₦airaland Forum

VICTORDEBELS:
Hello NLs! My message is for the PARASITES(silent followers). You suck(learn) from us without contributing anything even if it means writing, 'Thank u all, I've learnt sth 2day'. Then, 2mrw u'l wake up n type, 'Pls I'm a silent follower and I need ur help bla bla...' Did u think u've nothn to offer or are u just being stingy to giv out info that may help others? See, learnin proces is all abt giv n take. Nobody knws it all, ur little contributn might save a soul. CONGRATS to the silent followerz who got their TRVs from our help and we'll continue to wish al hopefuls the very best outcome. Graciaz!

Lool....it is well

@ muhaogunlo, pls all am asking is dat do saqa do send also hard copy of verification of result aside soft copy to institution also. my registrar said she cant do such unless she receive mail from saqa

Democracy does not necessarily translate into the disappearance of crises and dilemmas, (even trilemmas, quadrilemmas or more) in a country, either developed, developing or perhaps evolutionary. Built into the fabric of the right to choose is also the right to make mistakes and so, across Africa at this moment, in Nigeria, Tanzania, Cote d’Ivoire, Burundi, Guinea Conakry, Rwanda, the lessons are being driven home, as elections are being held or have been held or will be held, that even as democracy spreads within the continent, the tension between stabilization and consolidation, trade offs and efficiency, pessimism and optimism, ethnocentrism and nationalism, remains a major concern.

Whatever the challenges may be however, both local and international authorities have a duty to ensure that the people learn from their mistakes, build on those mistakes positively, and prevent a relapse to either militarism or militarized democracy disguised either as benevolent democracy or charismatic autocracy, or ethnic revanchism as an option for national movement. The people’s right to make mistakes, oxymoronic as it may seem, is part of the democratic challenge. In Nigeria, our biggest mistake lies in the strange assumption that our problems will disappear simply through intra-elite displacement or the symbolism of grand gestures. And so, we end up with a boringly repetitive national life cycle.

This leads us to one urgent point: the biggest challenge that the Nigerian state faces today, tearing into the very idea of statehood, and of democracy, is the centrifugal pull from every direction that seems to have become disturbingly incremental. In the North Eastern part of the country, with the tragedy spreading, with casualties increasing, you have the heart-wrenching Boko Haram menace.

The Haram fundamentalists want a divided Nigeria. They have their own flag and they have made it clear that Western education and technology are sinful even if they use the same technology and intelligence to perpetrate their assault. With their flags and propaganda, they want “out” of Nigeria. Their act of defiance and the evil outcomes have increased since May even if civil society has chosen, all of a sudden, to be less anxious. But it is not a problem that can ever be treated lightly located as it is, in the tragic axis of global terror.

In the Middle Belt, an indigene-settler dichotomy, mutating as majorities-minorities conflict at the heart of Northern community relations, or as pastoralists-farmer confrontation has created seasons of violence and bloodshed with strong allegations of genocide and no sign of immediate abatement. In the South West, the recent abduction of a Yoruba leader, Chief Olu Falae by persons alleged to be Fulani herdsmen has resulted in the exchange of hate speech among Yoruba and Fulani ethnic champions defending territory, rights and identity.

In Ibadan, the other day, a group of Yoruba elders demanded that Fulani herdsmen should be expelled from Yoruba territory and that should the provocation continue, the Yoruba with their 50 million population will be prepared to exit Nigeria. In the Eastern part of the country, there is a resurgence of Biafran nationalism; young Igbos in diaspora, are insisting on the creation of a Republic of Biafra. The new voice of Biafran nationalism is Nnamdi Kanu’s Indigenous People of Biafra (IPOB), Radio Biafra, and the Igbos campaigning for Biafra in front of embassies in Europe, India and Japan! In the South South, there is a renewed consciousness of oil citizenship, with the Ijaw whose kinsman recently lost power at the centre protesting that they are victims of Hausa/Fulani harassment, and intimidation.

Perhaps the more worrisome is the noise being made about likely secession from Nigeria, by certain elements in the North East (terrorists actually seeking to carve out territory), by latter-day Biafrans, and by Yoruba irridentists. It may not be possible without empirical inquiry to determine how much of this is pure opportunism, posturing or criminal-mindedness (except in the case of Boko Haram where criminality is proven), but it would appear that while seeking to uphold the law against those who challenge the sanctity of the state, the government must nonetheless take the agitations seriously for they speak to something old and familiar which has become resoundingly deeper.

If the matter were to be subjected to referenda across the country, I am not too sure there are many Nigerians today who will vote for the dismemberment of this country. Social scientists advise us not to rule out any possibility, self-determination can be self-fulfilling; and nations have been known to dissolve against all odds, but it seems to me that the majority of Nigerians would rather be Nigerians. Our country has been kept together by the resilience and the optimism of the majority, not the disillusionment of a critical minority. We have not yet reached a point where the idea of Nigeria is lost and forlorn, to the extent that the feeling of self-sufficiency that propels the secessionist instinct may indeed be illusionary. No matter the challenge, I believe that it is the idea of Nigeria that will prevail.

The long and the short of it however, is that this remains a grossly imperfect federation, union and democracy. The country is hoisted on a foundation of ancestral fissures. For 55 years, this country has refused to transform into a nation. It has been hijacked by identity politics, and by ethnic and class determinism. It is sad, very sad indeed, that successive governments have not been able to create an enlightened citizenry and an intelligent elite that can look beyond their own greed. The Nigerian political brain has remained a grossly emotional brain.

We seem to have lost the national battle to emotions fed by ancestral memory, creating a gap between knowledge, and desire. It is why MASSOB, Nnamdi Kanu, Radio Biafra and Biafra Voice International (BVI) are the new faces of Igbo nationalism, and not Aka Ikenga or Ohanaeze Ndigbo. It is why disgruntled elements in the North East insist on pulling down the country. It is why citizens of a defined oil territory continue to blackmail the Nigerian state. Nnamdi Kanu does not necessarily speak for all Igbos, and neither the Afenifere nor the Yoruba Council of Elders can determine the Yoruba emotion but they throw up ideas that cannot be ignored. It is the duty of government to address the dangerous ideas of disintegration, dismemberment that issue from those political brains, not to ignore or traduce them.

The key message is that this is not yet a nation. Kanu’s protest and the frustrations in the Niger Delta or the Yoruba anger over the humiliation of an iconic figure, or the angst of the people of the Middle Belt, or the widespread concern about the arrogance of power, escalated since independence, should be a wake up call. Those who feel defeated politically are drawing attention to subliminal fears about ancestral injustices, inequities, and inequalities in the Nigerian democratic space. The more they perceive an attempt to appropriate, exclude and marginalize, the more vociferous they are likely to be. In the long run, nobody may secede (General Gowon is right on this score), but the inequities of the Nigerian state must be addressed. The man who will save Nigeria is that leader who will engage Nigerians proactively on the issues of inclusion and cohesion, and thereby grant to every citizen, a sense of ownership beyond ethnic identity, a sense of belonging, and confidence in the Nigerian identity. When people relate to the state from a position of fear, and exclusion, they create the kind of problems we witness.

One, poverty, not necessarily material poverty, is at the heart of the problem. Two, the failure of the moral dimension is also a veritable cause of national dysfunction. Three, when the people have jobs, and the economy works and education is taken seriously as a tool for empowerment and progress, there will perhaps be better citizens. What this means is that developing a state that works and a leadership that believes and cares, and focuses on governance responsibilities is where the priority lies. To move Nigeria forward, these are the fundamental issues to address. How to go about this is the responsibility of those to whom we have entrusted our mandate. It was the main assignment yesterday, the same today and the compass for tomorrow.
- See more at: http://www.reubenabati.com.ng/2015-10-30--acirc-Biafra-Oodua-and-the-seventh-lesson-By-Reuben-Abati.html#sthash.IUfy5tba.dpuf[color=#006600][/color]

Waoooooo! so that virgin land i saw some weeks back, is now a potential money bag..........................thumbs up for ur effort.

I hope to post my watermelon farm pics here soon.[color=#006600][/color]

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jasper7:
The 7 decisive factors in successful farming of cucumber. (Most of these rules apply to farming in general).

1. The most important factor is the SEED you are planting.
Is it a local or a foreign seed?
Is it an open or a closed seed?
Is it a hybrid or General seed?
These and more are the things you find out before ever purchasing seed for planting. Some seeds can produce 1tonne of cucumber per hectare each harvest, others can produce 500kg, 200kg, even as low as 50kg. And some can produce up to 2-3 tonnes. Under the same agricultural conditions. (A kG of cucumber sells for minimum of N150 in wholesale).
Another role the kind of seed can play is in deciding how long you can harvest. Some 3-5 times some 5-10times while a select few can go 15-20 times before they wither. (Other factors contribute to how long harvest lasts)

So, you can see that the type of seed used is a very very vital factor

I really appreciate your cheerful share of knowledge in the business. With regards to the BOLDED above, I will really appreciate if you can help me with getting such wonderful specie of Seed for planting. I reside in ogun state and presently planning on diving into the business, even if i have to start with one Acre.
Again, considering my location, i will like to know the next planting duration even duo the raining season is going gradually.
Lastly, i already have over a hectare of land ready for water melon planting, i will like to know if in can mix-crop both of them (water melon and cucumber) Thanks!

Just at d verge of finalizing my plans to practice agriculture again, i just stumbled across this nice thread. I live around sango ota, coincidentally is quite close to the location of the farm land u mentioned above. Also i understand u are presently into water melon farming. I will like to lease few acres of land, but before then i will like to know when the late planting period for water melon will end for this year for such a location. That"s the crop i have in mind for now.

I equally have friend who is in need of some hecters of land for plantain plantation too. Hope the land will be favorable for that too. Ur respones is highly needed.

Just at d verge of finalizing my plans to practice agriculture again, i just stumbled across this nice thread. I leave around sango ota, coincidentally is quite close to the location of the farm land u mentioned above. Also i understand u are presently into water melon farming. I will like to lease few acres of land, but before then i will like to know when the late planting period for water melon will end for this year for such a location. That"s the crop i have in mind for now.

I equally have friend who is in need of some hecters of land for plantain plantation too. Hope the land will be favorable for that too. Ur respones is highly needed.

Good day Great Nairalanders. I am in a deep sheet right away. Sometime Last week i handed over my faulty phone to a colleague at my place of work who uses same phone model with me for repair. Considering our busy schedule at our place of work, he seeked the assistance of a close friend of his to help us take my phone along side his too which was having same fault as mine to where they can be repaired at Ikeja. Meanwhile i have the ANTI-THEFT APP. installed on my phone.

The young man who took the phones for repair is no where to be found as it stands. No contact to even reach him either. As if that's not enough, the ANTI-THEFT APP sent me a message to my mail that a different sim has been inserted on my phone meaning that a different person is now grooving my phone. From the mail i was sent, the sim serial number of my sim (previous) was metioned, and the new sim serial number was equally mentioned too. What i really need to know is how the new serial number can aid me to track the new sim card number, so that i can contact the present user cos i have alot of vital info on the the phone which is presently giving me sleepless night..... HELPPPPPPPPPPPP!!!!!!!

CC Lalasticlala

rubbish. dis nigga no try at all. i petty the wife . first to comment shaaaaaa.

Babe wey do dis wan now go still dey wan corner dey cat work up and down , weras she don dump innocent pikin into instant suffering.God help the poor baby.

If this is true, then it should be a BIG eye-opener to all those who opt for abortion. No matter the situation, abortion shouldn't be the only option to remedy the pregnancy situation. Afteall, no pregnancy is by mistake. Reason being that SEX isn't an unconscious act.