Mranony's Posts
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Deep Sight: @ Anony,Short answer: Yes it is a human being. I take a substance view of human beings and not a material one. In a few years that same embryo would have grown enough to argue on Nairaland. Will you say that the embryo is not the same person as the adult only grown up? Are you willing to hold that a non-human being attains humanness at some point? if yes, what point exactly is it? where do we draw that line? |
thehomer: That response wasn't unrelated. If your first analogy isn't actually analogous to the situation at hand, then you cannot use that analogy.I think I showed you precisely how they were analogous. I can't help it if you choose to stubbornly reject it without reason. No, because at that point, the state has an interest in the fetus.The state now determines moral right and wrong? You accepted that idea here.I still don't see how I did. Please provide quotes in context. What don't you understand?Where euthanasia comes in. Please rephrase Any right affected by that technology.That's a non-answer. All you've really said is "technology affects rights that can be affected by technology". Circular Reasoning Getting it out also covers abortion. Evacuating the uterus is the broad term.Lol, "evacuating the uterus" indeed. Except in cases of abortion they make sure to stop the heartbeat of the foetus before carrying on with the "evacuation". Isn't it funny how people can get really vague when they want to justify murder and soften it's moral impact. I'm saying she still has the right to choose even after the age of viability. The difference is that the child can survive then.Interesting. Remind me again exactly what her rights are: Does she have the right to kill the fetus while it is still in the womb or does she only have the right to bring it out and hope it survives? All rights have restriction. To put it simply, your right to swing your fist ends if my face is in the way. My face being in the way is a "restriction" on your right to swing your fist.Interesting analogy. Does the mother's right to choose end where the baby's right to life starts? or is the baby only permitted to live because "the state has an interest"? Those words fit the situation pretty well. What words would you have used to express the ideas I expressed?The ones I used: substance and material. If you accept that they're not identical, then you've just admitted that each idea has its uses.No it doesn't follow. People don't switch schools of thought back and forth as it suits them. I'm not switching whenever it suits me, I'm using the tool that best fits the job at hand.Lololol....Where you are the one who determines when the tool fits the job. Remind me again how you are not merely switching whenever it suits you. Done right here. I said:I did and yet I fail to see where you have demonstrated that I used the slippery slope fallacy. All you have done is claim it. The question before you have before you is whether the zygote is the same person as the baby born at 9 months. Are both human? if not, at what point did one move from non-human to human? No I'm not. I've said is is permissible before the age of viability. In fact, I'll say an evacuation of the uterus is permissible at any time. As you can see, it also covers abortions. On a side not, I'm also saying that a normal delivery at nine months or a Caesarian section at nine months can also be considered an evacuation of the uterus.If you are not saying it is permissible only in such scenarios, then why bring it up? My position is also very clear. if the baby is human, then it has a right to live. By the way, one of Dr Gosnell's crimes was "evacuating the uterus" and leaving the premature fetus to die on the floor. If only he had made sure to kill it before "evacuating" it, he would have been innocent |
thehomer: You have just conceded that Humans don't need a God to validate their lives.How so? It is in a different category from property is all I'm saying.How so? By evaluating, we're assessing the situation. Taking a lot of things into consideration to determine the next step. The next step isn't necessary assigning blame.Lol, really? Sorry you've conceded that at the very least, a person's life is theirs by your idea of the properly basic so they don't derive it from any individual.How so? Your questions are pretty irrelevant or just misguided and you're going to have to start showing how answers to the questions would help you.It is not my fault that you answers are unsatisfactory. Now can you tell me whether or not the role of the agent is important. You never answered that from here.scroll down, I answered you in my next response on that page. |
Kay 17: I will repeat myself again.Pardon me but is the bolded your point? |
thehomer: Even if I cannot define what I mean by objective good, it doesn't stop you from defining what you mean by objective good does it?If you cannot define what you mean by objective good your whole op breaks down. You cannot begin to question God's goodness if you lack a standard with which to question it. That's like trying to measure a straight line without first taking two points of reference |
thehomer: And you finally reveal that you actually weren't ready to defend you own view because so far, you've not been able to present one to answer the very first set of questions in the OP. I expected you to answer them using whatever notion of good you want to use but you're unable to present your own "objective good" while claiming that I haven't presented anything.Yawn. when you are ready to discuss goodness, start by defining it |
thehomer: It shows that your analogy was fatally flawed because of that error.Lololol, so that's how it works now. Throw out an unrelated response and claim failure? Very good, very good indeed. Yes there is something wrong with killing a foetus beyond the age of viability.What is wrong with it? Could it be because such a fetus is a human being? No it doesn't make it arbitrary. Do you recall when you accepted that people have a properly basic right to their lives?I don't. Please remind me The fact of advancement of modern technology limits that right in the same way that the advancement of modern technology would make euthanasia in a situation where a once fatal untreatable illness not permissible.You've lost me here. Please clarify. Rights are modified all the time with technology.Fundamental human rights too? If she is that desperate to get the baby out beyond the age of viability, then she is welcome to do that.There is a difference between aborting the baby and "getting it out". Which do you mean? False. My argument doesn't imply that in any way.Explain why I'm wrong then False. It is being restricted like rights have always been restricted.You mean fundamental human rights have always been justly restricted? Or are you conceding that the "right to choose" is not a fundamental human right? You really should be careful with subjectivity and objectivity.You really should be careful with vague terms like "significant" and "colloquial" Both of them are important concepts or "tools" to be used when the appropriate situation arises. Your error is in trying to conflate them as meaning that they're identical.They are clearly not identical. You only wish to be allowed the freedom to switch from one to the other whenever it suits you. What you've done meets the textbook example of a slippery slope fallacy. See here. You have to first present a non-fallacious line of thought.It does not. I have only challenged your wildly illogical idea. Could you please demonstrate exactly how I have commited the slippery slope fallacy instead of merely asserting it? Okay here are a few examples for your consideration.Are you about to concede that abortion is only permissible when it meets these very special requirements? If not then I don't see the sense of trying to employ very special and ad hoc scenarios to help you justify abortion in principle |
mazaje1: I think he has, he said "That which is generally beneficial to the well-being of conscious creatures".Lol, really? |
Kay 17: But if I close my eyes, it is still green; same with Death, a value judgement on death is not on predicated on a subjective experience hence your premise 2, 3, and conclusion don't stand!Read premise 3. I have not said that death is either good nor bad. Please tell me again how premise 2 doesn't stand |
mazaje1: I can see thehomer answering questions thrown at him and anony dancing around his tail as usual. . .I can see you blissfully failing to notice that thehomer is yet to define what he means by objective good. |
thehomer: And you just keep stumbling from fallacy to fallacy. What you've given above is the No True Scotsman fallacy. Being born-again isn't determined by going to heaven. How do you tell that someone is born again?You need to know what it means to be born again first before you can legitimately accuse me of that fallacy. I have provided passages for you if you are interested. Nah. You can open a thread here to discuss those passages with your fellow Christians and we can take a look at the views that would be expressed.Lol, so you don't even want to know what being born again means yet you want to shout "Fallacy! Fallacy!" at the top of your voice? Your willful ignorance of denies you the right to make that call Wrong yet again. You think it is merely conjecture but like I've said over and over again, that idea is supported as fact from the Bible by people who are supposed to be experts in the Bible. I've presented an accurate view that you don't agree with while failing to actually critique the view actually held by your fellow Christians.And I've presented you a clear unambiguous bible verse stating precisely who gets to go to Heaven. Feel free to ignore it and hug your strawman tight. Well what you "know" to be true is actually not true unless your line of reasoning is fallacious. Just take a look at [url=http://en.wikipedia.org/wiki/Born_again_%28Christianity%29]the discussion[/url] Christians are having with each other and tell me how it is that Mr anony is the only one who knows what the truth is.Are you interested in looking it up for yourself in scripture? Since you don't seem to have your own view, please tell me why Christians who claim to know are actually wrong.Why are you bent on defining what the Christian worldview is apart from the bible which all Christians ascribe to? Let us go to the bible and leave strawman worldviews alone. |
Logicboy03: Killing of twins was borne out of the best sources of silliness religion/culture.I'll say the same for abortion Catholic church and many churches preached against condoms. Keep accusing me of lying when you are the liar...mtchewAnd what did the bible say? |
frosbel: never said they were not, but you are wrong and seriously so , to suggest that God blesses people with deformed babies, this is false.As I said the amount of deformity does nothing to justify killing the baby Let me ask you, Does God bless us with babies? If yes, who gives us the deformed babies? Is it the Devil? or did God make a mistake? |
Logicboy03: let's take another rare event- your daughter gets kidnapped for four months and gets raped.....she is with child.....you would keep the bastard child of a rapist?Are you saying that abortion is only permissible in cases of rape? |
thehomer: I showed it to you when I pointed out that Nazis weren't being jailed for beating Jews to death.And how does that relate to the analogy again? Firstly, the improvement of science has a significant bearing on this decision and isn't a mere side attraction. There is something morally wrong with killing a fetus when it has attained a certain stage of development because it can continue its development outside the mother. Thus, her right to choose is no longer being infringed upon once it has attained that stage.Interesting. If I hear you correctly, you are saying that there is something morally wrong with killing a foetus as long as there is the scientific equipment available to allow it to survive outside the womb. 1. I hope you do realize that this makes a woman's right to choose an arbitrary right and not a fundamental human right. (because if it was, she will still retain her right to kill the foetus at any time regardless of whatever advances are made in science and technology) 2.The defence that it is a woman's body and she has the right to do with it as she pleases falls to pieces because as the age of viability falls, the woman's right over "her body" gets restricted some more. 3. She must now give birth to the baby against her will even if she would have preferred to abort it. once it is past a certain age (an age which by the way, can get even lower tomorrow) 4. Your argument therefore implies that the woman never had a "right to choose" in the first place. The real question was whether to grant the baby it's right to life. .....Thus, her right to choose is no longer being infringed upon once it has attained that stage.This part doesn't follow the sentence preceding it because her right to choose to abort is precisely what is being "infringed upon" Okay.Interesting. I find the words "colloquial" and "significant" to be very subjective. Let's use something more objective shall we? Do you hold to the substance view of human beings whereby a person is still a person regardless of physical body changes i.e thehomer in the womb is the same as thehomer at age 8 and thehomer today and will also be the same person if he lives for another forty years even if he has massive plastic surgery and manages to change his body to that of a white woman? Or Do you hold a material view of human beings where the person is only the same as long as his constituent parts remain the same i.e. thehomer in the womb is different from thehomer at age 8 who is also different from thehomer today. Infact thehomer has changed in the last five minutes to someone else because he is no longer made up of the same configuration of matter? Which of these views takes per-emminence when defining your personhood. Which is more "significant" (to use your own words)? You can't have it both ways. So, this question is based on the faulty premise that there is a precise time when one becomes a human being with rights equal to or greater than that of the adult mother.Interesting. If I hear you correctly, you are insinuating that an adult is human while a zygote is not. Let us look at how that plays out zygote = not human/subhuman .......9 months of gestation...... baby = fully human (I'm assuming that you consider a baby to be fully human) .......30 years of growth....... adult = fully human. And you think that it is a "faulty premise" to say that at some point in that 9 month period, the "subhuman" zygote became human? Please tell me how that works again. How do you move from non-human to human without moving from non-human to human? It is either you accord the zygote it's human status or you tell us at what point it becomes fully human. Or perhaps you think there are human beings more human than others? Since you think that a zygote automatically has the same rights as the adult mother, are there any circumstances under which an abortion can be performed?Yes and they will coincide with circumstances when it is permissible to kill another human being. e.g. when the life of the life of one endangers the life of the mother in which case we try to save the two but if the child passes away, we mourn him/her. That is not murder. |
frosbel: Yes children are a gift from God , but God does not bless us with deformed babies, this is the stuff of fanaticism.Still those children are human beings no matter how they look. God sees beyond the physical appearance remember |
OLAADEGBU: As Christians who believe in the absolute morality of God as spelt out in the decalogue we can but atheism doesn't agree with this standard.too bad for them |
thehomer: It is also common knowledge that I base morality on the idea of the well-being of conscious creatures yet I stated my own view. I just want you to state your own views so you don't accuse me of putting words into your mouth.I would have answered point by by point but it is unnecessary because all I would have kept on repeating is "what is human well-being? is it objective?" Until you can settle that, I really can't help you |
Reyginus: While agree with you that morality deals with actions, I also hold that irrespective of it, it is dependent on the state of a being to happen. Morality cannot exist if their is nothing to experience it. It is not like morality is a phenomenon in nature.You missed what I was trying to say which is that it is not the state of being (your happiness) that makes the it moral. It is the act (or more precisely the intent). For instance, I can give you a house at a very low rent. Obviously you are happy and very grateful. But what if one day you find out that the house I gave you at a very low rent was actually bought by your father in your name. Suddenly I am no longer the nice Landlord but now I am a crook of the worst kind. The fact that you were happy to pay little rent doesn't make my actions good. Get my point now? |
frosbel: Do you seriously believe that it is GOD who gives severely deformed babies ?Yes. Children are a gift from God including the ones you consider "deformed" |
Logicboy03:Killing of twins was also a form of family planning back in the day. It is amazing how you can justify killing a baby based solely on your speculation as regarding what you think he might turn out to be. But better yet, condoms are a more humane method of family planning but thanks to christian and islamic hypocrisy, sdex education and condoms are seen as evil..........Spermatozoa are not people. Condoms are not evil. Christianity doesn't teach what you are accusing it of teaching. Stop lying. |
frosbel: I am personally against abortion, however, I will not gladly receive such a deformed child into this world which is different from saying I will justify it's murder.Yes if that is who God chooses to give me. I think the problem here is you are not viewing the baby as a human being but rather as a property of the parents which they can reject if it turns out to be "damaged goods" |
Logicboy03: 1)natural births are the most common births so far, will you also agrue that God is the highest giver of life? 2) Dr Gosnell's argument fails....prevention is always done at an early stage. Why not immunize a child at 17 years? We are preventing child abuse/starvation and overpopulation here not curing something that is already there. Commonsense is not commonDr Gosnell's argument is the same as yours. His intention was to help those poor deprived women by killing their babies 3) Who said that I want to kill Chinese people? Your strawman speaking for you again?Are the Chinese babies you are suggesting we abort not people? |
frosbel: No one said it did, stop dodging the question and provide a straight answer , let your yes be yes and no be no.my answer from the start has been YES. My question is can you justify killing it? Why are you dodging my question? |
Logicboy03: The life of the mother? Yo want two people to die instead of one?Why should this matter? I thought you were concerned with overpopulation. Shouldn't you be advocating the death of the two? You seriously cant think outside your one dimension....life is in 3 dimension, broIf the disjointed argument you have been presenting so far is what "3 dimensions" looks like then wahala dey o. |
frosbel: The question to you is this , if you knew that your baby ( God forbid it be so ) was going to be born with 5 heads, 12 legs , no hands etc, would you not mind bringing this baby or babies into the world in this form ??This question has already been answered. Deformity does not justify murder. |
Logicboy03: lol......you are the one that is low on juice. ![]() |
Logicboy03: See this one remix and spin masterIt appears you a having difficulty maintaining a consistent argument. Why do you think it is God, why not Santa Claus and your flying spagetthi monster? 2) My point was that courts decide a lot on humanity or things that make us humans. But feel free to stretch it anyhow you wantAll I did was face you with the implications of your "points" 3)Remix and spin all you want- christians like you are ready to force a depressed and financially poor woman (example-she lost her husband) to have a child (instead of aborting). You christians dont care if the woman can take care of the child. It is okay if the child survives abortion only to die later of constant child abuse (beatings) or starvation due to the mental health of the mother.Interestingly this was more or less Dr Gosnell's defence. Why "help" them only when the kids are still in the womb? It is not too late to help them now. Let's go and kill their grown-up children so that they don't suffer child abuse. Simple. What of overpopulation? You want Chinese to outlaw abortions? Let see you make that argument.If you really want to kill Chinese people, you don't have to do it while they are still in the womb. You can always go Sandy Hook on them. |
OLAADEGBU: As you might have discovered, atheists don't agree that killing babies in the womb is murder because they don't think they are killing human beings while some followers of the "religion of peace" would think that it is perfectly right according to their faith to kill adherents of other religions. So whose moral code should we agree on? Who is to say what the moral code should be?We can always start with God then work our way down. |
Logicboy03: lol........a spontaneous abortion is what?I don't know what this has to do with your initial claim that dead people spontaneously move in response to stimuli. Judging by the amount of mockery you are spewing, it appears that you are really low on rational juice at the moment. |
Reyginus: In the ideal world, what we imagine may affect the actions we take, but one sure thing is that these imaginations can never affect the conformation of that being thought of, so long it is not evident in existence.Well, I truly don't have a response to this. I really don't know how we ought to treat those who do not yet exist. ...Small oversight on your part. Morality deals with actions and not states of being. It is the actions that are subject to moral judgment not the feeling. |
OLAADEGBU: It is funny that those who are pro choice think it's alright to kill babies in the womb but would balk at the idea of Adolf Hilter sanctioning the killing of 11 million people in the Holocaust.That's precisely what I want to bring them face to face with on this thread. |
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