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Grace attracts sinners. Since I am someone who preaches radical grace, I get a lot of emails and Facebook messages from sinning Christians. Very few are looking for help in overcoming sin; almost all of them want an assurance that God will continue to love them despite their bad behavior. More often than not, these messages come from young men who are living as though they were married, even though they are not.https://escapetoreality.org/2012/08/21/letter-to-young-men/
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Tallesty1:yes it is... |
Grace-preachers attract sinners and that is a good thing. If you are a sinner – you have come to the right place! Sinners are welcome in the House of Grace. I wish our churches were magnets for sinners for that would be a sure sign we were preaching the true gospel of grace. If this scandalizes you then you may want to avert your eyes from the One called the Friend of Sinners. Jesus didn’t wait for sinners to come to Him; He literally went into their homes and got Himself invited to their parties. That’s because grace is for sinners. It is not for those who think they are basically good and decent people. As Jesus said, “I have not come to call the righteous, but sinners” (Mt 9:13). So I suppose I should be thrilled that I get a lot of correspondence from sinners – and I am. What is less thrilling is the correspondence I get from saints who think they are sinners and who want me to validate their choice to act like sinners. Why do saints act like sinners? Some may do it out of ignorance (“I am holy? I didn’t know!”) or out of a fatal belief that they can live by law and call it grace (“ I’m just trying to live by the red letters of Jesus ”). But a saint who acts like a sinner is a hypocrite – they are acting like someone they are not. In a recent post I dealt with five questions I typically hear from hot-blooded young men . But today I want to answer the biggest question of all… Is grace a license to sin? No. It is true that grace brings freedom and that includes the freedom to make poor choices, but if you use your freedom to enslave yourself to sin, then you have missed the point of grace: It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (Gal 5:1) The purpose of grace is to liberate the prisoner and give life to the dead. Grace is also good news for the poor (Lk 4:18-19). So if you use grace to enslave or impoverish yourself by making dumb decisions and indulging the flesh, then you are setting aside grace. You are not using it for its intended purpose. Grace liberates, but if you use your freedom to discard your freedom, then what was the point? You are no better off than when you started. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. (Rom 5:20) Don’t ever fall for the lie that says “I can go on sinning so that grace may abound.” True, your sinning won’t affect God’s love for you, but it will surely affect you. It will enslave you and ultimately kill you. This is not God’s will for your life. What shall we say then? Shall we continue in sin, that grace may abound? God forbid. (Rom 6:1) Grace is no more a license to sin than electricity is a license to electrocute yourself. True, you can use electricity to electrocute yourself but God forbid that you would! That’s not what it’s for. God created electricity so you could enjoy light and warmth and ESPN’s SportsCenter. Grace, like electricity is meant to bring life not death and there is no life in sin. We need to see sin for what it really is. It is not some benign activity like making coffee or hitting free-throws down the stretch. As God warned Cain, Sin is a crouching beast that desires to master you. Running after Sin is about as smart as poking a pit-bull with a stick. They may take our lives, but they’ll never take our freedom! The apostle of grace wrote much about how sin enslaves and he wasn’t just talking about sinners: “You are slaves to the one whom you obey” (Rom 6:16). Now please understand I am drawing a big fat line between a saint who occasionally sins and a sinner who runs after sin. There is a big difference. The former finds himself doing what he doesn’t want to do; the latter is doing exactly what he wants to do. If you are troubled when you sin, relax – your discomfort is actually a sign of the new nature and new desires within you. Your heart is to please the Lord. But if you are untroubled when you sin – perhaps because you think grace is a license to sin – then wake up and smell the coffee. Something is very wrong. For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. (Tit 2:11-12) I am aware that some use this scripture to promote behavior modification thus condemning those who are struggling to overcome sin. (If you are trying to overcome sin, check out the excellent links at the end of this post.) The point I want to make here is this: The grace of God that brings salvation teaches us to say “No” to ungodliness. So any grace that isn’t teaching you to say “No” is counterfeit grace. Is grace a license to sin? Only if it is fake grace. So why do I still sin? I suspect there are two reasons. Either you don’t know who you really are and you are still running on the operating system you had when you followed the way of the world. Or you are an unbeliever. The grace that teaches us to say no only comes through faith. If you don’t believe you can say no then, guess what, you won’t. This is why it is imperative to declare what the Bible says is true about you. If you are a Christian you are a new creation. The new has come and the old has gone. When you came to Christ you did not sign up for a program of life-long reform and self-improvement. That way lies disaster and disappointment. Christ is your life. Learn to allow Him to express His flawless, sinless life through your earthen vessel. When you get up in the morning, look at yourself in the mirror and declare “I am the righteousness of God in Christ Jesus. I am His dearly loved child.” When you’re about to click on a link that you should not click or when reaching for some substance that is killing you, say it again: “I am the righteousness of God in Christ Jesus. I am His dearly loved child.” This is not the power of positive thinking. This is a frail human being tapping into the inexhaustible riches of His transforming grace through faith. Have faith in God – His grace is powerful! It is the only thing on this earth that can give us freedom from sin and sinning. Live under the fountain of His grace and sin shall not be your master (Rom 6:14). https://escapetoreality.org/2012/09/24/is-grace-a-license-to-sin/ |
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Lennycool:lol plz are you an atheist? Jesus loves u my broda.. |
From time to time people ask me to write about the parables of Jesus. This is something I enjoy doing because I love the parables . The parables of Jesus are launch pads to revelation and if we have ears to hear they reveal the wisdom of God. Especially this one: What do you think? There was a man who had two sons. He went to the first and said, “Son, go and work today in the vineyard.” “I will not,” he answered, but later he changed his mind and went. Then the father went to the other son and said the same thing. He answered, “I will, sir,” but he did not go. (Matt 21:28-30) Great story! I can’t wait for the movie. But seriously, it is an awesome story when you understand the context (Jesus was talking to the chief priests and elders) and the question that follows it: Jesus: “Which of the two did what his father wanted?” The chief priests and elders: “The first.” (see Matt 21:28-31a) Okay, so that wasn’t a very hard question. But Jesus is going somewhere with this. Here’s the punchline: Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. (Matt 21:31b) Boomfah! This little parable is a divine demolition job. It is a barrel of TNT under the edifice of DIY religion. To the religious leaders Jesus says, “You think you’re tight with God because you’re good and decent, but those you dismiss as sinners – the crooks and the whores – are getting into the kingdom ahead of you.” What?! [Insert the sound of confused religious types here.] In a manner of speaking, God asks all of us to work. Who is the one that says yes but doesn’t deliver? It is the religious person who boasts, “I will do everything the Lord has said” (Ex 19: , but breaks their promise again and again. Think of the Israelites at Sinai promising to keep the law. Think of the Christian at the altar call resolving to try harder. Such a person can never please the Lord because they are relying on their own strength . They are walking in unbelief.And who is the one that says no but ultimately does the Father’s will? It is the honest sinner who makes no boast about keeping the law but who puts their trust in Jesus. It is the person who says, “God I’ve tried, but I can’t do it. I’m a failure. God help me.” The way of righteousness The religious leaders saw themselves as God’s servants but Jesus said they were hypocrites. They were the son who talked a good line but never showed up. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. (Matt 21:32a) John revealed the way of righteousness by pointing to Jesus who is our righteousness. Religious folk rejected Jesus (Mark 8:31), but sinners came to him in droves and many were radically changed by the power of God. The sick were healed and the dead were raised. Haters became lovers and thieves became givers. Yet despite these signs and wonders, the religious people were not impressed. And even after you saw this, you did not repent and believe him. (Matt 21:32b) Even today there are some who think they are doing the work of God by keeping the commands and being moral, but their actions belie a self-confidence that is really unbelief. They work because they do not recognize the finished work of God, and they remain on the outside even as tax collectors and prostitutes enter the kingdom. The work of God The religion of self-improvement defines righteousness in terms of keeping the rules. “The commands in the Bible show us how to live for God.” But this is the way of self-righteousness and it leads to failure every time. The true way of righteousness is Jesus who takes our sinful rags and clothes us with his righteousness (Is 61:10). The religion of self-improvement defines the work of God as rule-keeping and good behavior, but Jesus said the work of God is “to believe in the one he has sent” (John 6:29). This is why the so-called “sinners” have the inside track when it comes to the kingdom of grace. Someone who is honest enough to admit their failings won’t be blinded by any illusions about how good they are. It is not the healthy who need a doctor, but the sick… For I have not come to call the (self-) righteous, but sinners. (Matt 9:12-13) If you are confident of your own goodness and decency, hear the parable of the two sons. Your goodness is not good enough. Look into the mirror of the law and you will see that God demands perfection and nothing less. But if you know that you are imperfect, broken, and sinful, then thank God for Jesus who makes the sinner righteous! Allow the Holy Spirit to persuade you that the righteousness you and I need comes to us as a free gift and is received by faith from first to last. This is the true work of God! Jesus told two parables about two sons. This one, like the parable of the prodigal, reveals the stunningly good news that God loves us like a father. God does not hold our sins against us, nor does he expect us to perform and work to earn his love. He simply longs for all of us to come home, receive his love, and join the party. Grace and peace to you! https://escapetoreality.org/2015/11/11/parable-of-two-sons-matthew-28/
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grevotech:loool You are correct bro.... i am proud to be a son too!!!! |
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