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Jobs/Vacancies / Re: Who Has Successfully Submitted His/Her Application On FCSC Portal? by paullarge300: 10:27pm On Oct 08, 2016
was anybody able to sign the signature column? because before you affirm the information to be correct there is a signature column that doesnt work
Jobs/Vacancies / Re: Who Has Successfully Submitted His/Her Application On FCSC Portal? by paullarge300: 10:00am On Oct 07, 2016
where you able to sign the signature on the form? anybody pls
Culture / Latest On Okpella Kingdom- The Unravelling. by paullarge300: 1:14pm On Jun 20, 2015
AN OPEN LETTER TO ALH. AYE. DIRISU (JP, OON) THE OKUOKPELLAGBE OF OKPELLA
OKPELLA IN CRISIS - THE OKUOKPELLAGBE OF OKPELLA INDICTED

Your Royal Highness,

The Okpella people need two clan heads. Yesterday 16th of June 2015 witnessed the apt and impromptu decision and declaration and total alienation of the Ukhomunyhio people which was seen evidently as a conspiracy and a long term plan cooked and weaved by the Okuokpellagbe of Okpella Alhaji A.Y.E DIRISU the Okuokpellagbe of Okpella and the people of Ogiriga and Iddo respectively. The Okuokpellagbe who hitherto has never liked Ukhomunyhio people because of its educated and influential people and the natural endowment bestowed by God upon the people from where he himself feeds, decide to join forces to dispossess Ukhomunyhio people from its land that the people had occupied for over 300 years now. Claiming the land belongs to Ogiriga.

The chiefs of Ukhomunyhio yesterday were invited to an emergency meeting by the Okuokpellagbe of Okpella. Only to get to the palace to meet a host of people from Iddo and Ogiriga seated. and a case was presented before them that the Ukhomunyhio land they occupy for over 300 years now is not theirs and hence the goody's and wealth of that region belongs to them (Ogiriga). The chiefs who were barely enough to form a resistance could not say anything as they were not been informed beforehand about the agenda of the meeting. As wise people they appeal for an adjournment and pleaded to his HRH that they are not ready for the agenda of the day. This plea fell on deaf ears and out rightly the Okuokpellagbe of Okpella declared the land belonging to ogiriga, and that any good coming from the land will hence forth go to them (Ogiriga) first, before it gets anywhere else. It is worthy of note that Imiegiele your own village was betrothed part of Afokpella lands from which you alienate its people. This action perhaps reveals your ultimate inner motives of trying to destroy the Ukhomunyhio community as a ruling house.

Iddo who before now had claim this same land to be theirs, surprisingly played witness that yes indeed the land belongs to Ogiriga, and that they had shared boundaries in those days - forgetting that before now the people of Okpella never shared boundaries. Obviously, the people of Iddo have been compromised, they had claimed this same land a while ago breathing fire and sulphur, and now they are saying it was never theirs but for Ogiriga. This alone shows these people are been instigated against the great people of Ukhomunyhio.

Iddo had claimed Egbobia as their land and uses the opportunity to claim the whole land, including the cement factory area. This led to a seven years court case, after which the court came to a compromise decision and the Okuokpellagbe meander his way for iddo. The Question here is; where was Ogiriga during these seven years of court case? The failure of Iddo to claim the Ukhomunyhio land of milk and honey made them to compromise with ogiriga to say the land belongs to Ogiriga. This compromising stand of Iddo has indeed rubbished and reversed their early claim of Egbobia and its environs. These actions make a laughing stock out of the judiciary system and the Okuokpellagbe of Okpella. That Iddo people can come with a cock and bull story, and have their claims, only to come back after some years to say to the people they had claimed Egbobia from, we lied to you then. If you the Okuokpellagbe now allottes the cement area and its environs to ogiriga it then means you have equally included Egbobia in your assertion which the court has earlier decided in favour of Imiokpe - Iddo. Does this not portray you as a trouble shooter among the people you govern?

An issue as delicate as land dispute was trivialised by the Okuokpellagbe of Okpella. The fact that the Uhkomunyhio people were not informed about the agenda before hand, were not allowed to talk, and were suppressed, and the outright judgement is clear prove that the meeting was held and concluded in the bedroom of his HRH Alhaji A.Y.E Dirisu ever before the meeting was called. I will not go into the history of okpella today nor how the Uhkomunyhio people have been the right occupant of this land. Nevertheless, the Ukhomunyhio people were only temporal in ukhomunyhio as a result of several wars, the people made their way from this current land up to the hills for safety. After several years they came down to Afokpella. The wars came again and they left again up to the hills as a temporal base, this they did three times. It was the third time they met a people farming here with one or two miniature huts. The Ukhomunyhio people drove them out because this has been their home. Returning from erstwhile home the third time is their current stay here up to this day. Making the name Afokpella synchronise with the original home of Ukhomunyhio people. You do not claim a land to be yours because you farmed there. A land can only be yours by originality and by conquest. Ogiriga and Iddo were never original habitants of this land neither was it acquired by conquest.

However, this dictatorial leadership by okuokpellagbe of okpella is over 45 years on the throne, and as always, leaders who stay too long on the throne turn out to be dictators as seen in Colonel Gaddafi of Libya and the host of others. A matter as delicate as such should not be treated in a rush. Maybe unless one is calling for a communal war and of course an agitation of another clan head. After all, when okpella was 6 villages it had one clan head, now that the okuokpellagbe of okpella has made it over 120 villages i think the centre can no longer hold and we need more clans, for one clan head cannot administer over 120 villages.

And then to quickly inform our brothers from Iddo and Ogiriga that you are on a mission impossible, and think twice and shun those who stir the waters in other to reap from the troubled waters

Finally, the state house of assembly should be made to know this, so as to call the Okuokpellagbe to order.
Culture / AN OPEN LETTER TO ALH. AYE. DIRISU (JP, OON) THE OKUOKPELLAGBE OF OKPELLA by paullarge300: 11:31am On Jun 18, 2015
AN OPEN LETTER TO ALH. AYE. DIRISU (JP, OON) THE OKUOKPELLAGBE OF OKPELLA
OKPELLA IN CRISIS - THE OKUOKPELLAGBE OF OKPELLA INDICTED

Your Royal Highness,

The Okpella people need two clan heads. Yesterday 16th of June 2015 witnessed the apt and impromptu decision and declaration and total alienation of the Ukhomunyhio people which was seen evidently as a conspiracy and a long term plan cooked and weaved by the Okuokpellagbe of Okpella Alhaji A.Y.E DIRISU the Okuokpellagbe of Okpella and the people of Ogiriga and Iddo respectively. The Okuokpellagbe who hitherto has never liked Ukhomunyhio people because of its educated and influential people and the natural endowment bestowed by God upon the people from where he himself feeds, decide to join forces to dispossess Ukhomunyhio people from its land that the people had occupied for over 300 years now. Claiming the land belongs to Ogiriga.

The chiefs of Ukhomunyhio yesterday were invited to an emergency meeting by the Okuokpellagbe of Okpella. Only to get to the palace to meet a host of people from Iddo and Ogiriga seated. and a case was presented before them that the Ukhomunyhio land they occupy for over 300 years now is not theirs and hence the goody's and wealth of that region belongs to them (Ogiriga). The chiefs who were barely enough to form a resistance could not say anything as they were not been informed beforehand about the agenda of the meeting. As wise people they appeal for an adjournment and pleaded to his HRH that they are not ready for the agenda of the day. This plea fell on deaf ears and out rightly the Okuokpellagbe of Okpella declared the land belonging to ogiriga, and that any good coming from the land will hence forth go to them (Ogiriga) first, before it gets anywhere else. It is worthy of note that Imiegiele your own village was betrothed part of Afokpella lands from which you alienate its people. This action perhaps reveals your ultimate inner motives of trying to destroy the Ukhomunyhio community as a ruling house.

Iddo who before now had claim this same land to be theirs, surprisingly played witness that yes indeed the land belongs to Ogiriga, and that they had shared boundaries in those days - forgetting that before now the people of Okpella never shared boundaries. Obviously, the people of Iddo have been compromised, they had claimed this same land a while ago breathing fire and sulphur, and now they are saying it was never theirs but for Ogiriga. This alone shows these people are been instigated against the great people of Ukhomunyhio.

Iddo had claimed Egbobia as their land and uses the opportunity to claim the whole land, including the cement factory area. This led to a seven years court case, after which the court came to a compromise decision and the Okuokpellagbe meander his way for iddo. The Question here is; where was Ogiriga during these seven years of court case? The failure of Iddo to claim the Ukhomunyhio land of milk and honey made them to compromise with ogiriga to say the land belongs to Ogiriga. This compromising stand of Iddo has indeed rubbished and reversed their early claim of Egbobia and its environs. These actions make a laughing stock out of the judiciary system and the Okuokpellagbe of Okpella. That Iddo people can come with a cock and bull story, and have their claims, only to come back after some years to say to the people they had claimed Egbobia from, we lied to you then. If you the Okuokpellagbe now allottes the cement area and its environs to ogiriga it then means you have equally included Egbobia in your assertion which the court has earlier decided in favour of Imiokpe - Iddo. Does this not portray you as a trouble shooter among the people you govern?

An issue as delicate as land dispute was trivialised by the Okuokpellagbe of Okpella. The fact that the Uhkomunyhio people were not informed about the agenda before hand, were not allowed to talk, and were suppressed, and the outright judgement is clear prove that the meeting was held and concluded in the bedroom of his HRH Alhaji A.Y.E Dirisu ever before the meeting was called. I will not go into the history of okpella today nor how the Uhkomunyhio people have been the right occupant of this land.
Nevertheless, the Ukhomunyhio people were only temporal in ukhomunyhio as a result of several wars, the people made their way from this current land up to the hills for safety. After several years they came down to Afokpella. The wars came again and they left again up to the hills as a temporal base, this they did three times. It was the third time they met a people farming here with one or two miniature huts. The Ukhomunyhio people drove them out because this has been their home. Returning from erstwhile home the third time is their current stay here up to this day. Making the name Afokpella synchronise with the original home of Ukhomunyhio people. You do not claim a land to be yours because you farmed there. A land can only be yours by originality and by conquest. Ogiriga and Iddo were never original habitants of this land neither was it acquired by conquest.

However, this dictatorial leadership by okuokpellagbe of okpella is over 45 years on the throne, and as always, leaders who stay too long on the throne turn out to be dictators as seen in Colonel Gaddafi of Libya and the host of others. A matter as delicate as such should not be treated in a rush. Maybe unless one is calling for a communal war and of course an agitation of another clan head. After all, when okpella was 6 villages it had one clan head, now that the okuokpellagbe of okpella has made it over 120 villages i think the centre can no longer hold and we need more clans, for one clan head cannot administer over 120 villages.

And then to quickly inform our brothers from Iddo and Ogiriga that you are on a mission impossible, and think twice and shun those who stir the waters in other to reap from the troubled waters

Finally, the state house of assembly should be made to know this, so as to call the Okuokpellagbe to order.
Culture / Re: Complaints And Notice Thread. Be Serious! by paullarge300: 11:16am On Jun 18, 2015
I think the okpella people needs 2 clan heads. Yesterday 16th of June 2015 witnessed the apt and impromptu decision and declaration and total alienation of the ukhmuyhio people which was seen evidently as a conspiracy and a long term plan cooked and weaved by the okuokpellagbe of okpella Alhaji AYE DIRISU the okuokpellagbe of okpella and the people of ogiriga and iddo Respectively. The okuokpellagbe who hitherto has never liked ukhomuyhio clan because of its educated and influential people and the natural endowment bestowed by God upon the people from where he himself feeds, decide to join forces to disposes ukhomuyhio people from its land that the people had occupied for over 300 years now. Claiming the land belongs to ogiriga.

The chiefs of ukhomuyhio yesterday were invited to an emergency meeting by the okuokpellagbe of okpella. Only to get to the palace to met a host of people from Iddo and ogiriga seated. and a case was presented before them that the ukhomuyhio land they occupy for 95 years now is not theirs and hence the goody's and wealth of that region belongs them (ogiriga). The chiefs who where barely enough to form a resistance could not say anything as they have not been informed before hand about the agenda of the meeting. As wise people they appeal for an adjournment and pleaded to his HRH that they are not ready for the agenda of the day. This plea fell of deaf ears and out rightly the okuokpellagbe of okpella declared the land belonging to ogiriga, and that any good coming from the land will hence forth go to them (ogiriga) first before it gets anywhere else.

Iddo who before now had claim this same land to be theirs, surprisingly played witness that yes indeed the land belongs to ogiriga, and that they had shared boundaries in those days - forgetting that before now the people of okpella never shared boundaries. Obviously, the people of Iddo have been compromised, they have claimed this same land a while ago breathing fire and sulphur, and now they are saying it was never theirs but for ogiriga. This alone shows this people are been instigated against the great people of ukhomuyhio.

Iddo had claimed Ekpobia as their land and uses the opportunity to claim the whole land in that region. This led to a seven years curt case in ubiaja, after which the curt came to a comprise decision to say the whole land cannot be for iddo but however, only Ekpobia the particular spot they claimed. The Question here is, where was ogiriga during these seven years of curt case? The failure of iddo to claim the ukhomuyhio land of milk and honey made them to compromise with ogiriga to say the land belongs to ogiriga. This compromising stand of iddo has indeed rubbished and reversed their early claim of Ekpobia and the naturally endowed region. This action makes a laughing stock out of the judiciary. That a people can come with a cock and bull story, and have their claim only to come back after some years to say no, we lied to you.

An issue as delicate as land dispute was trivialised by the okuokpellagbe of okpella. The fact that the uhkomuyhio people were not informed about the agenda before hand, where not allowed to talk and where suppressed, and the out right judgement is clear prove that the meeting was held and concluded in the bedroom of his HRH Alhaji AYE Dirisu ever before the meeting was called. I will not go into the history of okpella today nor how the uhkomuyhio people have been the right occupant of this land. Nevertheless, the ukhomuyhio people where only refugees in ukhomuyhio as a result of several wars the people made their way from this current land up to the hills for safety. After several years came down to afokpella. The wars came again and left again up to the hills as refugees, this they did three times. It was the third time they met a people farming here with one or two miniature hots. The ukhomuyhio people drove them out because this has been their home. Returning from exile the third time is their current stay here up till this day. Making the name afokpella synchronise with the original home of ukhomuyhio people. You don't claim a land to be yours because u farmed there. A land came only be your be originality and by conquest. Ogiriga and Iddo were never original habitants of this land neither was it acquired by conquest.

However, this dictatorial leadership by okuokpellagbe of okpella is over 45 years on the throne, and as always leaders who stay too long on the throne turn out to be dictators as seen in colonel gaddafi of Libya and the host of others. A matter as delicate as such is not treated in a rush. Maybe unless one is calling for a communal war and of course an agitation of another clan head. Making okpella 2 clan heads. If u are a leader rule with your five senses.

And then to quickly inform our brothers from iddo and ogiriga that u are on a mission impossible.

Pls share, forward or put on any social network this message and create the awareness so an afokpella person could see it [truncated by WhatsApp]

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