₦airaland Forum

Nigerian Rugby Star, Freddie Henry-Ajudua, Awards N240,000 Scholarship to Two Exceptional Grassroots Players

- Emeka Esogbue

In a remarkable display of philanthropy, Nigerian rugby international, Freddie Henry-Ajudua, has announced the recipients of his inaugural rugby talent scholarship. Thadeus Victor Ikechukwu from Delta State and Kilani Mujidat from Kano State will each receive N120,000 to cover their tuition fees.

The two outstanding players were selected based on their exceptional performance in the recent inter-state games. Thadeus Ikechukwu, a member of the Delta State U-15 team, and Kilani Mujidat, who plays for the Kano State U-15 team, demonstrated remarkable skill and dedication to the sport.

Freddie Henry-Ajudua, who auctioned one of his game jerseys to fund the scholarship, expressed his commitment to supporting upcoming rugby players in Nigeria. He hopes to make the scholarship an annual or bi-annual event, promoting the growth of rugby in the country.

The General Manager of the Nigeria Rugby Football Federation, Mr. Azeez Ladipo, has welcomed the initiative, acknowledging the positive impact it will have on the development of rugby in Nigeria.

Freddie Henry-Ajudua, a crossover athlete and defensive lineman, pledged his international allegiance to Nigeria in 2024 and has since represented the country in several matches. Born in Ibusa, Delta State, Freddie continues to inspire and support the next generation of Nigerian rugby players.

BETWEEN SEN. PETER NWOBOSHI AND HON. NED NWOKO: A word of advice.

By Dr Tony Nwaka

The Anioma people, especially of the Aniocha/Oshimili stock, have never been lacking in quality human resource. The moral, intellectual and creative excellence of our people have consistently attracted national and international acclaim. From the days of Rev. Martin, Dennis Osadebay, Zulu Sofola to the contemporary times of Okonjo-Iweala, Tony Elumelu, Stephen Keshi, Austin Jay Jay Okocha, Sunny Odogwu, Amb. Raph Uwechue, Prof. Frank Ndili and Air Marshal Paul Dike to mention but a few, the trajectory of the Anioma identity has been of incomparable distinction.

I believe that this admirable representation of our cultural provenance should be the benchmark upon which every aspiring leader from Anioma must anchor his projections. It is in this context I am constrained to invite attention to my observations about the ongoing rivalry between Senator Peter Nwoboshi and Hon. Ned Nwoko for the 2019 Delta North senatorial ticket. Whilst I admit that these two distinguished sons of Anioma have the capacity to provide our people with effective representation at the national assembly, the unrestrained adversarial attacks against each other are beginning to undermine the foundations of their aspirations.

The supporters of these two gentlemen have completely thrown caution to the wind, all in a bid to diminish the prospects of the other. The vicious language and extremities of private and family issues they bring daily to the public arena against each other, are at total variance with the sense of decency and moderation for which the Anioma spirit is renowned. I have had cause in the recent past, at different times and in various fora, to raise this same issue. But it is obvious that rather than abating, the merciless attacks on social media against each other have been taken to very dangerous dimensions. I advise that this destructive attacks be checked now. If not, it would have unpleasant consequences for the unity and brotherly bonds of Anioma nation.

Contests and rivalries are expected in every political environment. But when you begin to openly accuse each other of fraud, occultic proclivities, religious hypocrisy, disputed paternity, marital infidelities and all such vulgarities as are repulsive to the cultured mind, then we must rise and say that this is not at all reflective of the noble traditions of the Anioma people. It is even more disturbing that neither Senator Nwoboshi nor Hon. Nwoko is seeing the danger in the worsening war of attrition between their supporters. I am yet to read a message from either camps calling their own members to order. A higher capacity for intemperance does not necessarily win a war. To the thoughtful voter, sometimes, the social graces of public conduct resonate more than the crudities of unguarded utterances.

I pray that these two gentlemen would quickly intervene and bring sanity to their campaigns. As I said earlier, Anioma is blessed with sufficiently capable hands in all noble spheres of life. To continue on the current path of misadventure by both Nwoboshi and Nwoko camps would only open the doors for other untainted Anioma sons and daughters to join the senatorial race, and rescue the time honored values and decency of our people.

Ike Ofuokwu, Other Legal Experts Call for Comprehensive Reform of Nigerian Justice System in 2025

By Emeka Esogbue

Legal Luminary, Ike Ofuokwu, Esq. has expressed disappointment with the current state of Nigeria’s judiciary, citing lack of trust and political influence.

According to the Nation Newspaper, Ofuokwu, a governance professional, reported his loss of hope in the judiciary while lamenting the increasing political influence over court decisions, which results in delay in justice delivery.

The Legal Titan advised on merit-based appointments instead of connection or political expediency and also suggested that the Chief Justice of Nigeria and other judicial leaders take actions to root out corruption from the bench without waiting for litigants to petition them.

Others who spoke on ways to reposition the judiciary according to The Nation include Chief Ifedayo Adedipe, SAN, who called on the judicial leadership to address widespread negative perception of the judiciary by the public; Mrs. Adedoyin Rhodes-Vivour, SAN, a Chartered Arbitrator urged a shift to Alternative Dispute Resolution methods.

Jonathan Iyieke, a senior lawyer called for a complete overhaul of the justice delivery system to uphold the rule of law while Tope Alabi, Activist Lawyer, urged the judiciary to adapt stricter case management cases to strike out cases lacking merit and prioritize public trust.

The legal experts believe that the reform will restore public confidence in the justice system and ensure the rule of law and effective administration of justice in the country.

Ike Ofuokwu, Esq. hails from Ogbeowele in Ibusa, Oshimili North Local Government Area of Delta State.

Walter Akpani, Managing Director of Providus Bank, Wins Prestigious Banker of the Year Award

* Emeka Esogbue

Renowned Nigerian banker, Walter Akpani, has been named the 2024 Nigerian Banker of the Year by This Day/Arise. Akpani, who serves as the Managing Director and CEO of Providus Bank, was announced as the winner of this esteemed award.

A native of Ibusa in Oshimili North Local Government Area of Delta State, Akpani has garnered widespread recognition for his achievements, with congratulatory messages pouring in from around the globe.

With over three decades of experience in the financial sector, Akpani's illustrious career began as a pioneer staff member of ICON Stockbrokers.

Akpani holds a Master of Science in Finance from the University of Strathclyde, Scotland. His expertise in bank start-ups and restructuring has contributed significantly to the growth of several financial institutions, including Standard Trust Bank (now United Bank for Africa) and Platinum Bank Ltd.

In 2016, Akpani pioneered the establishment of Providus Bank PLC, a commercial bank licensed by the Central Bank of Nigeria. His community, Ibusa, is notable for producing distinguished banking professionals and successful entrepreneurs.

Apart from his accomplishments in the banking sector, Akpani is also dedicated to philanthropic activities in his community, demonstrating his commitment to giving back to society.

Ogbo Midwest Milestones: The Accomplishments of Outgoing Secretary-General, Dr. Collins Nweke

By Emeka Esogbue

"The greatest leader is not necessarily the one who does the greatest things. He is the one that gets the people to do the greatest things."
-Ronald Reagan

The Ogbo Midwest is an Ibusa Age Grade of people born between 1963 and 1966 and according to Uche, O. A., the Age Grade association is a pattern through which members of the community are grouped into batches. Age set is a group born within the bracket of three years. The Ibusa community views them as groupings of people who are considered to be of the same age based on cultural norms and beliefs. It is on this basis that they come together to relate.

Furthermore, it is a social organization that brings together individuals of comparable ages to work toward the betterment of their society. It is widely regarded as the most significant socialization agent after the family system. Age groups are typically given distinctive names that aid in defining their roles within a community. This is the case with Ogbo Midwest, an Age Grade identified by the creation of the Midwest Region in the country.

The Midwest Region was formed in June 1963 as carved out from Benin and Delta Provinces of the Western Region with its capital located in Benin City. It is from this historical background that the Ibusa children, born within the period were socially graded with the name, "Ogbo Midwest."

The journey of the organization of Ogbo Midwest into an explicit purpose, written rules, conscious cooperation and that with a distinct existence began on April 19, 2019. With the support of members from a variety of prestigious endeavours, the organization launched to start achieving its aims.

Fortunately, Dr. Collins Nweke, a Belgium-based politician from Isieke in Ibusa first emerged as the Interim President of the Age Grade, a period he served from 2019 to 2020. Thereafter, he was elected as the Secretary General of the body and he served the Age Grade from 2020 to 2024. At the drop of a hat and even with ardent responsiveness and enthusiasm, he patriotically accepted to serve his fatherland, swinging into action with necessary policies to attain the heights.

Once elected, he came up with a principle of conduct, thought desirably necessary to benefit the body and its members. He launched a number of agendas for success, guided by the traditional ideology that the Ogbo Midwest was not just a social entity but also a symbol of unity, discipline, and progress, and that the idea of the Ogbo Midwest was an inherited timeless tradition of the Ibusa people, a bridge between the past and present.

He structured the ideal to cohere members into a single unit and there was oneness and unity of action among the members, enabling factors to achieve other feats for the organization. The leadership understood that members had to be supported to become capacitated to give back to the organization. The Age Grade raised about N10 million to support its bereaved members and others disadvantaged in one way or the other.

The administration made efforts at a constitutional review policy and further recommended it to the coming administration to ensure that the Age Grade is guided by rules and regulations. The Nweke-led administration envisaged that a foundational document would outline the Ogbo Midwest Age Grade purpose, structure and rules. Among other things, it would specify the organization's identity, decision-making process, and the duties and responsibilities of officials and members.

Once more, Dr. Collins Nweke's leadership has considered the importance of updating the organization without sacrificing its traditional character. Indeed, there was the need to search for a middle ground between the ancient and modernity. Utilizing 21st century techniques to enhance its anticipated benefits to members and the community at large was necessary to accomplish this. The Secretary General and his departing executives received exceptionally high scores in this specific area.

With the use of social media, the Ogbo Midwest members became united so that distance and location of members counted only very little. In 2023, the Secretary General, Dr. Collins donated a functional website to Ogbo Midwest which now serves Ibusa interest as a whole.

The website now creates customary online presence to showcase the culture of the Ibusa community and to provide a platform to share news, information and updates on the community. The website also helps to establish credibility, build trust and enhance the reputation of the Ogbo Midwest through online presence.

Being a new organization, the administration led by Collins Nweke created the substructure that is anticipated to be incorporated by the organization's future leaders. Fortunately, the administration accomplished another amazing job by establishing an election commission, which guarantees that competent successors will succeed the current administration.

Perhaps, one of the biggest feats made by the outgoing administration is in the area of cultural promotion of the Ibusa people. Amid the trend of Christianity, modernization and western civilization, the leadership thought the preservation of the people's culture. Dr. Collins Nweke, by his stance and support for culture, encouraged members towards accepting their traditional rites, ways and statuses. As a result, the Age Grade members took part in and performed well in Iwaji, Ifejioku, and other community festivals. There was the realization among members that the people's culture was not only worth preserving for the coming generation but promoted the cultural world.

It was just a question of time until the organization's popularity increased, spread, and gained legitimacy—a trend that HRM Obi Prof. Louis Nwaoboshi commended. The Obuzo of Ibusa had every reason to eulogize the famous Ogbo Midwest for while many Age Grades were rarely heard of in the community. Ogbo Midwest had achieved fame based on achievements. Successors will inherit from Collins Nweke not only for templates of management tools but also digital footprints of managerial feats.

Despite facing challenges, including inactive executive members, Dr. Nweke's administration remained committed to achieving its goals. As he passes the torch to his successors, his legacy will undoubtedly continue to inspire and guide Ogbo Midwest toward even greater heights.

Aftermath of Pen Master's Appeal: Ibusa Physically Challenged Persons Receive Food Donation from Northwest Petroleum Boss, Winifred Akpani

Story By Emeka Esogbue

Ibusa Physically Challenged Persons have confirmed receiving a generous donation of food items from Dame Winifred Akpani, the Managing Director of Northwest Petroleum & Gas Company Ltd. The donation, which included rice, beans, garri, and groundnut oil, was facilitated by Pen Master's appeal for assistance.

According to Mr. Victor Dike, Chairman of the Ibusa Physically Challenged Persons, the association's members were overwhelmed with gratitude and have since shared the food items among themselves.

Dike praised Dame Akpani for her kindness, noting that her thoughtful gesture has brought relief to physically incapacitated members of the community who rely on others for support.

Dame Winifred Akpani, a renowned businesswoman and entrepreneur, has made significant contributions to the oil and gas industry. Born to Ibusa parents in Delta State, she founded Northwest Petroleum & Gas Company Ltd in 1998. Her company has grown into a leading player in the industry, with a strong commitment to corporate social responsibility.

This donation is part of a broader response to Pen Master's appeal for assistance. Earlier, some Ibusa NGOs organized donations, including a live cow, to support the Physically Challenged persons in the community. It is hoped that these efforts will be sustained to provide ongoing support to those in need.

PEN MASTER'S TOP 21 FIGURES WHO DOMINATED THE ANIOMA NATION IN 2024

As the year 2024 comes to a close, Pen Master is proud to present his annual list of individuals who made significant impacts on the Anioma region and vibrancy on the Anioma region, making it a memorable year.

The list showcases individuals from diverse professions, including military, business, monarchy, philanthropy, sports and medicine who made significant contributions to the region. It also features individuals across the various age groups and there 5 female figures on the list, highlighting the significant impact women have had on the Anioma nation in 2024.

The list highlights the importance of leadership community development and youth empowerment, while also demonstrating the impact of individuals from various sectors and professions.

Please note that this list represents Pen Master's perspective and not your opinions. Nonetheless, you are invited to enjoy this compilation.

The list comes in no particular order.

1. Sen Ned Nwoko (Nigerian Politician): The Distinguished Senator Representing the Delta North Senatorial District of Delta State was one of the most talked about Anioma politicians of 2024 in the media. Discourses on the bill on the creation of Anioma State proposed by Senator dominated the Anioma media space with the aye and nay arguing out their points almost at the same time. The more the discussions raged, the more the Senator was heard. He was also praised for standing up to distinguish himself on the floor of the Nigerian Senate particularly over the great number of bills proposed by him in a single year. Two popular bills proposed by him touched on the ban on transactions with foreign currencies in the country and $5 Trillion slave reparation payment. With Distinguished Senator Ned Nwoko, the Anioma people were heard. He dominated the Anioma region in 2024.
2. Gen Raymond Ochei (Military/Philanthropist): He was perhaps, the most cherished Nigerian Army serving officer of Anioma extraction. Loved by all and respected by all, the Onicha-Olona philanthropist dominated the Anioma space with the people's approbation. His philanthropic gesture was second to none in the region.
3. Obi Prof Epiphany Azinge (Monarch/Lawyer): Obi Prof Epiphany Azinge, the Asagba of Asaba emerged in the dying periods of the year to dominate Anioma, showcasing Asaba's beauty of Azagba coronation. He enjoyed the support of all thereby dominating the Anioma area.
4. Hon Chief Innocent Esewezie (Politician): It would seem that the year, 2024 was made for Oshimili North Council who became more popular with endless people's projects in his constituency. The two chieftaincy titles received by him in which traditional rulers of the local government gathered for him was the talk of the town.
5. Doris Ochei, PhD (Businesswoman/Philanthropist): was perhaps, Anioma's biggest female philanthropist with the huge impacts enjoyed by Onicha-Olona and Ubulu-Uku. In Anioma, not much is often heard of the wives of senior military officers but Dr. Doris Ochei remained in the mouths of many. Throughout 2024, the DAO Foundation founder's wife of Gen Raymond Ochei was the rave of the moment as she extended philanthropic gestures to widows and also her alma mata. Dr. Doris Ochei was one female philanthropist able to overcome 2024 with her love for humanity, taking up communal needs. Together the celebrated couple - Gen Raymond and Dr. Doris Ochei ensured that Onicha-Olona was constantly in philanthropic news thereby dominating Anioma in 2024, not only for themselves but the Onicha-Olona community as a whole.
6. Chief Fred Ajudua (Lawyer/Businessman): The year, 2024 confirmed that the multiple chieftaincy title holder across the country was still very much in the game, holding on to the stake. The Dike Anioma lived up to expectations with the news of charity in his community, worth millions of naira hitting different Ibusa online platforms. It would seem that he gained more youth followers in the year. Chief Ajudua dominated his society like never before using the online media tools despite seemingly intermittent odds. Frequently, there were quizzes which touched on him and his family with attempted responses from the youths. This contributed to the memorable dominance he enjoyed in 2024. Obviously, the Ibusa 2024 cannot be discussed without the man also widely called Isu Khalifa in the town.
7. Chief Michael Odiakosa (Philanthropist): No one will easily forget the philanthropic activities of the Nwadialor of Idumuje-Unor and Osigie of Issele-Uku under the auspices of his philanthropic foundation. The acts of charity cut across several Anioma communities including Idumuje-Unor, Akwukwu-Igbo, Onicha-Olona, Issele-Uku and others. If there was any Anioma personality with the widest spread of charity across the breadths of Anioma communities, that figure was the American-based Chief Odiakosa who spent 2024 providing the various communities with medical outreach free of charge.
8. HRM Enyi Friday Abaja (Monarch/Philanthropic): The Umukwata monarch was one of the biggest philanthropists who emerged from the Ndokwa/Ukwuani axis of Anioma, making him one of the Anioma monarchs with the busiest palace. Although he was never new in the act, he raised the stake in 2024, dominating his region.
9. Pastor Idowu Okeze (Philanthropist): This darling of Ibusa people was simply fantastic with his purposefully-channeled charity in the Ibusa where he commissioned several selfless projects for his people. Like an eagle, he took the year 2024 to rise to fame and prominence within Ibusa where he is now a popular name well sought after by individuals. Pastor Okeze dominated Ibusa in 2024.
10. Dr. Anthony Ezeagbor (Medical Doctor/Philanthropist) He was perhaps the biggest Anioma revelation of 2024. The American-based Issele-Uku Medical Doctor was in America yet, everywhere in Anioma doing good. Dr. Ezeagbor, an Anioma die-hard believer was in 2024, the sole sponsor of Anioma projects of different Anioma associations in Nigeria and the USA. The Ezeagbors of Issele-Uku are known for philanthropy but Dr. Anthony stands distinguished. Interestingly, a large portion of his earnings went to the Anioma charity, leaving him a happy person. He was one of the figures that arrested the Anioma area with his acts of philanthropy in 2024. As it seems, his interest can only be only be aroused with Anioma and he demonstrated it in 2024, dominating the area.
11. Chief Mrs. Shimite Love (Politician): Beautiful Chief Mrs. Shimite Love attracted a greater number of political followers in 2024. The Ebu Kingdom Chief was one female politician nearly everyone would love to work with in 2024 as she made it clear that she was for everyone and proved it. The soft-spoken "White Eagle" is attracted to the people because of her humility, kindness and affability.
12. Obi Dr. Henry Ajudua 1 (Medical Practitioner/Philanthropist) He was the Ibusa people's sensational cultural discovery in 2024. Perhaps, no indigene made cultural news as much as the Vebron founder with his wife, Obi Okphoho Vivian Ajudua. The duo medical practitioner held the Ibusa community spell bound in 2024, instantly selling to the public the beauty of Ibusa Obiship practices. Obi Dr. Henry Ajudua's Obiship ambition revived further aspirations in the people's cultural practice. The Vebron founder was not all about culture but also extended charity to the people. On December 24, he distributed about 3,000 bags of rice in one of the biggest food donations in the community in history. Moreover, many took the Obiship opportunity to become familiar with Obi Dr. Henry Ajudua, dynastic head of the Ajudua family.
13. Awele Oranye (Anioma Watch Administrator) The year 2024 revealed the Oko community's Awele Oranye, an Anioma Watch Administrator. With his selfless coordination of Anioma Watch, a registered group of the Anioma people, Awele Oranye dominated the Anioma online circle because he was in the mouths of everyone. Rarely were posts submitted to the forum without the eagle and scrutiny eyes of Awele, the Admin. He was so enthusiastic about Anioma affairs that he was known for Anioma. With Amioma Watch, Awele Oranye dominated Anioma Watch
14. Dr. Chamberlain Nnamdi Dunkwu (Philanthropist): The Ute-Okpu community man made news when he reportedly paid a N5,000,000 fee, enabling hundreds of men and women to purchase fuel at a filling station. The philanthropist later said that seeing joy on the faces of people gave him goose pimples. Such dimensions of charity are rare to find, making him not only to dominate the Anioma area but gain respect.
15. Gen Goodluck Ugochukwu Ogeleka (Military/Administrator): In the dying days of the year, the news of the promotion of the Ukwuani son, one of the finest Nigerian military officers to the rank of a Major General dominated the Anioma media space. As it turned out, the news of his promotion became an inspiration to younger Anioma sons and daughters on the fruitfulness of hard work and there were congratulatory messages taking over the Anioma media space.
16. Barr Possible Ajede (Politician/Administrator): All through the year, the Ukwuani Local Government Chairman occupied the Anioma people with the news of his official projects in his constituency. Barr Ajede proved to be strong, reliable, and undeterred, giving his critics a run for the money as he concentrated on satisfying his Anioma constituents in Ukwuani. Ajede was almost everywhere at the same time just as he trended for good on Anioma related social media forums.
17. Bose Omolayo (Sports/Paralympic Champion): 2024 was unarguably sweet for the Anioma people for Bose Omolayo. Although the Nigerian Paralympic team at the 2024 Paris championship performed less than expected in the calculation of the people, Bose Omolayo proved herself by returning with a silver medal. She was later received by the wife of the President, Mrs. Oluremi Tinubu alongside others. The Ibusa-born Bose Ogomegbunem Omolayo was one of the sportswomen that won Nigeria a medal in 2024.
18. Dr. Ngozi Okonjo-Iweala (Finance/Administrator/Politics): The Anioma daughter from Ogwashi-Uku took the year to dominate the global finance sector with the news of her reappointment as the World Trade Organization head. Subsequently, felicitations from different Anioma quarters including Anioma Watch followed. The people were glad that their daughter had dominated the world.
19. Onowu Jude Ikeakanam (Businessman): in 2024, the Anioma people were lucky to have Onowu Jude Ikeakanam, founder of Egwu Enuani, a Facebook platform. Onowu Ikeakanam took the year, enthralling Anioma cultural music enthusiasts as members were often encouraged to dance to Anioma traditional songs. Selflessly, he committed his time, efforts and resources, inspiring them to perform and in return, the Anioma dance steps were showcased to the world. Fortunately, it was not all about members dancing to Anioma beats, Onowu Ikeakanam also provided Anioma traditional musicians the platform to perform in Lagos. Onowu Jude Ikeakanam was one of the Anioma figures who dominated 2024.
20. Gospel Ifechikwu Amaliamifeobu (Broadcasting/Media Production): Mr. Amaliamifeobu is the founder and Chief Executive Officer of Leap Television, an online media broadcasting service, now a renowned Anioma online television. Although formerly with Bridge FM, Asaba, where he worked as the General Managing, he took the unique offers of 2024 to occupy a place in the Anioma area, building his support base and spreading his 'media gospel.' Watchers of the Anioma media sector can tell that he improved himself in media reportage and event coverage, assisting many Anioma households to showcase their events through formations of jingles and adverts. It was with hard work and conception of unique initiatives of online television that Gospel Ifechikwu Amaliamifeobu broke through the scene and the year, 2024 was favourable to him. In summary, he was one of the figures who occupied the Anioma people's minds in 2024.
21. Marilyn Okowa-Daramola (Politician/Lawyer/Girl-child Advocate): Began her active public service in 2019 and since then has transformed to a popular Anioma politician. With over 20,000 followers on Instagram, she is also one of Anioma's most followed politicians. The daughter of Dr. Ifeanyi Okowa, the former Delta State Governor was one of the most discussed Anioma politicians in 2024 by cross-party members, sparking interest in the Legislator. The interest eventually transformed into the popularity she gained in 2024 thereby dominating the people's political arena.

Our Festivals Can Exist Side By Side Christianity, Ikwele Celestine Okafor Speaks Ahead of Ibusa People's Ine Festival

His Royal Eminence, Chief Engr. Celestine Okafor is the Ikwele of Ibusa and also the Ibusa community's Chief Priest. The Ikwele, by his traditional office, is the custodian of the Ine Festival which the community is preparing to celebrate. In this interview with Ibusa Community Advocate, PEN MASTER (EMEKA ESOGBUE), His Eminence shares his experience of the festival with other forms of culture with readers. He also speaks on the expected role of the government toward social-cultural growth and development of the community, using the instrument festivals and offers historical opinion on the cultural relationships shared by Umejei and Ikenga. More interestingly, he also renders an oral historical narrative on the role of the Ikwele in Ibusa wars with other communities and how he also prepares the warlords to defend the community. Excerpts:

Pen Master: You have been very busy lately preparing for the upcoming Ine, a festival of your people. It feels good to meet you at this point despite your tight schedule. Anyway, you are the Ikwele of Ibusa, an important traditional position to your community. Your Royal Eminence, can you introduce yourself to our teeming readers?

Okafor: (Smiling) Thank you very much, Pen Master. I am His Royal Eminence, Chief Celestine Olisanekwu Okeibunor Okafor, Okemmor the First, Ikwele of Ibusa. I am the High Priest of Ibusa, the Spiritual Head of our town and the Guardian Spirit and Elder Brother of Umejei, the founder and progenitor of Igbuzo. That brother was known as Ikenga. People, scholars, journalists and authors have written stories on the origin of Ibusa. But you will hear from me in due course then you can hear my story and be the judge on the most authentic of the history of our people.

Pen Master: As the Ikwele, the Chief Priest, you are also the principal character of the Ine Festival, which your people are expecting soon. Tell us about this festival of the Ibusa people.

Okafor: The Ine is a festival of peace. It was introduced by our forebears as an annual festival to usher in peace in our Ibusa community. It will interest you to know that the cultural processes of this festival start from the Ikwele's Palace after the performance of some rituals followed with the paying of homage to the Ikwele by the community's War Chiefs being the Odogwu, Uwolo, and Iyase and also the Ogbuu group. The festival then commences with a procession across the villages that make up the Ibusa community, often stopping at some chosen villages for the people to welcome and honour the Ikwele with their gifts. The procession is followed later in the evening with celebrations that re-enact our culture and values. This is then followed with the cleansing ritual usually carried out in the middle of the night to chase the devil out of our town. What I cannot reveal to you here are details of these nocturnal rituals but bear it in mind that they are neither diabolical nor harmful in any way since the essence is to bring about peace and unity to sustain the community with its people.

Pen Master: Thank you for providing us an overview of the Ine Festival. I am sure that our people now have a hint of the festival. Now, what should we expect in this year's edition?

Okafor: (Cuts in) Please, expect a very rich and robust reenactment of our culture and please, please, watch out for a rebranded Ikwele this time. You would be seeing an authentic Chief Priest, adventurous warrior and Guardian Spirit of the people. The Ine Festival of this year will be grand, huge, enhanced and will involve the whole of Ibusa including His Royal Majesty (HRM Obi Prof Chelunor Nwaiboshi, the Obuzor of Ibusa), the Diokpas, Chiefs and leaders of our Ibusa community, captains of the industries and friends of our community. Anyway, we are still preparing; working towards it.

Pen Master: Well, it is enlivening to hear that this year's edition of the festival will be an improvement of the past ones. Now, Your Eminence, Some observers share the understanding that Ibusa is one of the Anioma communities with a dying interest in festivals and other forms of culture probably because of the influence of Christianity and forms of Westernization? Do you also support this assertion?

Okafor: (Shaking his head) No, I don't share that view, not at all! Pen Master, haven't the people seen what Ogbewele and Umuodafe are doing with the Iwu Festival in the community? The Umueze people of the community have also ensured the grand celebration of the Ulor festival, taking it to the next level. They are getting more colourful because everything in our westernized world today must be dynamic. You don't expect our sons and daughters scattered all over the world to start flying down for our festivals. No, but there are the ones who are holding our festival flags aloft and we are proud of them. Ibusa festivals are vibrant and exciting. They can never die. We appreciate Christian values but we also have our traditions, our own cultural values, indigenous to us. They will all go side by side.

Pen Master:. ..but as communal assistance, have you received any financial support to further this Ine Festival?

Okafor: Well, we have been receiving support from some prominent sons and daughters of our town. I cannot name them all in this interview but they include my elder brother, the incisive writer and filmmaker, Zik Zulu Okafor whom you know very well; big brother, Mike Ajukwu, Admiral Dele Ezeoba (Retd), Dr Henry Nzekwu, Onwa Ibusa, Chief Barr Fred Chijindu Ajudua, Obi Dr Henry Ajudua, my other big brother, Chief Nduka Nwaezeigwe, the Ugobueze of Ibusa and many others whom I can't thank enough. The current Oshimili North Council Chairman, also our brother, Hon Chief Innocent Esewezie has always been a support to this cultural endeavour of our people in no small measure. All the same, this doesn't mean we have all the financial resources we need for the festival. In fact, we are requesting the sponsorship of the government, individuals and corporate bodies to assist this festival of our people in any possible way they can. This festival is for everyone and we will continue to preserve it by celebrating it according to the ways of our ancestors.

Pen Master: Your Eminence, let us come back to the social order of Ibusa, your community. Why is the division of the people and traditional institutions so high in this community? Do you know, as the Chief Priest?

Okafor: I don't think there is a lot of divisions in Ibusa compared to neighbouring towns and villages. The Obuzor has done well to keep our town together but you can't completely rule out dissenting voices in a community as big as Ibusa

Pen Master: Okay, but back to the Ine Festival. Is there any role the Government can possibly play in the future?

Okafor: Yes, to tell you the truth, the Government has a huge role to play in the matters of cultural development and sustenance of communities with Ibusa inclusive. That's why they have cultural departments, parastatals and agencies in government. In the case of Ibusa, and Ine Festival immediately, the government has to support the festival and other forms of culture with their presence and financial support no matter how small. This will help to enrich the social development of our people. Pen Master, the social sphere of life is as rich as the political sector. I am sure you know that it is the social values that ensure that good men and women are bred in societies and found in political offices where they represent the interest of the people. One fundamental essence of festivals is that they bring the people together thereby promoting peace in society. You know that the government presence is felt more where peace thrives. Again, the supreme value of the Ine Festival is that it ushers peace, which is its essence to the Ibusa community.

Pen Master: The Ikwele seems a unique dynasty in Ibusa and also the only existing dynasty in the community at the moment. Please can you tell our readers something about this family?

Okafor: The Ikwele is a royal family founded by Ikenga, Umejei's elder brother. The Progenitor, Ikenga, as I said earlier is the elder brother of Umejei that accompanied him from Isu to his final destination that became Ibusa. And because he was older than Umejei, Umejei would wait for him to perform the New Yam Festival, Iwaji and Ifejioku, considered as the bumper harvests by the people before he, Umejei would follow with his own performance. He often delayed for Ikenga, his senior brother to have his performance. That was why in those days in Ibusa, no family or village would commence the New Yam Festival rituals until the Ikwele family had celebrated their own. This is factual but you know, as I said to you earlier, culture is dynamic so, a lot of things have changed.

Pen Master: I am very much interested in this Ikwele institution, knowing that not many of the likes of the traditional institution exists in Anioma. Tell us more about the traditional status and functions of the occupant.

Okafor: Well, the Ikwele is the Chief Priest as well as the Field Marshal. He is never limited to the Chief Priest alone, meaning he is deeply spiritual and physical. This is indicative of "Owouta," traditionally greeted him. The greeting iteslf is spiritually and physically inclined; spiritually because the Ikwele is the Ibusa community's Chief Priest and physically because he is also the Field Marshal. Pen Master, nearly everyone in Ibusa knows the Ikwele to be the Chief Priest but it seems that only a few know him to be Field Marshal.

Pen Master: Specifically, what role did the Ikwele play as the Field Marshal? I am sure that our readers will like to know your war efforts or contributions in times of organized armed conflict between your community and others. Is the Ikwele seen in warfronts?

Okafor: Pen Master, you will understand that the Ikwele Igbuzo is not just a Chief Priest. In the olden days when we usually faced inter-tribal wars with neighbouring Communities, the Diokpa of Igbuzo would call upon the Ikwele to prepare the Iyase and his warchiefs to go to battle. If the Iyase was not proving successful in the war, the Diokpa Igbuzo would alternatively call upon the Ikwele again and ask that the Uwolo be prepared for the war. If the Uwolo goes without succeeding, the Ikwele will prepare the Odogwu who happens to be the head of all the warlords. If for anything, the Odogwu does not succeed in the said war, the Ikwele himself would prepare for the war. You already know him to be the Field Marshal so, on getting to the warfront he kills all his opponents and cuts off their heads, which he is expected to bring back to Ikwele shrine. It is for this reason that he is greeted and traditionally praised with "Ikwele di agana," "Nke ji isi mmadu ekule nmili, weli igiliafor nmadu tua ngige."

Pen Master: Interesting! Your Eminence, permit me to ask you one more question on this war prosecution of the Ibusa people and your traditional role as the Field Marshal. How exactly did Ikwele achieve the success?

Okafor: Like I just told you, when the war gets tough, the Ikwele appears in the warfront and assumes the role of a Field Marshal. The Ikwele is promptly called upon to help defeat the enemy. He may get fired with 'uta' na 'ube,' which is a bow and arrow, prevalent in the days. The Ikwele as the Field Marshal is Ibusa's War General and all the Warlords are under him and this is why they must pay homage to the Ikwele as traditionally required.

Pen Master: Do you have words for people who will be attending this Ine or Ichu Ekwensu Festival as they call it?

Okafor: They should troop out in their hundreds to celebrate with us. It is going to be a massive culture reawakening and re-enactment with nostalgic songs, traditional music and dance. It will be a day for fun, big fun.

Pen Master: Thank you, Your Eminence for your time.

Okafor: Pen Master, I must thank you, too.

Augustine Anonyai Ojei, Seasoned Accountant Shares Insightful Recollections of Historical Bond Between Ibusa and Issele-Azagba

- Emeka Esogbue

Chief Augustine Anonyai Ojei, a Lagos-based Chartered Accountant (ICAN) and Economist from Issele-Azagba community in Delta State has shared with Pen Master, the healthy relationship shared between Ibusa and his Issele-Azagba, community.

According to him, Issele-Azagba and Ibusa share relationships in diverse ways and have related in different socio-cultural means including marriage and trade.

He pointed out that the paternal grandmother of the immediate past traditional ruler of the community, Agbogidi Obi Francis Jidouwa Ijei II, was from the Ibusa community specifically from Ezukwu.

The Ibusa-Issele-Azagba is also a cemented link of marriages between the people of both communities - linking Aniocha South and Oshimili North, two local government areas. The Ugbome lineage, Obi Ijei Nwaegbune, Nwabudike, Ubabudike-Arinze, all from Issele-Azagba have maternal homes in Ibusa. He went down the memory lane to explain his father's friendship with Bishop Nwaezeapu, Col Mike Okwechime, Obi Prof Chike Onwuachi, Elder Augustine Inugonum, Obi Col 'Animal' Nzekwue, Dr. Austin Nonyalim Izagbo and several others. His father was Alhaji Lasisi Ojei and these Ibusa figures were wonderful friends because they left his family with good memories that still live with them.

During the golden jubilee ascension anniversary celebration of the late Obi, the Ezukwu people from Ibusa were well-represented.

He further said, "prominent Igbuzo sons like Admiral Dele Ezeoba were very supportive during the event. Chief Frederick Ajudua is a Chief in the palace, conferred around 2007."

Indeed, Chief Fred Ajudua holds the chieftaincy title of Ochendo of Issele-Azagba, a title conferred on him in 1992 in a prestigious ceremony by the same subject thereby confirming the words of Chief Anonyai Ojei.

Chief Augustine Anonyai Ojei recalled that the traditional road linking Ibusa and Issele-Azagba was an earth road where commercial activities thrived with Achala-Igbuzo women often coming to sell 'nmaya oku' also called dry gins. The trade was patronized by indigenes of both communities. The trade opened up the area at the time. The Ibusa-Issele-Azagba trade was so buoyant and popular that it got a mention in the fictional works of Prof Buchi Emecheta, Ibusa's brightest and best known novelist.

The Ibusa community has a history of good relationships with other Anioma communities. Rev Fr. Kunirum Osia reported in his book, "Anioma in Contemporary Nigeria," that during the Nigerian Civil War when a lot of Ibusa people were being kidnapped with quite a number of Nigerian soldiers, guarding the camp ending up dead, St. Augustine's College in the town was temporarily relocated to Onicha-Olona while St. Thomas College was moved to Issele-Uku.

In fact, the two refugee camps in Ibusa were also moved to St. Patrick's College, Asaba where another refugee camp started with 1,500 Ibusa indigenes. After operations against Biafrans in the bush by Nigerian soldiers, other refugees from Ewulu, Oko Anala, Oko Ogbele, Okwe and Asaba were brought to the camp by the soldiers while others came voluntarily. In the end, the number of refugees reached 5,000.

Relationships among the people of the various communities peaked. War had united them inside the refugee camps where they exchanged foods and other domestic needs.

In the case of relocations of the two prominent schools from Ibusa, both Onicha-Olona and Issele-Uku catered for Ibusa students with the staff in their communities as they would of their own indigenes. This also defined the relationships with both communities.

Chief Augustine Anonyai Ojei, the Ugwu'Eze of Issele-Azagba was recently honoured on September, 2024 at the Palace of His Imperial Majesty, Oba Areole Enitan Ogunwasi II, the Ooni of Ife, as an Icon of Intercultural Relations.

For your news and other stories on Anioma, follow Pen Master, the leading blog on Anioma

Anioma Watch Congratulates Ngozi Okonjo-Iweala On Her WTO Reappointment: A Shinning Inspiration to Many

Anioma Watch Social Association, the socio-cultural Organization of the Anioma people at home and in the Diaspora, congratulates Dr. Ngozi Okonjo-Iweala on her reappointment as Director-General of the World Trade Organization (WTO). As an Anioma daughter, Dr. Okonjo-Iweala has made the Anioma people proud with her exceptional leadership and economic expertise.

Her reappointment is a testament to her hard work and dedication to promoting global trade and economic growth. As the first woman and African to lead the WTO, Dr. Okonjo-Iweala has broken barriers and inspired countless individuals around the world.

The Anioma Watch Social Association acknowledges Dr. Okonjo-Iweala's outstanding achievements, including her role in Nigeria's debt payment as the nation's Finance Minister and Coordinating Economic Minister. Her leadership and vision have been instrumental in shaping the WTO's agenda and promoting economic cooperation among member states.

As Dr. Okonjo-Iweala begins her second term, the Anioma Watch Social Association urges the WTO to support the development of the Anioma region, her hometown. This would not only benefit the local community but also contribute to Nigeria's economic growth and global competitiveness.

Once again, congratulations to Dr. Ngozi Okonjo-Iweala on her well-deserved reappointment. We wish her continued success and leadership in her role as Director-General of the WTO.

Signed:

Dr. Emeka Esogbue
BoT Chairman

Rev Felix I. Nwabuokei
BoT Secretary

Prof Austin Uwandulu
BoT Member

Mr. Awele Oranye
Member

Prince Justin Okpu
Member

Top Seven Ancient Powerful Societies that Shaped Nigeria’s History

Compiled By Emeka Esogbue

There were several ancient societies that shaped today’s Nigerian history. Here are the top most powerful ancient societies in what became Nigeria:

1. Kanem-Bornu Empire – Located in present-day Chad, Nigeria, Cameroun and Libya, the Kanem-Bornu Empire was one of the most powerful kingdoms in Africa and perhaps, Nigeria’s most powerful and influential kingdom. The Empire was founded by the Kanuri people, a Saharan ethnic group. It had two capitals located in Kanem and Borno. At its peak, it controlled trade routes and built impressive cities. The Kanem-Bornu Empire was known for its powerful military with which it expanded and also protected its trade interest, an extensive trade networks it had already built.
2. Benin Empire – This is one of the most powerful and influential ancient societies in Africa. At its peak, it extended to Lagos and parts of Ondo State and also covering almost major parts of Anioma settlements in today’s Delta State. The influence of Benin on the people of Ondo is significantly noted in cultural exchange, transmitted to the people through trade and migration. The Benin Empire was a highly organized and centralized state that controlled a vast territory and population. It was also known for its advanced bronze casting and wood carving techniques that marveled even the Europeans. The kingdom existed from the 13th century to 1897.
3. The Oyo Empire was a major power in western Nigeria and was known for its sophisticated administrative system. At its peak, the influence of the empire extended to Benin Republic. It was the from people of Oyo that the name, “Yoruba,” which now covers the entire Southwest region was derived. The collapse of Oyo that gave birth to several Yoruba settlements that are in existence today such as Ibadan, founded by Lagelu, Abeokuta, founded by Sodeke, Ijaye, founded by Kurunmi and New Oyo Kingdom with its capita at Ago d’Oyo. The new settlements marked the beginning of a new era in Yoruba history. The Old Oyo Empire lasted from 14th to the 19th centuries.
4. The Hausa Kingdoms: The Hausa states were a group of city states that dominated trade and commerce in northern Nigeria. The kingdoms lasted from the 14th to the 19th centuries
5. The Aboh Kingdom – The Kingdom was one of the most powerful kingdoms in the Niger Delta region of Nigeria. The Aboh Kingdom is located in today’s Delta State. At its peak, the kingdom controlled the marine trade in Niger Delta and was a key-player in the transatlantic slave trade, trading with the European powers like the Portuguese and British. The Kingdom is best remembered for the capture of the Landers Brothers, one of the factors that led to the Ekumeku battles between the Anioma people of the Royal Niger Company. The Aboh Kingdom is also known for its military prowess that allowed it to expand its territories and protect its interests. The best-known monarch of the kingdom is Obi Ossai. The Aboh Kingdom existed from the 15th to the 19th centuries.
6. The Nok Culture – This ancient civilization is one of Nigeria’s earliest civilizations and also best known for its for its terracotta sculptures and advanced iron metallurgy. The civilization lasted from 1500BC to 1 BC.
7. Igbo-Ukwu also known as Igbo Ukekwu – The Igbo-Ukwu ancient society existed in southeastern Nigeria specifically the present-day Anambra State and is known for its impressive bronze and copper artifacts. Igbo Ukwu is considered one of the most important Bronze Age sites in West Africa. Significantly, Igbo-Ukwu traded with other Nigerian ancient societies such as the Nok and Benin. It is regarded as one of Nigeria’s most important archeological sites.

Old Students Association Leads Anti-Drug Awareness Campaign at Agboju Senior Secondary School

By Emeka Esogbue

Agboju Senior Secondary School in Lagos, on Wednesday, hosted, an anti-drug awareness campaign organized by its Old Students Association, specifically the '83/88 Set. The event, which drew over a hundred students, began at 11.00 am and was a delight to all.

Earlier, the Principal of the school, Mrs. Helen Omotehinse had warmly welcomed the alumni and introduced them to the teaching staff. Pastor Femi Odejimi led the opening prayer, followed by the Principal's welcome address. She emphasized the importance of education and encouraged students to take the awareness campaign seriously.

Engr. Michael Aboiralor, the Chairman of alumni, delivered the opening address, advising students to focus on their careers and avoid obstacles. The school's cultural troupe entertained the guests, prompting some to join in the dancing.

The highlight of the campaign was Olukayode Akinrolabu, PhD's lecture, "From Risk to Resilience: Building the Capacity of Nigerian Youths Against Drug Abuse." He cited alarming statistics from the National Drug Law Enforcement Agency, noting that 40% of Nigerians aged 15-64 have used drugs at least once. Dr. Akinrolabu recommended a national drug prevention strategy, increased funding, and public-private partnerships to combat drug abuse among other remedies.

Earlier, Mrs. Regina Ngozi Okoawo familiarized students with an anti-drug song. Comrade Kudus Mustapha, Deputy Director with Lagos State Ministry of Education and also a member of the alumni moderated the program while Dr. Emeka Esogbue, Planning Committee Chairman, offered the vote of thanks. There were presentation of gifts to participants who successfully answered the questions posed to them.

Some of the attendees include Mr. Wasiu Sule, the alumni General Secretary, Alhaja Rashidat Taiwo, Financial Secretary, Mr. Philip Ofoesuwa and Mrs. Florence Osuya, a member of the Planning Committee.

This event demonstrates the Old Students Association's commitment to empowering Agboju Senior Secondary School students with vital knowledge to make informed choices.

Erosion of Ibusa's Traditional Naming System: A Casualty of Westernization

By Emeka Esogbue

The Ibusa people of Nigeria once cherished their vibrant festivals, which showcased music, dance, cultural exhibitions, and community gatherings beyond the present. These events brought the community together, commemorating significant occasions like harvests, cleansing, and the traditional New Year. Festivals like Iwu, Ulo, and Ine/Ichu Ekwensu were integral to Ibusa's cultural identity.

The festivals' vibrant celebrations have always been inclusive, welcoming women to participate freely alongside men. Historically, women have played a vital role in enriching the festivities with their energetic dance performances and joyful spirits. This tradition continues to thrive, as women still participate in large numbers in the Iwu Festival. Although their traditional roles may be limited, their presence is essential to the festival's completeness, adding depth and richness to the cultural display. Our festivals have consistently promoted gender inclusivity, in the revelry.

The Ibusa festivals have the characteristics of music and dance performances, decorations and colourful display as seen in Iwu Festival; cultural exhibitions and demonstrations in Ulo Festival; and parades and processions in Ine or Ichu Ekwensu of Ezukwu. The patterned dance of the spirits is also seen in the Iwu Festival. These are some of the features the spectators find interesting.

Traditionally, children born during these festivals were named after the festivals, reflecting the community's strong connection to their heritage. Examples include Okine (Ine Festival), Okulo (Ulo Festival), Okiwu (Iwu Festival), Adine, and Adulo (female versions). Any festival that welcomed children had the children bear the name of the festival because such infants were thought to be lucky and blessings to the community.

They were considered as children who decided to arrive to the world at a time that their people were celebrating. Connected to the festivals by name and nostalgia, they were memories of the people's festivities and signs that the festivals were sources of blessings.

This practice was not unique to Anioma's Ibusa; similar naming traditions existed among other Nigerian ethnic groups and even in Zimbabwe's Shona community. In Akwa-Ibom and Cross Rivers States, Nigeria, children born in the period of Ekpe Festival are named Ekpe or Ekpeyong.

However, colonialism, Christianity, and Western civilization have negatively impacted Ibusa's cultural practices. The indigenous naming system, rooted in oral tradition and festival cycles, has given way to external influences. As a result of which younger generations are ashamed to bear traditional names having to do with their festivals.

The traditional names associated with Ibusa's festivals, such as Adine, Okine, Adulo, and Okiwu, are fading away as elderly bearers pass on without successors. Even festival leaders now prefer Western names like Christian, Gloria, Israel, and Samuel for their children, abandoning heritage names. Westernization has eroded the cultural significance of festivals, making it challenging to find spectators.

Christianity, introduced through Western influence, labels traditional celebrations as pagan or barbaric, leading to names like Okine and Adulo being shunned. Ironically, Western names like Jeremiah, Deborah, and Moses are embraced, despite some bearing these names being involved in undesirable activities. This cultural shift is striking, especially among African festival leaders now bearing names like Isaiah, Augustine, or Kenneth.

Put differently, the Ibusa's traditional festival names (Adine, Okine, Adulo) are disappearing as Westernization and Christianity replace cultural heritage. Even festival leaders prefer names like Christian, Gloria, or Moses, distancing themselves from ancestral roots.

The price of embracing westernization is the erosion of cultural heritage, a loss that profoundly affects the Ibusa community.
Ibusa's prehistoric dating system, reliant on oral tradition, agricultural seasons, stories, myths, legends, and genealogical records, has been compromised. The loss of this naming system threatens the community's cultural heritage and historical memory.

It is essential to acknowledge and preserve Ibusa's cultural legacy, recognizing the importance of traditional naming practices in maintaining community identity and historical continuity. This can be achieved if the custodians of the culture and other members of the traditional institution in the community, take the lead in advancing the core essence of their culture.

Nostalgic Reflections: The Meaningful Names I Bear



By Emeka Esogbue



As I reflect on my heritage, I am reminded of the beautiful names I have been given. Alongside Emeka, my first name, I am also known as Oguguamakwa (or Ogugua for short) and Olisemenke or Menke. These names evoke memories of my birth and the circumstances surrounding it.



In Enuani culture, as in many African societies, children are named based on the events surrounding their birth or their parents' experiences. This meaningful tradition contrasts with Western naming conventions, where names like Stone, Sand, Hill, Lake or Rock are common.



My parents' story is one of resilience. Having lost their only child, Chukwuka, to hunger and starvation during the Nigerian Civil War, my birth brought consolation. They swiftly named me Chukwuemeka, meaning "God has done well," as if to reaffirm their faith.



My maternal grandmother, Omebe Okolie nee Dike, affectionately called me Olisemenke, emphasizing God's hand in my birth. She continued to use this name until her passing in 2020.



Meanwhile, my paternal granduncle's wife, Mrs. Okafor from Umuezeagulu in Umuodafe, Ibusa, a strong believer in God, bestowed upon me the name Oguguamakwa meaning Consolation. She had prophesied that God would console my parents with a child for their loss, and my arrival confirmed her words.



These names – Chukwuemeka, Olisemenke, and Oguguamaka – hold deep significance, serving as reminders of God's presence and power in our lives. They are consolatory names that reassure me of God's capabilities in my life and everyone who believes in him.

Remember Our Years of Lamentation, Repair Ebu Road, Sir Ulakatu Begs Gov Oborevwori of Delta State

By Emeka Esogbue

Reprief may well come the way of the people of Ebu as Sir Ulakatu Philip, a concerned indigene of the community in Oshimili North Local Government Area of Delta State, is urging Governor Sheriff Oborevwori to repair the long-neglected Ebu road. This road, built by Chief Denis Osadebey, the former Premier of the Midwestern Region, has been in disrepair for over a decade, despite its strategic importance to several communities, including Issele-Uku, Onicha-Olona, Ezi, Ukala, and Ebu

Sir Ulakatu Philip plea comes after Ossai Ovie Success shared a list of the Governor's projects in Aniomaland on the Anioma Watch Social Association forum, a socio-cultural organization of the Anioma people. He emphasized that the road's neglect has rendered local PDP politicians voiceless, despite the community's consistent voting support.

Sir Ulakatu, a topmost retired Civil Servant recalled that the Ebu community produced the likes of late Israel Amadi Emina and other political heavyweights who contributed their quotas towards the socio-political and economic development of the present Delta State.

Interestingly, Governor Oborevwori has demonstrated his commitment to road infrastructure development in Delta State. Recently, his administration commenced remedial works on the Old Umutu-Eku road, providing an alternative route to alleviate the suffering of commuters on the deplorable federal road

Sir Ulakatu Philip, a respected voice in the community who is also a member of the highly revered Knight of St. John International (KSJI) believes that the Governor can win back the people of Ebu if he restores the road.

"This road has become such a challenge to PDP in the state and the Governor, if he breaks the jinx, will also earn greater support from our Ebu people," he signed off.

The situation between Governor Oborevwori's administration and the Ebu people's demands will unfold in due time. It's hoped that the Governor will win over the people's hearts by addressing their concerns, particularly the long-overdue repair of the Ebu road. This move would not only improve infrastructure but also demonstrate the Governor's commitment to his constituents.

For your news and information on Anioma, follow Pen Master, the leading blog on Anioma

Ibusa's Cherished Ine Festival Makes a Triumphant Return

By Emeka Esogbue

After two years of the last enactment, the Ine/Ichu Ekwensu Festival, a beloved tradition of the Ibusa people in Oshimili North Local Government Area of Delta State, is set to make a huge comeback to the delight of the people. His Eminence, Chief Engr. Celestine Okeibunor Okafor, the Ikwele of Ibusa, has unveiled plans for the bi-annual festival to take place.

The community's Chief Priest recently revealed intention to newsmen in the community to celebrate the festival, a cornerstone of Ibusa's cultural heritage. A specially prepared video on the festival now being broadcast in media houses across the nation, also forwarded to PEN MASTER showcases the festival's significance and beauty.

Significantly, the Ine Festival also called Ichu Ekwensu in some quarters, holds deep spiritual and cultural relevance to the people of the community, aiming to exorcise evil spirits, cleanse the community and pave the way for development. It also aims to reunite the sons and daughters of the community, promote peace and love among them, and usher manifestations of blessings. The Ine festival is also seen to honour the legacies of Ibusa's forebears.

The date of the festival is January 3, 2025 at 11:00 am. Available information states that there will be procession en route the Ikwele Royal Palace, Ezukwu, Umueze, Ogbeowele, Umuodafe, and other community quarters and as expected, the procession will be led by His Eminence, Chief Celestine Ikwele, the principal character and performer of the rituals.

As an ancient community in Anioma, Ibusa boasts a rich cultural legacy. The celebration of the Ine Festival considered sociological and traditional important to the overall progress of the community with its indigenes, underscores the community's commitment to preserving its traditions and heritage.

Since becoming the 12th Ikwele of Ibusa, His Eminence, Chief Engr. Celestine Okeibunor Okafor has received widespread acclaim from indigenes, far and wide, for his outstanding contributions to preserving and promoting Ibusa's rich cultural heritage.

There is something special About my Movies

- Nicki Moore, Ace Nollywood Producer

Nollywood Actress, Producer and Director, Nneka Mowete fondly called "Nicki Moore" in Nigerian movie industry is a leading female producer in the country. She has several prestigious awards and honours to her credit. In 2022, she was honoured with the Mount Moriah Organization "Producer of the Year." She was again nominated for the Best London Actress and Yankari Entertainment Award for Nollywood International Movie Producer of the Year, 2024. The height of the honour of the international actress appeared to be the Dr. Pauline Long certificate issued in the UK Parliament in recognition of her promotion of human love and for exemplary contributions in the society. In this interview with EMEKA ESOGBUE (PEN MASTER), the celebrated star opens up on a number of issues concerning her career with others touching on her Anioma people and the Nigerian movie industry as a whole. She tells the readers how it all started, her girl-child foundation and also speaks on her movies. The lady of tube from the Ibusa community of Anioma further makes suggestions on how her Anioma people in the industry can showcase their cultural heritage to the world exploiting the movie industry and calls on them to unite to move the region forward. Excerpts:

Pen Master: Nicki Moore, after a hot chase to catch you, we are finally here for this media chat. Now, a lot of people especially, from your Anioma region have heard of you, Nicki Moore. Could you introduce yourself to our readers, please?*

Nicki Moore: My name is Nneka Mowete but I am better known as "Nicki Moore" in the movie industry. To my Ibusa people back home who are pretty familiar with me, I am "Nneka Nwa Man Must Whack."

Pen Master: Are there some more things you want us to know about your background?

Nicki Moore: (Smiling) not really! But well, as you already know, I am from Umuehea in Ibusa, Oshimili North Local Government Area of Delta State. My Dad is Mr. Albert Mowete who was familiarly called "Man Must Whack" and my Mum, Felicia Ozulonye Mowete nee Okwali. She hails from Umueze part of Ibusa, the same community with my Dad. I am the last of 5 siblings. I don't tell lies and I rarely appreciate people who take others for granted. 

Pen Master: How was growing up for you? Tell us.

Nicki Moore: Well what I can say is that as a young girl, growing up in Ibusa, the Ibusa community was nothing but love and respect for everyone. When I talk about the Ibusa of our time, it was the community everyone knew themselves - quite a close-knit clan with defined cultural ways of doing things and more importantly, far-flung affection. It was also the Ibusa where you would not bother to lock your doors and still feel safe around. Everyone associated happily. In Ibusa of that time, love existed in everyone and everywhere. It was a beauty of a place for indigenes and residents alike. People sometimes say to me, "Nicki, why are you always saying "Ibusa amaka" aphorism?"  My usual response to this question is that I love my Ibusa for what it is. Ibusa for you!

Pen Master: Nicki, are you going to share these memories with us?

Nicki Moore: (Smiling and changing her voice) Well, I have fond memories, growing up in that community. Is it about my football days in Ibusa Girls Grammar School or my basketball days in Federal Government Girls College, Ibusa? Pen Master, like I just told you, I am full of Ibusa memories.  You see, we didn't have much but we were okay, highly contented. My mum of blessed memory was strong, hard working and a great woman whom I loved and took after.  My Dad, on his part was an amazing man, a very likeable sort. He was a strong man, hard working and a lover of whatever was fair to the people around him. People who know my Dad can attest to this. Pen Master, venturing into telling you about my Dad will surely take us days to conclude this interview.

Pen Master: Alright, let me take you on Nollywood, the industry you belong and have several awards. Nicki Moore, you are in this movie industry, doing your thing, producing and featuring in other productions. What has the experience been like? 

Nicki Moore: (Smiling) Pen Master, my experience so far has been nothing but awesome.  It has not really been easy but God is great and still in heaven.  I came into the industry as an actress and it was challenging as some producers didn't want me to feature because they believed that I could take their place. Fortunately, I had a friend who was more like a sister to me by name, Oge. Oge turned out to be the one who gave me my first role and the movie, which was titled "Kissing Shadow." This particular movie is still available on Netflix and Amazon Prime. It is still streaming. I remember she said to me, "Nicki you have something in you and you can really make it." Thereafter, I started to have the feeling that the only way to showcase my talent was to go into production and I am in it now. Unfortunately, as a producer, I have not had that opportunity of sponsorship but have rather been doing my thing all by myself.

Pen Master: Nicki Moore, as your ardent follower, I have seen some of your works, "Desperate Mission," "The Prince and the Ghost," "Sweet Mistake," "What is Love," currently showing on Africa Magic and many more. Now, which of your movies would you say has been more interesting to you as the one who produced it?

Nicki Moore: (Laughing aloud) Pen Master, I am delighted that your stature and many others are noticing what we do. With this question, I seem trapped but I will tell you that there is always something special in all my movies. Now this movie, "A Chance to Life" is emotional, breathtaking and full of lifetime lessons. Paradoxically, it is a comedy.  It strikes the story of a young mother from abroad who was unwell and brought back to Africa to seek healing in traditional medicine. In entrusting her two young children to care for her, she obviously forgot that they had never been to Africa.  The rest of the story with the outcome is history... 

Pen Master: ...okay but the Nollywood industry is rich with the Anioma people and they embrace Zik Zulu Okafor, Francis Onwochei, Regina Daniels, Agatha Amata, Emeka Ossai, Rita Daniels, Christy Achakpo and many more including Nicki Moore, your humble self but not many of Anioma movies have been seen by your Anioma people. Why do you think that your Anioma Nollywood people are not taking the opportunity to promote their own values and cultural heritage?

Nicki Moore: (Interject) Pen Master, your questions demonstrates how much hope our people repose in us as the people's cultural ambassadors who should be proponents of our people's cultural heritage. We are not taking our people for granted. I may say it is because we have not really come together to speak with one voice and to work together to put out movies for our people.  If only we can create our own contents by coming together as people of socio-cultural homogeneity who would appreciate the diffusion of their cultural heritage to the world by themselves then we will move forward.  I am not unaware that the movie industry offers the hopeful tool through which the way of life of people is projected to the globe. Recently, we heard that "Things Fall Apart," the Prof Chinua Achebe's classic novel would be acted again in a movie. This is exactly how to showcase the African culture to the world. As a way to achieve our own, we can establish a platform where all Anioma filmmakers and artists can come together for this purpose. There is a lot to do for our people. Anyway, I am working on bringing our people together and hopefully it will all work out and our people will begin to smile soon. 

Pen Master: I know you also run Nicki Moore Foundation which supports the girl-child needs and care. Do you think that this girl-child is receiving committed attention in the country? 

Nicki Moore: It has always been a cause so dear to my heart and as a female gender; I believe that every girl-child has the potential to achieve her ambition when supported by her society. However, this can only manifest with mentorship, orientation and creation of awareness.  Don't also forget that early basic education, personal hygiene and hard work are necessary factors for the girl-child to become a fulfilled mother of tomorrow. Well, my girl-child foundation was founded in 2019 and it has been discharging its objectives.

Pen Master: ...but now, you are from Ibusa. Recently, the news broke that Bose Ogomegbunem Omolayo, a globally-acclaimed Paralympic legend and daughter of the community won a silver medal at the 2024 Paris Paralympic Games in addition to other gold medals to her credit and a new world record previously set by her. Despite calls from several quarters for the community to receive global champion, nothing has been heard from the leaders of the community. Do you think they are finding it difficult to honour achievers in sports, Nollywood, culture and other spheres of life while concentrating so much commitment on politicians and other bigwigs from the community? 

Nicki Moore: I will start by congratulating her. She has done absolutely well. In all honesty, I don't know why the situation is so.

Pen Master: ...but the community has the Otu Ehulu Fulu, Association of Ibusa Professional Women, two organizations concerned with women affairs in the community. The town also has the Ibusa Community Development Union Worldwide, the apex Organization and Association of Physically Challenged Persons. Why is it difficult to come together and honour their daughter? 

Nicki Moore: Sir, like I said I am a young lady who loves to help not because I have so much to give out but because I know how it feels for others not to have. I think it will be nice if the stakeholders come together then our dear town will be great again. 

Pen Master: Nicki Moore, do Nollywood female actresses give sex in return for roles as often claimed in some quarters? 

Nicki Moore: (Laughing aloud with her hands raised) Well, Pen Master, thankfully, you used the word, "claim" and it struck me meaningfully.  I have never had such experience maybe because I am a producer myself.  Again, what I can tell you is that it is not that easy out there for the young ones to break into the movie industry. It is very challenging. 

Pen Master: ...so, what is the biggest challenge confronting the industry? Do you know?

Nicki Moore: (Gazing at the sky) I would say it is regulation. The industry needs to be regulated so that independent producers like me can recoup our spending.

Pen Master: Do you have any plans for your Anioma people? 

Nicki Moore: Absolutely yes! I am working on it and soon, it will unfold. I will like to take this opportunity to solicit support from my Ibusa and Anioma brothers and sisters to support my work through sponsorship. Our people should support us the way the Yorubas, Hausas and others support their own. This is one of the ways I will become capacitated to realize my dreams and aspirations for our people. They should believe in us and come out for us, their Anioma sons and daughters actively involved in the Nigerian movie industry. Let us, the Ibusa and Anioma people tell our stories ourselves and sell them to the world. Pen Master, you are a notable Nigerian historian who can scholarly tell the story of our cultural richness. You know our histories so well. The Ibusa people are historically associated with Umejei, the Ubulu-Uku people are the children of the legendary Ezemu and Ogwashi-Uku has heritage in Adaigbo. The beautiful story of Ogboli unites the Igbuzo, Atuma and Issele-Uku communities. We can tell our stories ourselves and share them with the cultural world if our people support us solidly. They should take interest in what we do and accommodate us in their plans as our own people. The Yorubas, Hausas and others do this for their people.

Pen Master: Any word for your fans out there?

Nicki Moore: I will like to appreciate a lot of people but how much enumeration can I make here? Firstly, I thank the Almighty God who made it all a possibility. Let all glory be returned to my God. I send my massive gratitude to Charles Ozuruigbo (Nwa-ab), my associate producer, Mummy Ebere Okaro for the motherly advice and Don Nice for believing in me always. My family and friends, the love here is massive and I will like to appreciate T Fire, the hottest DJ in London, Charles Lawson, Omo my London family for keeping it real with me in all my movie premieres and shows. These guys are awesome indeed. I am grateful to my fans, the world over who watch and patronize me.

Pen Master: Alright, Nicki Moore, it's been a nice time speaking with you.

Nicki Moore: Thank you so much, Pen Master. I appreciate you for all that you do for our dear Ibusa and Anioma people, at large and I say a big thank you to you, sir.

Your Asagbaship Carries Renewed Hope for Anioma - Obi Dr. Ajudua Congratulates Obi Prof Azinge

By Emeka Esogbue

Following the Asagba coronation, Obi Dr. Henry Ajudua 1 has sent a congratulatory message to Obi Prof Epiphany Azinge.

In a message personally sent to PEN MASTER titled "Obi Prof Azinge's Asagbaship, Hope Rekindled in Anioma Future," Obi Dr. Henry Ajudua 1 appreciated the choice of the Asaba people in Obi Prof Epiphany Azinge, noting that collective support from the sons and daughters of Anioma will see to a fruitful reign, which will ultimately benefit the Anioma people.

He stated that beyond Asaba, Obi Prof Azinge, the new Asagba, inspires new hope for the entire people of Anioma.

"Anioma is now a 'regional village,' interconnected and interdependent with one another, where indigenes of all the communities are now closely linked and events in one community also have a significant impact on other communities of the region."

"It is for this reason that many outside Asaba are showing interest in the Asagba traditional position and rooting for Obi Prof Azinge."

Obi Dr. Henry Ajudua 1 also took the opportunity to call on Anioma people to respect the traditional laws and customs of their communities as a way to culturally reposition Anioma. He said that increased accessibility and cultural exchange and diversity among the people will further promote the culture of the Anioma people.

Obi Prof Epiphany Azinge, SAN, a seasoned Lawyer was on Saturday, crowned the 14th Asagba of Asaba in a ceremony well attended by the people of the community.

For your news and other matters on Anioma, follow the Pen Master Blog."

Charles Okwali to Ibusa Leaders: Allow Our Youths to Flourish

By Emeka Esogbue

Hon. Charles Okwali, former Supervisory Counsellor for Works and Community Development, has urged Ibusa leaders to empower the community's youth to reach their full potential.

In a statement published on Ibusa online platforms on Monday and forwarded to PEN MASTER, Okwali highlighted several challenges facing the community and advised leaders to address these issues.

"I have often reflected on the problems affecting our beloved town, Ibusa," Okwali said.

"Unfortunately, politics has infiltrated every aspect of our traditions and unity."

The one-time member of the Oshimili North Local Government Area Transition Committee also noted that youth have been affected, engaging in harmful activities that jeopardize their future.

Okwali expressed concern that the Ibusa Youth Council's leadership tenure has expired without plans for new elections, blaming this on monopoly, monetization, and confusion. He also criticized the prolonged tenure of village presidents, stating that change is overdue.

Okwali emphasized that the Ibusa leaders are aware of these issues and should allow youths to take control of their lives for a better future. He advocated for prompt Ibusa youth elections at the national and village levels.

Additionally, Okwali lamented the division among Ibusa parents over land disputes, leading to frequent quarrels and destroyed families due to political affiliations and personal interests.

Hon. Charles Okwali, a politician and businessman, is the CEO of Charlestell Business Ventures and Sponge-Bob Guest House and Bar.

For your news and other information on Anioma, follow the Pen Master Blog

The Concept of Anioma State - Part Two

Soon after Nigeria’s independence in 1960, the people of Anioma who were then in the Western Region, propelled the Mid-West State Movement and were therefore among the first to popularize and raise to national consciousness, the need for state creation in Nigeria. The Movement became a unifying force which reconcile erstwhile political parties in the Midwest, mainly the AG, NCNC, BOC and UPP, all of which worked happily towards freedom of fatherland. Erstwhile political foes become friends for the purpose of achieving an overriding political objective.

The struggle for creation of Mid-West Region lasted for 16 years before the eventual creation of the state in August 1963, renamed Bendel State by the Gowonian military junta in March 1976.

After some time, the dynamics of Bendel society once again compelled the people of Anioma to demand a state of their own, this time properly called ANIOMA State.

The Anioma State Movement presented its petition in 1975, this time, through Comrade Nduka Eze.

Justice Ayo Irikefe, then Chairman of the Federal Committee on States, described the Anioma petition as “the most scientific proposal” of all in the country.

The principal motivators of the movement at this point in time included, Dr. George O. Orewa, Chairman, Central Working Committee, Anioma State Movement, Senator Nosike Ikpo, Prof. B. I. C. Ijomah and Chief P. O. C. Ozieh, The Olikeze of Ogwashi-Ukwu.

Again in 1977/78, Anioma leaders circulated a petition among the members of the Constituent Assembly calling for the creation of Anioma State.

On March 14, 1980, the leaders of the Movement filed another request for the creation of Anioma State with the National Assembly. The signatories to the request were the elected representatives of Aniocha, Ndokwa, Ika and Oshimili in the councils of the four local government areas.

Between October 24 and 28, 1980, the House of Representatives Committee on the Creation of States under the chairmanship of Hon. Tuggar paid official visits to Aniocha, Ndokwa, Ika and Oshimili to verify the authenticity of the signatories to the petition for the creation of Anioma State.

The Anioma State Movement was launched in various Nigerian cities. The Lagos Branch of Anioma State Movement was launched on May 30, 1981 while Kaduna State chapter was launched on the same day.

Aberrant Joiner of Anioma With South-East Igbo
Some Igbo-speaking people, East of the River Niger seem to favour administrative unity with Igbo-speaking people of Enuani, Ika and Ndokwa, West of the River Niger.

For example, on 6th January, 1978, the people of Onitsha Local Government Area and Ogbaru of Anambra State, sought to be included in the then proposed Anioma or Oshimili or Lower Niger State. In a unilateral memo submitted to the State Creation Committee, the people averred: “Our desire to be included in the proposed Anioma or Oshimili or Lower Niger State is founded on our long-standing and fervent yearning to exercise our natural right of self-determination and of association with our kith and kin with whom we share common origin, common outlook, common social values, common heritage and cultural affinity.”

The petition was signed by H. R. H. Obi Ofala Okagbue, The Obi of Onitsha, Chief Philip O. Anatogu, Onowu-Iyasele of Onitsha, Chief J. A. Ukpabi, Ajie-Ukadiugwu, Isagba of Onitsha, Chief I. A. Mbanefo, Odu-Osodi of Onitsha, Chief J. N. Egwuatu, Ogene-Onira of Onitsha, Mr. Same Ifeka, Chairman, Onitsha Local Government for and on behalf of the people of Onitsha.

Those who signed for and on behalf of the people of Ogbaru were H.R.H. R.R. Olisa, The Atamanya of Ossomari, H.R.H. Chief J. Oduah II, The Igwe of Akili Ozizo, H.R.H. Chief Chukwudebe Ezike, The Igwe of Atani, H.R.H. Chief Philipp Ochije, The Igwe of Mputu, H.R.H. Chief F. B. C. Isamade, The Okakwu of Odekpe, H.R.H. Chief Obumselu, The Igwe of Onita, Councillor Jude K. N. Ezezie, Secretary, Ogbaru Youths Association and Chief D. C. Nworah, The Oduah of Ochuche.

Again, on November 18, 1980, the people of Onitsha and Ogbaru presented another request to be included in the then proposed Anioma State, even though no representative of that area was party to the initial request. These were however neither considered nor approved by the Anioma people.

Incongruity of Anioma and South-East Igbo
Ab initio, the concept of Anioma does not include any part of the geographical and cultural South-East of Nigeria.

The River Niger is a natural boundary that encouraged different directions in cultural emphasis between Anioma and South-East Igbos over the centuries. This is evident in widened differences in attitude to life.

The sum total of the issues dissected above is that Anioma is culturally and sociologically miles apart from the Eastern Igbos. Spatial separation accentuates social differentiation.

Anioma national character is defined by amiable disposition, satiated personality, tolerance, hospitability and good-neighbourliness. In this is to be found the true genius of Anioma civilization.

Except to defend themselves against aggression from expansionist machinations of belligerent kings in historical times, Anioma has not been known to go to war with neighbours in recent times.

In traditional political affairs, Igbo enwe eze (Igbos have no kings) whereas Igbos West of the Niger had borrowed and become acculturated into the kingship tradition for centuries.

Warrant chiefs among South-East Igbos were British impositions. Kingship in those areas is largely devoid of traditional roots; it is more often purchased. The emphasis is on money – the financial power to purchase kingship. This is antithetical to Anioma culture and concept of traditional governance represented in the kingship institution.

In spite of indisputable linguistic unity as well as historical and cultural affinities in the distant past, many present day Anioma People cannot reconcile themselves with the extreme individualism and mercantile mentality which are the hallmark of most of their Igbo brethren East of the Niger.

Most Anioma strongly resent and abhor the seeming dog-eat-dog social philosophy of South-East Igbo life style. Extreme individualism has a corrosive effect on social well-being and well-meaning Igbo leaders acknowledge this characteristic of Igbo life which is inimical to social cohesion.

Arthur A. Nwankwo (Nigeria: The Challenge of Biafra, Fourth Dimension Publishers, 1972, p 57) was on point when he suggested that “the principle of Biafran brotherhood was a distant dream in a nation where trampling on everybody else like maggots in the struggle for personal survival, was deeply ingrained in the Igbo national psyche.”

It will do great damage to Anioma civilization if the Eastern and Western wings of the Igbo nation, as two diverging camps of Igbo culture are brought together into one administrative unit by coercion or any form of legislative fiat rather than by mutual understanding or choice by the people.

Political Destiny of Anioma
The long-standing demand for Anioma State is defined in terms of the authentic yearnings of the Enuani, Ika and Ndokwa peoples of Delta North Senatorial District of Delta State. South-East Igbo has never been part of Anioma. Any suggestion by some politicians that Anioma is not economically viable without South-East Igbo is untenable and an affront on past, present and future generations of Anioma People.

Anioma constitutes an organic unity that sets it apart from other peoples on the surface of the earth and does not need to look elsewhere for inspiration and identity. As Dr. Kunirum Osia (2001) once put it, “Anioma provides for us the physical and cultural space that defines the necessary locus of our highest fulfillment as a people.” This distinct and unified cultural space and identity is recognised by its neighbours.

Anioma is imbued with natural sense of equity and social justice which is not based on legal prescriptions. For example, when Chief Dennis Osadebay became Premier of Midwestern Region in 1963, he helped in fashioning a Constitution that made provision for representation of minorities in the Region. He also ensured equitable distribution of major industries in the Region among Edo, Urhobo and Anioma.

Political arrangements need to respect the sentiments and sensibilities of communities and groups involved.

Anioma culture is a worthy bearer of humane values that must be preserved and defended. Some elite think that values do not matter; all they care for is power and wealth. This is the basis of the Nigerian predicament.

For example, the distortion of Asaba Master Plan and absence of planning of towns and villages in Anioma is not due to non-availability of resources or skill manpower. It is a function of the greedy disposition of the political and bureaucratic elite that dominated Delta State since its inception in August 1991.

A genuine Anioma State, not one corrupted with un-Anioma values, would present a golden opportunity to regain and cultivate a true Anioma civilization.

Imperative of Referendum or Plebiscite
The present Federal administration in Nigeria that was inaugurated on May 29, 2023, is not a military dictatorship. Therefore, it has no mandate to create any new state in Nigeria by executive fiat.

It is expected that before the creation of a new state can be considered, the demand must be made formally by two-thirds majority of members representing the area in the Senate, House of Representatives, House of Assembly and all local government councils in the area demanding the new state. Section 8(1)(a) of the Constitution of the Federal Republic of Nigeria (Promulgation), 1999, Decree No. 24, refers.

After due legislative process, the proposal must be approved in a referendum by two-thirds majority of the people of the area demanding creation of the new state. This is necessary to ascertain that the proposal is in line with the wishes of the people of the area that demand the state. Ultimately, the will of the people should prevail.


Chris O. O. Biose,
(The Ode-Uri)

THE CONCEPT OF ANIOMA STATE - PART ONE


By Chris O. O. Biose
chrisoobiose@gmail.com


The main issue in the current debate over creation of Anioma State is not whether the people of the area desire such a state. That was settled over 50 years ago in several petitions for the creation of the state. As I wrote at page 150 of my book entitled Anioma: Path to Political Emancipation, BOLD Publishers Limited, Lagos, 2011;

“No segment of the Nigerian society has had a longer or more justifiable demand for state creation than Anioma. From 1938, through 1975 and 1980 to date, the Aniomas consistently clamoured for a state of their own. Unfortunately, the vagaries of political power structures in Nigeria have prevented the realization of this dream.”

Meaning of ANIOMA
The name Anioma is an acronym for the four local government areas of Aniocha, Ndokwa, Ika and Oshimili in the defunct Bendel State, formerly Mid-Western State, which was carved out of Western Region on August 9, 1963.

The name is made up of the first letters of these four local government areas, namely A, N, I, and O. In the common language of the area, Ani means land while Anio… means, “land of”. The suffix ‘MA’ or ‘oma’ means good. Hence, Anioma means “the good land” or “the land of good people”.

According to mystical tradition, the sound ‘MA’ signifies the mothering force in nature. Hence, the spiritual significance of the name Anioma is that of a land where Mother Nature provides good in prolific abundance.

The coinage Anioma is attributed to the late Chief Dennis C. Osadebay, Premier of the defunct Mid-western region.

The Anioma people inhabit the area west of the lower Niger River. In current political grouping, it is located in the South-South geo-political zone or South-South Region of Nigeria. In Delta State, it is called Delta North Senatorial District.

Anioma Culture Area
Anioma is a part of the subculture of Western Igbo civilization within the socio-geographical area west of the River Niger best described as Anioma land. These include Enuani, Ika and Ndokwa people, all of whom collectively make up Anioma, but they have different dialects.

Map of Anioma Culture Area

Source: Wikipedia Online

According to Professor M. Angulu Onwuejeogwu (1972), the anthropological concept of culture area is “based on empirical observation that cultures have spatial or geographical distribution traits, complexes and patterns at any one given period.” A culture area is made up of geographically discreet regions wherein comparable culture complexes are found.

Culture consists of the way of life of a particular people. It is a social rather than a physiological heritage. Every people have their culture and a memory of the ways their forefathers had done things.

Language is a dominant theme in culture. It is one of the principal ways of identifying an ethnic, cultural or subcultural group.

In defining Anioma subculture within the Igbo culture area in Africa, Professor Onwuejeogwu states:

“People living within the Igbo culture area, apart from the two known enclaves, speak the same language and so constitute what linguists call a speech community. Within this speech community, there are scores of regional dialects. Amongst West Niger Igbo, there are three dialect clusters, Ika dialects, Ukwuani dialects and Enuani dialects.

“All dialects of the same language share a common structure and a common written form amongst other things. Dialects of the same language may differ from each other in pronunciation, grammatical construction and vocabulary, but communication between speakers of different dialects remains possible. Hence, the peoples of Agbor and Umunede of the Ika dialect of West Niger Igbo can communicate after sometime with peoples of Owerri dialect or Nsukka dialect or Etche dialect or Ikwerre dialect of the East Niger Igbo, while the Ika may not communicate with their nearest neighbours, the Ishan, except one happens to understand the language of the other.”

Anioma dialects are basically part of Igbo language group. Most Anioma people have Igbo names. In addition, most Anioma towns and villages also have Igbo names. Clearly, the various Anioma people are part of the Igbo Culture Area.

Distinctive Characteristics of Anioma Civilisation
Clearly, language lends considerable support to the construction of history and ethnology but it is not wholly determinative. In spite of indisputable historical and cultural affinities in the distant past, present day Anioma has grown increasingly distinct from Eastern Igbo culture as differences in social institutions and attitude to life widened over the centuries. Anioma people continuously evolved a distinct cultural identity which increasingly marks them out in the African world. Therefore, the fact that Anioma land is historically and culturally a part of the Igbo Culture Area does not in any way mean that Anioma people are on all fours with present-day Igbos East of the River Niger.

Civilisation has to do with how a people try to cope with their existential problems. Although Anioma is contiguous to several neighbours, it is united by cultural homogeneity and value consensus about its universe of experience. In addition to similarities in material culture such as mode of dressing, arts and crafts, Anioma people also developed certain cultural values, norms, mores and taboos that distinguish them as one people. This has to do with social ethics, concepts and notions of good and bad, of fairness and justice, which are fairly similar within the culture area. These are enshrined in the form of proverbs and anecdotes commonly shared by the people.

Anioma is an authentic cultural expression of the African people. The fundamental value ideal in Anioma culture is ezi madu (a good person) or nwa ezi madu (child of a good person). The values upon which this ideal is built include ezi-okwu (truthfulness), trust, honour, hard work, bravery and personal integrity. These are indispensable components of what constitutes ezi madu.

The social ideology of the people is egalitarian rather than individualistic and exploitative. This social ideology entails a meritocracy made up of those who are worthy of praise, men who are best in their fields as judged by their fellowmen.

Anioma has deep respect for character and integrity as well as deference to elders and women. The Aniomas are known to be peaceful, law-abiding, considerate and accommodating.

One of the most significant cultural symbols of Anioma is akwa-ocha. (home woven white cloth). It was produced and worn by the people and this marked them out in any cultural show. Households cultivated cotton in their farms. These were harvested, dried and processed to produce the soft fibre for spinning in their local looms. Crafts women utilised these to produce all-white wrapper famously known as akwa-ocha. The final product was also known as ogbenye-apani, which literally means ‘not to be lifted by the poor’: figuratively, the maxim indicates that akwa-ocha is ‘beyond the means of paupers’, due to the rigorous process of its production.

The soil in most parts of Enuani and Ika as well as some parts of Ukwuani is laterite red colour, yet the people delight in and scrupulously maintain akwa-ocha. The choice of white is a symbol of the general social aspiration of the people to live unblemished lives. Anioma people place high value on cleanliness of mind and body. Anything filthy is abhorrent among the people.

Another significant cultural symbol is ekpele (flute) which is used to greet or praise chiefs and royalty.

Anioma Resistance to Forces of Oppression
Anioma civilisation is age-old. The people however suffered violent and severe distortions inflicted by external forces over the past 500 years.

From the 16th and 17th centuries, Anioma fought wars of resistance against Benin expansionist proclivity.

As many other nationalities close to the sea on the West Coast of Africa, the Anioma nation suffered the pangs of the slave trade from the 18th century up to the 19th century.

At the turn of the 19th century, Anioma people fought gallantly to resist desecration of their culture by colonial adventurers as evident in the Ekumeku Resistance Movement which lasted from 1894-1910.

In January 1914, the British colonialists amalgamated the Protectorate of Northern Nigeria with the Colony and Protectorate of Southern Nigeria to form one country christened Protectorate of Nigeria. The colonialists split the large territory into administrative units such as Regions, Provinces, Divisions and Districts.

In this process, Anioma was split into parts and joined to alien groups who then acquired political precedence over Anioma people in spite of the fact that the people lived in unity before the territory that later became Nigeria was colonised by the British.

Asaba Division was joined to Benin Province while Aboh Division was joined to Urhobos, Ijaw and Itsekiri in Warri Province. For decades, most of Ndokwa land was placed under Warri Province. During this long period, the Ndokwas looked to the Urhobos, not only as neighbours but as political leaders. Thus, the colonialists did incalculable violence to the unity of Anioma people by balkanizing them between the then Benin and Warri provinces. There was no referendum. It was purely British administrative convenience.

In 1922, Anioma leaders sent a delegation to London to correct the anomaly. Another protest letter was officially lodged by the Obi of Aboh in 1937.

Again in 1951, Chief Dennis Osadebay (Oshimili), Chief F. H. Utomi (Aniocha), Obi of Akumazi (Ika), Chief Frank Oputa Otutu and Mr. J. A. P. Oki (both of Ndokwa), jointly moved a motion in the then Western House of Assembly to seek “a separate province” for Anioma people who had been balkanized and merged with Benin and Warri provinces by the colonialists.

After prolonged protests by Ndokwa leaders, the area was finally joined administratively to their brethren in other parts of Anioma land. The people enjoyed relative peace until the catastrophe of the Nigeria-Biafra war and its aftermath

Anioma War Travails
Perhaps, the climax of atrocities and macabre brutality of the Nigeria-Biafra war was the Asaba massacre, aptly described by Emma Okocha in his epoch-making book, Blood on the Niger: The First Black-on-Black Genocide (Revised Edition 2010).

The Asaba massacre was followed by several months of systematic massacres in several nearby villages notably, Isheagu. The Isheagu Massacre was led by Lt. Col. Samuel Osaigbovo Ogbemudia (as he then was). The troops arrived Isheagu at about 8:00pm, on May 2, 1968, rounded up the King, His Royal Majesty Agbogidi Obi John Onyema 1, and his chiefs and summarily executed them. Emma Okocha gave names of several males in the town who were similarly picked up and shot.

For much of the period of the war and several years after, Anioma land was occupied by hostile troops during which period Anioma farmlands and farm produce were indiscriminately destroyed. The People suffered inestimable losses. Indigenes were shooting targets for Nigerian soldiers. They were among other Igbos who were routinely dehumanised, mutilated and murdered by Federal troops.

During this period, hundreds of Anioma ladies were raped and taken away for forced marriage by hostile soldiers from alien nationalities.

Anioma State Movement
The people of Anioma recognized their unique identity in the Nigerian experiment and started demand for recognition during the era of colonial rule. At a mammoth rally held at Amai (in present day Ukwuani Local Government Area), in August 1956, they expressed their desire in a resolution passed at that rally but at that time, it was not called Anioma State. Rather, they demanded for the creation of a separate province out of the then Western Region to be known as the West Niger Province.

The proposed West Niger Province was to be formed by the then Asaba and Aboh Divisions. A headquarters for the new Province was proposed to be sited at the meeting point of the two or three components of the province. The objective was to put the Anioma people on equal footing with the rest of the Benin Province and Delta Province, rather than balkanizing Anioma between these two provinces. The resolution was forwarded to the then Colonial Secretary, Rt. Hon Lennox Boyd.

In 1957, the British Government set up the Minorities Commission under the Chairmanship of Sir Henry Willink, QC, to examine the problems of the Minorities throughout Nigeria. The Report of the Commission however did not meet the demands of Anioma people.

See Part Two for concluding part

Enyi Echezona Jr. Set to Showcase "Ekumeku Painting" in Asaba Exhibition 

By Emeka Esogbue

Renowned painter Enyi Echezona Jr. is set to unveil his latest masterpiece, "The Spirit of Ekwumekwu," at an upcoming exhibition in Asaba, Delta State. 

The 36 x 48-inch acrylic artwork, titled "A Dance of the Forest," captures the essence of the Anioma people's resistance against colonial rule.

According to the artist, "I aimed to convey the tenacity and bravery of the Anioma man as he fought to defend his native land against foreign invaders." The Ekumeku Movement (1883-1914) was the longest resistance to colonial rule in Nigeria.

The exhibition, scheduled for November, will showcase Enyi Echezona Jr.'s work, highlighting the artistic talent and resilience of the Anioma people. Although the exact date is yet to be confirmed, art enthusiasts can look forward to experiencing the beauty and fortitude of the Anioma people through Enyi's remarkable artwork. Enyi Echezona Jr. hails from Idum, Delta State.

Bose Omolayo Stands Firm on Her Ibusa Ancestry as Community Pressure Builds for a Hero's Welcome

By Emeka Esogbue

Paris Paralympic champion, Bose Omolayo, has responded to her fellow citizens in the Ibusa community in Oshimili North Local Government Area of Delta State, following the outpouring of joyful surprise upon learning that she is an indigene of the area.

In a media interview with PEN MASTER on Wednesday, the paralympian legend expressed her pleasure and confidence in her Ibusa ancestry, saying that her Ibusa roots are deeply ingrained in her. She further asserted her ancestry, remarking that she never lost her Ibusa heritage at any time and had often affirmed it.

"The Ministry of Sports knows my hometown, officially documented and I speak my Enuani dialect eloquently."

"I sustain unwavering pride in Anioma and declare my Ibusa ancestry unshakably. My Ibusa roots run deep."

Asked why her name changed, she said it was only a sporting name given to her by her husband to enhance her career.

PEN MASTER had reported that the powerlifting champion was an indigene of Ibusa, which necessitated reactions from several quarters of the community. Born with the birth name, Ogomegbunem Patricia Adiefe, she hails from Idumuogbu, Odaukwu in Umuodafe, Ibusa, Delta State. Her mother, Madam Nwabata Okafor, is a member of the famous Ikwele family of Ezukwu in the same community. However, Omolayo is married to a Yoruba named Prophet Sunday and they have children.

Athletes representing Team Nigeria in the Paris 2024 Paralympic Games in Paris, France, returned home on Monday and Tuesday. The team placed 40th overall after winning two gold, three silver, and two bronze medals. Unfortunately, analysts described the country's seven-medal haul as the country's worst outing at the summer event. Despite the nation's abysmal performance, Bose Omolayo, the Anioma girl from Ibusa, grabbed a silver medal at the event. She told PEN MASTER that but for the knock she received during the second lifting, she was aiming for the gold medal.

Back home, the Ibusa people have continued to celebrate the Paralympic Champion for putting the name of the community on the global paralympic map. In addition to becoming the first Ibusa native to hold a world record in any sport, Bose Omolayo is also the first from the community to earn an individual medal, a medal in the Paralympic and Commonwealth Games, and a medal in a global competition, coming in second only behind Kingsley Obiekwu who won gold at the 1996 Atlanta Games in football.

Meanwhile, pressure is building for the community to honor the Ibusa girl who has won numerous medals and broken multiple world records throughout her career, hence considered one of the most successful and dominant powerlifters in her category.

Bose Omolayo has inspired the world by demonstrating that disability does not limit one's ability, and that Nigerians, particularly the Ibusa people, possess remarkable resilience and determination in achieving triumphs. Through her accomplishments, she has shown that with an unwavering spirit and unrelenting effort, individuals can overcome challenges and reach great heights, shattering stereotypes and redefining the boundaries of what is possible.

Many now look to the Ibusa Community Development Union (ICDU), hoping that honoring the Paralympic legend will further demonstrate motivation to the youths of the community. A grand and celebratory reception may as well send the message that beyond the big politicians, the community can make responsible youths and physically challenged individuals feel valued and appreciated in society.

Notably, the Ibusa Community Development Union Worldwide (ICDU), led by Chief Victor Uchunor, will have a chance to showcase the community's inclusivity and recognition of individuals with disabilities. Coincidentally, Evangelist Princess Pat Adankele Ajudua, PhD, the current Honourable Commissioner for Delta State's Ministry of Women Affairs and Social Development, is also a member of the community, and her involvement could make a significant statement. This presents an opportunity for the community to demonstrate its commitment to supporting and empowering individuals with disabilities, and for leaders like Evangelist Ajudua to set an example.

Bose Omolayo, the Anioma girl from Ibusa may well smile.

Pic courtesy PM News:
2021 Tokyo Paralympics

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Ibusa's Daughter, Global Champion: How Bose Omolayo's Powerlifting Legacy Made Our People Proud

By Emeka Esogbue

From Seme-border town hairdresser to Nigerian paralympic stardom, her story changed. From Ibusa to the world stage, Bose Omolayo, the Paralympic powerlifter, has put the Ibusa community on the global map once again. However, many from the community are unaware that she is one of their own.

Omolayo's powerlifting success has announced the human capacity of Anioma to the world, showcasing the region's potential. Against all odds, she lifted Ibusa to the world stage at the Paris 2024 Paralympics, winning a silver medal in the women's 79kg powerlifting event. Her incredible lift of 145kg secured her country a place on the world medal table.

Omolayo has a rich history of championships, having previously won two gold medals at the Rio 2016 and Tokyo 2020 Paralympics. She also won silver medals at the 2014 Commonwealth Games and 2022 women's heavyweight event. In 2021, she won the gold medal and set a new world record of 144kg at the World Para Powerlifting Championships in Tbilisi, Georgia.

Despite her achievements, the question remains: how well do her Ibusa people know the 'Paralympic Powerlifting Queen of Medals'? PEN MASTER reached out to community personalities, including Mr. Philip Elueme, former Ibusa Community Development Union, Abuja Branch who was unaware that Omolayo was from Ibusa despite his earlier eulogy of her feat. Ifeanyi Ayaeze, a sports commentator, expressed surprise and asked why the Ibusa Community Development Union had not honored her.

In contrast, Joseph Nwanze recognized Omolayo's Ibusa ancestry and inquired about plans to honour her. Contacted by PEN MASTER, Chief Kizito Osadebe Ijeh affirmed the pride of the Ibusa people for their daughters.

Given her emotional account of being rejected due to her paralytic condition in a BBC Sport interview, recognition and honour from the Ibusa community could potentially bring closure and healing to her past wounds. A renewed Ibusa community love could have a therapeutic effect on Bose Omolayo, helping to heal the emotional wounds of her past experiences but it will depend on the people's hands of hospitality.

Born on February 1, 1989, to the Adiefe family of Umuodafe in Ibusa, Delta State, it is hoped that President Bola Ahmed Tinubu will receive the Paralympians and confer national awards on them. PEN MASTER has arranged an exclusive interview with Bose Omolayo, who brought Ibusa community pride and global recognition.

Congratulations to Bose Omolayo, the Anioma girl from Ibusa!

Issele-Uku's Ine Festival: A Beacon of Anioma Cultural Identity

By Emeka Esogbue

The Issele-Uku Kingdom is gradually emerging as the cultural hub of the Anioma nation and the recently held Ine Festival of the community confirms it.

While several Anioma communities are unable to ethno-culturally stand firm, the Issele-Uku, despite the ethno-historical distractions, has practically sustained their Anioma integrity, refusing to be swayed.

It seems that the kingdom's royal family, Obi Engr Nduka, the Obi of Issele-Uku, and traditional institutions have carved out a sense of belonging for the Anioma cultural community.

It is not surprising that the shared values, beliefs, customs and tradition of the people have become shaped. People's perceptions of themselves and their behaviour have also been formed individually.

The powerful feeling of Issele-Uku identity can be shown through an interactive encounter with the community known chiefs.

Understanding the ethno-cultural sense of belonging of Issele-Uku, the Oligbo Kingdom, is crucial in today's Anioma cultural society where several legends of origins of several communities sway.

Over the time, the ethno-cultural sense of belonging of the people has helped to foster appreciation, tolerance, and cooperation among the diverse groups of the community, helping to make the cultural syncretism that happened centuries ago stronger.

This year's Ine's edition not only shows an improvement but speaks of an achievement that defines the group's cultural narrative and other characteristics.

The ethno-historical identity, and group-member identification of Issele-Uku as Anioma is strong thereby influencing social interactions and relationships among the people.

Indeed, the Anioma cultural advocates have Obi Engr Nduka, the traditional ruler to thank for the promotion of the kingdom's culture, the same way, the Anioma culture enthusiasts have Arc Kester Ifeadi, the Organization For the Advancement of Anioma Culture (OFAAC) to thank for the preservation abd promotion of Anioma culture.

If for anything, OFAAC worked assiduously to guarantee the Anioma cultural identity.

ANIOMA WATCH ANIOMA PERSONALITY OF THE MONTH - SEPTEMBER, 2024

Soaring on the Wings of Philanthropy: A Biography of Dr. Mrs. Doris Ochei

By Emeka Esogbue

The title above captures the core of Dr. Doris Ochei's philanthropic work and legacy, emphasizing her selflessness and dedication to the Anioma nation, in a fitting and compelling biographical tone.

Making a big difference, Dr. Mrs. Doris Amaka Ochei, FCNA, FCTI, FCFCN, masterfully captures the essence of love, generosity, and compassion that fuels her philanthropic endeavors. She has undoubtedly had a good impact on Anioma society during her incredible journey.

Born on February 10, 1971 to Nwaefulu family of Udo Quarters of Ubulu-Uku in Aniocha South Local Government Area of Delta State, Nigeria Dr. Mrs. Doris Ochei, after completing her elementary school in Ubulu-Uku, Delta State
attended Ezemu Girls Grammar School in the same community from 1981 to 1986.

After that, she continued on to the University of Lagos in Akoka, Lagos, where she graduated with a bachelor's in accounting. Happily, Dr. Mrs Ochei furthered her educational pursuit in University of Wales, United Kingdom where she obtained a Master’s Degree in Business Administration from the institution.

She graduated with a doctorate in Forensic Accounting and Auditing at Charisma University, Turks & Caicos Islands, British West Indies.

Dr. Mrs. Doris Ochei is the Managing Director and Chief Executive Officer of Findrex Group of Companies also inclusive of Findrex Travels and Tours, one of Nigeria's fastest growing travel agencies with globally spread tentacles.

Anioma philanthropist, Dr. Mrs Ochei, highly professional, is a Fellow and Member, International Institute of Certified Forensic Investigation Professional (IICFIP) USA, Association of National Accountant of Nigeria, Chartered Institute of Taxation of Nigeria, Chartered Institute of Finance and Control (CIFCN); Nigerian Institute of management, among others.

Regarded as one of the finest philanthropists from the Anioma nation, Dr. Doris Amaka Ochei through her Foundation, DAO Foundation has implemented numerous charitable projects in various forms.

In 2022, she was reported by Ubulu Ezemu to have commissioned Dr. Doris Ochei Multipurpose Hall built by her Foundation which she later presented to Ezemu Girls Grammar School, her Alma Mata.

Another significant pet project that Dr. Doris Ochei enjoyably completes is helping the infertile men and women in her community feel loved and fruitful.

As reported by Chukwudi Abiandu, Williams Ugbolue and David Diai, discovered that the road leading to Onicha-Olona market was in bad shape and out of sheer compassion, rebuilt the road in the community, which was later commissioned by her. The road was subsequently named after her.

Her largest charitable contribution may have been the reconstruction of Onicha-Olona Market, which had its grand inauguration on Tuesday, April 10, 2023. Approximately 20 years ago, Mr. Callistus Nwawolo, the Local Government Chairman at the time, built the market. However, it had become run-down and overgrown with weed, making it difficult for people to conduct business there. This changed when Dr. Mrs. Doris Ochei took up the task of rebuilding the market.

After the required rites were carried out by the late Omu of Anioma and Nneoha, HRM Obi Martha Dunkwu, trade transactions resumed in the market, reviving raucous business activity in Olona, the home of Ras Kimono, and Rosemary Adams.

Dr. Ochei has been characterized as clever with a compassionate demeanor, modest, and home-thinking. She is also mentally and resourcefully gifted.

According to The Guardian Newspaper, the former Secretary of the Nigerian Diplomats Wives Association discussed corruption in the nation at a speech, seeing it as a sign of inadequate fiscal policies and weak economic governance impeding the nation's ability to thrive economically.

Respected in her Anioma homeland, Dr. Mrs. Ochei has won numerous honors, including the Living Legend International Award from the UK, the Nigerian Selfless Service Gold Award, and the Woman of Merit Gold Award.

Dr. Mrs. Doris Amaka, wife of Major General Raymond Ochei, described as a 'philanthropic Anioma family,' in consideration of her philanthropic contributions is considered the Anioma Watch Social Association's Anioma Personality of the Month for September, 2024, closing following Prof Fred Osy Osadebe, the immediate past recipient of the honour.

Six Decades of Excellence: Celebrating Zik Zulu Oka For 60th Birthday

Emeka Esogbue


Journalist, Writer, Movie Producer and Director and Community Worker, Chief Zik Zulu Okafor is unarguably, one of Nigeria's biggest names in the movie industry. Hardly would this industry be mentioned without his personal mention. Thanks to his incaculable contributions.



With hard work, fearless Zulu Okafor rose to prominence to occupy a place in Nigeria's entertainment industry, winning the Nigerian Media Merit Awards in Journalism, the first and only Ibusa to win this honour and many other distinctions in film and television.



Many of us are overjoyed that the Theatre Arts-trained movie giant is flying the Ibusa kite in the right direction, having taken our name very far with solid examples to the coming generation on the gains of hard work.



Today, the achievements of the pioneer President of Guild of Movie Producers and former President of Association of Movie appear to collectively dwarf his young age because the pen and tape spoke in his life.



It is important to remember that he has a strong sense of community, which has helped his community, Ibusa, grow socioculturally.



He loved Ibusa first and Ibusa loved him back; Ibusa loved him first and he loved back. Whichever, Zik Zulu Okafor and Ibusa are in socio-cultural love.



Happy Birthday to Chief Zik Zulu Okafor, the contemporary doyen of the Nigerian movie industry.

Empowerment Triumph: Naomi's World Uplifts Ibusa Youths, Certificates Presented with Jubilation

Story By Emeka Esogbue

For the people of Ibusa in Delta State, it has been a season of empowerment in the community as participants graduated from Naomi's World youth empowerment program on Thursday. The 17-day empowerment initiative, which took place at the Umuodogwu Hall in the community, was a celebration of milestones as successful beneficiaries were awarded certificates upon graduation.

The graduates used the occasion to showcase their accomplishments by giving guests the opportunity to sample their delicious food and take home handcrafted items. Naomi's World equipped the young people with skills in baking, hair weaving, soap production, perfume, freshener, bleach manufacturing, and other areas, instilling a sense of self-reliance and survival instincts.

Notable attendees included Miss Isioma Nelly Okonji, the current Ambassador of the People of Oshimili North (POoN), and Miss Jane Ngozi Nwajei, who were present to support the youth initiative in the community.

When the program's forms became available, parents in the community contacted PEN MASTER to inquire about how to obtain them. One parent from Ibusa expressed amazement upon discovering that the program and forms were free.

Photos showed happy graduates cutting cake and proudly holding up their certificates.

The Naomi's World Youth Empowerment Program, initiated by Miss Naomi Dada Okoisor, is an annual event with a positive philanthropic impact on the youths of Ibusa.

Uncovered, The Asagba, Obi Prof Azinge, and Chief Fred Ajudua Relationship That Will Leave You Speechless

- Emeka Esogbue

Do you know that Obi Prof Epiphany Azinge and Chief Fred Ajudua have always shared a decade of bond that has stood the test of time through thick and thin together forever and a friendship that has weathered every storm?

PEN MASTER can reveal that the friendship of the Ajuduas and Azinges has been a lifelong connection that only grows stronger.

Overall, the shared relationships of the Anioma giants, one from Ahaba and the other from Igbuzo can best be described as inseparable hearts, connected for a lifetime.

No sooner Ogbueshi Anthony Edozien, the Ochendo of Asaba, announced the unveiling of Obi Prof Epiphani Azinge's nomination as the 14th Asagba of Asaba after the demised HRM Obi Prof Chike Edozien than PEN MASTER went on a search mission.

The result was an astonishing truth of a journey, an enduring bond, natured by an acknowledged depth of strength.

Here is what will astonish you the more: The Asagba-Designate, Obi Prof Epiphany Azinge and Businessman and the once foremost Lagos socialite, Chief Fred Ajudua attended Saint Patrick's College, Asaba where young Epiphany Azinge was the school's Senior Prefect from 1975-76.

Fate joined them together again from 1980 to 1984 at the University of Benin (UNIBEN). Fred Ajudua was the student and Dr. Epiphany Azinge was the Lecturer at the Law Faculty of the institution who took him on several courses that include "Legal Methods, Jurisprudence and International Law" as PEN MASTER uncovered from unnamed sources who know the subjects well.

Young Fred Ajudua was an extremely intelligent chap who performed brightly well as other coursemates of his confirmed to PEN MASTER.

Coached by Azinge and other erudite lecturers of the prestigious institution, he graduated as a lawyer and also completed the Law School and called to the Bar.

The career of Obi Prof Epiphany Azinge would blossom into the headship of the Nigerian Institute of Advanced Legal Studies. He was later awarded the nation's National Award as Officer of the Other of the Niger (OON).

Nevertheless, the Ahaba and Igbuzo personas of Anioma carried on with their decades-long voyage of friendship and adventure, proving they would always be friends—truly a treasure to witness.

Obi Prof. Epiphany Azinge and Chief Fred Ajudua's relationship flourished over the course of five decades, starting as secondary school friends and continuing through their shared experience at the UNIBEN Law Faculty and as a lecturer and student.

Furthermore, the Asagba-stool-favoured Obi Prof Epiphany Azinge is the Christian godfather of Barr Bobo Ajudua, the son of Chief Fred Ajudua.

Side by side, through every up and down, the Azinge-Ajudua relationship soared. During the mandatory youth service of young Bobo Ajudua, he stayed with the Azinges in their Abuja home. Today, Barr Bobo Ajudua is an Entertainment Lawyer of global repute, attesting to the story of a lasting family familial tie.

Perhaps, what seals the bond, making it shared memories, laughter, and tears that forever unite, is that in the life travails of Chief Fred Ajudua, the Azinges (Obi Prof Epiphany Azinge and his wife, Obi Valerie) stood up for him.

When contacted to confirm the story of the surprising connection that will effectively entice my readers, he told PEN MASTER that Obi Prof Epiphany Azinge, SAN, OON is a faithful friend, a vintage global scholar and a genius.

What can be more surprising than to learn that Obi Prof Epiphany Azinge and his wife, Obi Barr Epiphany Azinge are Lawyers; Chief Fred Ajudua, his wife, Hon Dr. Princess Pat Adankele Ajudua and their son, Barr Bobo Ajudua are Lawyers? Indeed, all actors mentioned in this 'adventurous' piece are Lawyers.

For your news and other information on Anioma, follow the Pen Master Blog

Anioma Watch Association Press Release!

14TH ASAGBA OF ASABA: ANIOMA WATCH CONGRATULATES EPIPHANY AZINGE

We, the Board of Trustees (BOT) and members of the Anioma Watch Social Association also simply called "Anioma Watch," a registered socio-cultural Organization of the Anioma people at home and in the Diaspora extend our congratulations to Obi (Prof) Epiphany Azinge following his recent selection and subsequently, unveiling to the general public as the 14th Asagba of Asaba by the Asagba-in-Council.

We are pleased that his choice which adhered to the Traditional Rulers and Chiefs Edict of 1979 honoured the general wishes of the people of Asaba. We pray for a fruitful reign that can have an impact on the community when the leading Lawyer and Academic is installed as the 14th Asagba of Ahaba Ujom in the coming days.

By extension, we also anticipate people-centred policies that are developmentally targeted towards the growth of the Anioma Region as a whole as we continue to pray.

Once again, congratulations to Obi (Prof) Epiphany Azinge.

Nna Agu! Agu! Agu!

Long Live Asaba!

Long Live Anioma Watch Social Association!

Long Live Anioma!

Long Live Delta State!

Signed:

Dr. Emeka Esogbue
Chairman, BoT

Mr. Peter Oshagwu
Publicity Secretary

Dr. Anthony Ezeagbor
Member

Mr. Awele Oranye
Member

When you buy a Benz because of your admiration and love for it, you should be content with everything about it. You shouldn’t desire that it has a fuel efficiency of Mazda and the maintenance cost of a tricycle. That’s not how a rational being should be.

This is how life should be for any sensible, mature and enlightened mind. You embrace the merits and the demerits.

I have seen a lot of adults who are unable to embrace this simple concept about life.

They want democracy with a touch of monarchy…with a sprinkle of autocracy and a pinch of communism.

They want all the benefits of Capitalism and all the benefits of socialism at the same time. My dear, wake up and smell the coffee.

They want unlimited freedom but desire the rewards of discipline.

They desire the benefits of well paid employees and the rewards of the risk taking of entrepreneurs but do not want the associated risks, challenges, disconforts and inconveniences.

Wake up, smell the coffee and face life like a sensible human being.

While choosing the rose, understand that it also has thorns.
- Olajide Abiola

Emeka Esogbue Provided Scholarly Works and Voices of History for Anioma

Emeka Esogbue is a Nigerian historian, writer, and cultural enthusiast. He has written extensively on the history and culture of the Anioma people, a group in Delta State, Nigeria. His works include:

1. "The Anioma People: Their Customs, Traditions, and History"
2. "A History of Ibusa"
3. "The Ibusa People: Their Culture and Traditions"
4. "Anioma: A Civilization"

Emeka Esogbue's writings provide valuable insights into the rich cultural heritage of the Anioma people, their customs, traditions, and historical experiences. He has also written articles and essays on various aspects of Nigerian history and culture.

As a historian, Emeka Esogbue's contributions have helped to:

1. Preserve the cultural heritage of the Anioma people
2. Promote understanding and appreciation of Nigerian history and culture
3. Provide a platform for the voices and stories of the Anioma people to be heard

A further summary of Emeka Esogbue's work highlights his:

- Valuable insights into Anioma people's customs, traditions, and historical experiences
- Contributions to amplifying Anioma voices
- Significance as a resource for researchers, scholars, and enthusiasts of Nigerian history and culture

His work serves as a valuable resource for researchers, scholars, and anyone interested in Nigerian history and culture.

Source: Meta Al, 17th August, 2024