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↝ THE HARLOT'S MILEAGE DIDN'T CURE HER STI ↜

[Ezekiel 16:29 BSB] — "So you extended your promiscuity to Chaldea, the land of merchants— but even with this you were not satisfied!”
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[Ezekiel 16:29 AKJV] — "You have moreover multiplied your fornication in the land of Canaan to Chaldea; and yet you were not satisfied therewith."
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[Ezekiel 16:29 NIV] — Then you increased your promiscuity to include Babylonia, a land of merchants, but even with this you were not satisfied.

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These three transcriptions or translations of this same bible verse in red differ slightly, but all agreed together on “Yet you were not satisfied.”:

▪︎A▪︎ ~ Those that did not mention “Canaan” but mentioned “The Land of Merchants” (Land of Traffic or Land of Commerce)

▪︎B▪︎ ~ Those that mentioned “Canaan” but did not mention “The Land of Merchants” (Land of Traffic or Land of Commerce)

But be careful here, the verse is not referring to “Babylonians” but to “Babylonia;” not to “Chaldeans” but to “Chaldea:” — meaning not necessarily the “People”, but basically the “Place,” of the land. It is bible translation like “Good News Translation” that replaced “Land” (or Place) with the People or Nation instead. Example:

[Ezekiel 16:29 GNT] — You were also a prostitute for the Babylonians, that nation of merchants, but they didn't satisfy you either.”

If I were to measure how much this harlot had taken into her based on People or Nations but still not satisfied, I would be measuring what is popularly known as her “BODY COUNTS.” Body-Counts of a fornicator or LovePeddler means how much bodies (not how much times) she was laid with in sexual intercourse: — This is usually expressed in “Persons, People or Nations.” This alligns with the Good News Translation of this bible verse in red.

But on the other hand, if I were to measure how much this harlot had taken into her expressed in Distance or Lands covered but still not satisfied, I would be measuring what is popularly known as her “MILEAGE.” Mileage of a fornicator or LovePeddler means how much distance (including how much lengths and times) she ate thrusts in sexual intercourse:—This is usually expressed in “Miles, Kilometres, Metres, Feets.” This alligns with all the Translations of this bible verse in red, except those affiliated to the GNT in this.

To show how both “Lengths” and “Times” are included in “Mileage of a Harlot,” let's see a typical calculation of mileage of one round of sexual intercourse:

¤~¤ **Average Thrusts During Sex**

A “Thrust” here refers to the “in-and-out” or “to-and-fro” moves of a penis through a vagina.

On average, a man makes about “356 thrusts per intercourse session” (one round of sex) before ejaculation, based on data from 48 studies involving over 36,000 participants.

* **Thrust rate:** \~1.1 per second
* **Duration:** \~5.4 minutes
* **Range:** 259–454 thrusts
* **Thrust = one directional movement**
* **One full to-and-fro = 2 thrusts**

Thus, each session (round) includes about 178 full thrust cycles.

¤~¤ **Distance Covered in Thrusting**

* **Average erect penis length:** 13.12 cm
* **One round (forward + back):** 26.24 cm
* **178 rounds × 26.24 cm = 4,671 cm**
Converted:
* **≈ 47 meters**
* **≈ 0.0467 kilometers**
* **≈ 0.029 miles (154 feet)**

¤~¤ **Inference**

So, for just one round of sex, she took 47 metres (0.029 miles) in her milages. And sometimes in three hours there may be three or four rounds of sex — Hence multiplying 47m by 3 or 4 rounds etc.

You see that “Body-Counts” will still be counting one person for her even if she had 100 rounds of sex with that one person; but on the other hand, “Mileage” will multiply the number of times (100) by the length of the penis or thrusting object(s) by 2 (to-and-fro) to arrive at about ≈ 4.7 Kilometres (2.9 miles) at 100 rounds sex (whether with one Body-Count or with multiple Body-Counts).

¤~¤ **The Bible verse in red**

In this bible verse in red, particularly using the AKJV or KJV or any bible translation that mentioned “Canaan” here without mention of the “Land of Merchants” in this bible verse:

The Harlot’s Mileage was expressed as the straight distance from the land of Canaan to Chaldea (Babylonia). Therefore, to know her mileage required to know the miles between the Land of Canaan to the Land of Chaldea (Babylonia) on straight route or flight. Something gave an estimated distance of from “540 miles” and above from the centre of Jerusalem (in Canaan) to the centre of Babylonia (the land of Merchants or Traffics). This excludes her Husband's involvement, but just the mileage of her fornications, prostitutions, harlotry or adulteries alone ranging over 550 miles from the land Canaan to the land of merchants called Babylonia. Thus was the “Extension of her fornication” but yet she was still not satisfied: — Even that mileage couldn't cure her STI (Sexually Transmitted Insatiability).

So, that's a role of mentioning “Canaan” in this bible verse in red — to help determine the starting point for the range or mileage. On the other hand, a role of mentioning “The Land of Merchants” in the same verse in red is — to clarify that as a Market Place or a land of Merchants, not only the Babylonians had her but probably some of the different and major countrymen of the world nations that trafficked or traded in that Babylonian Market may had her.

Now, let's recollect the different countries mentioned so far she had slept with in her insatiable fornications: Egypt, Assyria and Babylonia: — These three mentioned were the ancient world powers in their times, that had also carried or held Israel either in Slavery or Captivity outside the land of Canaan. These were the same people she committed fornications with.

As for some still calling their private parts “Centre of Jerusalem:” Behold even Jerusalem here couldn't call hers centre of Jerusalem considering her mileage that had reached the centre of Babylonia the land of merchants.

°1▪︎ — She has Centre of Jerusalem, if her “Mileage” is less than and below 1 Mile

°2▪︎ — She has Centre of Egypt, if her “Mileage” is greater than and above 1 Mile but less than 350 Miles.

°3▪︎ — She has Centre of Assyria, if her “Mileage” is greater than and above 350 Miles.

°4▪︎ — She has Centre of Babylonia, if her “Mileage” is greater than and above 500 Miles.

↝ THE HARLOT'S MILEAGE DIDN'T CURE HER STI ↜

Let's talk:

↝ STI — SEXUALLY TRANSMITTED INSATIABILITY ↜

[Ezekiel 16:28 NET] — You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied.
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[Ezekiel 16:28 NKJV] — You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied.
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[Ezekiel 16:28 NEB] — "Not content with this, you committed fornication with the Assyrians, led them into fornication and still were not content."

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She as harlot went after Assyrian lovers as an ass wandering alone

[Hosea 8:9 FBV] — "They have gone up to Assyria like a donkey wandering alone. Ephraim has hired lovers."

In this bible verse in red, the adulteress went to the Assyrians for sexual satisfaction but got no satisfaction even after indulging her craved sex partying. No matter how much she took in, it was never enough or fulfilling. This imply a feedback loop or vacuum of inner emptiness afflicting her: the emptiness led to harmful behavior and cravings, which only reinforced her emptiness further. So her insatiability wasn't just about lust — but affliction of insatiability.

Her trying to use sex to satisfy her crave for sex became like a mad man trying to use fuel to quench a burning fire: — that escalated the flames. The more she had received, the more she hungered for more. She once thought it was larger\bigger joysticks of Egyptians that would satisfy her, since smaller ones couldn't; but the larger ones widened and escalated her cravings, transmitting into her “STI” (“Sexually Transmitted Infection,” particularly the one called) — “Sexually Transmitted Insatiability.” Here, she left men with large joysticks that gave her that STI, seeking Assyrians that looked like princes to cure her STI by granting her Sexual Satisfaction. But she found no Sexual Satisfaction among the Assyrians to cure her STI. She went kinky in search of satisfaction:

[2 Peter 2:14 BSB] — "Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.”

[Proverbs 30:15-16 FBV] — "The leech has two daughters who cry out, “Give me! Give me!” There are three things that are never satisfied, four that never say, “Enough!”: The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!”"

These four insatiable things are all components of Hell Fire: It's a Grave, it's a barren Womb, it's a dry place always in thirst for water (The Lord Jesus had to cry He's thirsty before going into hell, and a rich man in hell asked Abraham to send Lazarus to drop a droplet of water to his tongue there), and the fire in hell is never quenched or had enough.

[Proverbs 27:20 AKJV] — "Hell and destruction are never full; so the eyes of man are never satisfied.”

□2□ — He gave her up and over to the Philistine women, who both hated her and are ashamed of her immoral ways.

↝ NOT CAST A FIRST STONE BUT THE ADULTERESS ↜

[Ezekiel 16:27 NET] — So see here, I have stretched out My Hand against you and cut off your rations. I have delivered you into the power of those who hate you, the daughters of the Philistines, who were ashamed by your obscene conduct.
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[Ezekiel 16:27 NKJV] — “Behold, therefore, I stretched out My Hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior.
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[Ezekiel 16:27 NEB] — "I stretched out My Hand against you and cut down your portion. Then I gave you up to women who hated you, Philistine women, who were so disgusted by your lewd ways."

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When this Husband discovered the terrible fornications, infidelity and adulteries, His harlot wife had done with her neighbors: — He did not divorce her, and He did not beat her with His own Hand, Rather: — He did these two things against her:

□1□ — He raised or stretched out His Hand against her to diminish her inheritance or reduce her lot (for she’s a harlot)

□2□ — He gave her up and over to the Philistine women, who both hated her and are ashamed of her immoral ways.

Now, let's talk of these two acts of the Lord against this adulteress. I say this because what some people only know about how the Lord treated an adulteress was “He that is without sin should cast the first stone at her” and when no man cast stone at her because all have sinned, then the Lord would not condemn her either. Here are other acts or treatments of the Lord against the adulteress, which has nothing to do with casting stone of condemnation, but has everything to do with casting the adulteress herself from one hand into another. Here is the adulteress, not a stone, being cast.

□1□ — He raised or stretched out His Hand against her to diminish her inheritance or reduce her lot (for she’s a harlot)

The first lot or portion that the Lord would reduce, diminish or take away, from a fornicator is usually not the carnal or material things but the spiritual. He would first take away portion of the Holy Spirit away from the fornicator, which translates to casting the fornicator away from His Presence which is one's spiritual portion or inheritance. For I tell you “Your Room in the Presence of God is far greater than your Land, Space or Estate on earth.’ A person who has just one square metres of Room to stand in the very Presence of the Lord God of Holiness and the Lord of all, that person with just one square metres place in the Presence of God is far richer, wealthier, greater and stronger, than another person who has billions of hectares of lands and real estates on earth.

Now, have this understanding of spiritual inheritance or portions:

The marriage covenant between the Lord and the unfaithful or adulterous wife had been broken by her fornications, but yet the Lord would not divorce her though He would drive or cast her away from His Presence. The Presence of God here figuratively means His Bed: She as His Bed was no longer an undefiled bed but has become a defiled bed in marriage. Thus, she was no longer fit to share the same bed with the Lord of Holiness, where sharing of the same bed with His Holiness means abiding in His Presence.

David, once a man after God's Heart, later committed fornication or adultery with Uriah's wife and shed blood of the innocent Uriah by offering him in sacrifice to the Sword of the Ammonites, similar to what this unfaithful Jerusalem had done. When David realised his errors, he feared being cast away from the Presence of God where the Holy Spirit of God joins and keeps those in His Presence married to God in one Bed. Actually, a man being driven or cast away from the Presence of God is the same as having the Holy Spirit of God taken away from the man. So, what happened to Cain that was driven away from the Presence of God happened to Saul that was rejected after anointed king in Israel, when the Spirit of God left Saul for good. Therefore, this David's prayer was written,

[Psalms 51:10-13 BSB] — "Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You.”

Now, the Lord is the Spirit, and where the Spirit of the Lord is, there is Liberty, there is His Presence, and there is Light.

[1 Corinthians 6:16-19 LG] — "Do you not know that he who is joined to a harlot is one body with her? For "the two," He says, "shall become one flesh." But he that is joined with the Lord is one spirit with Him. Flee fornication. Every sin that a man does is outside the body, but he who commits fornication sins against his own body. Or do you not know that your body is the temple of the Holy Spirit within you, whom you have from God, and you are not your own?”

Next, but physically now:

□2□ — He gave her up and over to the Philistine women, who both hated her and are ashamed of her immoral ways.

She was cast out of some of her allotments, but she was cast into the hands of the Philistines’ women as allotment to them. Her portions were diminished, while she was used to increase the portions of her enemies that hated her. A person may own billions and still be owned by another person as master or mistress over the billionaire: the other person who owns the billionaire also owns the billions belonging to the billionaire. Thus it was, when after the Lord reduced her portions and gave her over to haters of her to possess or have her as their slave. Another prayer of David:

[1 Chronicles 21:11-13 BSB] — "So Gad went and said to David, “This is what the LORD says: ‘You must choose between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD— days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.” David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.””

But why the preference of handing her over to the daughters or women of the Philistines, instead of handing her over to women of the Egyptians, especially because she was husbands snatcher who slept with their Egyptian men (not with the Philistines men)??

Wouldn't it be better if the Egyptian women dealt with her instead of the Philistine women dealing with her, for her adulteries with the Egyptian men with large joysticks?

Here are some reasons for the preference of the Philistine women over the Egyptian women, to punish the adulteress that fornicated with the Egyptian husbands or men:

Assuming both the women of the Philistines and the women of the Egyptians hated her: The difference between the two groups of women would be in the fact that the Egyptian women would deal with her out of the rage of their jealousy or vengeance because she slept with, or snatched, their men or husbands from them; but on the other hand, the Philistine women would not act against her out of jealousy or vengeance, but out of shame for her ways.

Supposing there was a nude hooker walking on the street without panties but very short and revealing skirt and mini blouse, exposing her thighs and navel, partially exposing her buttocks and breasts. Then there is another woman, a Muslim, well covered top to bottom with hijab also; and this Muslim woman hated that hooker but she was more ashamed that the hooker as her fellow woman could be exposing what she herself is trying hard to cover, and selling out or betraying the honor and dignity of womanhood. Then a third woman who also hated the hooker, but her problem with the hooker was not in how she lived her life or dresses in public, but in the fact that her husband or man was affected and seduced by this hooker, and she would fight her over her man.

~A~ If you hand over the hooker to the third woman, she would be fighting the hooker over her man's manhood: her problem with the hooker is personal. But,

~B~ If you hand over the hooker to the Muslim woman, she would be fighting the hooker over womanhood, not manhood: her problem with the hooker is not personal but patriotic.

The Muslim woman here is like the Philistine women, who are ashamed by the hooker's or harlot’s lewdness and promiscuity: and they would better correct her in the ways of keeping the sacredness of womanhood with honor and dignity. While on the other hand the Egyptian women would be after the vengeance of being robbed of the sacredness of their manhoods by this woman.

[Isaiah 31:1-3] — "WOE to those who go down to Egypt for help and trust in horses and rely on chariots because they are many, and in horsemen, because they are very strong; but they do not trust in the Holy One of Israel, neither seek the LORD! Yet in his wisdom, he will bring a calamity, and will not alter his words; but will arise against the house of evildoers and against the help of those who work iniquity. Now the Egyptians are men and not God; and their horses are flesh and not spirit. When the LORD shall stretch out his hand, both the helper shall be overthrown, and he that is helped shall fall down, and they all shall be annihilated together."

Alternatively, see the photo texts for the original rendition or expression I made of the verse. Why should the word "joysticks" be considered offensive when it is a medical term for male sexual organs?

↝ A HARLOT'S CRAVE FOR HER NEIGHBORS ↜

[Ezekiel 16:26 NIV] — You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused My anger with your increasing promiscuity.
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[Ezekiel 16:26 LBP] — "You have also played the harlot with the Egyptians your neighbors, who have large male organs; and you have multiplied your fornications, to provoke Me to anger."
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[Ezekiel 16:26 FBV] — "You gave yourself as a prostitute to your Egyptian neighbors with their large sexual organs, making Me angry as you became even more promiscuous."

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From this bible verse in red, the adulterous wife also committed fornication or adultery with her neighbors. And these three things came up about those neighbors she had sexual intercourse with:

○1○ ~ Those Neighbors were Egyptians or Africans, and she opened herself to them to get laid by them.

○2○ ~ Those Egyptian or African Neighbors were endowed with larger and bigger joysticks (Male sex organs or Genitals), big or huge, to which she opened herself to get laid by them.

○3○ ~ By so doing, she both multiplied her fornications (or multiplied her Body-Counts) and provoked the Lord to anger.

Briefing on these

○1○ ~ Those Neighbors were Egyptians or Africans, and she opened herself to them to get laid by them.

There was a time an Egyptian adulterous wife was offering herself to a godly Hebrew neighbor, Joseph, because Joseph was very handsome and she couldn't take her eyes off him within her own husband’s premises. Joseph fled, suffering her persecution rather than her prostitution.

But here, the table turned, and instead of an Egyptian adulterous wife seeking a handsome man of God, figuratively it became a beautiful but adulterous wife to God seeking (not just one but many) Egyptians her neighbors, who had larger joysticks, to sleep with her. Egyptians being her neighbor then meant her dwelling was not far from the dwelling place of the Egyptians. She mingled with them, not as her boyfriends but as neighbors: — They being neighbors was enough for them to have full utility access into her because she was loose: She was community service to neighbors.

○2○ ~ Those Egyptian or African Neighbors were endowed with larger and bigger joysticks (Male sex organs or Genitals), big or huge, to which she opened herself to get laid by them.

Somehow she got to see this, know this and craved this, which easily became the tool of her attraction or seduction to them: — The sizes of their joysticks, extending between 8 inches to one foot. She wasn't cautious against taking in those strangers that are not her husband because she was craving to take in those strangers larger joysticks. She would rather be married to their joysticks.

Unlike how Joseph cared for fear of God in him, those Egyptians or strangers did not care that she was Someone's Wife and that touching her would be wickedness and sin against the Lord God.

They were Egyptians, and their joysticks were like those of horses in size. To liken the Egyptian joysticks as Egyptian horses for such prostitute to ride on, I cited this bible reference:

[Ezekiel 23:19-21 GWN] — "She remembered how she had been a prostitute in Egypt when she was young. So she took part in even more prostitution. She lusted after her lovers, whose genitals were like those of donkeys and whose semen was like that of horses. So she longed to do the sinful things she did when she was young in Egypt, when young men caressed and fondled her breasts."

So, figuratively, let's assume Egyptian joysticks were Egyptian Horses or Donkeys to this Prostitute metaphorically to ride with.

○3○ ~ By so doing, she both multiplied her fornications (or multiplied her Body-Counts) and provoked the Lord to anger.

Whether they all had her in separate occasions or they all had her at once in some orgies, queuing to take turns after themselves to penetrate her, she multiplied her Body-Counts or her fornications.

This aroused the Lord: but He was not aroused to lusting as He saw these things, rather He was aroused to anger. Those things get sensual people aroused sexually, but get the Lord aroused angerly. A man who saw such things and was aroused in anger, rather than in sensual or lustful sexual arousal, went after them with a spear and killed the two engaging in the act of fornication, thereby he stopped the destructive anger of the LORD that had already destroyed 24,000 of them in few hours, and he in turn secured his place in everlasting priesthood before the LORD because he was not moved by the orgies or passion of the sex, but by the Zeal or passion of the God of Holiness: See these in “Numbers 25:6-13”

Whether they are “Egyptian joysticks” or “Egyptian Horses” —

[Isaiah 31:1-3 LBP] — "WOE to those who go down to Egypt for help and trust in horses and rely on chariots because they are many, and in horsemen, because they are very strong; but they do not trust in the Holy One of Israel, neither seek the LORD! Yet in His wisdom, He will bring a calamity, and will not alter His words; but will arise against the house of evildoers and against the help of those who work iniquity. Now the Egyptians are men and not God; and their horses are flesh and not spirit. When the LORD shall stretch out His Hand, both the helper shall be overthrown, and he that is helped shall fall down, and they all shall be annihilated together.”

[Psalms 20:7-8] — "Some trust in chariots and others in horses, but we trust in the name of the LORD our God. They are brought down and fallen, but we have risen and stand upright.”

[Jeremiah 3:2] — "Look up at the bare hilltops. Is there anywhere that you haven't had sex? You sat at the roadside like someone from the desert waiting for your lovers to pass by. You have made the land unclean with your prostitution and evil."

↝ VANITIES OF THE BEAUTIFUL HARLOT ↜

[Ezekiel 16:25 ICB] — You built a place of worship at the head of every street. You made your beauty hateful. You offered your body for sex to anyone who passed by. Your sexual sins became worse and worse.
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[Ezekiel 16:25 AFV] — "You have built your high place at the head of every crossroad, and have made your beauty to be despised, and have opened your feet to everyone who passed by, and have multiplied your whoredoms."
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[Ezekiel 16:25 FBV] — "You made yourselves high places of idol worship at the top of every street; you degraded yourself, offering your beautiful body to anyone who passed by, opening your legs for them, becoming more and more promiscuous."

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From this bible verse in red, let's discuss three things exposed by the Lord concerning this harlot:

■1■ — The Harlot Built Worship Centre or High Place in every street head or junction.

■2■ — Her beauty became despicable, and she degraded herself.

■3■ — She opened her legs in offering her body for sex to any who passed by: Thus, she multiplied sex drives or acts.

Let's look at each in isolation:

■1■ — The Harlot Built Worship Centre or High Place in every street head or junction.

The right sex and the right worship have something in common: — Giving oneself to the other to be joined together as one with the Lord or with the party involved. Also the wrong sex and the wrong worship have something in common because both are called “Fornication.” Thus, both “Idolatry” and “Sexual Immorality” are ‘Fornication, Adultery or Whoredom.’

She had a branch of her worship centre (high place) in literally every street, particularly at the head of each street. She made each branch close to those in the same street, so that they do not have to wander too far away or leave their street to access the nearest branch of her worship centres in proximity. She is the Wanderer as the Harlot, but her targets are not Wanderers but Passers-by.

In case you don't know the difference between the Wanderer and the Passerby (Passenger): — The Taxi (Cab) and its driver are the street to street Wanderer, looking for the Passengers to direction.

Her built place of worship in every street was her high place or brothel (LovePeddler-House). She going to different places of worship without abiding at home in anyone of them was hallmark of this Harlot. Harlots go after every lot: She is not content abiding in any lot, and she will not stay in her lots: but always changing lots or seeking lots as harlot, streets hawker or hooker (fisher of men), going to and fro, up and down, roaming about like the devil, looking for men to catch and devour. Actually, the word “Harlot” has root from the word Vagabond or Wanderer, especially those of the streets. Here is example of harlot described as a “wanderer:”

[Proverbs 7:10-15 LG] — "and the woman meets him having the appearance of a harlot, that causes the hearts of young men to flutter. And she is fickle and rebellious, and her feet do not abide at home. For at one time she wanders outside, and at another time she lies in wait in the streets, at every corner. Then she caught him, and kissed him, and with an impudent face said to him, “I have a peace offering; today I pay my vows: therefore I came forth to meet you, desiring your face; and I have found you."”

According to the reference, sometimes she wanders outside, some other times she lies in wait or stays in one place like a trap lurking to lure, hook or catch men. And in the reference, three terms used to describe her meeting the man: ~A~ She meets the man, ~B~ She caught (hooked) the man (and kissed him), ~C~She told the man, I came to meet or seek you, and I have found you (the man). Therefore, it appears like meeting between her and the man, but it was like a meeting of a fisher and the fish, a fowler and the bird, a hunter and the prey: — she caught him, not just met or found him.

■2■ — Her beauty became despicable, and she degraded herself.

When beauty was used in a way that flip dignity into shame, this will result in beauty becoming repulsive, instead of revered.

Though her beauty was still there with her, the beauty became despicable for she degraded herself and became as common as anything commonly used among men. A way of saying she became sexually available to all.

Though her beauty remained, it lost its worth. She lowered herself, and what once dazzled became despised — no longer rare, but passed around, like something worn and used by many hands.

Though her beauty remained, it lost its worth; The glory that once crowned her was cast down to dust. She trusted in her form and traded her grace for gain; Her loveliness became her ruin.

Keep the values of beauty, and by this you ‘ll retain beauty as well.

■3■ — She opened her legs in offering her body for sex to any who passed by: Thus, she multiplied sex drives or acts.

She opened her legs at the crossroads wide, To every stranger, she spread herself without shame. She lay with them beneath every green tree, And offered her body to all who passed by.

Her thighs remembered no restraint, And her womb was filled with the dust of many. She poured herself out like water in the streets, And lust multiplied wherever she went.

Once she was clothed in fine linen and honor, But she stripped herself bare before the eyes of the unworthy. Her name became a byword among men, For she, who was rare, made herself common.

Beauty once adorned her like a crown, But she cast it before swine and dogs. What once dazzled now drew only scorn, And her loveliness became loathsome.

[Jeremiah 3:2 FBV] — "Look up at the bare hilltops. Is there anywhere that you haven't had sex? You sat at the roadside like someone from the desert waiting for your lovers to pass by. You have made the land unclean with your prostitution and evil.”

[Ezekiel 16:32] — "You adulterous wife! You receive strangers instead of your own husband!"

↝SHE BUILT LovePeddler-HOUSES ON HIGH PLACES↜

[Ezekiel 16:24 AFV] — "That you have also built yourself an eminent place, and you have made for yourself a high place in every square.”
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[Ezekiel 16:24 LG] — "that you built yourself a house of fornication, and made a public place for yourself in every street;"
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[Ezekiel 16:24 AMPC] — You have built also for yourself a vaulted chamber (brothel) and have made a high place [of idol worship] in every street.

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I thought that in the bible, particularly in the book of Proverbs, two chapters therein says two different things concerning the “Wise Woman” and the “Foolish Woman” in terms of each of these women building her house:

■1■— “Proverbs 9” — Tells that “Wisdom” (the wise Woman) built her house with seven pillars (Proverbs 9:1); but also tells that the “Foolish Woman” also has a house built and her house is in the high places of the streets (Proverbs 9:13-14) just as this Woman in the bible verse in red built her house in high places of the streets.

■2■— “Proverbs 14” — Tells that only a “Wise Woman” builds her house, while the “Foolish Woman” pulls her house down with her own hands (Proverbs 14:1).

So, which one is it between “Proverbs 9” and “Proverbs 14” in regards with a Foolish Woman building her house or not?

Here's understanding: Both references are correct but different from each other — “Proverbs 9” used “Built” (Past Participle), while “Proverbs 14” used “Builds” or “Building” (Present continues). There's difference between “Built her house” and “Builds her house.” In this Bible verse in red, this woman built her house of fornication or brothel situated on a high and public place.

The Lord Jesus Christ taught us with a parable, that both a “Wise man” and a “Foolish man” each built his house — [the same as both a wise woman and a foolish woman each built her house]: — but according to the Lord Jesus, the difference between the house built by the wise man and the one built by the foolish man is in the foundation of the house of the wise on a rock, while the fool's house was founded in a weak and sandy foundation — [the same as the difference between the built house of the wise woman and that of the foolish woman is in what each of them is currently doing to the house they once built: — the wise woman is currently still building the house she once built, but the foolish woman is currently ripping down the house she once built].

[Matthew 7:24-27 BSB] — "Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock. But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand. The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell— and great was its collapse!””

Now, let's focus on the bible verse in red:

In this bible verse in red, the Lord was confronting the woman with the house she built for herself and structures she built in every strategic location of each of the streets. I tell you three things about the house she built:

~A~ The House she built was ‘LovePeddler-House,’ not White House

~B~ The House she built was ‘Guest-House,’ not Home

~C~ The House was built on ‘High Places,’ not on the Rock.

When I said that, “The House she built was ‘LovePeddler-House,’ not White House,” I mean the House was a temple of promiscuity and debauchery, but not a temple of justice and holiness. It was house where things, hidden from the light and sight of all for shame and dishonor, are done in the shadows and coverings of the house.

When I said that, “The House she built was ‘Guest-House,’ not Home,” I mean everyone that came into the House is a stranger to her, or for better feeling, her guest — no matter how long the person stayed in that house or how much times he came into the house: — the house will never be that person's home or final destination. Therefore, she built her guest houses in strategic locations for travellers, passengers and the public to easily find them attractive and resort into them: The house was built to receive strangers as guests, and one did not have to be known to enter into it: but even when the stranger enters and stays there, he still remains a stranger or guest in that house or inside it.

[Ezekiel 16:32] – "You adulterous wife! You receive strangers instead of your own husband!”

When I said that, “The House was built on ‘High Places,’ not on the Rock,” I mean going into any of the houses feels like climbing on top something or someone the way a male dog felt like when it climbed on the female dog from behind, having its two front legs raised above the back legs as if the dog was climbing a hill or a high place. But those high places on which she built those houses are not on the Rock or Foundation of the Wise Master Builder: — Therefore, there are holes, ditches or tunnels, connecting the base of the Guest-Houses on those high places down to death and hell.

So, her houses appear to be on the way going high, but in reality her way leads her guests faster down into the ditch of the dead and the dawned in hell: but she doesn't know it. As it is written,

[Proverbs 7:27 AKJV] — "Her house is the way to hell, going down to the chambers of death.”

All these I said about the houses she built are summarised thus:

[Proverbs 9:13-18 AKJV] — "A foolish woman is clamorous: she is simple, and knows nothing. For she sits at the door of her house, on a seat in the high places of the city, To call passengers who go right on their ways: Whoever is simple, let him turn in here: and as for him that wants understanding, she said to him, Stolen waters are sweet, and bread eaten in secret is pleasant. But he knows not that the dead are there; and that her guests are in the depths of hell.”

If you understand the Three-Fold — Woe, Woe, Woe, you should also understand the Two-Fold — Woe, Woe, to this Jerusalem.

[Proverbs 21:2] — "People think that whatever they do is fine, but the Lord looks at their motives."

↝ TWO-FOLD “WOE, WOE” TO THIS WOMAN ↜

[Ezekiel 16:23 NKJV] — “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God—
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[Ezekiel 16:23 NIV] — “ ‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness,
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[Ezekiel 16:23 CSB] — “ ‘Then after all your evil — Woe, woe to you! — the declaration of the Lord God —

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Here is the opportunity without distraction to see “Wickedness” as a possession or evil as a property. In this bible verse in red:

■1■ — “All your Wickedness” or “All your Evils” are “Yours to possess or to own.”

■2■ — Whatever addition you make to your wickedness, extra on your evil or whatever thing after your wickedness, becomes part of all your wickedness or part of all your evils.

■3■ — “Woe, woe to you! declares the Lord. Woe is reward awarded to one who has and increases wickedness or evil. But, here it is double “Woes” and not just a single “woe.”

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Point A
■1■ — “All your Wickedness” or “All your Evils” are “Yours to possess or own.”

Wickedness is the same as evil when the evil is not an object, but a projection. Projection here means an act or action, an energy in force or an expression in any means. Projections of a man proceed from the man or comes out of the man. It is what comes out of a person, not what goes into the person or happens to the person.

Thus, wickedness or evil here means what comes out or proceeds from the wicked. As it is written,

[1 Samuel 24:13] — "As said the proverb of the ancients, Wickedness proceeds from the wicked...”

[Matthew 12:35] — "A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.”

So, both righteousness and wickedness, both Good and Evil, here are defined by the nature of the heart (source) and its projections.

But even in the bible reference from Matthew, the Lord Jesus used the word “Treasure” to describe the heart and its projection of even the evil things or wickedness. This implies, wickedness came from a treasure or treasury. Wickedness still remains treasure or possession to the person dishing it out. Your wickedness may be given or done to other people, but irrespective of those to whom the wickedness came, the wickedness is still your possession and treasure because it proceeded from you as its source or treasure home — your heart.

The Lord makes wickedness that came out one's heart to be returned back to the person's head as possessions. If they came out of your heart, they will be returned/heaped on your head.

[1 Kings 2:44 MKJV] — "And the king said to Shimei, You know all the wickedness that your heart knows, what you did to David my father. And the LORD shall return your wickedness on your own head.”

Wickedness or evil that came out of your heart shall eventually return back onto your head as your possession forever, unless you come to the Lord's crucified Body on the Cross for redemption.

[1 Samuel 25:38-39 MKJV] — "And it happened about ten days [afterward] the LORD struck Nabal so that he died. And David heard that Nabal had died, and he said, Blessed [is] the LORD who has pleaded the cause of my reproach from the hand of Nabal, and has kept His servant from evil. For the LORD has returned the wickedness of Nabal on his own head. And David sent and spoke with Abigail, to take her to him for a wife."

Point B
■2■ — Whatever addition you make to your wickedness, extra on your evil or whatever thing after your wickedness, becomes part of all your wickedness or part of all your evils.

This means, if the foundation or base is wickedness (evil), all good added or built on that foundation of evil becomes evil as the base. Here the foundation or the base is the “Heart” (Motive) of the person. Evil heart or evil motive corrupts good deeds or actions.

[Proverbs 21:2-3 FBV] — "People think that whatever they do is fine, but the Lord looks at their motives. Doing what's right and fair pleases the Lord more than sacrifices.”

[Proverbs 16:2 GWN] — "A person thinks all his ways are pure, but the LORD weighs motives.”

Point C
■3■ — “Woe, woe to you! declares the Lord. Woe is reward awarded to one who has and increases wickedness or evil. But, here it is double “Woes” and not just a single “woe.”

There's difference between “Woe” and “Woe, woe” — The first is singular or just one woe, but the latter means two or double Woes different from each other but coming in series or sequence.

You will find many bible references with just one woe at a time pronounced against a person, people or place. But this bible verse in red is the first of the few bible references where two distinct “Woe, Woe” were pronounced all against this “Woman” or “City.”

If you read what I wrote under the two times preceding verse to this one in red (Ezekiel 16:21), or under the heading, “SHE WHO KILLED THE CHILDREN OF GOD,” you may find where I equated this woman, “this Jerusalem” to “this Mystery Babylon the great mother of harlots and abominations of the earth:” because both this Jerusalem and this Babylon the great killed the children of God, Viz, Saints and Prophets of God, who's blood is found in her.

Now, here, along similar equation, this Jerusalem and this Babylon the great, are the only one to whom “Woe, Woe” [Two-Fold] were used in the entire bible. — Either use “Woe, Woe” or don't use Woe at all: because using only one “Woe” to her was not enough.

You already saw this bible verse in red using “Woe, woe” to her here as this Jerusalem. Now let me show you where “Woe, woe” was used to her as this Babylon. First, understand that if you are using some bible versions like KJV, these references will be using “Alas, Alas” which also means “Woe, woe” in some other bible versions. So, “Alas, Alas” = “Woe, Woe” in these three references:

[Revelation 18:9-10 AFV] — "Then the kings of the earth who have committed fornication with her and have lived luxuriously, will weep and lament for her, when they see the smoke of her burning. They will stand far off for fear of her torment, saying, ‘Woe, woe, the great city Babylon, the mighty city! For in one hour your judgment has come.’”

[Revelation 18:16 AFV] — "And saying, ‘Woe, woe, the great city, which was clothed with fine linen and purple and scarlet, and adorned with gold and precious stones and pearls!”

[Revelation 18:19 AFV] — "And they will throw dust on their heads, and cry out, weeping and mourning, saying, ‘Woe, woe, the great city, by which all who had ships in the sea were made wealthy through the abundance of her costly things! For in one hour she has been destroyed.’"

To understand the concept of “Two-Fold” — “Woe, Woe,” let us look at another example but of “Three-Fold” — “Woe, Woe, Woe:”

Here are the Three-Fold — “Woe, Woe, Woe!” As it is written,

[Revelation 8:13 BSB] — "And as I observed, I heard an eagle flying overhead, calling in a loud voice, “Woe! Woe! Woe to those who dwell on the earth, because of the trumpet blasts about to be sounded by the remaining three angels!””

Those were Three-Fold —Woe, Woe, Woe— In series or sequence: but each one very different from the other.

~●A●~ The First “Woe” of the Three-Fold “Woe, Woe, Woe” came with the release of a fallen star from heaven to earth, having the key of the Abyss (Bottomless Pit). That fallen star opened the Abyss and released Apollyon (the angel in charge of the Abyss) to ascend and walk the earth with his thousands of Locust Scorpions everywhere on earth, to sting and strike men with as Scorpions do sting for five months. Thus:

[Revelation 9:12 BSB] — "The first woe has passed. Behold, two woes are still to follow.”

~●B●~ The Second “Woe” of the Three-Fold “Woe, Woe, Woe” came with the sixth angel that sounded the sixth trumpet, sent to release four angels in prison inside the great river Euphrates. Those four angels would in turn marshal out millions of Dragons to kill one-third of the world's population. These Dragons do not look like dinosaurs, rather these Dragons look like horses, and were rode like horses were rode by their riders. Except these dragon horses had heads of Lions and their tails were serpents. Out of the mouths of these dragons come forth Fire, Smokes and Brimstone (Sulfur). Anyone they killed went straight into hell fire.

[Revelation 11:14 BSB] — "The second woe has passed. Behold, the third woe is coming shortly."

~●C●~ The Third “Woe” of the Three-Fold “Woe, Woe, Woe” came with the full release and emergence of the Beast called “Antichrist” and his “666” enforcement systems. Greatest of the tribulations.

If you understand the Three-Fold — Woe, Woe, Woe, you should also understand the Two-Fold — Woe, Woe, to this Jerusalem.

Hos 4:9-12: "And it has become, Like people, like priest; and I will punish them for their ways, and reward them for their doings. For they shall eat and not have enough. They shall fornicate and not increase, because they have stopped taking heed to the LORD. Fornication and wine and new wine take away the heart. My people seek advice from their wooden [idols], and their rod declares to them. For the spirit of harlotry has caused them to go astray, and they have gone lusting away from under their God."

↝ FORGETFULNESS OF FORNICATION ↜

[Ezekiel 16:22 AKJV] — "And in all your abominations and your prostitutions you have not remembered the days of your youth, when you were naked and bore, and were polluted in your blood."
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[Ezekiel 16:22 NEB] — "With all your abominable fornication you forgot those early days when you lay naked and exposed, kicking helplessly in your own blood."
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[Ezekiel 16:22 LG] — "This is beyond all your fornication, and you did not remember the days of your youth, when you were naked and bare, and lived, though defiled in your blood."

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This woman was herself abandoned of her parents, rejected of all and left in the pool of her blood to die in her naked and exposed vulnerability, until the Lord God spoke life to her, which made her to live or survive instead of dying. How could she forget she was once in the jaws of death in her most vulnerable and infancy age? She, who was delivered from death to live through her most vulnerable and weak stage, has now become killer of the innocent and of the children of He who saved her from death and made her.

This is not lack of experiences, but lack of memory or retention:

[Proverbs 2:17 LG] — of her who has forsaken the instruction of her youth, and has forgotten the covenant of God.

She went through near-death experiences, and was figuratively raised from the dead back to living life again. But the intensity, depth and degree of those experiences were lost because they were forgotten, for she did not remember them. Remembrance or retention sustains experiences, wisdom and knowledge.

[2 Peter 1:9 LG] -"For he who lacks these things is blind, being shortsighted, having forgotten the cleansing of his past sins.”

One of the necessities for which the Holy Spirit was given to us by the Lord Jesus is for the Holy Spirit to bring to our rememberance all things that the Lord has told or shown us. To show you how effective the Holy Spirit was in this ministry of remembrance or memories in the early Apostles, behold the Gospels (Matthew, Mark, Luke and John) were written many years after those events happened, and yet they still had the memories retained of the key details of the words and deeds the Lord Jesus Christ and people in His day both said and did, after years or decades they happened. Infact, to ensure these things were not forgotten, the Spirit of the Lord wrote them on the tablets of our heart and mind, making us living epistles in this New Testament. Even in his old age and after decades of not telling it to anyone, Peter still recalled and retained those experiences on the Mountain of Transfiguration, and told it in his book of “2 Peter.”

Someone had near–death experiences in which he was taken to heaven and hell, and back to life on earth. The experiences were intense and impactful, but after some years, strong forgetfulness robbed him of all those he had experienced in his visitation to heaven and to hell. Like a dream forgotten, he did not remember those deep and intense near-death experiences anymore: and the devil assigned wicked spirits (demons) to make sure the man doesn't recall or even believe those experiences he once had and shared. Now, the condition of the man is worse than the one who never had such experiences before.

[Hebrews 6:4-6 NEB] — "For when men have once been enlightened, when they have had a taste of the heavenly gift and a share in the Holy Spirit, when they have experienced the goodness of God's word and the spiritual energies of the age to come, and after all this have fallen away, it is impossible to bring them again to repentance; for with their own hands they are crucifying the Son of God and making mock of His death.”

I have seen a very poor man, who had experiences in poverty and dwelt among the poor as neighbors and brethren, with feeling for the poor. But as soon as the Lord lifted him out of poverty to dwell with the rich, the man suddenly forgot the days of his poverty, lost the experiences and compassion for the poor and oppressed that he once had, and became as cruel as the rich and elite, against the poor. And the poor that knew him when he was poor were shocked by how much he had changed into opposing, oppressing, the poor he was once with.

Fornication and spiritual forgetfulness do pair together. In bible verse in red, she who was in fornication was also in forgetfulness: Just as wine causes forgetfulness, fornication causes forgetfulness.

[Hosea 4:9-12 MKJV] — "And it has become, Like people, like priest; and I will punish them for their ways, and reward them for their doings. For they shall eat and not have enough. They shall fornicate and not increase, because they have stopped taking heed to the LORD. Fornication and wine and new wine take away the heart. My people seek advice from their wooden idols, and their rod declares to them. For the spirit of harlotry has caused them to go astray, and they have gone lusting away from under their God.”

So, as Virgins called to be with the Bride, abstain from these two: Fornication and Forgetfulness to the Lord God of Virgins. Do not be a foolish virgin, who succeeded to abstain from fornication but failed to abstain from forgetfulness of either oil for light, Garment for wedding or ornaments (jewelries) for adornment. Do not be like that LovePeddler in the bible verse in red, for she's neither a virgin nor is she innocent, and she does abominations of forgetfulness.

[Jeremiah 2:32-35] — "Can a virgin forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number. How you carefully plan your way to seek your lovers. Therefore, even the wicked women are learning your ways. Also in your skirts is found the blood of the souls of the poor innocents; though you did not catch them breaking in. Yet, in spite of all these things you say, ‘Because I am innocent, surely His anger shall turn from me.’ Behold, I will pass judgment on you because you say, ‘I have not sinned.’"

↝ SHE WHO KILLED THE CHILDREN OF GOD ↜

[Ezekiel 16 :21 NKJV] — that you have slain My children and offered them up to them by causing them to pass through the fire?
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[Ezekiel 16 :21 ICB] — You killed My children and offered them up in fire to idols.
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[Ezekiel 16 :21 BSB] — "You slaughtered My children and delivered them up through the fire to idols."

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So, being the Children of God neither spared nor delivered them from being killed by that woman, and being dead still did spare God’s Children from being offered in ritual fire to her idols: See in the bible verse in red, what she had done even with the Lord's Children. This set her above other whores or women who are as bitter as death and even above the woman that is more bitter than death, in degrees of abominations, bitterness and harlotry, both to the living and to the dead in her.

The woman that's more bitter than death, as Solomon discovered, was still unable to harm those who fear and please God: Thus, the children of God that fear or please God could still escape from her, but non-children of God or the sinners couldn't escape her:

[Ecclesiastes 7:26 AFV] — "And what I find more bitter than death is the woman whose heart is snares and nets, and her hands are like fetters. Whoever pleases God shall escape from her, but the sinner shall be taken by her.”

If she, who is more bitter than death, can still be escaped by those who please God, who are saints or children of God; how do you describe she, from who's hands even those who please God and are the children of God are both killed and made to enter fire even in their death? Their being children of God, pleasing God, saints or righteous, did not save them from her death and fire to her idols.

She's in the class of mystery Babylon the great, the mother of harlots and abominations of the earth, even though she appears like a religious tabernacle or church city for the children of God or saints. I say this because Babylon the great is she who killed saints and prophets (children of God) and in her is found their blood.

[Revelation 17:5-6 AFV] — "And across her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And after seeing her, I wondered with great amazement.”

Jerusalem went above the woman more bitter than death, and became like mystery Babylon the great. The blood of saints and prophets was found in both this Babylon and in this Jerusalem:

■1■ Blood of the Saints and Prophets in this Babylon:

[Revelation 18:24 AFV] — "And in her the blood of prophets and saints was found, and the blood of all those who were slain on the earth.””

■2■ Blood of the Saints and Prophets in this Jerusalem:

[Luke 13:33-34 AFV] — "...because it is not possible for a prophet to perish outside of Jerusalem.’ Jerusalem, Jerusalem, you who kill the prophets and stone those who have been sent to you…”

So, being the Children of God may not save you from her murder, but coming out of her and fleeing from her is the way of escape.

[Revelation 18:4-5 AFV] — "And I heard another voice from heaven, saying, “Come out of her, My people, so that you do not take part in her sins, and that you do not receive of her plagues, For her sins have reached as far as heaven, and God has remembered her iniquities.”

Every feed will become better with feedback. In perfection, feeds and feedbacks will be in equilibrium and in truth of love.

↝ TOUCHING WORDS AND FEEDBACK ↜

[Daniel 10:19 NKJV] — And he said, “O man greatly beloved, fear not! Peace be to you; be strong, yes, be strong!”So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”
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[Daniel 10:19 LG] — "and said to me, “Do not fear, man greatly beloved: peace be to you, gird yourself like a man, and be strong.” And when he had spoken with me, I received strength, and said, “Let my lord speak; for you have strengthened me.”"
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[Daniel 10:19 NLV] — "He said, "O man who is loved very much, do not be afraid. May peace be with you. Be strong and have strength of heart." And when he had spoken to me, I received strength, and said, "May my lord speak, for you have given me strength.""

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From this bible verse, we are to learn from both this Principality and from Daniel:

■1■ ~ LEARNING FROM THIS PRINCIPALITY HERE:

|A| — Speaking through the Touching:

We see that the Principality also spoke the strengthening words in follow up with the strengthening touch, to get Daniel fully strong. He did not just touch him without speaking to him. We know that touch without words can convey a message, but it's better to sync both the touch and the speech of it: — This will make the Touch, a “Speaking Touch” or “Spoken Touch.” The Words of the Touch will become the touch of the words: When you should touch his/her feelings, you should also touch the voices he/she hears or heard in the head during the touching.

|B| — Speak touching words of love, peace, courage, hope, might:

He was not speaking anything speakable, but spoke only words that built the feelings of love, peace, security, courage, hope, faith and might, in Daniel, making him stronger by these words. Words can either build or breakdown things in feelings, depending on the kinds of words and timing of them. Here's the word of love to Daniel: — It was not, “I love you,” rather it was “You are greatly loved or beloved.” The difference between “I love you” or “he loves you” and “You are loved or beloved” — is in the fact that “the love” defines only the connection in the first expression, while in the second or last expression “the love” defines the person or the target as in the love serves as the host in which the person dwells.

**What's the connection, bond or feeling to you? - It is “I love you.”

**Who are you or how are you as a person in it? - It is “You are loved or you are beloved.”

He continued such words with “Fear not” (assurance of security); “Peace be to you” (“Peace offering” from a Principality to Daniel — a Salutation from a Prince and a General in Armies of heaven to Daniel); “Be Strong” (though I am making you strong, you should make yourself strong or be a man or gird yourself — “D.I.Y.” — “Do It Yourself” — even when I am doing it for you. Strengthen yourself when I am strengthening you, yes make yourself strong when I'm making you strong — Be a “Man” in yourself alone. You don't need to be as an angel in strength, just be as strong as a man and you will be strong enough for angels as Jacob wrestled).

|C| — Speak so well that you will be permitted to speak further

Daniel testified in this bible verse in red, “So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”

This meant Daniel gave permission to the Principality to continue speaking, after the Principality had spoken and his spoken words improved or strengthened Daniel. It's like you permit or request me to speak on, after the words I already spoke did some inspiring and wonderful works in you, and therefore I now have your audience, permission or invitation to come speak again.

However, do not trust or dwell in such of customer's satisfaction or promises of next time reappointments or opportunities to evaluate your performance in the sight of God. I say this because one may have spoken what is right and pleasing in the sight of God before men, and yet the men would either silence or reject him because he didn't speak in alignment with their deception. So, only when someone who is as respected, valued or beloved of the Lord and His Heavens like Daniel here testifies that you should speak on because what you had spoken had strengthened, edified or taught him or her things of eternal values in truth, should you.

■2■ ~ LEARNING FROM DANIEL HERE:

Feedback: — Feedback is Testimony Shared.

Daniel here gave true feedback to the Principality of his gain in strength due to the touching words of the Principality, especially to nullify Daniel’s earlier feedback or complaint of adverse effects of his loss of strength due to the presence of the same person.

The first time Daniel spoke after his muteness or dumbness was healed, Daniel gave feedback of how the vision of the Principality had drained his strength and breath. Now Daniel gave another feedback to him on how the initial problems are resolved and that the words of the same Principality have fixed things much more than ever — So let him continue speaking to fix much more.

Why is feedback scarce or hard to get in a freedom of speech and freedom of expression? If there were no freedom of expression and free speech, and if people would have to pay a cost just to give a feedback, I would have understood why feedback is uncommon. But it cost nothing to give feedback, but meant so much valuable when given; yet it is ignored, forgotten, neglected or postponed.

Every feed will become better with feedback. In perfection, feeds and feedbacks will be in equilibrium and in truth of love.

These things I have written here are real, faithful and true.

[Hosea 12:2-5] — "The LORD also has a quarrel with Judah and will punish Jacob according to his ways; according to his doings He will repay him. He took his brother by the heel in the womb, and by his strength he had power with God. Yes, he wept and cried to Him, and he had power over the Angel and overcame. He found him [in] Bethel, and there He spoke with us, even the LORD God of hosts. Jehovah [is] his memorial."

↝ THE PARADOXIA TOUCH TO STRENGTH ↜

[Daniel 10:18 AFV] — "Then again, one with the appearance of a man came and touched me, and he strengthened me,"
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[Daniel 10:18 GWN] — "Again, the person who looked like a human touched me, and I became stronger."
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[Daniel 10:18 MKJV] — "Then again [one] like a man in form came and touched me, and he made me stronger"

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Now, let's talk this bible verse in red, but under these 3 emphases:

●1● Multiple Touch of the same person to person — Again, he touched me: (Counting stats of the contacting or touching made by and made on the same individuals in the meeting).

●2● When Angels Touch is strengthening, but not empowering.

●3● The Paradoxia of Such Figure's Touch.

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■1■ — Multiple Touch of the same person to person:

Here, we are reminded that there were some previous or earlier touching(s) made in this contest, which played roles connecting to the present or current touching here. My stats outlines three touching of Daniel made by this Principality in the same vision all in attempts to make Daniel “Medically Fit” or “Physically Fit” to receive this revelation or vision. Daniel was spiritually fit for such vision and revelation, but being spiritual fit was not the same as being medically or physically fit for such exposure that even the physically macho men or strong soldiers could not withstand.

Though the children of Israel were spiritually prepared for the visions of the Lord God appearing to them on Mount Sinai, and giving them the “Ten Commandments,” they soon realised that they were not 100% physically or medically fit to continue hearing directly from God and seeing such visions on the Mount. So, they delegated Moses to hear from God and see those things, and report back to them, and they would obey Moses’ reports.

Well, that's the importance of being medically or physically fit as well as being spiritually and sanctimoniously fit and prepared for such visibility and visitation. These touchings made on Daniel wouldn't have arose if Daniel didn't have medical or physical breakdown and fainting during the course of the vision. These were my stats of the touching(s) required to get Daniel medically or physically fit, unlike was unnecessary in the case of Moses: —

Moses was a very strong man physically and medically fit, perhaps his 40 years in the wilderness built him better. Moses did not need such touching to become medically or physically fit, and was able to still climb mountains for one at his age. The first time the Lord had to touch Moses to help his physical fitness was when the Lord was to reveal Himself to Moses, and that was when Moses saw the Lord's Backside and face of Moses was transfigured permanently.

Here are the three Touching(s) this Principality made on Daniel:

|A|. Awaking Touch: Daniel fainted facedown, but the Principality touched him to resuscitate or revive him. Daniel awoken by an Angel's touch was like Elijah in the next Bible reference. Only that it took three angelic touching to fully strengthen the mourning or fasting Daniel for the vision and revelation, while it took both two angelic touching(s) and two times angelic cooked food feeding programs to fully strengthen Elijah both for the wilderness journey and for the vision or revelation on Mount Horeb.

[1 Kings 19:5-8] — "And as he lay and slept under a broom tree, behold, then an angel touched him and said to him, Arise, eat. And he looked, and, behold, a cake [was] baked on the coals, and a jug of water at his head. And he ate and drank, and lay down again. And the angel of the LORD came to him the second time and touched him, and said, Arise, eat, because the journey [is] too great for you. And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.”

|B|. Healing Touch: Daniel was struck or choked that he became muted and unable to talk or breathe well, but the Principality touched him on his lips and healed him, enabling him to talk with him. There was a time the greatest Healer, the Lord Jesus Christ, did two or multiple touching(s) on the same man to fully heal the man of blindness or false vision. I will say it before I allow you to read for yourself, so that you will notice what I say: — The reason the Lord Jesus had to do another touching on the blind man was because the first touching on the blind man was more of Laying on of hands than of a Healing Touch. You may read on my profile what I wrote under the two preceding verses to this one (bible verse in red) [Daniel 10:16] on the difference between “Healing Touch” and “Impartation Touch.” The Lord Jesus did Impartation Touch on him the first time, and the man had vision of seeing men as trees walking; but the Lord Jesus corrected it by doing Healing Touch — Touching the man's eyes, not just touching the man. I told you “Healing Touch” is specific or precise. Read: —

Mark 8:22-25 MKJV - And He came to Bethsaida. And they brought a blind man to Him and begged Him to touch him. And He took the blind man by the hand and led him out of the town. And when He had spat on his eyes and had put [His] hands on him, He asked Him if he saw anything. And he looked up and said, I see men as trees, walking. And after that He put [His] hands again on his eyes and made him look up. And he was restored and saw all clearly.”

|C|. Strengthening Touch (or Reinforcement): Daniel was still weak and without strength, but the Principality touched him and made him stronger or strong enough.

There's a saying among men, that — “When the going gets touch, the tough keeps going.” Do not trust in this saying because it is a lie in spiritual and supernatural goings. Your toughness does not keep you going in certain realities: the arm of flesh will fail, and by strength shall no man prevail — Not by might, nor by power, but by the Spirit and Grace of the Lord and of Messenger of His Words.

■2■ - When Angels Touch is strengthening, but not empowering:

It was not easy for me to differentiate between “strengthening” and “empowering,” until I understood that angels could also strengthen the Lord, but no angel could empower the Lord. Only God can empower the Lord, but both God and angels could strengthen the Lord. To empower is to give or increase power; and to strengthen is to give or increase strength.

But where was angel strengthening the Lord? And was the angel touching Him to strengthen Him? Here:

[Luke 22:43 BSB] — "Then an angel from heaven appeared to Him and strengthened Him.”

The Lord, the Son of God, still needed to be strengthened by angel even though the Lord was full of the Holy Spirit and Power, being anointed and Son of God Himself. Do not let this disturb you. For even Principalities and Powers themselves sometimes do need to be strengthened by one another or by angels. For example, this very Principality with golden waist belt here strengthening Daniel was at some point in need of strengthening and was strengthened by Michael another Principality; and he himself also strengthened Michael at some point just as he is hereby strengthening Daniel.

[Daniel 11:1 AKJV] — "Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.” (Michael).

So, Cherubim strengthen themselves, Principalities strengthen themselves, Angels strengthen themselves, Iron sharpens iron.

But, I am differentiating “Angel’s Strengthening” from “Angel's Empowering:” — In strength and strengthening, give it to angels because they excel in strength. As it is written,

[Psalms 103:20-21 MKJV] — "Bless the LORD, O angels of His, who excel in strength, who do His command, listening to the voice of His word. Bless the LORD, all His hosts, ministers of His who do His pleasure.”

So, the saying, “by strength shall no man prevail,” applies to men but not to angels who “excel in strength.”

[2 Peter 2:11 AFV] — "Whereas angels, who are greater in strength and power, do not bring a railing condemnation against them before the Lord.”

How was Jacob turned Israel able to prevail over the Angel in wrestling?

Jacob turned Israel prevailed over the Angel by not engaging the Angel in game of Strength only, but by using his strength to engage the Angel in game of Power: he had more advantages than the Angel in the game of Power because Jacob had power with God and power with men: and prevailed or had power over the Angel.

[Genesis 32:28 MKJV] — "And He said, Your name shall no longer be called Jacob, but Israel; for like a prince you have power with God and with men, and have prevailed.”

Therefore, he became Israel a Prince or Principality, for he had power with God and with men.

Wait! I did not say he had power because God was with him, but because he was with God: and I did not say he had power because men were with him, but because he was with men. There's great difference between “Your Power is because God is with you or men are with you” and “Your Power is because you are with God or you are with men.”

If your power stems from you being with God, instead of God being with you, your power will still prevail even when God is against you or He's wrestling against you. In such case it doesn't matter whether God is for you or God is against, what matters or feeds your power is that God is close or near you and not far away from you — so hold God tighter to you, whether He is against you or not, hold Him tight and never let Him go, even when He says let me go — Your Power is in your closeness with Him, not affected by whether He is for you or against you. And power with God also means power with men, for God as Man is Men or Multitude.

[Hosea 12:2-5 MKJV] — "The LORD also has a quarrel with Judah and will punish Jacob according to his ways; according to his doings He will repay him. He took his brother by the heel in the womb, and by his strength he had power with God. Yes, he wept and cried to Him, and he had power over the Angel and overcame. He found him [in] Bethel, and there He spoke with us, even the LORD God of hosts. Jehovah [is] his memorial.”

This differentiates between strengthening and empowering: That wrestling was not strengthening Jacob but weakening him, yet what was supposedly weakening him was empowering him, the way the contacting or touching of positive and negative electricity charges or flows empowers or boosters power.

Therefore, I tell you, stop the saying that — “When Power jams Power, the lesser power bows:” — because that saying is not always true or faithful. For I tell you, there are cases in which “When Power jams Power, a new or greater power emerges.”

■3■ — The Paradoxia of Such Figure's Touch:

The Figure is basically a walking Electricity, with far more voltage or electricity than an Electric Eel or electric fish in the waters: yet, in the Paradoxia of his touch, Daniel was neither shocked nor electrocuted, but recharged.

According to Daniel, the presence or manifest appearance (vision) of this Figure was what took away the strength and breath from Daniel, but here the touch of this same Figure was what gave strength and strengthened Daniel.

Thus, the appearance or presence of this being made Daniel weak, but the touch of the same being made Daniel strong. His presence took strength away from Daniel, but his touch brought strength to Daniel.

It's like facing the Lord as the righteous Judge at His Throne of Judgment: — His Presence or Face would make you terribly uncomfortable and weak, but His Spirit or Hand on you will make you very strong and standing. Thus, something like two opposite but equal forces in action and reaction. Behold both the Terror and the Kindness of the Lord Jesus Christ in Judgments.

These things I have written here are real, faithful and true.

[Revelation 22:8-9] — "And I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these things. But he said to me, “Do not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God!”"

↝ DANIEL FELT AND EXPRESSED HIS INADEQUACIES ↜

[Daniel 10:17 LBP] — "For how can the servant of my lord talk with this my lord? For, behold, there is no strength in me, neither is there breath left in me."
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[Daniel 10:17 GNT] — I am like a slave standing before his master. How can I talk to you? I have no strength or breath left in me.”
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[Daniel 10:17 NEB] — "How can my lord's servant presume to talk with such as my lord, since my strength has failed me and no breath is left in me?'"

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Yes, this bible verse in red contains two distinct “You and Me” Addresses or References with which Daniel addressed or referred both to the Principality and to himself here:

■1■ — One of the “You and Me” Addresses or References was — Daniel referred or addressed the Principality as “my lord (my master)” and referred or addressed himself as “servant or slave” to him. — Here, Daniel basically was saying to the Prince or Angel, “You are my lord or master, and I am your servant or slave.”

■2■ — The other of the “You and Me” Addresses or References was — Daniel referred or addressed the Principality as “One he (Daniel) was unworthy or unable to talk to” and referred or addressed himself as “feeble, weak, without strength, breath forsaken.” — Here, Daniel continued talking to whom he said he couldn't talk to, questioning his own ability to talk to one like him, for he's drained of strength and breath by the manifest presence.

So, for each exalted address or reference Daniel made towards the Principality, Daniel made corresponding but downgrading address or reference of himself. Daniel was having like ‘Low Self-esteem’ of himself in view of his ‘Higher esteem for the Manifest Presence’ before him. This kind of relative or comparative “Low self-esteem” or “inadequacies” Daniel was feeling or expressing about himself in such presence or revelation is neither a lie nor false assessment of himself: for it is the true assessment of himself or it is true. We usually do not know how very little, very inadequate, insignificant or terrible we are until we see the realities of the higher presence. When we do know these, we will understand better that:

[Psalms 62:9 AFV] — "Surely men of low degree are vanity, and men of high degree are a lie; when weighed in the balance, they are altogether lighter than vanity.”

We've been lying to ourselves in our self evaluations, thinking we are of any degrees before God and the heavens.

[Isaiah 40:15,17-18 AFV] — "Behold, the nations are like a drop in a bucket, and are counted as the small dust of the scales; behold, He takes up the isles as a very little thing. … All nations before Him are as nothing; and they are counted by Him as less than nothing, and vanity. To whom then will you compare God? Or what likeness will you compare to Him?”

Therefore, this kind of relative or comparative “Low self-esteem” or “inadequacies” Daniel was feeling or expressing about himself in such presence or revelation is neither a lie nor false assessment of himself: for it is more of true assessment of himself or it is true.

Let us bring in other men of God in the bible that had or felt such similar, relative or comparative “Low self-esteem or inadequacies” of themselves in revelations of “Higher esteem for the Manifest Presence” before them.

●A● — Job saw the Revelations of the Lord, and he had such low self-esteem of himself, felt inadequacies before the Lord, and said this about his mouth: —
[Job 40:3-5; 42:5-6 BSB] — "Then Job answered the LORD: “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. I have spoken once, but I have no answer— twice, but I have nothing to add.” … My ears had heard of You, but now my eyes have seen You. Therefore I despise myself, and I repent in dust and ashes.””

●B● — Isaiah saw Revelations of the Lord, and he had such low self-esteem of himself, felt inadequacies before the Lord, and said this about his mouth: —
[Isaiah 6:5-7 BSB] — "Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken with tongs from the altar. And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”"

●C● — Daniel saw Revelations of the Principality, and he had such low self-esteem of himself, felt inadequacies before the Principality, and said this about his mouth: —
[Daniel 10:16-19 BSB] — "And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome with anguish, and I have no strength. How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.” Again the one with the likeness of a man touched me and strengthened me. “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.”"

Now, I should include these two just to show that even though such low self-esteem or inadequacies are true, yet the Lord does not want us to be more conscious of them than we are more conscious of Him and His own Adequacies. We must learn to abide in His presence without being self-absorbed. We must not continue to look at our own self or our inadequacies, but rather keep looking at Him and trusting in His Perfection and Who He is (not in what or who we are).

●D● — Moses was rebuked for not looking more at the Abilities and Adequacies of the Lord, after he had such low self-esteem of himself, felt inadequacies before the Lord, and said this about his mouth: —
[Exodus 4:10-14 BSB] — "“Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.” And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD? Now go! I will help you as you speak, and I will teach you what to say.” But Moses replied, “Please, Lord, send someone else.” Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart.”

●E● — Jeremiah was rebuked for not looking more at the Abilities and Adequacies of the Lord, after he had such low self-esteem of himself, felt inadequacies before the Lord, and said this about his mouth: —
[Jeremiah 1:6-10 BSB] — "“Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!” But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak. Do not be afraid of them, for I am with you to deliver you,” declares the LORD. Then the LORD reached out His Hand, touched my mouth, and said to me: “Behold, I have put My Words in your mouth. See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”"

And as for calling a Principality or an angel, “my lord” — Yes, we give them respect and they also give us respect, all according as the Lord God has inputed to everyone. Zechariah also addressed the angel revealing things to him as, “my lord:”

[Zechariah 4:4-5 BSB] — "“What are these, my lord?” I asked the angel who was speaking with me. “Do you not know what they are?” replied the angel. “No, my lord,” I answered.”

Well, by the coming of the Lord Jesus Christ, we no longer call any angel “lord” or “my lord” in the New Testament, much less to call them “Master” or refer to ourselves as servants to an angel. We are servants of the Lord, and our Lord is the Lord — We have “One Lord, One Faith and One Baptism, One God, and One Father of all, Who is above all, through all and in us all” [Ephesians 4:5-6].

If the Lord dwells inside you, no angel of the Lord is your Lord or your master, rather all angels of the Lord are your fellow-servants of God or of the Lord Jesus: but if the Spirit of God does not dwell in you and God is not your Lord, even demons can lord over you.

[Revelation 22:8-9 BSB] — "And I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these things. But he said to me, “Do not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God!””

Don’t call any angel your lord, your master or your father; “There is only one Lord, one Master, One Father, in heaven and in earth.”

Here are suggestions of other respectful and great titles or terms you can use in addressing an angel, Archangel, Principality, etc. Man of God, Servant of God, Sir, Prince, Honorable Minister, Guardian of Light, Angel of Light, Messenger of Grace, Holy one, Watcher, Officer, etc.

Song 6:4-5: "You are as beautiful as Tirzah, my beloved, as lovely as Jerusalem, as majestic as an army with banners. Turn away your eyes from me, for they leave me defenseless..."

Luk 8:45-46: "“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.” But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”"