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6) Ogun State. Ogun State flag. https://scontent-a.xx.fbcdn.net/hphotos-xfp1/v/l/t1.0-0/10521068_1453252891598680_2736918932163786900_n.jpg?oh=459594ec6f1b6e866ab0e4314d6198ef&oe=551A254F Ogun State logo https://fbcdn-photos-c-a.akamaihd.net/hphotos-ak-xaf1/v/t1.0-0/10424242_1453252911598678_1000306394811355759_n.jpg?oh=1a50df94527902e16f6fa0d328f5f735&oe=550F21E4&__gda__=1427184979_8c6b82d31f5eac591d8609478beab194 Ogun State Government logo https://fbcdn-photos-e-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10524369_1453252931598676_1789792123943752817_n.jpg?oh=df4d1e194e4ad65e19b4374855d77ec3&oe=5517AE05&__gda__=1425994095_0122757e981c2cf751fbc5705b5b009c Ogun State Anthem Ise ya a Ise ya a a Ise ya a a Omo Ogun ise ya a Olodumare ise ma ya o e e Ise ya Enyin omo Ogun e se giri Ise po fun wa lati se e e Omo rere ki isa se e Omo Ogun ki i s’o le e Ebere gb’eru o o Olorun mbe fun wa E tera mose o oIse ya Omo Ogun ise ya a. |
5) Anambra State Former Anambra State logo. https://fbcdn-photos-e-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-0/10501626_1453252711598698_782954580823457844_n.jpg?oh=b112d33d624282d7bda3b2391fa3d97c&oe=5501C62C&__gda__=1427241200_449f4aa61931a9124398d8252f9d33bd Current Anambra State coat of arms. https://fbcdn-photos-c-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-0/10488088_1453252738265362_6383591707248160748_n.jpg?oh=c7761178af35b3ab9564f91391edcd4b&oe=55166563&__gda__=1427304026_b94219b5082a89be080b76e74b072e46 The new coat of arms and symbol of Anambra state is made up of the following elements: UGO DI EBUBE: -Ugo di ebube stands for Royalty, Pride and Excellence in Igbo cosmology. No other bird typifies the Anambra person better than the Royal Eagle. NKWUNKWU in Igbo cosmology denotes plenty. The pair here represent the wealth of talents that abound in both the male and female citizens of Anambra. THE NIGER BRIDGE: - This engineering artistry is iconic. The Niger bridge symbolizes the gateway into the heart of the Igbo nation. IGWEBUIKE.. the 21 active currents...Symbolises our 21 local government areas. This represents the continuous developmental energy of our people OKIKEOKIKE: - symbolizes dignity, honour, nobility. It is positioned at the base because the foundation of our aspirations is based on the time honoured igbo tradition of truth, honesty and hardwork.....the tapestry on each of the tusks symbolizes the industry, dexterity and creative essence that lead to the height of our achievements. THE PENNY: - The round coin under the roped pot is the penny of the old days. The penny sign stands for Aku na Uba. We are proud business and craft men who travel around the world doing business.....The circle at the centre of the penny shows our continuing readiness to put at the centre of all our action, God Almighty who is depicted here by a circle – having neither beginning nor an ending. THE ROPED POT: - The Roped Pot symbolizes the art of metal works among our people. It also represents the history and success of this ancient art. Ugu leaves and blooming petals of sunflower..Symbolise our prosperity in agriculture and a hearty and cheerful people. Anambra State Government logo. https://fbcdn-photos-e-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10525673_1514722405451728_7642842337860653073_n.jpg?oh=fbeb6a479a12e05dab68c6c8134bdc11&oe=54FA6041&__gda__=1426556459_15415f3d1605182102af641a53d776e2 |
4) Ekiti State. Ekiti State flag. https://fbcdn-photos-d-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10492182_1453252514932051_8546845003163819720_n.jpg?oh=d1398e47613f0a122d8a92815be0588a&oe=5501E23B&__gda__=1427484753_1217827e5c15d860251f61211123adfb Ekiti State logo https://fbcdn-photos-f-a.akamaihd.net/hphotos-ak-xpf1/v/t1.0-0/10406518_1453252578265378_8441991361751866885_n.jpg?oh=29227fd8adaa2038947afea56d78283d&oe=551A64F7&__gda__=1430780872_398f76680ce43306b56b06556819ccb7 https://fbcdn-photos-f-a.akamaihd.net/hphotos-ak-xpf1/v/t1.0-0/1505385_1514722392118396_1949261029420846286_n.jpg?oh=9b16b17be86c41592a0f39ce871e773d&oe=5500A2C1&__gda__=1427953067_574c6b2c3033d8b7a8beca75e4151ec7 The Woven Cord The woven cord depicts the culturally homogenous nature of the Ekiti people. Ours is the only state where all the towns and villages are suffixed with "Ekiti". The New Dawn The New Dawn symbolizes Ekiti's place as the emerging land of opportunities. It symbolizes the hope and optimism associated with the Ekiti people which makes us rise above challenges, to ensure we remain on the path of peace and progress. The Rolling Hills The Rolling Hills depict the topography of our land, forming the backdrop of the beautiful scenery. It is the origin of our name "Ile Olokiti" The Vegetation The Vegetation depicts the fruitfulness of our land. It symbolizes a land blessed with an abundance of a wide variety of natural resources. It also represents the mainstay of our livelihood - Agriculture. The Water The Water represents the springs in EKiti State, particularly the Ikogosi Spring - the only place in the whole world where hot and cold water springs naturally occur side by side. A wonder to the world, a pride to us. The Book The Book depicts the enlightenment of the Ekiti people. The Ekiti people love knowledge and celebrate wisdom. |
3) Bayelsa State Former Bayelsa State flag. https://fbcdn-photos-f-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10455590_1453253174931985_8553068082711034497_n.jpg?oh=aff4ea3817a87047f970140248397b83&oe=5503B3F9&__gda__=1425948051_1a14ec4fff29be2382b8e197f747f27a Former Bayelsa coat of arms. https://fbcdn-photos-h-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-0/10527889_1453253184931984_7021128914125725120_n.jpg?oh=70216aa6aaef94065aaba5de70782732&oe=551799FE&__gda__=1426550727_965e699254e79881ac49d9565a55167d Current Bayelsa State flag https://fbcdn-photos-d-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10494867_1453253151598654_5499937245004074146_n.jpg?oh=7bc8682aa0834c31b7b657f97bb572b4&oe=550EE4EE&__gda__=1427853444_c6981371b78e68de0efcb14ab11e41e1 The flag has four colours (white, blue, red and green) and three stars. The white colour represents purity, honour and truthfulness of the people and their quest for justice. The blue colour represents the abundance of waters and their inherent resources. The red colour represents the memory and sacrifices of our heroes. The green colour represents rich vegetation. Stars: represent the hopes and aspirations of our people. Current Bayelsa State coat of arms. https://fbcdn-photos-d-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10454330_1453253134931989_5926555773097117969_n.jpg?oh=ce854ac058e1f6f7b60bff5a30016d74&oe=54FDBC19&__gda__=1427889011_55d1a8ad514e4061390e6d8a7a92ebff The Shark: the aquatic mastery and strength of the people. Crocodile: the rugged and the amphibious nature of the people Leopard: denotes strength, agility, resilience, and intellect of the people The ‘Oil Rig’: signifies the first oil well discovered in Nigeria located in the State which also has abundance of oil and gas resources. Fishing Activities: the traditional occupation of the Ijaw people The Sun: the light on the people. Canoe: denotes the craftsmanship of the Ijaw people Green Vegetation: denotes the greenery of Bayelsa State with mangroves criss-crossed by rivers, rivulets, streams, creeks, lakes and lagoons. The Palm Tree: signifies the rich agricultural endowment of the State. MOTTO: TRUTH, JUSTICE AN D SERVICE Truth connotes Ijaw Justice connotes the need to ensure justice for everyone – without fear, affection or favour Service connotes the willingness of the Ijaw people to always render service to mankind. Bayelsa State Government logo https://fbcdn-photos-e-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/1779943_1514717892118846_2095940030482765023_n.jpg?oh=f718c5041fb9c22c5eacace6e945c006&oe=5519C925&__gda__=1426204061_48b5a49d53dcccc6d40f0e67a36a94d8 |
2) Osun State Osun State flag. https://fbcdn-photos-h-a.akamaihd.net/hphotos-ak-xpf1/v/t1.0-0/10464388_1453252278265408_891140985293562546_n.jpg?oh=96cd29c8a1e851a6620d3a9b447e5321&oe=551052B5&__gda__=1426056927_5999909247046f90ff0888023db73ce2 The seven cowries represent the seven grandsons of Olofin Oduduwa. Their military valour, diplomatic dexterity and trade mastery created wealth and resulted in their expansive kingdom. The Brown Colour represents the colour of the earth and tone of the skin. The Ori Olokun stands for the common origin of the Yoruba and their dexterity in technology. The Colour Band which is the Pan-African flag consists of official colours of the African race: the colour red represents the blood bond among Africans. The colour black depicts the existence of the black race; the colour green denotes the abundance of wealth on the continent of Africa; The gold depicts the abundant mineral resources of Africa. Osun State coat of arms. https://fbcdn-photos-b-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-0/10514718_1453252298265406_6036800838105361221_n.jpg?oh=ea7c04078f889b93b5f00a63153a737d&oe=5545971C&__gda__=1427456805_b695c622c17ede0332c7718a668a79fb The Osun State coat of arms is adapted from the Western Region coat of arms. The two elephants in the Coat of Arms symbolises strength, service and humility. The brown colour emphasises the unity of our skin and the soil. A clear testimony that we own the earth. The cocoa tree symbolises agriculture and the natural resources of the land. The Y on the shield represents River Niger and Benue which symbolise the link between State of Osun and the Federal Republic of Nigeria. The lion stands for Yoruba nobility, dignity and courage while its cushion of ferns represents the traditional lair of an African Lion and the richness of our land. The two symbols of the Chief’s sword (Ida) and The Mace embody the spirit and purpose of Osun. The Sword is the symbol of the Obas while the Mace is the symbol of the Legislative Arm of Government and the power of the common people as expressed by their elected representative. The Ori Olokun stands for the common origin of the Yoruba and their dexterity in technology, while the garland surrounding it symbolises chivalry and triumph. The Timber represents the vegetation as a rain forest zone. The Indigo colour (Aro) of the upper part of the shield symbolises the common Adire wear in Yorubaland while the Ruby Red colour (Alaari) of the lower part of the shield signifies nobility. The Motto; Liberty & Service shows this are guaranteed for the people by the government while Justice is moral rightness based on fairness and equity to all irrespective of their status, gender or religion. Osun State Government logo https://fbcdn-photos-h-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-0/10389997_1514717975452171_173666802183685174_n.jpg?oh=afb62494f49eb84e50e373608dd421f7&oe=5508B3D2&__gda__=1427063310_9bafd90f5475f2ab376954124c2cb847 Osun State Anthem. Ise wa fun ile wa Fun Ile Ibi Wa Ka gbee ga Ka gbee ga Ka gbee ga fun aye ri Igbagbo wa ni pe Bati beru la bomo Ka sise Ka sise Ka sise ka jo la Isokan ati ominira Ni ke je ka maa lepa Tesiwaju f opo ire Ati ohun to dara Omo Oodua dide Bo si ipo eto re Iwo ni imole Gbogbo Adulawo |
1) Lagos State. Lagos pre-1960 https://fbcdn-photos-g-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/45832_1453251388265497_5699001481117775260_n.jpg?oh=af5917a7b73f90fe969372ff89f47f95&oe=551573D9&__gda__=1426409051_236de65d9a8e773e5f5cff1e06d3f760 Federal Capital Territory Lagos (1960-1967), Lagos State (1967-1970). https://fbcdn-photos-e-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/1551462_1453252154932087_8785473790672677145_n.jpg?oh=3a178be75768fa73375413e16e4787b2&oe=550DAE02&__gda__=1426726330_eaa46db15f0c89524bf8ad1dd34f136c Lagos State flag (1970-present). https://fbcdn-photos-c-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10461620_1453252164932086_4429110938688409308_n.jpg?oh=21165de48f6f6b015e81212637558259&oe=54F98CA2&__gda__=1427411912_d67da3eb7cb5cf7650d3dc9729c811ea Lagos State coat of arms. https://fbcdn-photos-d-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-0/10405296_1453252174932085_5534377436463282025_n.jpg?oh=d90fd20f0ee543ae74350f479765a055&oe=54FE543F&__gda__=1427690325_a6433c1f8e6a976adb59d5aa4b3fe1d6 WHITE CAP “KEREMESI”: This denotes a symbol of authority common to most areas in Lagos State. AKOKO LEAVES: These are universally used at the installation of Obas and Chiefs in Lagos State and all over Yoruba land to signify longevity. COWRIES: This signifies the earliest medium of exchange in Lagos State. And the background indicates the colour of foreshore sands common to all the divisions of Lagos State. WHEEL: It signifies industry and the red background indicate flames generating power. FISHING ACTIVITIES: It denotes traditional occupation of the inhabitants of Lagos State. COCONUT PALM: It represents one of the main agricultural products of Lagos State. MOTTO: Justice and Progress. JUSTICE: Signifies necessity in the State to give everyman his due without fear or favour, affection or ill-will. PROGRESS: Signifies the hopes and aspirations of the people of Lagos State for the Future. THREE LINES: Dividing the shields is shown to demonstrate the present, past and future. |
Today we take a look at the flags, coat of arms, logos, symbols and monuments of the 36 states of Nigeria and the Federal Capital Territory, Abuja. All Nigerian regions and territories had their own individual flags and symbols in 1960. This was also the case with the new states that were created in 1967. The state flags usually consisted of the Nigerian flag, with the state coat of arms in the middle of the flag. However, the Murtala regime (c1975) discouraged the use of state flags. This was at a time that the military regimes of the 1970s were moving us closer to a unitary system by taking over state and private owned newspapers, television stations and universities. States were instead encouraged to use the Nigerian coat of arms, placed in a circle with the name of the state around it, as their symbol. Some states (eg Lagos) resumed using their pre-1975 flags and coat of arms after the return to democracy in 1979. The return to democracy again in 1999 has emboldened more states to design new flags and symbols (eg Cross River, Osun and Bayelsa). Some states have resumed using their pre-1975 flags (eg Kano and Lagos), while some states still use their military era symbols (eg Adamawa). Section 4 (2) of the flags and coat of arms act is still in force. http://www.nigeria-law.org/FlagsAndCoatOfArmsAct.htm |
[size=14pt]Aftermath Of Manipulated Ward Congress: Mass Defection Of PDP Members Into APC Imminent In Akwa Ibom[/size]http://thestreetjournal.org/2014/11/aftermath-of-manipulated-ward-congress-mass-defection-of-pdp-members-into-apc-imminent-in-akwa-ibom/ |
[size=14pt]APC and Its Troubled Ward Congress[/size]http://www.thisdaylive.com/articles/apc-and-its-troubled-ward-congress/175959/ |
[size=14pt]PDP Wants Suit on Cross River Delegates Election Dismissed[/size]http://www.thisdaylive.com/articles/pdp-wants-suit-on-cross-river-delegates-election-dismissed/194114/ |
Some parties, eg PDP, also have something called "statutory delegates". Basically, their constitution says that any party member that is an elected or appointed public official is automatically a delegate at local, state and national congresses. |
Parties usually conduct something called "ward congresses" to elect delegates. The ward is probably the smallest political unit and card carrying members elect delegates that will represent them at local, state and national congresses/conventions. Party officials, presidential and governorship candidates are usually elected at state and national conventions. Now, the ward congress might be peaceful when delegates to non-elective congresses are being elected, but they are usually acrimonious when they are electing delegates to elective congresses. State party chairmen, state governors, etc would often do whatever they can to influence the results of ward congress elections. In some cases, there are actually no elections, rather the state governor, minister, etc would simply release a list of his supporters as the winners of the "ward congresses". Ward congresses are usually followed by law suits. |
They are elected by card carrying members. |
State code = 01. Area codes 68 = Ikoyi 61 = Victoria Island 88 = Festac 62 = Lagos Island 97 = Ikeja. |
I've finally found it again. After Mandela’s release from jail in 1990, he visited Nigeria, and received a $10 million campaign contribution for the ANC. There were great expectations that these developments would mark the birth of a strong alliance between Africa’s two powerhouses.http://m.iol.co.za/article/view/e/1.1514369 |
M16:Thanks. Corrected. |
anonimi:So you have proof? |
patwilly:It's discouraged, but quite a few senior military officers had beards. Captain Olufemi Olumide also had a beard in the 1970s. |
DogKings:Then I suspect that you'll like my next thread (if I can find the time to finish it). |
willorie:SUVs were mainly used as review vehicles and shepherds at that time (Mainly the Mercedes Benz G Wagon [predecessor of the G Class] and the Land Rover Defender. There were many of them at CVU. The Land Rover Discovery joined the fleet around '92 or '93). |
Truman155:That's just a rumour. Bongos Ikue said that he only met Maryam once. |
Remii:Yes, that's true. He was the Minister of Education at the time (he was later replaced by Ben Nwabueze). |
www.nairaland.com/attachments/11852505_9_jpeg02519bfb266773f243fdef49420313d1 Nelson Mandela and Maryam Babangida at State House, Marina (May 1990). www.nairaland.com/attachments/11852484_5_jpegddf9c9a45551e218c4018d5c53e9f6bb The Chief of General Staff, Vice Admiral Augustus Aikhomu at the state reception for ANC Vice President, Dr Nelson Mandela. Next we see State House, Marina, the venue of the state reception (if I remember correctly, this is the next day). President Babangida is reading his speech. Seated at the high table are Mrs Maryam Babangida, Dr Nelson Mandela, Mrs Winnie Mandela and Vice Admiral Augustus Aikhomu. www.nairaland.com/attachments/11852514_10_jpeg549cfc258b5b09317e51edf0d640cf8d President Babangida reads his speech. Behind him are Maryam Babangida and Nelson Mandela. www.nairaland.com/attachments/11852515_11_jpegf7f163af78812e58c4d3c47b4e396ae6 In the audience are the service chiefs - Lieutenant General Sani Abacha (Minister of Defence and Chief of Army Staff), Rear Admiral Murtala Nyako (Chief of Naval Staff), Air Vice Marshal Nurraini Yusuf (Chief of Air Staff) and Alhaji Aliyu Atta (Inspector General of Police). There are also ministers in the audience, including Alhaji Abubakar Alhaji (Minister of Finance and Sardauna of Sokoto), Prince Tony Momoh (Minister of Information), Prince Tonye Graham-Douglas (Minister of Aviation), Professor Aliyu Babatunde Fafunwa (Minister of Education) and Prince Adekunle Ojora. State Governors at the event include Colonel Raji Rasaki (Lagos), Navy Captain Olabode George (Ondo), Colonel Anthony Ukpo (Rivers) and Navy Captain Mohammed Lawal. The Lagos State Deputy Governor, Alhaja Latefaat Okunnu, is also present. www.nairaland.com/attachments/11852481_2_jpegea571676ce9b75b0730a5d56350ae93e Lieutenant General Sani Abacha, Rear Admiral Murtala Nyako and Air Vice Marshal Nuraini Yusuf Dr Mandela was presented with the national honour of Grand Commander of the Federal Republic (GCFR) at this event. He also spoke at the University of Lagos and visited the Centre for Black and African Art and Culture (CBAAC) to pick up several international awards that he had earned while he was in prison. www.nairaland.com/attachments/11852483_4_jpeg9679ccb5a92f650b83fcf29e0a6a6775 Rear Admiral Murtala Nyako, Air Vice Marshal Nuraini Yusuf and Mr Aliyu Attah. www.nairaland.com/attachments/11852482_3_jpeg182845aceb39c9e413e28fd549058cf8 Prince Tony Momoh and Alhaji Abubakar Alhaji. www.nairaland.com/attachments/11852503_7_jpegaba4c12c0307ac56aedf5e7b2dadf69b Alhaji Rilwanu Lukman, Professor Aliyu Babatunde Fafunwa and Alabo Tonye Graham Douglas. www.nairaland.com/attachments/11852502_6_jpegc57de7ffb63a04971dc3a933cf2f080d Colonel Anthony Ukpo, Captain Olabode George and Captain Mohammed Lawal. |
The Vice Chancellor of the University of Lagos and chairman of the reception organising committee, Professor Nurudeen Alao reads the welcome address (how many people remember Alao's speedboat? ). Dr Mandela reads his response. www.nairaland.com/attachments/11852544_nurudeenalao_jpeg93ac63d868ca7ef768799188bb00ad6a Professor Nurudeen Alao reads the welcome address. A South African group performs (reminding Lagosians of the Ipi Tombi performances of the 1970s and '80s). Then various nigerian musicians, including Onyeka Onwenu, Sonny Okosun and Christy Essien Igbokwe, perform (Onyeka, of course, performs her famous song titled "Winnie Mandela). The MCs are the great Ikenna Ndaguba and Bisi Olatillo of Radio Nigeria 3. www.nairaland.com/attachments/11852550_sunny_jpegbf19e5dd8f3f999cd9aba32873a1c68e Sonny Okosun performs at the civic reception for Nelson Mandela at the National Stadium. The national anthem is played and the civic reception comes to an end. |
The streets are lined with people who are hoping to get a glimpse of Nelson Mandela. Cars are parked on the other carriageway. We then see the driveway into the National Stadium, which is also lined with people. The motorcade enters the stadium and the crowd cheers when the two CVU cars pass by. www.nairaland.com/attachments/11852572_aikhomu2_jpege4fcd066d22e6937a275508193537713 Vice Admiral Aikhomu and Nelson Mandela arrive the National Stadium. www.nairaland.com/attachments/11852573_aikhomu3_jpeg97076241cc637fd38d320d00409ef0c4 The car stops at the VIP area beneath the State Box, where Admiral Aikhomu and Dr Mandela are received by the Sports Minister. We now see the main bowl of the stadium. The crowd is ecstatic. The stadium is only half full (the stands opposite the state box are empty) because entry into the stadium was restricted for security reasons (there was another free concert at the Tafawa Balewa Square and people were able to attend that event without restrictions. The square was filled to the brim. There were no government officials at that event). Nelson and Winnie Mandela are driven round the stadium in a police Land Rover. They acknowledge the cheers from the crowd. Ministers (including Tonye Graham-Douglas) and other government officials are in the state box. There is a rendition of the ANC anthem and the Nigerian national anthem. The crowd sing as if it is an eagles match. www.nairaland.com/attachments/11852444_crowd_jpeged9c2af0783cacf89d6017c523dfdd8e The crowd loudly sings the national anthem. |
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). Dr Mandela reads his response.