₦airaland Forum

evening

“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” (Mt 5:29-30)

I doubt there’s a Christian alive who hasn’t been troubled by this verse at some point in their lives. It’s one of those things you read that causes you to do a double-take. What?! Did Jesus really say that? Was He serious? I’d better ask the pastor.

I’ll guess the odds are ten to one you came away thinking that Jesus wasn’t being serious. Afterall, Jesus is the kindest person there is. He healed people. Surely He doesn’t want us to go around maiming ourselves. Then you looked around your church and saw that no one had actually chopped off their hands and so you took comfort in the fact that everyone thought the same way as you did. There’s safety in numbers.

No doubt this is an uncomfortable pair of verses. Maybe you don’t think about them that much. But your interpretation of Jesus’ words is extremely important! So let’s cut to the chase with this question: was Jesus being figurative or literal when He made this statement? If you think He was using a figure of speech, how do you know that He wasn’t speaking metaphorically all of the time? Do you just assume that anytime Jesus said something that was tough to swallow that He was speaking figuratively? Or if you think Jesus was being literal, what are you going to do about it? Have you done what He said or have you ignored Him? Hmm. It seems your choice is presumption or disobedience. This is a tricky one. Let’s look more closely at the arguments for each conclusion.

Was Jesus speaking figuratively?

Jesus loved metaphors, especially when describing the kingdom of heaven. “It’s like a mustard seed” and “it’s like a treasure buried in field” and “it’s like a pearl of great price.” Jesus often used word pictures to convey revelation.
I guess the default view is that Jesus is making another metaphor when He tells us to gouge out our eyes and chop off our hands. “Jesus is using strong words to convey something about the seriousness of sin. He’s not really preaching self-mutilation but self-denial. What He means to say is we must be sensitive to sin and renounce it and run from it and do whatever it takes to avoid it.”

Does this sound familiar to you? It should, for this has been the standard interpretation for most of church history. But there are two fatal flaws with this conclusion. First, it assumes that Jesus was exaggerating and Jesus never exaggerated. Preachers sometimes exaggerate to make a point but Jesus always meant what He said and said what He meant. He is Truth personified. It is inconceivable that He would play with words for the crude purpose of ramming home a lesson. When Jesus spoke in parables He did so to conceal truths, not to stretch them (Mt 13:13). In any case, the passage above is not part of a parable. The context is the Sermon on the Mount and Jesus has just been speaking about anger and lust. His language is plain because the issues are serious. There is nothing metaphorical about His choice of words.

The second flaw with this interpretation is that it suggests we can do stuff to save ourselves from hell. Maybe we don’t have to self-amputate, but we can do things like confess, abstain, renounce and what have you. There’s nothing wrong with these things; the error comes in thinking we can save ourselves by doing them. No doubt it is better to enter eternal life handicapped than for your whole body to go to hell. But it does not follow that you can do things to earn eternal life.

Was Jesus speaking literally?

Most people think Jesus was speaking figuratively because they cannot conceive for a second that He meant what He said. But what if He did? Does it then follow that He actually wants us to chop off our hands? Of course not! We are
sanctified by the blood of the Lamb , not our severed limbs (Heb 10:29). Self-mutilation does nothing to deal with sin for sin is conceived in the heart not the hand (Mt 5:28). Besides, if you chop one hand off you’re left with another. You can still sin!

So what’s going on here? Why would Jesus tell us to do something He doesn’t really want us to do? He’s doing it so people will realize the absurdity of trying to impress God with their acts of self-righteousness. He’s preaching law on steroids not so that you will try to keep it but so that you will give up pretending you are.

It is hard for some Christians to grasp the idea that Jesus could preach both grace and law without confusing the two, but He did. Jesus is the perfect physician. He knows exactly what medicine you need. If you’re broken and hurting you’ll get grace, but if you’re self-righteous and religious you’ll get law. A self-righteous person is one who thinks he can impress God with his religious performance. The only language he understands is law. He says, “all these commands I have kept from my youth, what else do I lack?” And Jesus responds, “Okay, you asked for it, here it is – receive some more law.”

Why preach the law?

The law is not a standard to live up to, but a mirror that reveals our faults. The law was not given to help you overcome sin, but to help sin overcome you (Rms 7:8-9). In the Sermon on the Mount Jesus was preaching to people who thought they would be judged righteous if they kept the law. But instead of being silenced by their inability to do so, they had watered it down making it easier to keep. In Matthew 23 Jesus gives some specific examples of how the Pharisees had diluted the law, but in Matthew 5 He sets about raising the standard of the law to its proper level. In other words, He was polishing the mirror.

Why did Jesus do this? Why did our gracious king spend so much time preaching the law? Because some people will never appreciate the good news until they’ve heard the bad news, which is this:

“Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Mt 5:20)

The law is holy, righteous and good, but try to live by it and it will condemn and kill you (2 Cor 3:6,9). The purpose of the law is to bring man to the end of himself and reveal his need for a Savior (Gal 3:24). If you are self-righteous, you will never appreciate Jesus until the law has done its job and plowed the pride out of your smug little heart. I’m a decent person, you say. I’ve never killed or committed adultery. Not good enough, says Jesus. God knows your heart. If you’ve entertained murderous or lustful thoughts you’ve as good as done it. You’re in danger of hell-fire. This is a serious business, says Jesus. If you persist in this pathetic course of self-reliance, you had better be prepared to go the whole way even if that means sacrificing an eye and a hand. (Paul says something similar in Galatians 5:12 .)

And knowing there would be some religious wackos out there who might miss the point and actually go to such extremes, Jesus hits them with this:

“Be perfect, therefore, as your heavenly Father is perfect.” (Mt 5:48)

God expects perfection and nothing less. If you’re not perfect, 24 hours a day, 7 days a week, you’re in serious trouble. Now here’s the good news:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Mt 5:17)

Jesus fulfilled all of the requirements of the law on your behalf. You are not perfect, but thank God you have a perfect high priest!

“Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.” (Heb 7:25-26)

Why did Jesus make such a big deal about the law in Matthew 5? He did it to prepare our hearts for the good news of God’s grace . Jesus is saying you can either trust your own law-keeping performance or you can trust His. But what you can’t do is dilute the law to some standard lower than perfection and think that impresses God.

Jesus wasn’t foolin’

Jesus was born under the law and fulfilled the law to redeem those under the law so that we might receive the full rights of sons (Gal 4:4-5). Because of what Jesus has done we are no longer under the law but the grace of God (Rms 6:5). The good news is that His righteousness far surpasses the righteousness of the Pharisees and He offers it to you as a free gift (Rm 1:17).

To the answer the question at the top of this post – was Jesus serious? – yes, He was deadly serious! He was so serious that He suffered and died to redeem you from the curse of the law that He himself preached. So the next time someone tells you that Jesus was playing with words, that He didn’t really mean what He said, don’t let them get away with it. Don’t let them water down His words to suit their own religious performance. Jesus was not exaggerating to make a point. Neither was He using fear to motivate us to pursue dead works of religion. He was telling us that God expects nothing short of perfection and that He – Jesus – is the only hope we have.


https://escapetoreality.org/2011/04/07/chop-off-your-hand/

morning

I get asked more questions on Hebrews 10:26 than any other verse in the Bible. Evidently, this is a verse that troubles many Christians:

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left (Heb 10:26)

Wow! That looks scary! Let’s take a quick survey. Please put your hand up if you have lived a sinless life since accepting Jesus as your Savior. Hmmm. I don’t see any hands. I have been saved for decades and – if I’m honest with you – I cannot say my performance has been flawless throughout that period. I’m pretty sure I sinned this one time back in 1987…

Ha! It’s easy for me to make jokes. I’ve been set free. I no longer mine at the pits of religion with condemnation. I’m drawing from the wells of salvation with joy!

The wrong way to interpret Hebrews 10:26

All jokes aside, Hebrews 10:26 is an oft-abused scripture. If you wanted to use this verse to scare people, there are a couple of angles you could take:

1. You could use this verse to present a “balanced” view of God, like this: “He is a God of grace and He is a God of judgment. He’s not some senile Santa in the sky. He’s a God of vengeance and a consuming fire. It is a dreadful thing to fall into the hands of the living God.”

2. You could also use this verse to preach works: “You will be judged according to the light of your revelation and those who have received the knowledge of the truth will be held to the highest standard. It’s time for judgment to begin in the house of God. If you fall away it is impossible to be brought back to repentance!”

What is the problem with these messages? Well if you listen to the first one you’re going to come away thinking that God is schizophrenic, at war with His own nature. He loves you, but He doesn’t. It’s unconditional love – with conditions. And if you listen to the second you will either end up a religious fraud or a nervous wreck. You may even wish that you had never heard the gospel because ignorance is bliss.

The tricky part with these false messages is that they are composed of true statements. Our God is a consuming fire. But the interpretation is all wrong. They are anti-cross and anti-Christ. Any message that tells you that God is double-minded or that the good news is bad news ought to be rejected. You know that, right? Good. So how do we read Hebrews 10:26?

Trampling the Son of God under foot

A key to unpackaging this scripture is to recall the audience. Hebrews was written for – surprise, surprise – Hebrews. It was for those who have grown up with the “elementary teachings” of the Old Covenant. In other words, the author writes for an informed audience. They know all about the law, sacrifices, and high priests. But what they may not appreciate is that the law was only a shadow of the good things to come. The law points to the true high priest Jesus and His eternally perfect sacrifice.

Hebrews was written to reveal Christ and His work so that we may “enter through the new and living way,” “go on to maturity,” and “draw near to God.” That last bit is the key. How do I know the two sermonettes above are carnal nonsense? Because neither will inspire you to draw near to God. Indeed, they will have the opposite effect.
Hebrews 10:26 describes those who have received the knowledge of the truth (i.e., they have heard the gospel) but they have rejected it. The writer compares those who reject grace with those who reject law:

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? (Heb 10:28-29)

This passage is not talking about Christians but those who, like Judas, have heard the truth and spurned it. Judas spent time in the company of the Lord. He not only heard the truth, he saw Grace and Truth in the flesh. But Judas rejected Jesus as Lord. He never saw Jesus as anything other than a rabbi. Calling Jesus “Rabbi” is a bit like calling the President “Mister,” only infinitely more so. It’s not just insulting, it’s unbelief.

Jesus came to give His life for Judas but Judas wasn’t interested. He preferred his own sinful life of greed and betrayal. I am sure Judas had many opportunities to repent (i.e., change his mind) and put his faith in Jesus, but he never did. He rejected the grace of God that could empower him to say no to sin.

Jesus died for Judas. What more could He do? There is nothing! There is no more sacrifice for sins other than the one Jesus provided. To reject Jesus as Lord is to trample the Son of God underfoot and treat the blood of the covenant as unholy.

How do you insult the Spirit of grace?

If I was to give you a free car out of the generosity of my heart, but you insisted on paying for it, I would be insulted. Similarly, we insult the Spirit of grace by trying to pay, with works and sacrifices, what God has freely given us. We may call it “proving our salvation” or “appropriating what God has given” but it is unbelief. It is like saying, “I don’t believe Jesus has done it all. I need to finish what He started.”
The wrong way to read Hebrews is to think that God is judging us on our performance. Over and over again Hebrews tells us that it is Jesus and His performance that matters. It is His sacrifice that made us holy, indeed, perfect forever (Heb 10:10-14). How can we interpret Hebrews 10:26 as a warning against sin when Hebrews 9:26 says that Christ appeared once for all “to do away with sin by the sacrifice of Himself”? Is His a finished work or isn’t it? If it is, then sin is no longer the problem. Where there is remission of sins, “there is no longer any sacrifice for sin” (Heb 10:18). The good news is that the Son of God is the once and final solution for sin. Because of Jesus, both God the Father and God the Holy Spirit choose to remember our sins no more (see Heb 8:12, 10:17).

The warning of Hebrews

In a forthcoming post I will look at Hebrews 6:4-6 , which is another passage that bothers some. But the punch-line is the same. The main warning of Hebrews is not in regard to sin but unbelief:

So we see that they were not able to enter, because of their unbelief. (Heb 3:19)

The Hebrews of Moses’ day never entered God’s rest because they hardened their hearts to His voice. In the New Testament era, many Jews were doing exactly the same thing. They received the knowledge of truth, they heard the gospel of grace, but they rejected it. They may not have said so in so many words, but by their actions they revealed their distrust.

For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith. (Heb 4:2)

The author of Hebrews writes to stir up faith. Without it we cannot please God. With it we can come boldly to the throne of grace.

But we are not of those who shrink back and are destroyed, but of those who believe and are saved. (Heb 10:39)

Some people hear the good news of God’s grace and shrink back. They cannot believe it. “It’s too good to be true,” they say. “I’d better cover myself by doing works.” Do you see the danger? You cannot cover yourself. This is idol-worship. You are elevating yourself to co-savior with Christ. You are insulting the Spirit of grace by trying to pay for what God has already given you. This is why sermons that put the emphasis on you and your performance are dangerous. Don’t buy into any message that purports to give you a list of keys or steps that will help you achieve/accomplish/appropriate what you already have. It is impossible for the blood of bulls and the sweat of men to take away sins and it is faithless to strive for what you already have (every good thing!).

According to Hebrews there are only two kinds of people; those who don’t enter because of their unbelief and those who believe and are saved. Sin is not the variable; faith is. Where does faith come from? Jesus! He is the Author and Perfecter of our faith (Heb 12:2). Fix your eyes on Him.


https://escapetoreality.org/2012/02/15/hebrews-10v26/

jiggaz:
morning

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jiggaz:
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jiggaz:
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GrizzlyBear:
And how does intimations of war have anything to do with the coming of Jesus?

I created a thread about how religion allows people to dissociate themselves from real life suffering of others and foster apathy towards the painful realities of life, and this thread just proves my point.

The op supposedly heard of war, and instead of him to be concerned about his life and the future of humanity, he is celebrating the coming of Jesus.

Whether you like it or not, this world is heading for destruction..... God is definitely holding back so many things from happening because of His mercy....

Iran have been boasting of having the Nuclear Ability of wiping out both Israel & France. North Korea have also gone nuclear. All these countries will ally with Russia against the U.S.

So stop the wailing about the future of Humanity.... cos American & Russian scientists have all concluded that this world wont last beyond 2039... are they Believers in Christ too? If Jesus Christ didn't come, the world will destroy itself... The World Super Powers are already at loggerheads... The Russian President have asked its citizens and diplomats abroad to come back home cos they envisage a Third World War... Is the Russian President a Christian too? Dey dia make express leave you..... The world is heading towards destruction whether you like it or not.

Goshen360:
I don't think this is what I heard him say. I think he said IF Hilary had won, U.S. would probably have gone to war, the WWIII because Hilary is part of the figure who sees Russia as enemy and vice versa.

Well... i know it won't happen now. But in the nearest future, definitely not under Trump's rule.

But all in all, 3rd World War is inevitable.... Russia, China & Iran are all anti-western..... They all hate U.S & Western Nations... And with their Nuclear Weapons, they must definitely provoke U.S..... The war will not happen under Trump's rule but its inevitable....

morning...

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noted...

jiggaz:
morning

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jiggaz:
noted

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jiggaz:
evening

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evening

Romans 10:6
...the righteousness of faith speaks...

Every time you confess, “I am the righteousness of God in Christ”, God the Father is pleased. When you confess that you are the righteousness of God in Christ, it reminds Him of what His Son has done for you to become righteous.
Also, by making you righteous, God is showing Himself righteous—“to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus”. (Romans 3:26)

Each time Jesus hears you confess, “I am the righteousness of God in Christ,” it brings much pleasure to His heart too, because you are laying hold of what He suffered and died to give you.

The Holy Spirit, who now indwells you to convict you of righteousness (John 16:10), also rejoices when you confess, “I am the righteousness of God in Christ.” He is pleased when you flow with Him.

The delight of the Godhead is not the only thing you gain when you declare, “I am the righteousness of God in Christ.” The Bible tells us that when you “seek first the kingdom of God and His righteousness …all these things shall be added to you”. (Matthew 6:33)

Whether it is food, clothing or other necessities in life, “all these things” will be added to you. They will not just be given to you, but added to you as your inheritance when you seek first His righteousness.

You don’t need to use your faith for every single need in life. You just need to use your faith for one thing—to believe that you are the righteousness of God in Christ, and it will cause all the blessings you seek to come after you and overtake you!

Thought For The Day

Use your faith to simply believe that you are the righteousness of God in Christ, and the blessings you seek will come after you and overtake you!


http://www.josephprince.org/daily-grace/grace-inspirations/single/confessing-your-righteousness-pleases-god/

The history of the world, as told by some people, runs like this: Adam disobeyed God and as a result brought death to all mankind, but Jesus came and put everything back the way it was. This sort of thinking puts Adam and his everyday sin on the same level of Christ and His incomparable gift.

What was Jesus’ greater work? In my last post I argued that the common answer to this question – Jesus made everyone alive – is dead wrong. I provided a few reasons as to why this is so but if you need more, I encourage you to look at my study notes on Romans 5:12-21 . I don’t normally publish my notes, but since this passage of scripture is such an important and misread set of verses, I have made an exception. Much of what follows comes straight from these notes.

Jesus did not come from heaven to earth simply to resurrect the corpse of humanity and repair Adam’s sin. Certainly, Jesus did right Adam’s wrong, but if that was all He did, then His wouldn’t be a greater work and Jesus wouldn’t be the Great Redeemer. He would just be a cosmic Mr. Fix-It.

So in what sense did Jesus do a greater work than Adam? For the sake of convenience, I shall reduce the splendor and majesty of His finished work to three words beginning with R. I appreciate that much wonder will be lost in doing so but I trust you will see past my clumsiness, be inspired, and then ask the Holy Spirit to fill in the rest of the picture.
What did Jesus accomplish on our behalf?

1. Redemption: The guilty verdict has been over-turned. In Adam we were branded sinners but in Christ we are declared righteous. We are no longer counted with the condemned but are numbered with the justified. Satan has nothing to accuse us of and God remembers our sins no more. Happy is the man whose sin the Lord never counts against him (Ps 32:2). If you would know how much better the gift is than the trespass, then go ask someone on death row whether they would prefer freedom to captivity.

How did He do it? When you put your trust in Christ, He gave you a glorious new past – His past. You were included in His death on the cross severing all ties with your old man (Rom 6:6). The person you used to be is dead and gone along with your sin and any relationship you had with the law (Ps 103:12, Rom 7:6). The world as you knew it is no more (Gal 6:14). Your old sources of identity and security have been replaced with something infinitely better and your past has never looked so good!

2. Resurrection: You have been raised to new life. This is not more of the same; it is brand new zoe -life. Now Christ is your life (Col 3:4).

How did He do it? If we died with Him we shall live with Him. He has given us His life which includes His acceptance (Eph 1:6), His faith (Gal 2:20), His Spirit (Rom 8:11), His righteousness (Rms 1:17), His holiness (1 Cor 1:3), indeed, His eternal perfection (Heb 10:4). As He is so are you in this world (1 Jn 4:17), so obviously you do not have a sinful nature. You are not one person on Sunday and another on Monday. Sure, you can still walk after the flesh and reap what you sow, but you are not defined by what you do. And when you do sin, you have a mighty Advocate who speaks to the Father on your behalf (1 Jn 2:1).

3. Reigning: The grace cure is greater than the disease. One sin cell infected the human race with the fatal condition of sinfulness; grace not only cures us it inoculates us against re-infection. We have been made new. We have been rewired to resist sin and please the Father. Grace doesn’t just remove all traces of past sins, it empowers us to sin no more! Grace is both favor and divine influence through the Holy Spirit. We are not just freed captives; we are kings and priests called to reign with Him. This is not some reference to the hereafter for Paul says we will “reign in life” (Rom 5:17) meaning here and now. Through the power of the Spirit we can reign over forms of death such as sickness and all the things that lead to sickness (e.g., bitterness, unforgiveness). We are no longer victims; we are more than conquerors through Him who called us.

How did He do it? Jesus has not returned us to the Garden, He has taken us to Heaven (Eph 2:6)! From the position of rest we rule and reign with Him here on Earth.
Happy Easter!

Jesus did a complete number on us. His act of obedience dealt with our past (redemption), our present (resurrection life) and our future (reigning with Him). If anyone is in Christ, he is a completely new creature. The old Adamic way of life has gone. Since redemption always leaves you better than you started, the brand new zoe -life we now have in Christ is infinitely superior to the lonely and unaided life experienced by unfallen Adam. This is the greater work Jesus has done. Unfallen Adam tried to rule alone and failed. We get to reign with Christ forever and ever.


https://escapetoreality.org/2012/04/06/last-adams-greater-work/