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[s] deomelllo:[/s] All because Obi exposed your lying fraudulent fake ass pastor on live TV. You are going back permanently to opposition mode. |
[s] GavelSlam:[/s] Trademoni won't save your baba kekere from going back to his alpha-beta racket |
[s] deomelllo:[/s] look at this ignorant ewedu slurper... Obi stated that rather than have another doomed to fail govt mismanaged bureaucratic establishment (Bank of Industry), why not put in place right regulation that will see commercial banks reducing interest rates and ease to access such loans. |
Adam Weishaupt He’s been called many things. The Abbe Barruel called him “a human devil.” Thomas Jefferson called him “a harmless philanthropist.” Prof. John Robinson called him “the profoundest conspirator that ever existed.” But what’s the real story behind the man who simply called himself “Brother Spartacus?” Adam Weishaupt was born on February 6, 1748 in Ingolstadt, a city in Bayern (Bavaria), Germany, which was then an independent kingdom. When he was a baby, his parents, who had been Orthodox Jews, converted to the Roman Catholic Church. Instead of attending the yeshiva, Adam attended monastery schools and later a hochschule (high school) run by the Society of Jesus. As a Bavarian, Adam learned Czech and Italian as a child, and in school, he soon mastered Latin, Greek and, with his father’s help, Hebrew. With his avid scholarship and knack for languages, his Jesuit superiors thought he would be a natural for overseas missionary work, perhaps in the Americas or in Asia. But Adam rebelled against Jesuit discipline, resisted their overtures and eventually became the professor of canon law at the University of Ingolstadt. Beginning around 1768, Adam began “the collection of a large library for the purpose of establishing an academy of scholars.” He read every ancient manuscript and text he and his associates could lay hands on. Adam grew interested in the occult, becoming obsessed with the Great Pyramid of Giza. He was convinced that the edifice was a prehistoric temple of initiation. In 1770, he made the acquaintance of Franz Kolmer, a Danish merchant who had lived for many years in Alexandria and had made several trips to Giza.. The following year, 1771, Adam decided to found a secret society aimed at “transforming” the human race. He devoted five years to thinking out the plan, borrowing from many different occult sources. His first name for the proposed order, Perfectibilisen, suggests that he borrowed from the Cathars, a gnostic religion that flourished in Europe for four hundred years. The Cathars, whose name means “perfect ones,” were decimated in the Albigensian Crusade of Pope Innocent III during the early Thirteenth Century. Adam fashioned his order in the form of (what else?) a pyramid. “Its members, pledged to obedience to their superiors, were divided into three main classes; the first including novices, minervals and lesser illuminati the second consisting,” like the Freemasons, of “ordinary, Scottish and Scottish Knights, and the third, or mystery class, comprising two grades of priest and regent, and of magus and king,” or Illuminatus Rex. This hierarchy, incidentally, is identical to the table of organization of the Sufis of Islam, which has some historians wondering if Adam’s friend Kolmer was a closet Sufi. The Illuminati were a closemouthed bunch. “Every candidate had to give a written promise to tell nobody of this society. He learned nothing of his superiors and of the origin of the society, but was confirmed in the belief that the order could be traced back to antiquity and that its members included even popes and cardinals.” He further vowed eternal silence and strict obedience. Every month he had to send a report to his superior, “whom he did not know.” Adam felt that human society had grown hopelessly corrupt and that it could only be saved by a complete overhaul. In effect, he was the first utopian to think on a global scale, and he looked forward to the day his group would bring about the Novus Ordo Seclorum, sometimes called the New World Order. The Illuminati had five goals, including “(a) Abolition of monarchies and all ordered governments, (2) Abolition of private property and inheritances, (3) Abolition of patriotism and nationalism, (4) Abolition of family life and the institution of marriage, and the establishment of communal education of children. (5) Abolition of all religion.” By drawing upon Europe’s “best and brightest,” Adam was confident that the order could attain its goals. He wrote, “The pupils are convinced that the Order will rule the world. Every member therefore becomes a ruler. We all think of ourselves as qualified to rule. It is therefore an alluring thought both to good and bad men. Therefore the Order will spread.” He also urged his followers not to shrink from committing violence or criminal acts in meeting Illuminati objectives, writing, “Sin is only that which is hurtful, and if the profit is greater than the damage, it becomes a virtue.” Recruitment proceeded at a brisk pace. Adam rallied many able lieutenants to his cause. Such as Baron Xavier von Zwack, who lobbied for the order in Germany and in Britain, too, with help from William Petty, the second Earl of Shelburne. And Baron Adolf von Knigge, who brokered a “shotgun marriage” between Illuminism and European Freemasonry at the Congress of Whilhelmsbad in 1782. By 1782, the Illuminati “had spread from Denmark to Portugal,” and even further afield. Illuminized Britons joined with like-minded Americans to found the Columbian Lodge in New York City that year. A young Russian nobleman, Alexander Radischev, joined the order in Leipzieg and carried the doctrines home to St. Petersburg. In Lisboa (Lisbon), a poet named Claudio Manuel da Costa became a member and, upon returning home to Brazil, founded a chapter with two doctors from Ouro Preto, Domingos Vidal Barbosa and Jose Alvares Maciel. In 1788, this trio launched the first Illuminati uprising, the Inconfidencia Mineira, but the revolt was nipped in the bud by the viceroy, the Marquis de Barbacena. Meanwhile, back in Germany, Adam was learning that life as the Illuminatus Rex was not quite the paradise he’d envisioned. His long-time mistress became pregnant and insisted that he either pay up or marry her. Adam stalled, and the lady threatened to go public with the scandal. Baron von Knigge, who had given the Illuminatenorden a big boost by allying with Freemasonry, thought he should be rewarded by becoming Adam’s co-ruler in the order. Adam disagreed, and the resulting feud between the two men resulted in von Knigge quitting the order in 1784. To make matters worse, Illuminati writers Johann Herder and Johann G. Fichte had begun beating the drum for German unification. Their calls for “Ein volk und ein Reich” were completely out of sync with Adam’s plan to do away with nationalism. While Adam may have been a brilliant scholar, he lacked the leader’s touch. He was too high-handed and arrogant, disinclined to listen to the advice of subordinates. These characteristics enraged some of the lesser Illuminati, such as Joseph Utschneider, and they awaited the day they would have their revenge. The day was not long in coming. An Illuminati courier was struck by lightning and killed. When the Bavarian police searched his body, they found coded messages from Weishaupt sewn into the clothes. At this critical juncture, Utschneider and his three companions came forward and told the Bavarian authorities all about the Illuminati. As a result, the King of Bavaria banned the order in August 1784. Fired from his position at the university, and accused of everything from treason to goat molestation, Adam fled Ingolstadt on horseback and went to Regensburg. When he found the people there equally hostile, he rode on to Gotha, where he was offered refuge by Duke Ernst II. An associate, Dr. Schwartz, loaded the order’s collection of Kabbalist, Cathar, Sufi and occult books into an ox-cart and begn the long journey eastward to Moscow. Weishaupt’s escape to Gotha resembles the “midnight ride” of Paul Revere and William Dawes in 1775. And Dr. Schwartz’s trip to Moscow has its parallel in the wagon trains of the first Oregon pioneers. Maybe he should have put a sign on the cart–Mockba hhaye Khytekh, “Moscow or Bust.” The “profoundest conspirator that ever existed” lived out the rest of his life in exile in Gotha. He got into more mischief in the French Revolution with his friend and correspondent, Jean-Baptiste Willermoz, the Illuminatus of Lyons. And lived long enough to inspire new generations of Illuminati–Anacharsis Cloots, Francois Babeuf and Filippo Buonarotti, among others. Adam Weishaupt died on November 18, 1830 in Gotha. Even in death, he remains a figure of controversy. The Roman Catholic Encyclopedia of 1910 said Weishaupt repented on his deathbed and was reconciled with the Church. Author Gary Allen claimed that Adam was working on an essay on hermetic art magick, Two Fragments of a Ritual, when he suddenly dropped dead. Quien sabe? Proper assessment of Adam’s role in history may have to wait a few more centuries, for a generation of more objective historians. His is still a hot-button name. Here in the USA, fundamentalist Christians consider Adam Weishaupt a kind of sinister John the Baptist, proclaiming the global Kingdom of Satan. And those who favor the New World Order… well, they don’t say much of anything. Mention the names “Adam Weishaupt” and “Illuminati,” and they tend to grit their teeth and scowl. For myself, whenever I think about Adam Weishaupt and his sect, the haunting question of Jesus Christ comes to mind. “Can an evil tree produce good fruit?” (See The New World Order by Pat Robertson, Word Publishing, Dallas, Texas, 1991, pages 180 through 183; Einige Originalschriften des Illuminatenordens, Munich, 1786; and Essai sur la secte des Illuminees, by J.P.L. de la Roche de Maine, Paris, 1792.) http://ufoinfo.com/roundup/ Joseph Trainor,2000. |
Jesus is BURIED IN HELL The book Zohar, III, (282), tells us that Jesus died like a beast and was buried in that "dirt heap...where they throw the dead bodies of dogs and asses, and where the sons of Esau [the Christians] and of Ismael [theTurks], also Jesus and Mahommed, uncircumcized and unclean like dead dogs, are buried." |
In ‘Eisenhower’s Death Camps': A U.S. Prison Guard’s Story By wmw_admin on May 4, 2007 Martin Brech – 2002 In October, 1944, at age eighteen, I was drafted into the U.S. army. Largely because of the “Battle of the Bulge,” my training was cut short. My furlough was halved, and I was sent overseas immediately. Upon arrival in Le Havre, France, we were quickly loaded into box cars and shipped to the front. When we got there, I was suffering increasingly severe symptoms of mononucleosis, and was sent to a hospital in Belgium. Since mononucleosis was then known as the “kissing disease,” I mailed a letter of thanks to my girlfriend. By the time I left the hospital, the outfit I had trained with in Spartanburg, South Carolina was deep inside Germany, so, despite my protests, I was placed in a “repo depot”(replacement depot). I lost interest in the units to which I was assigned and don’t recall all of them: non-combat units were ridiculed at that time. My separation qualification record states I was mostly with Company C, 14th Infantry Regiment, during my seventeen-month stay in Germany, but I remember being transferred to other outfits also. In late March or early April, 1945, I was sent to guard a POW camp near Andernach along the Rhine. I had four years of high school German, so I was able to talk to the prisoners, although this was forbidden. Gradually, however, I was used as an interpreter and asked to ferret out members of the S.S. (I found none.) In Andernach about 50,000 prisoners of all ages were held in an open field surrounded by barbed wire. The women were kept in a separate enclosure I did not see until later. The men I guarded had no shelter and no blankets; many had no coats. They slept in the mud, wet and cold, with inadequate slit trenches for excrement. It was a cold, wet spring and their misery from exposure alone was evident. Even more shocking was to see the prisoners throwing grass and weeds into a tin can containing a thin soup. They told me they did this to help ease their hunger pains. Quickly, they grew emaciated. Dysentery raged, and soon they were sleeping in their own excrement, too weak and crowded to reach the slit trenches. Many were begging for food, sickening and dying before our eyes. We had ample food and supplies, but did nothing to help them, including no medical assistance. Outraged, I protested to my officers and was met with hostility or bland indifference. When pressed, they explained they were under strict orders from “higher up.” No officer would dare do this to 50,000 men if he felt that it was “out of line,” leaving him open to charges. Realizing my protests were useless, I asked a friend working in the kitchen if he could slip me some extra food for the prisoners. He too said they were under strict orders to severely ration the prisoners’ food and that these orders came from “higher up.” But he said they had more food than they knew what to do with and would sneak me some. When I threw this food over the barbed wire to the prisoners, I was caught and threatened with imprisonment. I repeated the “offense,” and one officer angrily threatened to shoot me. I assumed this was a bluff until I encountered a captain on a hill above the Rhine shooting down at a group of German civilian women with his .45 caliber pistol. When I asked, Why?,” he mumbled, “Target practice,” and fired until his pistol was empty. I saw the women running for cover, but, at that distance, couldn’t tell if any had been hit. This is when I realized I was dealing with cold-blooded killers filled with moralistic hatred. They considered the Germans subhuman and worthy of extermination; another expression of the downward spiral of racism. Articles in the G.I. newspaper, Stars and Stripes, played up the German concentration camps, complete with photos of emaciated bodies; this amplified our self-righteous cruelty and made it easier to imitate behavior we were supposed to oppose. Also, I think, soldiers not exposed to combat were trying to prove how tough they were by taking it out on the prisoners and civilians. These prisoners, I found out, were mostly farmers and workingmen, as simple and ignorant as many of our own troops. As time went on, more of them lapsed into a zombie-like state of listlessness, while others tried to escape in a demented or suicidal fashion, running through open fields in broad daylight towards the Rhine to quench their thirst. They were mowed down.Some prisoners were as eager for cigarettes as for food, saying they took the edge off their hunger. Accordingly, enterprising G.I. “Yankee traders” were acquiring hordes of watches and rings in exchange for handfuls of cigarettes or less. When I began throwing cartons of cigarettes to the prisoners to ruin this trade, I was threatened by rank-and-file G.I.s too. The only bright spot in this gloomy picture came one night when.I was put on the “graveyard shift,” from two to four A.M. Actually, there was a graveyard on the uphill side of this enclosure, not many yards away. My superiors had forgotten to give me a flashlight and I hadn’t bothered to ask for one, disgusted as I was with the whole situation by that time. It was a fairly bright night and I soon became aware of a prisoner crawling under the wires towards the graveyard. We were supposed to shoot escapees on sight, so I started to get up from the ground to warn him to get back. Suddenly I noticed another prisoner crawling from the graveyard back to the enclosure. They were risking their lives to get to the graveyard for something; I had to investigate. When I entered the gloom of this shrubby, tree-shaded cemetery, I felt completely vulnerable, but somehow curiosity kept me moving. Despite my caution, I tripped over the legs of someone in a prone position. Whipping my rifle around while stumbling and trying to regain composure of mind and body, I soon was relieved I hadn’t reflexively fired. The figure sat up. Gradually, I could see the beautiful but terror-stricken face of a woman with a picnic basket nearby. German civilians were not allowed to feed, nor even come near the prisoners, so I quickly assured her I approved of what she was doing, not to be afraid, and that I would leave the graveyard to get out of the way. I did so immediately and sat down, leaning against a tree at the edge of the cemetery to be inconspicuous and not frighten the prisoners. I imagined then, and still do now, what it would be like to meet a beautiful woman with a picnic basket, under those conditions as a prisoner. I have never forgotten her face. Eventually, more prisoners crawled back to the enclosure. I saw they were dragging food to their comrades and could only admire their courage and devotion. On May 8, V.E. Day, I decided to celebrate with some prisoners I was guarding who were baking bread the other prisoners occasionally received. This group had all the bread they could eat, and shared the jovial mood generated by the end of the war. We all thought we were going home soon, a pathetic hope on their part. We were in what was to become the French zone, where I soon would witness the brutality of the French soldiers when we transferred our prisoners to them for their slave labor camps. On this day, however, we were happy. As a gesture of friendliness, I emptied my rifle and stood it in the corner, even allowing them to play with it at their request! This thoroughly “broke the ice,” and soon we were singing songs we taught each other or I had learned in high school German (“Du, du liegst mir im Herzen”). Out of gratitude, they baked me a special small loaf of sweet bread, the only possible present they had left to offer. I stuffed it in my “Eisenhower jacket” and snuck it back to my barracks, eating it when I had privacy. I have never tasted more delicious bread, nor felt a deeper sense of communion while eating it. I believe a cosmic sense of Christ (the Oneness of all Being) revealed its normally hidden presence to me on that occasion, influencing my later decision to major in philosophy and religion. Shortly afterwards, some of our weak and sickly prisoners were marched off by French soldiers to their camp. We were riding on a truck behind this column. Temporarily, it slowed down and dropped back, perhaps because the driver was as shocked as I was. Whenever a German prisoner staggered or dropped back, he was hit on the head with a club until he died. The bodies were rolled to the side of the road to be picked up by another truck. For many, this quick death might have been preferable to slow starvation in our “killing fields.” When I finally saw the German women in a separate enclosure, I asked why we were holding them prisoner. I was told they were “camp followers,” selected as breeding stock for the S.S. to create a super-race. I spoke to some and must say I never met a more spirited or attractive group of women. I certainly didn’t think they deserved imprisonment. I was used increasingly as an interpreter, and was able to prevent some particularly unfortunate arrests. One rather amusing incident involved an old farmer who was being dragged away by several M.P’s. I was told he had a “fancy Nazi medal,” which they showed me. Fortunately, I had a chart identifying such medals. He’d been awarded it for having five children! Perhaps his wife was somewhat relieved to get him “off her back,” but I didn’t think one of our death camps was a fair punishment for his contribution to Germany. The M.P.s agreed and released him to continue his “dirty work.” Famine began to spread among the German civilians also. It was a common sight to see German women up to their elbows in our garbage cans looking for something edible — that is, if they weren’t chased away. When I interviewed mayors of small towns and villages, I was told their supply of food had been taken away by “displaced persons” (foreigners who had worked in Germany), who packed the food on trucks and drove away. When I reported this, the response was a shrug. I never saw any Red Cross at the camp or helping civilians, although their coffee and doughnut stands were available everywhere else for us. In the meantime, the Germans had to rely on the sharing of hidden stores until the next harvest. Hunger made German women more “available,” but despite this, rape was prevalent and often accompanied by additional violence. In particular I remember an eighteen-year old woman who had the side of her faced smashed with a rifle butt and was then raped by two G.I.s. Even the French complained that the rapes, looting and drunken destructiveness on the part of our troops was excessive. In Le Havre, we’d been given booklets warning us that the German soldiers had maintained a high standard of behavior with French civilians who were peaceful, and that we should do the same. In this we failed miserably. “So what?” some would say. “The enemy’s atrocities were worse than ours.” It is true that I experienced only the end of the war, when we were already the victors. The German opportunity for atrocities had faded; ours was at hand. But two wrongs don’t make a right. Rather than copying our enemy’s crimes, we should aim once and for all to break the cycle of hatred and vengeance that has plagued and distorted human history. This is why I am speaking out now, forty-five years after the crime. We can never prevent individual war crimes, but we can, if enough of us speak out, influence government policy. We can reject government propaganda that depicts our enemies as subhuman and encourages the kind of outrages I witnessed. We can protest the bombing of civilian targets, which still goes on today. And we can refuse ever to condone our government’s murder of unarmed and defeated prisoners of war. I realize it is difficult for the average citizen to admit witnessing a crime of this magnitude, especially if implicated himself. Even G.I’s sympathetic to the victims were afraid to complain and get into trouble, they told me. And the danger has not ceased. Since I spoke out a few weeks ago, I have received threatening calls and had my mailbox smashed. But its been worth it. Writing about these atrocities has been a catharsis of feeling suppressed too long, a liberation, and perhaps will remind other witnesses that “the truth will make us free, have no fear.” We may even learn a supreme lesson from all this: only love can conquer all. |
Zion’s Big Lie “The First Holocaust” by Don Heddesheimer is a critical work documenting the continuous Jewish attempts at floating out Holocaust propaganda before, during and after World War One, often invoking the magical “6,000,000” figure and using the term “Holocaust”. Of course, these clever propagandists have since accomplished their goal of establishing the outrageous myth of the Jewish Holocaust™ in the public consciousness following the end of WW2. In large part due to fictional Hollywood movies like “Shindler’s List” from that lying venomous worm, Steven Spielberg. Why the number “Six Million”? As documented in the book The First Holocaust, the Zionists have continuously and hysterically attempted to claim that six million Jews were dead, dying or in grave danger in Europe and Russia since the late 1800’s. Any time there was turmoil in Europe, albeit turmoil often instigated by Jews in the first place, prominent Zionist figures and Jewish-controlled media organizations world wide continuously whipped up a frenzy with phony sob stories to get people to feel sorry for Europe’s Jews and donate money to Jewish charities. It turns out that this mythical six million figure, long since discredited even by mainstream Holohoax historians, comes from a Jewish-Talmudic religious myth that says “ye shall return minus six million” or “you shall return to the land of Israel with six million less”, and of course WW2 birthed the modern state of Israel which was established in 1948. Israeli Jews often excuse their systematic genocide of Palestinians and theft of Palestinian lands by bringing up the so-called Holocaust™ of WW2, which any serious researcher and critical thinker knows by now is a fraud of collosal proportions. The Zionists have so much influence that they turned a delusional Jewish religious prophecy into “historical fact”. From History & Scriptural Origins of the Six Million Number; Jewish prophecies in the Torah require that 6 million Jews must “vanish” before the state of Israel can be formed. “You shall return minus 6 million.” That’s why Tom Segev, an Israeli historian, declared that the “6 million” is an attempt to transform the Holocaust story into state religion. Those six million, according to prophecy, had to disappear in “burning ovens”, which the judicial version of the Holocaust now authenticates. As a matter of fact, Robert B. Goldmann writes: “. . . without the Holocaust, there would be no Jewish State.” A simple consequence: Given six million Jews gassed at Auschwitz who ended up in the “burning ovens” (the Greek word holocaust means burned offerings), therefore, the prophecies have now been “fulfilled” and Israel can become a “legitimate state”. –Unknown Regarding the ‘six million’ number you should know the following: In the Hebrew text of the Torah prophesies, one can read “you shall return”. In the text the letter “V” or “VAU” is absent, as Hebrew does not have any numbers; the letter V stands for the number 6. Ben Weintraub, a religious scientist, learned from rabbis that the meaning of the missing letter means the number is ‘6 million’. The prophesy then reads: You will return, but with 6 million less. See Ben Weintraub: “The Holocaust Dogma of Judaism”, Cosmo Publishing, Washington 1995, page 3. The missing 6 million must be so before the Jews can return to the Promised Land. Jahweh sees this as a cleaning of the souls of the sinful people. The Jews must, on the return to the Promised Land, be clean — the cleaning shall be done in burning stokes. –A Correspondent A few examples for your consideration; 1900- Jewish leader lets slip the Zionist Holohoax scheme JUNE 11, 1900 – NEW YORK TIMES – page 7 – Rabbi Wise’s Address “There are 6,000,000 living, bleeding, suffering arguments in favor of Zionism.” |
[s] eduj:[/s] There is a reason why the Jewish controlled media, academia and entertainment industry keep pushing their lie on Hitler and the NAZIs down our throats. |
[s] your hatred for the yorubas is the reason why tintypes the above. You just want them to suffer, a thing which will never be.[/s] who takes useless oyorubas seriousoly again?? |
Jubril was a temporary solution to scenario 1. Buhari is long dead (and good riddance) Kingibe and Tinubu are the ones ruling Nigeria now. |
[s] Lipscomb:[/s] The level of ignorance is cringe-worthy |
oilPUSSY:If you like fall for another marxist plot. |
EVarn:Prince Charles and Evelyn de Rothschild. You know who runs things when they can poke the heir to British crown.
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[s] oilPUSSY:[/s] sTOP BEING SO MYOPIC AND STUPID. At least read the Talmud and see for yourself |
EVarn:\ Hitler is vilified by the Jewish academia. Jewish media, Jewish hollywood. The real revisionists are the Jews who have continued to reinforce their lies on Hitler and NAZI Germany. |
EVarn:The heart of dismissing Hitler lies in promoting the Jewish lie aka holocaust. To reinforce this lie, the Jew has controlled the narrative since the end of ww2 - 73 years and counting. This is why the Holocaust lie must be accepted and those who deny it should be jailed. Do you now see why the Jew wants you to believe in the holocaust? |
[s] oilPUSSY:[/s] The Jew does not need your endorsement. He is after all the chosen one and so you as gentile goyim must bow to him. The Jew even considers Muslims more tolerable than you but for some reason you think they are some sort of ally? Go and read the Talmud for yourself and see that it is more radical than even the Quran towards Christianity and Christians. |
EVarn:That's the cycle of things. Ultraconservatism rears its head at the height of decadence. Hard times make strong men who take hard decisions that will bring about good times. Good times lead to complacency and debunchry and from there society crumbles. The rise and fail of empires is tired to this cycle. Hitler did nothing wrong! |
SlaveryWorks:what next >green text? |
EVarn:That's the cycle of things. Ultraconservatism rears its head at the height of decadence. Hard times make strong men who take hard decisions that will bring about good times. Good times lead to complacency and debunchry and from there society crumbles. The rise and fail of empires is tired to this cycle. Hitler did nothing wrong! |
SlaveryWorks:/pol/ack or /b/tard? stay BASED1 |
Afwend:BASED Senpai |
[s] oilPUSSY:[/s] You know nothing. Go and do a reserch on how Jews killed ethnic Russian christians in the millions after the russian revolution. |
immhotep:And Mohammed Ali is a NAZI for objecting to race mixing? You are an inferiority complexed nigger https://www.youtube.com/watch?v=Q1-JWNeIEMY |
Donelli:Jews have been collaborating with Muslims to invade and conquer Europe. Jews financed Mohammed's gang of criminals for the sole reason of wiping Christianity from the middle-east and Jerusalem. Jews are NOT your ally. Wahhabism was invented by a pseudo Jew. The House of Saud only came about after Rothschild sponsored his Jihad. Saud family is Jewish. Saudi Arabia is Israel's greatest ally in the M.E. Jews are the number one defenders of Islam and Muslims in the west. Jews are at the forefront calling anybody who dares criticize Islam and Muslims as racist,. |
immhotep:Being a intimacy gadget is not an achievement. When they say Black men have no self-control this is what you are helping to reinforce. Other than walk in here with kegs of ignorance, you have typified the stereotypical nigger. GTFO of this thread with your niggerfied autism |
Donelli:The globalist Jew and the Isreali Jew have the same agenda - to dominate the world. The only difference is how they intend to achieve this. But one thing is clear is that the jew hates christianity. https://www.youtube.com/watch?v=02Xf0V3uIIQ |
[s] immhotep:[/s] Is this supposed to offend me? I am black! Ode! It is so sad that the only bragging rights a nigger has is his dik. |
immhotep:Why have you switched to Trump? Are you tired f posting your mullato agenda? Niggers will always be niggers. Learn a thing or two from Mohammed Ali who was totally against race mixing citing that he is proud of being black and will want his children to black. https://www.youtube.com/watch?v=_6WrNI35VxM |
nnamdismart25:If you like fall for another marxist plot. In as much as I support Biafra secessionists, I must state that Israel can never help set up an ethno-state which will be predominantly Christian. They want to instigate a sectarian war in Nigeria between Muslim north and Christian south and that is why they (Jews) supported Buhari. Buhari is doing fine with how he is dealing with Shiite Muslims (the only religious group in Nigeria that are redpilled on the Jewish menace). Kanu is a mere catalyst towards instigating another war. Buhari is just waiting for an excuse to send his jihadist soldiers to the SE from where the sme Jews will support his quest to eliminate Christians in Nigeria. Don't fall for another marxist trick. |