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Christianity EtcRe: About Abortion. by Mranony(op): 8:57pm On May 17, 2013
Deep Sight: @ Anony,

Do you consider the embryo as formed shortly after conception (within 2 - 4 weeks after conception) to be a human being?

Take a look at this image. It is an image of what the embryo looks like at that stage.

Is this a human being?
Short answer: Yes it is a human being. I take a substance view of human beings and not a material one.

In a few years that same embryo would have grown enough to argue on Nairaland.
Will you say that the embryo is not the same person as the adult only grown up?
Are you willing to hold that a non-human being attains humanness at some point? if yes, what point exactly is it? where do we draw that line?
Christianity EtcRe: About Abortion. by Mranony(op): 8:41pm On May 17, 2013
thehomer: That response wasn't unrelated. If your first analogy isn't actually analogous to the situation at hand, then you cannot use that analogy.
I think I showed you precisely how they were analogous. I can't help it if you choose to stubbornly reject it without reason.

No, because at that point, the state has an interest in the fetus.
The state now determines moral right and wrong?


You accepted that idea here.
I still don't see how I did. Please provide quotes in context.

What don't you understand?
Where euthanasia comes in. Please rephrase

Any right affected by that technology.
That's a non-answer. All you've really said is "technology affects rights that can be affected by technology". Circular Reasoning


Getting it out also covers abortion. Evacuating the uterus is the broad term.
Lol, "evacuating the uterus" indeed. Except in cases of abortion they make sure to stop the heartbeat of the foetus before carrying on with the "evacuation".
Isn't it funny how people can get really vague when they want to justify murder and soften it's moral impact.



I'm saying she still has the right to choose even after the age of viability. The difference is that the child can survive then.
Interesting. Remind me again exactly what her rights are: Does she have the right to kill the fetus while it is still in the womb or does she only have the right to bring it out and hope it survives?



All rights have restriction. To put it simply, your right to swing your fist ends if my face is in the way. My face being in the way is a "restriction" on your right to swing your fist.
Interesting analogy. Does the mother's right to choose end where the baby's right to life starts? or is the baby only permitted to live because "the state has an interest"?



Those words fit the situation pretty well. What words would you have used to express the ideas I expressed?
The ones I used: substance and material.



If you accept that they're not identical, then you've just admitted that each idea has its uses.
No it doesn't follow. People don't switch schools of thought back and forth as it suits them.

I'm not switching whenever it suits me, I'm using the tool that best fits the job at hand.
Lololol....Where you are the one who determines when the tool fits the job. Remind me again how you are not merely switching whenever it suits you.



Done right here. I said:


Please take a look at the reference link I posted for more information.
I did and yet I fail to see where you have demonstrated that I used the slippery slope fallacy. All you have done is claim it.

The question before you have before you is whether the zygote is the same person as the baby born at 9 months. Are both human? if not, at what point did one move from non-human to human?



No I'm not. I've said is is permissible before the age of viability. In fact, I'll say an evacuation of the uterus is permissible at any time. As you can see, it also covers abortions. On a side not, I'm also saying that a normal delivery at nine months or a Caesarian section at nine months can also be considered an evacuation of the uterus.

I just wonder what you think about them. My position on this is pretty clear. Yours isn't.
If you are not saying it is permissible only in such scenarios, then why bring it up? My position is also very clear. if the baby is human, then it has a right to live.

By the way, one of Dr Gosnell's crimes was "evacuating the uterus" and leaving the premature fetus to die on the floor. If only he had made sure to kill it before "evacuating" it, he would have been innocent
Christianity EtcRe: About Death: Inviting: DeepSight, Thehomer, Ihedinobi, Reyginus, Kay 17 etc. by Mranony(op): 7:43pm On May 17, 2013
thehomer: You have just conceded that Humans don't need a God to validate their lives.
How so?


It is in a different category from property is all I'm saying.
How so?


By evaluating, we're assessing the situation. Taking a lot of things into consideration to determine the next step. The next step isn't necessary assigning blame.
Lol, really?


Sorry you've conceded that at the very least, a person's life is theirs by your idea of the properly basic so they don't derive it from any individual.
How so?



Your questions are pretty irrelevant or just misguided and you're going to have to start showing how answers to the questions would help you.
It is not my fault that you answers are unsatisfactory.

Now can you tell me whether or not the role of the agent is important. You never answered that from here.
scroll down, I answered you in my next response on that page.
Christianity EtcRe: About Death: Inviting: DeepSight, Thehomer, Ihedinobi, Reyginus, Kay 17 etc. by Mranony(op): 7:31pm On May 17, 2013
Kay 17: I will repeat myself again.

Premise 2 states that "For a thing to be either good or bad, a subject person MUST exist to experience it"

If the subject person does not exist, then there wouldn't be good or bad, that's why I said premise 2 is predicated upon subjectivity. No person's view, no bad or good.

Your conclusion hammers home my point: "Conclusion: Therefore if to die means to cease to exist, there is nothing wrong with the state death since the dead experience nothing. Furthermore following from this, killing a person is not intrinsically wrong."

Mr anony, it is blatantly clear and obvious. There is no misunderstanding here. You have violated your own presupposition.

I remember one of your posts, where you you used premise 2 to support 3. I will keep searching for it.
Pardon me but is the bolded your point?
Christianity EtcRe: In What Way Is God Good? Inviting Mr Anony And Any Intersted Party by Mranony: 7:17pm On May 17, 2013
thehomer: Even if I cannot define what I mean by objective good, it doesn't stop you from defining what you mean by objective good does it?
If you cannot define what you mean by objective good your whole op breaks down.

You cannot begin to question God's goodness if you lack a standard with which to question it. That's like trying to measure a straight line without first taking two points of reference
Christianity EtcRe: In What Way Is God Good? Inviting Mr Anony And Any Intersted Party by Mranony: 7:16pm On May 17, 2013
thehomer: And you finally reveal that you actually weren't ready to defend you own view because so far, you've not been able to present one to answer the very first set of questions in the OP. I expected you to answer them using whatever notion of good you want to use but you're unable to present your own "objective good" while claiming that I haven't presented anything.

I'm still here whenever you're ready to hold up your own ideas to the light of reason.
Yawn. when you are ready to discuss goodness, start by defining it
Christianity EtcRe: About Abortion. by Mranony(op): 7:11pm On May 17, 2013
thehomer: It shows that your analogy was fatally flawed because of that error.
Lololol, so that's how it works now. Throw out an unrelated response and claim failure? Very good, very good indeed.

Yes there is something wrong with killing a foetus beyond the age of viability.
What is wrong with it? Could it be because such a fetus is a human being?


No it doesn't make it arbitrary. Do you recall when you accepted that people have a properly basic right to their lives?
I don't. Please remind me

The fact of advancement of modern technology limits that right in the same way that the advancement of modern technology would make euthanasia in a situation where a once fatal untreatable illness not permissible.
You've lost me here. Please clarify.


Rights are modified all the time with technology.
Fundamental human rights too?


If she is that desperate to get the baby out beyond the age of viability, then she is welcome to do that.
There is a difference between aborting the baby and "getting it out". Which do you mean?

False. My argument doesn't imply that in any way.
Explain why I'm wrong then


False. It is being restricted like rights have always been restricted.
You mean fundamental human rights have always been justly restricted? Or are you conceding that the "right to choose" is not a fundamental human right?


You really should be careful with subjectivity and objectivity.
You really should be careful with vague terms like "significant" and "colloquial"


Both of them are important concepts or "tools" to be used when the appropriate situation arises. Your error is in trying to conflate them as meaning that they're identical.
They are clearly not identical. You only wish to be allowed the freedom to switch from one to the other whenever it suits you.



What you've done meets the textbook example of a slippery slope fallacy. See here. You have to first present a non-fallacious line of thought.
It does not. I have only challenged your wildly illogical idea. Could you please demonstrate exactly how I have commited the slippery slope fallacy instead of merely asserting it?


Okay here are a few examples for your consideration.
Is abortion in the case of incest permissible 12 hours after conception? How about 12 hours after a rape? How about at 18 weeks if it is discovered that the fetus will not survive outside the uterus?
Are you about to concede that abortion is only permissible when it meets these very special requirements? If not then I don't see the sense of trying to employ very special and ad hoc scenarios to help you justify abortion in principle
Christianity EtcRe: In What Way Is God Good? Inviting Mr Anony And Any Intersted Party by Mranony: 6:45pm On May 17, 2013
mazaje1: I think he has, he said "That which is generally beneficial to the well-being of conscious creatures".
Lol, really?
Christianity EtcRe: About Death: Inviting: DeepSight, Thehomer, Ihedinobi, Reyginus, Kay 17 etc. by Mranony(op): 6:41pm On May 17, 2013
Kay 17: But if I close my eyes, it is still green; same with Death, a value judgement on death is not on predicated on a subjective experience hence your premise 2, 3, and conclusion don't stand!
Read premise 3. I have not said that death is either good nor bad. Please tell me again how premise 2 doesn't stand
Christianity EtcRe: In What Way Is God Good? Inviting Mr Anony And Any Intersted Party by Mranony: 4:28pm On May 17, 2013
mazaje1: I can see thehomer answering questions thrown at him and anony dancing around his tail as usual. . . grin
I can see you blissfully failing to notice that thehomer is yet to define what he means by objective good.
Christianity EtcRe: Still About Death: Inviting Mr Anony And Any Other Interested Parties. by Mranony: 4:25pm On May 17, 2013
thehomer: And you just keep stumbling from fallacy to fallacy. What you've given above is the No True Scotsman fallacy. Being born-again isn't determined by going to heaven. How do you tell that someone is born again?
You need to know what it means to be born again first before you can legitimately accuse me of that fallacy. I have provided passages for you if you are interested.

Nah. You can open a thread here to discuss those passages with your fellow Christians and we can take a look at the views that would be expressed.
Lol, so you don't even want to know what being born again means yet you want to shout "Fallacy! Fallacy!" at the top of your voice? Your willful ignorance of denies you the right to make that call


Wrong yet again. You think it is merely conjecture but like I've said over and over again, that idea is supported as fact from the Bible by people who are supposed to be experts in the Bible. I've presented an accurate view that you don't agree with while failing to actually critique the view actually held by your fellow Christians.
And I've presented you a clear unambiguous bible verse stating precisely who gets to go to Heaven. Feel free to ignore it and hug your strawman tight.

Well what you "know" to be true is actually not true unless your line of reasoning is fallacious. Just take a look at [url=http://en.wikipedia.org/wiki/Born_again_%28Christianity%29]the discussion[/url] Christians are having with each other and tell me how it is that Mr anony is the only one who knows what the truth is.
Are you interested in looking it up for yourself in scripture?

Since you don't seem to have your own view, please tell me why Christians who claim to know are actually wrong.
Why are you bent on defining what the Christian worldview is apart from the bible which all Christians ascribe to? Let us go to the bible and leave strawman worldviews alone.
Christianity EtcRe: About Abortion. by Mranony(op): 4:13pm On May 17, 2013
Logicboy03: Killing of twins was borne out of the best sources of silliness religion/culture.
I'll say the same for abortion

Catholic church and many churches preached against condoms. Keep accusing me of lying when you are the liar...mtchew
And what did the bible say?
Christianity EtcRe: About Abortion. by Mranony(op): 4:11pm On May 17, 2013
frosbel: never said they were not, but you are wrong and seriously so , to suggest that God blesses people with deformed babies, this is false.

It is also false to say , as you have implied, that you would glady accept such a child into this world , though you might do so with sober resignation.

Just to buttress my position, I am talking about severely deformed babies , imo downs syndrome and the likes do not qualify as a severe disability or deformity.
As I said the amount of deformity does nothing to justify killing the baby

Let me ask you, Does God bless us with babies? If yes, who gives us the deformed babies? Is it the Devil? or did God make a mistake?
Christianity EtcRe: About Abortion. by Mranony(op): 4:06pm On May 17, 2013
Logicboy03: let's take another rare event- your daughter gets kidnapped for four months and gets raped.....she is with child.....you would keep the bastard child of a rapist?

Please, say yes and tempt God..... smiley
Are you saying that abortion is only permissible in cases of rape?
Christianity EtcRe: About Abortion. by Mranony(op):
thehomer: I showed it to you when I pointed out that Nazis weren't being jailed for beating Jews to death.
And how does that relate to the analogy again?


Firstly, the improvement of science has a significant bearing on this decision and isn't a mere side attraction. There is something morally wrong with killing a fetus when it has attained a certain stage of development because it can continue its development outside the mother. Thus, her right to choose is no longer being infringed upon once it has attained that stage.
Interesting. If I hear you correctly, you are saying that there is something morally wrong with killing a foetus as long as there is the scientific equipment available to allow it to survive outside the womb.

1. I hope you do realize that this makes a woman's right to choose an arbitrary right and not a fundamental human right.
(because if it was, she will still retain her right to kill the foetus at any time regardless of whatever advances are made in science and technology)

2.The defence that it is a woman's body and she has the right to do with it as she pleases falls to pieces because as the age of viability falls, the woman's right over "her body" gets restricted some more.

3. She must now give birth to the baby against her will even if she would have preferred to abort it. once it is past a certain age (an age which by the way, can get even lower tomorrow)

4. Your argument therefore implies that the woman never had a "right to choose" in the first place. The real question was whether to grant the baby it's right to life.

.....Thus, her right to choose is no longer being infringed upon once it has attained that stage.
This part doesn't follow the sentence preceding it because her right to choose to abort is precisely what is being "infringed upon"



Okay.
Sure I know that but your response wasn't clear on that.
Sure I'll grant that I am the same person in a colloquial sense but in a significant sense, I'm not the same person because obviously I'm not identical to what I was 2 years ago.
No you're not justified in making that leap because such a leap commits the slippery slope fallacy. It is fallacious because there are in fact actual differences between say a zygote and a teenager at 15. e.g The teenager has a brain while the zygote doesn't.
I can accept that I'm the same person colloquially but I'm not identical to what was born to my mother.
Interesting. I find the words "colloquial" and "significant" to be very subjective. Let's use something more objective shall we?

Do you hold to the substance view of human beings whereby a person is still a person regardless of physical body changes i.e thehomer in the womb is the same as thehomer at age 8 and thehomer today and will also be the same person if he lives for another forty years even if he has massive plastic surgery and manages to change his body to that of a white woman?

Or Do you hold a material view of human beings where the person is only the same as long as his constituent parts remain the same i.e. thehomer in the womb is different from thehomer at age 8 who is also different from thehomer today. Infact thehomer has changed in the last five minutes to someone else because he is no longer made up of the same configuration of matter?

Which of these views takes per-emminence when defining your personhood. Which is more "significant" (to use your own words)? You can't have it both ways.


So, this question is based on the faulty premise that there is a precise time when one becomes a human being with rights equal to or greater than that of the adult mother.
Interesting. If I hear you correctly, you are insinuating that an adult is human while a zygote is not.

Let us look at how that plays out

zygote = not human/subhuman

.......9 months of gestation......

baby = fully human (I'm assuming that you consider a baby to be fully human)

.......30 years of growth.......

adult = fully human.

And you think that it is a "faulty premise" to say that at some point in that 9 month period, the "subhuman" zygote became human? Please tell me how that works again. How do you move from non-human to human without moving from non-human to human?

It is either you accord the zygote it's human status or you tell us at what point it becomes fully human. Or perhaps you think there are human beings more human than others?


Since you think that a zygote automatically has the same rights as the adult mother, are there any circumstances under which an abortion can be performed?
Yes and they will coincide with circumstances when it is permissible to kill another human being. e.g. when the life of the life of one endangers the life of the mother in which case we try to save the two but if the child passes away, we mourn him/her. That is not murder.
Christianity EtcRe: About Abortion. by Mranony(op): 2:26pm On May 17, 2013
frosbel: Yes children are a gift from God , but God does not bless us with deformed babies, this is the stuff of fanaticism.

A deformed baby can be the product of chemical factors such as Chernobyl disaster, 2nd world war nuclear holocaust in Japan etc , or , it could be a product of biological diseases and/or malformities. In any case it is not normal, it is abnormal.

"The blessing of the LORD makes a person rich, and he adds no sorrow with it." - Proverbs 10:22
Still those children are human beings no matter how they look. God sees beyond the physical appearance remember
Christianity EtcRe: About Abortion. by Mranony(op): 2:24pm On May 17, 2013
OLAADEGBU: As Christians who believe in the absolute morality of God as spelt out in the decalogue we can but atheism doesn't agree with this standard.
too bad for them
Christianity EtcRe: In What Way Is God Good? Inviting Mr Anony And Any Intersted Party by Mranony: 2:23pm On May 17, 2013
thehomer: It is also common knowledge that I base morality on the idea of the well-being of conscious creatures yet I stated my own view. I just want you to state your own views so you don't accuse me of putting words into your mouth.



By the idea that certain certain actions are objectively beneficial to e.g human well-being than others.



But that isn't what I've said, I've said your God is not objectively good because his actions aren't at the very least beneficial to the well-being of humans at the very least. You on the other hand are asking me to maybe formulate your view for you.



That which is generally beneficial to the well-being of conscious creatures. Now can you tell me what you think "good" is?



Wrong. How people like their tea in the morning can be contribute to their well-being. We don't need an absolutely perfect definition in order to have this discussion.

While you have actually said nothing.



Discussions don't work that way. You have to actually present your own position and be ready to defend it rather than merely sitting back and folding your own hands.

Now to help you out and move this conversation forward, does your idea of goodness have anything at all to do with the well-being of humans?
I would have answered point by by point but it is unnecessary because all I would have kept on repeating is "what is human well-being? is it objective?"
Until you can settle that, I really can't help you
Christianity EtcRe: About Death: Inviting: DeepSight, Thehomer, Ihedinobi, Reyginus, Kay 17 etc. by Mranony(op): 2:19pm On May 17, 2013
Reyginus: While agree with you that morality deals with actions, I also hold that irrespective of it, it is dependent on the state of a being to happen. Morality cannot exist if their is nothing to experience it. It is not like morality is a phenomenon in nature.
You missed what I was trying to say which is that it is not the state of being (your happiness) that makes the it moral. It is the act (or more precisely the intent).
For instance, I can give you a house at a very low rent. Obviously you are happy and very grateful. But what if one day you find out that the house I gave you at a very low rent was actually bought by your father in your name.
Suddenly I am no longer the nice Landlord but now I am a crook of the worst kind. The fact that you were happy to pay little rent doesn't make my actions good.
Get my point now?
Christianity EtcRe: About Abortion. by Mranony(op): 2:04pm On May 17, 2013
frosbel: Do you seriously believe that it is GOD who gives severely deformed babies ?
Yes. Children are a gift from God including the ones you consider "deformed"
Christianity EtcRe: About Abortion. by Mranony(op): 1:57pm On May 17, 2013
Logicboy03: huh

Your solution to overpopulation is murder? Why not go and shoot Chinese people? madness...


As for me, abortion is a form of family planning- no resources to take care of the child and limited options for adoption? Abort the bastard before he grows up to be a nonchalant nuisance and menace to the society angry

cheesy
Killing of twins was also a form of family planning back in the day. It is amazing how you can justify killing a baby based solely on your speculation as regarding what you think he might turn out to be.

But better yet, condoms are a more humane method of family planning but thanks to christian and islamic hypocrisy, sdex education and condoms are seen as evil..........
Spermatozoa are not people. Condoms are not evil. Christianity doesn't teach what you are accusing it of teaching. Stop lying.
Christianity EtcRe: About Abortion. by Mranony(op): 1:51pm On May 17, 2013
frosbel: I am personally against abortion, however, I will not gladly receive such a deformed child into this world which is different from saying I will justify it's murder.

So let me rephrase my question to give you the benefit of doubt :

Will you glady receive a severely deformed child into this world ?
Yes if that is who God chooses to give me.

I think the problem here is you are not viewing the baby as a human being but rather as a property of the parents which they can reject if it turns out to be "damaged goods"
Christianity EtcRe: About Abortion. by Mranony(op): 1:48pm On May 17, 2013
Logicboy03: 1) grin grin Just like your mentor, William Craig, you are running away from your own God...bros Jonah.... grin grin
You believe in God and I dont believe in any. You believe that Yahweh created humans and life.....if abortion is murder than Yahweh is a murderer. Natural abortions are the most common ones by far.
natural births are the most common births so far, will you also agrue that God is the highest giver of life?

2) Dr Gosnell's argument fails....prevention is always done at an early stage. Why not immunize a child at 17 years? We are preventing child abuse/starvation and overpopulation here not curing something that is already there. Commonsense is not common
Dr Gosnell's argument is the same as yours. His intention was to help those poor deprived women by killing their babies

3) Who said that I want to kill Chinese people? Your strawman speaking for you again?
Are the Chinese babies you are suggesting we abort not people?
Christianity EtcRe: About Abortion. by Mranony(op): 1:43pm On May 17, 2013
frosbel: No one said it did, stop dodging the question and provide a straight answer , let your yes be yes and no be no.

Will you gladly bring such a baby into the world ?
my answer from the start has been YES. My question is can you justify killing it? Why are you dodging my question?
Christianity EtcRe: About Abortion. by Mranony(op): 1:41pm On May 17, 2013
Logicboy03: The life of the mother? Yo want two people to die instead of one?
Why should this matter? I thought you were concerned with overpopulation. Shouldn't you be advocating the death of the two?

You seriously cant think outside your one dimension....life is in 3 dimension, bro
If the disjointed argument you have been presenting so far is what "3 dimensions" looks like then wahala dey o.
Christianity EtcRe: About Abortion. by Mranony(op): 1:37pm On May 17, 2013
frosbel: The question to you is this , if you knew that your baby ( God forbid it be so ) was going to be born with 5 heads, 12 legs , no hands etc, would you not mind bringing this baby or babies into the world in this form ??
This question has already been answered. Deformity does not justify murder.
Christianity EtcRe: About Abortion. by Mranony(op): 1:35pm On May 17, 2013
Logicboy03: lol......you are the one that is low on juice.


Dead people move due to chemical reactions and stuff.

Simple point which you foolishly tried to somehow debunk with "stimuli"


Edit- dead bodies
huh
Christianity EtcRe: About Abortion. by Mranony(op): 1:33pm On May 17, 2013
Logicboy03: See this one remix and spin master grin grin grin

1) Are you now an atheist? lolol.....If abortion is murder then, the God you believe in is a murderer since there are natural abortions- the way we were made. You forget that abortion is natural. grin grin grin
It appears you a having difficulty maintaining a consistent argument. Why do you think it is God, why not Santa Claus and your flying spagetthi monster?

2) My point was that courts decide a lot on humanity or things that make us humans. But feel free to stretch it anyhow you want
All I did was face you with the implications of your "points"

3)Remix and spin all you want- christians like you are ready to force a depressed and financially poor woman (example-she lost her husband) to have a child (instead of aborting). You christians dont care if the woman can take care of the child. It is okay if the child survives abortion only to die later of constant child abuse (beatings) or starvation due to the mental health of the mother.
Interestingly this was more or less Dr Gosnell's defence. Why "help" them only when the kids are still in the womb? It is not too late to help them now. Let's go and kill their grown-up children so that they don't suffer child abuse.

Simple. What of overpopulation? You want Chinese to outlaw abortions? Let see you make that argument.
If you really want to kill Chinese people, you don't have to do it while they are still in the womb. You can always go Sandy Hook on them.
Christianity EtcRe: About Abortion. by Mranony(op): 1:08pm On May 17, 2013
OLAADEGBU: As you might have discovered, atheists don't agree that killing babies in the womb is murder because they don't think they are killing human beings while some followers of the "religion of peace" would think that it is perfectly right according to their faith to kill adherents of other religions. So whose moral code should we agree on? Who is to say what the moral code should be?
We can always start with God then work our way down.
Christianity EtcRe: About Abortion. by Mranony(op): 1:07pm On May 17, 2013
Logicboy03: lol........a spontaneous abortion is what?

grin grin grin grin grin grin grin

Is caused by nothing? No stimuli abi?


See ignoramus.
I don't know what this has to do with your initial claim that dead people spontaneously move in response to stimuli.

Judging by the amount of mockery you are spewing, it appears that you are really low on rational juice at the moment.
Christianity EtcRe: About Death: Inviting: DeepSight, Thehomer, Ihedinobi, Reyginus, Kay 17 etc. by Mranony(op): 1:03pm On May 17, 2013
Reyginus: In the ideal world, what we imagine may affect the actions we take, but one sure thing is that these imaginations can never affect the conformation of that being thought of, so long it is not evident in existence.
Anybody can think up anything, prepare for it in the most significant of ways, but the true fact remains that the preparation and thinking process has nothing to do with determining the moral state the thing coming will take, because morality is not restricted to either good evil, but accomodates both.
This reminds me of a neighbour back in the days. The person is question, a lady, was so sure her next issue would be a girl that all the baby items she bought were for girls, even when though she was advised to go for unisex wears. So, it happened that when she conceived, it was a boy. She had to pay for this action by going back to spend an amount of money, which could have being used for other purposes, on buying boy wears.
I think if our imaginations can affect the non-existent, it shows that our definition of non-existence is either flawed or dependent on our imagination for existence. The later will be delusional.
Well, I truly don't have a response to this. I really don't know how we ought to treat those who do not yet exist.

...
I beg to disagree with you here. Morality as we know it draws an antithesis between that which is good and evil. The expression of an act, I think, can never be inbetween this two, that is, neither good nor evil. It must belong to a particular section of the camp. Correct me if I'm wron. If that is so, let's do a brief measurement of what it means to be sad on the morality scale.
Sad: The absence of happiness.
Happy: The state of being pleased.
Biologically, happiness maintains the integrity of the human muscles which aids in keeping the human younger and vitalized.
Politically, it eliminates any conception of anarchy of the individuals in a state.
Socially, it leads to better relations.
If we are to take all the above premises to be true, ofcourse they are. We can conclude that happiness is a very significant good to the survival of man.
What I'm trying to do here is to explain the evil(or bad) in sadness by painting a picture depicting the absence of it.
Small oversight on your part. Morality deals with actions and not states of being. It is the actions that are subject to moral judgment not the feeling.
Christianity EtcRe: About Abortion. by Mranony(op): 12:57pm On May 17, 2013
OLAADEGBU: It is funny that those who are pro choice think it's alright to kill babies in the womb but would balk at the idea of Adolf Hilter sanctioning the killing of 11 million people in the Holocaust.
That's precisely what I want to bring them face to face with on this thread.

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