo plotted his revenge against
the Egba, his new female recruits were
put through extensive training. The
scaling of vicious thorn hedges was
intended to foster the stoical
acceptance of pain, and the women also wrestled one another and
undertook survival training, being sent
into the forest for up to nine days with
minimal rations. The aspect of Dahomean military
custom that attracted most attention
from European visitors, however, was
“insensitivity training”—exposing
unblooded troops to death. At one
annual ceremony, new recruits of both sexes were required to mount a
platform 16 feet high, pick up baskets
containing bound and gagged prisoners
of war, and hurl them over the parapet
to a baying mob below. There are also
accounts of female soldiers being ordered to carry out executions. Jean
Bayol, a French naval officer who visited
Abomey in December 1889, watched as
a teenage recruit, a girl named Nanisca
“who had not yet killed anyone,” was
tested. Brought before a young prisoner who sat bound in a basket, she: walked jauntily up to
, swung her sword
three times with both
hands, then calmly
cut the last flesh that
attached the head to the trunk… She then
squeezed the blood
off her weapon and
swallowed it. It was this fierceness that most
unnerved Western observers, and
indeed Dahomey’s African enemies.
Not everyone agreed on the quality of
the Dahomeans’ military preparedness
—European observers were disdainful of the way in which the women
handled their ancient flintlock muskets,
most firing from the hip rather than
aiming from the shoulder, but even the
French agreed that they “excelled at
hand-to-hand combat” and “handled admirably.” For the most part, too, the enlarged
female corps enjoyed considerable
success in Gezo’s endless wars,
specializing in pre-dawn attacks on
unsuspecting enemy villages. It was
only when they were thrown against the Egba capital, Abeokuta, that they tasted defeat. Two furious assaults on
the town, in 1851 and 1864, failed
dismally, partially because of
Dahomean overconfidence, but mostly
because Abeokuta was a formidable
target—a huge town ringed with mud- brick walls and harboring a population
of 50,000. Béhanzin, the last king
of an independent
Dahomey. By the late 1870s Dahomey had begun
to temper its military ambitions. Most
foreign observers suggest that the
women’s corps was reduced to 1,500
soldiers at about this time, but attacks
on the Yoruba continued. And the corps still existed 20 years later, when the
kingdom at last found itself caught up
in the “scramble for Africa,” which saw
various European powers competing to
absorb slices of the continent into their
empires. Dahomey fell within the French sphere of influence, and there
was already a small French colony at
Porto-Novo when, in about 1889,
female troops were involved in an
incident that resulted in a full-scale
war. According to local oral histories, the spark came when the Dahomeans
attacked a village under French
suzerainty whose chief tried to avert
panic by assuring the inhabitants that
the tricolor would protect them. “So you
like this flag?” the Dahomean general asked when the settlement had been
overrun. “Eh bien, it will serve you.” At
the general’s signal, one of the women
warriors beheaded the chief with one
blow of her cutlass and carried his head
back to her new king, Béhanzin, wrapped in the French standard. The First Franco-Dahomean War, which
ensued in 1890, resulted in two major
battles, one of which took place in
heavy rain at dawn outside Cotonou, on
the Bight of Benin. Béhanzin’s army,
which included female units, assaulted a French stockade but was driven back
in hand-to-hand fighting. No quarter
was given on either side, and Jean
Bayol saw his chief gunner decapitated
by a fighter he recognized as Nanisca,
the young woman he had met three months earlier in Abomey as she
executed a prisoner. Only the sheer
firepower of their modern rifles won
the day for the French, and in the
battle’s aftermath Bayol found Nanisca
lying dead. “The cleaver, with its curved blade, engraved with fetish symbols,
was attached to her left wrist by a
small cord,” he wrote, “and her right
hand was clenched around the barrel of
her carbine covered with cowries.” In the uneasy peace that followed,
Béhanzin did his best to equip his army
with more modern weapons, but the
Dahomeans were still no match for the
large French force that was assembled
to complete the conquest two years later. That seven-week war was fought
even more fiercely than the first. There
were 23 separate battles, and once
again female troops were in the
vanguard of Béhanzin’s forces. The
women were the last to surrender, and even then—at least according to a
rumor common in the French army of
occupation—the survivors took their
revenge on the French by covertly
substituting themselves for Dahomean
women who were taken into the enemy stockade. Each allowed herself
to be seduced by French officer, waited
for him to fall asleep, and then cut his
throat with his own bayonet. A group of women warriors in
traditional dress. Picture:
Wikicommons. Their last enemies were full of praise
for their courage. A French Foreign
Legionnaire named Bern lauded them
as “warrioresses… fight with extreme
valor, always ahead of the other troops.
They are outstandingly brave … well trained for combat and very
disciplined.” A French Marine, Henri
Morienval, thought them “remarkable
for their courage and their ferocity…
flung themselves on our bayonets with
prodigious bravery.” Most sources suggest that the last of
Dahomey’s women warriors died in the
1940s, but Stanley Alpern disputes this.
Pointing out that “a woman who had
fought the French in her teens would
have been no older than 69 in 1943,” he suggests, more pleasingly, that it is
likely one or more survived long enough
to see her country regain its
independence in 1960. As late as 1978,
a Beninese historian encountered an
extremely old woman in the village of Kinta who convincingly claimed to have
fought against the French in 1892. Her
name was Nawi, and she died, aged
well over 100, in November 1979.
Probably she was the last. What were they like, these scattered
survivors of a storied regiment? Some
proud but impoverished, it seems;
others married; a few tough and
argumentative, well capable, Alpern
says, of “beating up men who dared to affront them.” And at least one of them
still traumatized by her service, a
reminder that some military
experiences are universal. A Dahomean
who grew up in Cotonou in the 1930s
recalled that he regularly tormented an elderly woman he and his friends saw
shuffling along the road, bent double
by tiredness and age. He confided to
the French writer Hélène Almeida-
Topor that one day, one of us
throws a stone that
hits another stone.
The noise resounds, a
spark flies. We
suddenly see the old woman straighten
up. Her face is
transfigured. She
begins to march
proudly… Reaching a
wall, she lies down on her belly and crawls
on her elbows to get
round it. She thinks
she is holding a rifle
because abruptly she
shoulders and fires, then reloads her
imaginary arm and
fires again, imitating
the sound of a salvo.
Then she leaps,
pounces on an imaginary enemy,
rolls on the ground in
furious hand-t0-hand
combat, flattens the
foe. With one hand
she seems to pin him to the ground, and
with the other stabs
him repeatedly. Her
cries betray her
effort. She makes the
gesture of cutting to the quick and stands
up brandishing her
trophy…. Female
officers
pictured in
1851, wearing
symbolic
horns of office on their
heads. She intones a song of
victory and dances: The blood flows, You are dead. The blood flows, We have won. The blood flows, it
flows, it flows. The blood flows, The enemy is no
more. But suddenly she
stops, dazed. Her
body bends, hunches,
How old she seems,
older than before!
She walks away with a hesitant step. She is a former
warrior, an adult
explains…. The
battles ended years
ago, but she
continues the war in her head. Sources Hélène Almeida-Topor. Les Amazones:
Une Armée de Femmes dans l’Afrique
Précoloniale. Paris: Editions
Rochevignes, 1984; Stanley Alpern.
Amazons of Black Sparta: The Women
Warriors of Dahomey. London: C. Hurst & Co., 2011; Richard Burton. A Mission
to Gelele, King of Dahome. London: RKP,
1966; Robin Law. ‘The ‘Amazons’ of
Dahomey.’ Paideuma 39 (1993); J.A.
Skertchley. Dahomey As It Is: Being a
Narrative of Eight Months’ Residence in that Country, with a Full Account of the
Notorious Annual Customs… London:
Chapman & Hall, 1874

[quote author=[s][/s]laudate post=53842518]

Guy, why are you getting worked up? If I did not need your facts and figures, would I ask for it? You made an assertion, and he who asserts must prove. Isn't it because you do not have the right facts and figures to back up your propaganda, that you have not been able to offer coherent answers to my questions?

And this your fixation on my tribe is getting ridiculous. Why do you want to know what tribe I hail from? Will it put money in your pocket, or food on your table?

As for making meaningless and pointless comments, everyone can see that you are a master or guru in this area. Just go back & read all your previous posts, and you will see it. Daalu zi! [/quote][/s]



I don't think so, you really don't need my facts and figures.

I owe you no explanation for that, of course I think knowing the name of your tribe really matters a lot and it will help solving the issue on ground, but since you choose not to say your tribe name I will pity you with this.






By 1872 Lagos was a cosmopolitan
trading center with a population of over
60,000 people.Colonial Lagos developed
into a busy, cosmopolitan port, with an
architecture that blended Victorian and
Brazilian styles.The Brazilian element was imparted by skilled builders and
masons who had returned from Brazil
Th.e black elite was composed of
English-speaking "Saros" from Sierra
Leone and other emancipated slaves
who had been repatriated from Brazil and Cuba.By 1872 the population of the
colony was over 60,000, of whom less
than 100 were of European
origin. In 1876 imports were valued at
£476,813 and exports at £619,260.
Telephone links with Britain were
established by 1886, and electric street
lighting in 1898.In August 1896, Charles
Joseph George and G.W. Neville,both merchants and both unofficial members
of the Legislative Council, presented a
petition urging construction of the
railway terminus on Lagos Island rather
than at Ido, and also asking for the
railway to be extended to Abeokuta. Lagos history is rich in Yoruba
tradition,trade and
commerce,infrastructural development
and cosmopolitanism." -EXTRACTED With the little facts above, I would like
to educate some illiterates making
stupid assumption from blind
sentiments that they developed Lagos. Lagosians had telephone presence in
1886, Itu and Calabar got connected to
Telephone in 1923, while between 1946
and 1952, a three-channel line carrier
system was commissioned between
Lagos and Ibadan and was later extended to Oshogbo, Kaduna, Kano,
Benin, and Enugu. Communication
technology is a major signifier of
civilizations and if Lagosians were
already making telephone calls more
than 70 years before your daddies, where then did you get the warped idea
that you came to develop Lagos? By 1856 Cable and Wireless Company of
the UK had commissioned a submarine
cable link between Lagos and London
and In 1851 a post office was
established in Lagos; all these before of
the emergence of Nigeria as an amalgamated country. If I may ask
again, where did the stupid idea that
Igbo developed Lagos came from? Or
that Lagos was developed with
Nigeria's money when Lagos was not
even part of Nigeria until 1914. I always feel embarrassed anytime I
read and hear even so-called educated
people from the East making these
stupid assertions. The first Yoruba lawyer Christopher
Alexander Sapara Williams was called
to the English Bar in 1879 whilst the
first Igbo lawyer, Sir Louis Mbanefo, was
called to the English bar in 1937. Again
the first Yoruba medical practitioner, Dr. Nathaniel King, graduated in 1875
from the University of Edinburgh whilst
the first Igbo medical practitioner, Dr.
Akannu Ibiam, graduated from another
Scottish University in 1935. Again I ask,
where did the ignorant hypothesis of the backward Yoruba race who needed
development by the superior Igbo race
come from? For the sake of our
generation and posterity we need to
teach factual history and not just cook
up some rooster and bull ego-centric concoctions as facts. The attitude of
recycling long tales steeped in empty
arrogance should be discarded before
you miseducate your kids with fictions. Awolowo will continue to be the Yoruba
hero not because of blind followership
but because he gave his people the
system of free education, free
healthcare and he introduced Television
to the Yoruba; making Yorubaland the first region to have a TV station in
Africa all done with revenues from
Cocoa. It is crass ignorance and Unclad
buffonery to claim Lagos was built with
Nigeria's money. In addition, where did
the foolish idea that the Igbo brought civilization to Lagos and Yoruba-land
come from? The aim of this post is not to deride any
tribe but to correct the dangerous
misinformation trending among some
Igbo youths and common in their
narratives that Lagos is a no-man's land
and that their fathers built and develop Lagos. Your forebears came to Yoruba-
land like every other settlers and we
appreciate their contributions but the
stupid claim that Igbo built and develop
Lagos is a gross display of stupidity
because Lagos was already developed before your forebears came here from
their villages and towns. The first storey building in Nigeria was
built in Marina, Badagry in 1845, long
before some of hinterland people gave
up the idea of conical mud houses with
thatched roofs which some boastfully
called 'ancient mansions.' How can you now claim your grand-sires developed
Lagos? Please if you are one of those
spreading the fiction, I expect you to
desist from self-delusion and collective
amnesia forthwith. The first Igbo alphabet-character set
and Igbo primer (Isoama-Ibo) was
published by Bishop Samuel Ajayi
Crowther (a yoruba man from Osogun)
in 1857. How can you now claim
superiority over the Yoruba race and even carelessly affirm that your
forebears should be thanked for
bringing enlightenment to Yoruba
Land? While I do not see all these
achievements as a sign of Yoruba
superiority over the Igbo or any other
tribe for I do not believe in racial
superiority; I will not also tolerate any
attempt by bigots who stoke ethnic hatred through incitement and arrogant
claims of superiority over others.






You are the one getting angry over nothing, you ended up again disgracing and embarrassing your tribe and yourself.



You lost again.

[quote author=[s][/s]jagorinho post=53842206]
From the start your people are always behind the yorubas.The bane of your people is that they lack tact,if you look at those errors that cost biafra the war they are the most basic form of errors,having technological ingeinuity is not enough it must be coupled with good tactics and this is where Yorubas will always be your lord.[/quote][/s]



Your coward forefathers lacked good tactics reason why they lost 5m coneheads to bikini wearing women with hoes and cutlasses.

Yorubas that has never won any war in their entire history have no right to lecture Igbos about tactics and braveness.


Yourubah will always be at the bottom.

[quote author=[s][/s]laudate post=53841408]

Can you see why I keep calling you a toddler? Instead of responding with tangible facts and figures, you are throwing a tantrum. Why do you want me to tell you my tribe? Did anyone from my tribe come out to say they developed Lagos? No. So why are you digressing??

Biko, too many people are making fun of you on this thread, because you keep repeating that your tribe developed Lagos. And when people ask you that how did they develop the city, you start beating around the bush without being able to offer a concrete answer. Oga, swerve make better person see road! Hehehe.... [/quote][/s]


You are the one responding like a toddler. You don't really need my facts and figures since your tribe was excluded from the list of the tribes that developed Lagos.


Stop disgracing your nameless tribe here, people here are beginning to wonder why you can't say the name of your tribe here, some people think you are just being ashamed of your tribe while some are doubting your nationality cos you are clueless about Nigerian history.


You are the one beating around the bush here cos all your previous comments were just pointless and meaningless.


You are the one that needs to swerve cos you dont have a point.

Jacksparr0w127:
148 likes already?

Fvck it, I give up mehnnnnnn!

Romance section is populated with kids, what do you expect.

[quote author=[s][/s]laudate post=53839002]

Your problem is that you do not realise that people from several different ethnic groups live and work in Lagos, who are NOT Yoruba. Are you saying such folks cannot ask you, how your own people developed Lagos, like you claim?

You see the problem is that when you start throwing out such propaganda that lacks any basis, it backfires on you because you have no answers to defend your claims. Now, run along like a tiny little toddler, and stop telling fairytales about how your ethnic group developed Lagos. [/quote][/s]


Thats what we are saying. Can you tell us the name of your tribe?

Why not tell us the name of your tribe maybe I can include your name in the list of tribes that developed Lagos.


You are the one spreading propaganda because you don't know anything about the history of Lagos.

We all know that Igbo made Lagos what it is today but tribalism and hatred won't allow you to see that.


You are clearly the one that needs to fvckoutta here cos you lack facts. I mean real basic facts.

You have just given yourself best advice.

Go and play with your fellow kids.

[quote author=[s][/s]malton post=53838682]

And where else on the dread did you see me to warrant such a wild claim?

Regarding your assertion, I don't have the time to argue with the mentally challenged![/quote][/s]


Sorry you are the mentally challenged animal here, you don't have time for argument but you have the time to spread false news and baseless claims.

Are you not ashamed of yourself?

malton:
Enugu and Anambra are ahead of which Kano? The one in your village?
What do you people smoke in that region?

Anambra is ahead of kano.
Stop making noise all over the thread.

B2Spirits:
It's understandable, quoting their idol who registered this afternoon. To end their dearth of women is the reason why I'm here.

And to Jessicaseth, should we place a wager that I can marry you, not date you, if I want?

I bet that girl isn't Yoruba.

luminouz:
Sandra is Yoruba abi? N oh....u just bragged about it!

Sandra is a Yoruba girl.

[quote author=[s][/s]laudate post=53837207]

Bia, why you dey fall my hands like dis, nah??! You and I know that the last time a roll call of toddlers on NL was taken, your name was the first one on the list. Now, who is the Yoruba boy, here? Na you?

I have asked you the same question almost 5 times, and you are just beating around the bush without providing an answer. Listen please, for the last time, kindly tell us: "just how exactly, did you and your people develop Lagos....hmmn?" [/quote][/s]


You sound like a kid crying over nothing.

You are not Yoruba then why are you bothering me with silly question.

Why are you crying more than the bereaved?

I said Igbos developed Lagos and how is that your Fvckin business?

Did I mention the name of your tribe?


Why not mind your business and worry about your tribe since you claimed you are not Yoruba?


Answer these questions then I can start lecturing you on the issue concerning who developed Lagos.

herzern:
You are truly a savvy of lanquaqe syntax and semantics.


I actually lost count of ladies whose names are preceded by the word "Chi" that have been ruthlessly,relentlessly damaqed by me sexually.

Chiamaka
Chinyere
Chichi
Chidinhma

Just to mention a few.

These are the list of Yoruba girls I have banged.


Temi

Omotayor

Yemisi

Tolu

Temitope


Lola

Sukirat


Anu


sandra

The list goes on, the good thing here is that I don't brag about Fvcking Yoruba women.

Jessicaseth:
I still don't understand the fuse about this Yoruba Demon analogy.

Hello nairaland

You dey mind them.

Jessicaseth:
Please @naughty I feel embarrassed

What language do you speak? I really want to know.

[quote author=[s][/s]laudate post=53836830]

Eeyah! So you still cannot come up with an answer? Ok, you can run along now.[/quote][/s]



You can go play hide and seek game with your friends in the kids section.

I thought you are not a Yoruba boy.

Run along.

I can't argue with a non Yoruba guy.


Oya tofi !

Opakan2:
The coward coconut head who ran away dressed in mini skirt & blouse

He later bowed to superior yoruba intelligence that killed his life dream and struggle in no time.
Moral of the story.. Respect yorubas

Respect Yorubas like general diya, Obasanjo the loudmouthed coward, or awolowo the rat poison master, general adekunle the legendary coward.


Yorubas will never be ahead of Igbo in next 1000 years coming.

Too bad.

[quote author=[s][/s]laudate post=53824215]

The only person who tried to derail anything, was you. You claim that your people built Lagos. Hehehe..... let me laugh very well in German. A few folks have asked you on this thread to tell us exactly how you and your people built the city. You are still clutching at straws, unable to do so, because you have no answer. Abeg, swerve! [/quote][/s]




I have no time for your childish antics.

Limitless72:
E no hard nah...let them go so that all your troubles will be over,,..or is it by force..if they are pain in nigeria's ass then let them go...so that evrything will be settled or are they really indispensible and nigeria is worthless, use less and powerless without them?

Why are you begging him? no one is stopping us from leaving this country except Britain. Stop begging the goat, he is worthless and unimportant to be taken serious by anyone who calls himself/herself human being. All his useless opinion and contributions doesnt count.

These guys are pained and frustrated cos this thread has not been deleted

This thread didn't favor the co.ne.hea.ds yesterday, as for Laudate, 'your plan to change the topic was fruitless.

otitokoroleti:
No let their head go big o!
anyway, no marry from Imo especially Orlu, no marry from Ebonyi, no marry from Abia, Anambra is ok! gudulooki

No Anambra gal will marry you. 98percent of Anambra gals don't marry outside of their state.

otitokoroleti:
u just missed an opportunity!
btw, ur gals cant do without us

Our gals can't do without Yorubas?? Are okay at all? We have been living with them for 1000 years until we later discovered Yorubas.

Saying our gals can't do without you is a big insult to us.