₦airaland Forum

THE CONCEPT OF ANIOMA STATE - PART ONE


By Chris O. O. Biose
chrisoobiose@gmail.com


The main issue in the current debate over creation of Anioma State is not whether the people of the area desire such a state. That was settled over 50 years ago in several petitions for the creation of the state. As I wrote at page 150 of my book entitled Anioma: Path to Political Emancipation, BOLD Publishers Limited, Lagos, 2011;

“No segment of the Nigerian society has had a longer or more justifiable demand for state creation than Anioma. From 1938, through 1975 and 1980 to date, the Aniomas consistently clamoured for a state of their own. Unfortunately, the vagaries of political power structures in Nigeria have prevented the realization of this dream.”

Meaning of ANIOMA
The name Anioma is an acronym for the four local government areas of Aniocha, Ndokwa, Ika and Oshimili in the defunct Bendel State, formerly Mid-Western State, which was carved out of Western Region on August 9, 1963.

The name is made up of the first letters of these four local government areas, namely A, N, I, and O. In the common language of the area, Ani means land while Anio… means, “land of”. The suffix ‘MA’ or ‘oma’ means good. Hence, Anioma means “the good land” or “the land of good people”.

According to mystical tradition, the sound ‘MA’ signifies the mothering force in nature. Hence, the spiritual significance of the name Anioma is that of a land where Mother Nature provides good in prolific abundance.

The coinage Anioma is attributed to the late Chief Dennis C. Osadebay, Premier of the defunct Mid-western region.

The Anioma people inhabit the area west of the lower Niger River. In current political grouping, it is located in the South-South geo-political zone or South-South Region of Nigeria. In Delta State, it is called Delta North Senatorial District.

Anioma Culture Area
Anioma is a part of the subculture of Western Igbo civilization within the socio-geographical area west of the River Niger best described as Anioma land. These include Enuani, Ika and Ndokwa people, all of whom collectively make up Anioma, but they have different dialects.

Map of Anioma Culture Area

Source: Wikipedia Online

According to Professor M. Angulu Onwuejeogwu (1972), the anthropological concept of culture area is “based on empirical observation that cultures have spatial or geographical distribution traits, complexes and patterns at any one given period.” A culture area is made up of geographically discreet regions wherein comparable culture complexes are found.

Culture consists of the way of life of a particular people. It is a social rather than a physiological heritage. Every people have their culture and a memory of the ways their forefathers had done things.

Language is a dominant theme in culture. It is one of the principal ways of identifying an ethnic, cultural or subcultural group.

In defining Anioma subculture within the Igbo culture area in Africa, Professor Onwuejeogwu states:

“People living within the Igbo culture area, apart from the two known enclaves, speak the same language and so constitute what linguists call a speech community. Within this speech community, there are scores of regional dialects. Amongst West Niger Igbo, there are three dialect clusters, Ika dialects, Ukwuani dialects and Enuani dialects.

“All dialects of the same language share a common structure and a common written form amongst other things. Dialects of the same language may differ from each other in pronunciation, grammatical construction and vocabulary, but communication between speakers of different dialects remains possible. Hence, the peoples of Agbor and Umunede of the Ika dialect of West Niger Igbo can communicate after sometime with peoples of Owerri dialect or Nsukka dialect or Etche dialect or Ikwerre dialect of the East Niger Igbo, while the Ika may not communicate with their nearest neighbours, the Ishan, except one happens to understand the language of the other.”

Anioma dialects are basically part of Igbo language group. Most Anioma people have Igbo names. In addition, most Anioma towns and villages also have Igbo names. Clearly, the various Anioma people are part of the Igbo Culture Area.

Distinctive Characteristics of Anioma Civilisation
Clearly, language lends considerable support to the construction of history and ethnology but it is not wholly determinative. In spite of indisputable historical and cultural affinities in the distant past, present day Anioma has grown increasingly distinct from Eastern Igbo culture as differences in social institutions and attitude to life widened over the centuries. Anioma people continuously evolved a distinct cultural identity which increasingly marks them out in the African world. Therefore, the fact that Anioma land is historically and culturally a part of the Igbo Culture Area does not in any way mean that Anioma people are on all fours with present-day Igbos East of the River Niger.

Civilisation has to do with how a people try to cope with their existential problems. Although Anioma is contiguous to several neighbours, it is united by cultural homogeneity and value consensus about its universe of experience. In addition to similarities in material culture such as mode of dressing, arts and crafts, Anioma people also developed certain cultural values, norms, mores and taboos that distinguish them as one people. This has to do with social ethics, concepts and notions of good and bad, of fairness and justice, which are fairly similar within the culture area. These are enshrined in the form of proverbs and anecdotes commonly shared by the people.

Anioma is an authentic cultural expression of the African people. The fundamental value ideal in Anioma culture is ezi madu (a good person) or nwa ezi madu (child of a good person). The values upon which this ideal is built include ezi-okwu (truthfulness), trust, honour, hard work, bravery and personal integrity. These are indispensable components of what constitutes ezi madu.

The social ideology of the people is egalitarian rather than individualistic and exploitative. This social ideology entails a meritocracy made up of those who are worthy of praise, men who are best in their fields as judged by their fellowmen.

Anioma has deep respect for character and integrity as well as deference to elders and women. The Aniomas are known to be peaceful, law-abiding, considerate and accommodating.

One of the most significant cultural symbols of Anioma is akwa-ocha. (home woven white cloth). It was produced and worn by the people and this marked them out in any cultural show. Households cultivated cotton in their farms. These were harvested, dried and processed to produce the soft fibre for spinning in their local looms. Crafts women utilised these to produce all-white wrapper famously known as akwa-ocha. The final product was also known as ogbenye-apani, which literally means ‘not to be lifted by the poor’: figuratively, the maxim indicates that akwa-ocha is ‘beyond the means of paupers’, due to the rigorous process of its production.

The soil in most parts of Enuani and Ika as well as some parts of Ukwuani is laterite red colour, yet the people delight in and scrupulously maintain akwa-ocha. The choice of white is a symbol of the general social aspiration of the people to live unblemished lives. Anioma people place high value on cleanliness of mind and body. Anything filthy is abhorrent among the people.

Another significant cultural symbol is ekpele (flute) which is used to greet or praise chiefs and royalty.

Anioma Resistance to Forces of Oppression
Anioma civilisation is age-old. The people however suffered violent and severe distortions inflicted by external forces over the past 500 years.

From the 16th and 17th centuries, Anioma fought wars of resistance against Benin expansionist proclivity.

As many other nationalities close to the sea on the West Coast of Africa, the Anioma nation suffered the pangs of the slave trade from the 18th century up to the 19th century.

At the turn of the 19th century, Anioma people fought gallantly to resist desecration of their culture by colonial adventurers as evident in the Ekumeku Resistance Movement which lasted from 1894-1910.

In January 1914, the British colonialists amalgamated the Protectorate of Northern Nigeria with the Colony and Protectorate of Southern Nigeria to form one country christened Protectorate of Nigeria. The colonialists split the large territory into administrative units such as Regions, Provinces, Divisions and Districts.

In this process, Anioma was split into parts and joined to alien groups who then acquired political precedence over Anioma people in spite of the fact that the people lived in unity before the territory that later became Nigeria was colonised by the British.

Asaba Division was joined to Benin Province while Aboh Division was joined to Urhobos, Ijaw and Itsekiri in Warri Province. For decades, most of Ndokwa land was placed under Warri Province. During this long period, the Ndokwas looked to the Urhobos, not only as neighbours but as political leaders. Thus, the colonialists did incalculable violence to the unity of Anioma people by balkanizing them between the then Benin and Warri provinces. There was no referendum. It was purely British administrative convenience.

In 1922, Anioma leaders sent a delegation to London to correct the anomaly. Another protest letter was officially lodged by the Obi of Aboh in 1937.

Again in 1951, Chief Dennis Osadebay (Oshimili), Chief F. H. Utomi (Aniocha), Obi of Akumazi (Ika), Chief Frank Oputa Otutu and Mr. J. A. P. Oki (both of Ndokwa), jointly moved a motion in the then Western House of Assembly to seek “a separate province” for Anioma people who had been balkanized and merged with Benin and Warri provinces by the colonialists.

After prolonged protests by Ndokwa leaders, the area was finally joined administratively to their brethren in other parts of Anioma land. The people enjoyed relative peace until the catastrophe of the Nigeria-Biafra war and its aftermath

Anioma War Travails
Perhaps, the climax of atrocities and macabre brutality of the Nigeria-Biafra war was the Asaba massacre, aptly described by Emma Okocha in his epoch-making book, Blood on the Niger: The First Black-on-Black Genocide (Revised Edition 2010).

The Asaba massacre was followed by several months of systematic massacres in several nearby villages notably, Isheagu. The Isheagu Massacre was led by Lt. Col. Samuel Osaigbovo Ogbemudia (as he then was). The troops arrived Isheagu at about 8:00pm, on May 2, 1968, rounded up the King, His Royal Majesty Agbogidi Obi John Onyema 1, and his chiefs and summarily executed them. Emma Okocha gave names of several males in the town who were similarly picked up and shot.

For much of the period of the war and several years after, Anioma land was occupied by hostile troops during which period Anioma farmlands and farm produce were indiscriminately destroyed. The People suffered inestimable losses. Indigenes were shooting targets for Nigerian soldiers. They were among other Igbos who were routinely dehumanised, mutilated and murdered by Federal troops.

During this period, hundreds of Anioma ladies were raped and taken away for forced marriage by hostile soldiers from alien nationalities.

Anioma State Movement
The people of Anioma recognized their unique identity in the Nigerian experiment and started demand for recognition during the era of colonial rule. At a mammoth rally held at Amai (in present day Ukwuani Local Government Area), in August 1956, they expressed their desire in a resolution passed at that rally but at that time, it was not called Anioma State. Rather, they demanded for the creation of a separate province out of the then Western Region to be known as the West Niger Province.

The proposed West Niger Province was to be formed by the then Asaba and Aboh Divisions. A headquarters for the new Province was proposed to be sited at the meeting point of the two or three components of the province. The objective was to put the Anioma people on equal footing with the rest of the Benin Province and Delta Province, rather than balkanizing Anioma between these two provinces. The resolution was forwarded to the then Colonial Secretary, Rt. Hon Lennox Boyd.

In 1957, the British Government set up the Minorities Commission under the Chairmanship of Sir Henry Willink, QC, to examine the problems of the Minorities throughout Nigeria. The Report of the Commission however did not meet the demands of Anioma people.

See Part Two for concluding part

Enyi Echezona Jr. Set to Showcase "Ekumeku Painting" in Asaba Exhibition 

By Emeka Esogbue

Renowned painter Enyi Echezona Jr. is set to unveil his latest masterpiece, "The Spirit of Ekwumekwu," at an upcoming exhibition in Asaba, Delta State. 

The 36 x 48-inch acrylic artwork, titled "A Dance of the Forest," captures the essence of the Anioma people's resistance against colonial rule.

According to the artist, "I aimed to convey the tenacity and bravery of the Anioma man as he fought to defend his native land against foreign invaders." The Ekumeku Movement (1883-1914) was the longest resistance to colonial rule in Nigeria.

The exhibition, scheduled for November, will showcase Enyi Echezona Jr.'s work, highlighting the artistic talent and resilience of the Anioma people. Although the exact date is yet to be confirmed, art enthusiasts can look forward to experiencing the beauty and fortitude of the Anioma people through Enyi's remarkable artwork. Enyi Echezona Jr. hails from Idum, Delta State.

Bose Omolayo Stands Firm on Her Ibusa Ancestry as Community Pressure Builds for a Hero's Welcome

By Emeka Esogbue

Paris Paralympic champion, Bose Omolayo, has responded to her fellow citizens in the Ibusa community in Oshimili North Local Government Area of Delta State, following the outpouring of joyful surprise upon learning that she is an indigene of the area.

In a media interview with PEN MASTER on Wednesday, the paralympian legend expressed her pleasure and confidence in her Ibusa ancestry, saying that her Ibusa roots are deeply ingrained in her. She further asserted her ancestry, remarking that she never lost her Ibusa heritage at any time and had often affirmed it.

"The Ministry of Sports knows my hometown, officially documented and I speak my Enuani dialect eloquently."

"I sustain unwavering pride in Anioma and declare my Ibusa ancestry unshakably. My Ibusa roots run deep."

Asked why her name changed, she said it was only a sporting name given to her by her husband to enhance her career.

PEN MASTER had reported that the powerlifting champion was an indigene of Ibusa, which necessitated reactions from several quarters of the community. Born with the birth name, Ogomegbunem Patricia Adiefe, she hails from Idumuogbu, Odaukwu in Umuodafe, Ibusa, Delta State. Her mother, Madam Nwabata Okafor, is a member of the famous Ikwele family of Ezukwu in the same community. However, Omolayo is married to a Yoruba named Prophet Sunday and they have children.

Athletes representing Team Nigeria in the Paris 2024 Paralympic Games in Paris, France, returned home on Monday and Tuesday. The team placed 40th overall after winning two gold, three silver, and two bronze medals. Unfortunately, analysts described the country's seven-medal haul as the country's worst outing at the summer event. Despite the nation's abysmal performance, Bose Omolayo, the Anioma girl from Ibusa, grabbed a silver medal at the event. She told PEN MASTER that but for the knock she received during the second lifting, she was aiming for the gold medal.

Back home, the Ibusa people have continued to celebrate the Paralympic Champion for putting the name of the community on the global paralympic map. In addition to becoming the first Ibusa native to hold a world record in any sport, Bose Omolayo is also the first from the community to earn an individual medal, a medal in the Paralympic and Commonwealth Games, and a medal in a global competition, coming in second only behind Kingsley Obiekwu who won gold at the 1996 Atlanta Games in football.

Meanwhile, pressure is building for the community to honor the Ibusa girl who has won numerous medals and broken multiple world records throughout her career, hence considered one of the most successful and dominant powerlifters in her category.

Bose Omolayo has inspired the world by demonstrating that disability does not limit one's ability, and that Nigerians, particularly the Ibusa people, possess remarkable resilience and determination in achieving triumphs. Through her accomplishments, she has shown that with an unwavering spirit and unrelenting effort, individuals can overcome challenges and reach great heights, shattering stereotypes and redefining the boundaries of what is possible.

Many now look to the Ibusa Community Development Union (ICDU), hoping that honoring the Paralympic legend will further demonstrate motivation to the youths of the community. A grand and celebratory reception may as well send the message that beyond the big politicians, the community can make responsible youths and physically challenged individuals feel valued and appreciated in society.

Notably, the Ibusa Community Development Union Worldwide (ICDU), led by Chief Victor Uchunor, will have a chance to showcase the community's inclusivity and recognition of individuals with disabilities. Coincidentally, Evangelist Princess Pat Adankele Ajudua, PhD, the current Honourable Commissioner for Delta State's Ministry of Women Affairs and Social Development, is also a member of the community, and her involvement could make a significant statement. This presents an opportunity for the community to demonstrate its commitment to supporting and empowering individuals with disabilities, and for leaders like Evangelist Ajudua to set an example.

Bose Omolayo, the Anioma girl from Ibusa may well smile.

Pic courtesy PM News:
2021 Tokyo Paralympics

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Ibusa's Daughter, Global Champion: How Bose Omolayo's Powerlifting Legacy Made Our People Proud

By Emeka Esogbue

From Seme-border town hairdresser to Nigerian paralympic stardom, her story changed. From Ibusa to the world stage, Bose Omolayo, the Paralympic powerlifter, has put the Ibusa community on the global map once again. However, many from the community are unaware that she is one of their own.

Omolayo's powerlifting success has announced the human capacity of Anioma to the world, showcasing the region's potential. Against all odds, she lifted Ibusa to the world stage at the Paris 2024 Paralympics, winning a silver medal in the women's 79kg powerlifting event. Her incredible lift of 145kg secured her country a place on the world medal table.

Omolayo has a rich history of championships, having previously won two gold medals at the Rio 2016 and Tokyo 2020 Paralympics. She also won silver medals at the 2014 Commonwealth Games and 2022 women's heavyweight event. In 2021, she won the gold medal and set a new world record of 144kg at the World Para Powerlifting Championships in Tbilisi, Georgia.

Despite her achievements, the question remains: how well do her Ibusa people know the 'Paralympic Powerlifting Queen of Medals'? PEN MASTER reached out to community personalities, including Mr. Philip Elueme, former Ibusa Community Development Union, Abuja Branch who was unaware that Omolayo was from Ibusa despite his earlier eulogy of her feat. Ifeanyi Ayaeze, a sports commentator, expressed surprise and asked why the Ibusa Community Development Union had not honored her.

In contrast, Joseph Nwanze recognized Omolayo's Ibusa ancestry and inquired about plans to honour her. Contacted by PEN MASTER, Chief Kizito Osadebe Ijeh affirmed the pride of the Ibusa people for their daughters.

Given her emotional account of being rejected due to her paralytic condition in a BBC Sport interview, recognition and honour from the Ibusa community could potentially bring closure and healing to her past wounds. A renewed Ibusa community love could have a therapeutic effect on Bose Omolayo, helping to heal the emotional wounds of her past experiences but it will depend on the people's hands of hospitality.

Born on February 1, 1989, to the Adiefe family of Umuodafe in Ibusa, Delta State, it is hoped that President Bola Ahmed Tinubu will receive the Paralympians and confer national awards on them. PEN MASTER has arranged an exclusive interview with Bose Omolayo, who brought Ibusa community pride and global recognition.

Congratulations to Bose Omolayo, the Anioma girl from Ibusa!

Issele-Uku's Ine Festival: A Beacon of Anioma Cultural Identity

By Emeka Esogbue

The Issele-Uku Kingdom is gradually emerging as the cultural hub of the Anioma nation and the recently held Ine Festival of the community confirms it.

While several Anioma communities are unable to ethno-culturally stand firm, the Issele-Uku, despite the ethno-historical distractions, has practically sustained their Anioma integrity, refusing to be swayed.

It seems that the kingdom's royal family, Obi Engr Nduka, the Obi of Issele-Uku, and traditional institutions have carved out a sense of belonging for the Anioma cultural community.

It is not surprising that the shared values, beliefs, customs and tradition of the people have become shaped. People's perceptions of themselves and their behaviour have also been formed individually.

The powerful feeling of Issele-Uku identity can be shown through an interactive encounter with the community known chiefs.

Understanding the ethno-cultural sense of belonging of Issele-Uku, the Oligbo Kingdom, is crucial in today's Anioma cultural society where several legends of origins of several communities sway.

Over the time, the ethno-cultural sense of belonging of the people has helped to foster appreciation, tolerance, and cooperation among the diverse groups of the community, helping to make the cultural syncretism that happened centuries ago stronger.

This year's Ine's edition not only shows an improvement but speaks of an achievement that defines the group's cultural narrative and other characteristics.

The ethno-historical identity, and group-member identification of Issele-Uku as Anioma is strong thereby influencing social interactions and relationships among the people.

Indeed, the Anioma cultural advocates have Obi Engr Nduka, the traditional ruler to thank for the promotion of the kingdom's culture, the same way, the Anioma culture enthusiasts have Arc Kester Ifeadi, the Organization For the Advancement of Anioma Culture (OFAAC) to thank for the preservation abd promotion of Anioma culture.

If for anything, OFAAC worked assiduously to guarantee the Anioma cultural identity.

ANIOMA WATCH ANIOMA PERSONALITY OF THE MONTH - SEPTEMBER, 2024

Soaring on the Wings of Philanthropy: A Biography of Dr. Mrs. Doris Ochei

By Emeka Esogbue

The title above captures the core of Dr. Doris Ochei's philanthropic work and legacy, emphasizing her selflessness and dedication to the Anioma nation, in a fitting and compelling biographical tone.

Making a big difference, Dr. Mrs. Doris Amaka Ochei, FCNA, FCTI, FCFCN, masterfully captures the essence of love, generosity, and compassion that fuels her philanthropic endeavors. She has undoubtedly had a good impact on Anioma society during her incredible journey.

Born on February 10, 1971 to Nwaefulu family of Udo Quarters of Ubulu-Uku in Aniocha South Local Government Area of Delta State, Nigeria Dr. Mrs. Doris Ochei, after completing her elementary school in Ubulu-Uku, Delta State
attended Ezemu Girls Grammar School in the same community from 1981 to 1986.

After that, she continued on to the University of Lagos in Akoka, Lagos, where she graduated with a bachelor's in accounting. Happily, Dr. Mrs Ochei furthered her educational pursuit in University of Wales, United Kingdom where she obtained a Master’s Degree in Business Administration from the institution.

She graduated with a doctorate in Forensic Accounting and Auditing at Charisma University, Turks & Caicos Islands, British West Indies.

Dr. Mrs. Doris Ochei is the Managing Director and Chief Executive Officer of Findrex Group of Companies also inclusive of Findrex Travels and Tours, one of Nigeria's fastest growing travel agencies with globally spread tentacles.

Anioma philanthropist, Dr. Mrs Ochei, highly professional, is a Fellow and Member, International Institute of Certified Forensic Investigation Professional (IICFIP) USA, Association of National Accountant of Nigeria, Chartered Institute of Taxation of Nigeria, Chartered Institute of Finance and Control (CIFCN); Nigerian Institute of management, among others.

Regarded as one of the finest philanthropists from the Anioma nation, Dr. Doris Amaka Ochei through her Foundation, DAO Foundation has implemented numerous charitable projects in various forms.

In 2022, she was reported by Ubulu Ezemu to have commissioned Dr. Doris Ochei Multipurpose Hall built by her Foundation which she later presented to Ezemu Girls Grammar School, her Alma Mata.

Another significant pet project that Dr. Doris Ochei enjoyably completes is helping the infertile men and women in her community feel loved and fruitful.

As reported by Chukwudi Abiandu, Williams Ugbolue and David Diai, discovered that the road leading to Onicha-Olona market was in bad shape and out of sheer compassion, rebuilt the road in the community, which was later commissioned by her. The road was subsequently named after her.

Her largest charitable contribution may have been the reconstruction of Onicha-Olona Market, which had its grand inauguration on Tuesday, April 10, 2023. Approximately 20 years ago, Mr. Callistus Nwawolo, the Local Government Chairman at the time, built the market. However, it had become run-down and overgrown with weed, making it difficult for people to conduct business there. This changed when Dr. Mrs. Doris Ochei took up the task of rebuilding the market.

After the required rites were carried out by the late Omu of Anioma and Nneoha, HRM Obi Martha Dunkwu, trade transactions resumed in the market, reviving raucous business activity in Olona, the home of Ras Kimono, and Rosemary Adams.

Dr. Ochei has been characterized as clever with a compassionate demeanor, modest, and home-thinking. She is also mentally and resourcefully gifted.

According to The Guardian Newspaper, the former Secretary of the Nigerian Diplomats Wives Association discussed corruption in the nation at a speech, seeing it as a sign of inadequate fiscal policies and weak economic governance impeding the nation's ability to thrive economically.

Respected in her Anioma homeland, Dr. Mrs. Ochei has won numerous honors, including the Living Legend International Award from the UK, the Nigerian Selfless Service Gold Award, and the Woman of Merit Gold Award.

Dr. Mrs. Doris Amaka, wife of Major General Raymond Ochei, described as a 'philanthropic Anioma family,' in consideration of her philanthropic contributions is considered the Anioma Watch Social Association's Anioma Personality of the Month for September, 2024, closing following Prof Fred Osy Osadebe, the immediate past recipient of the honour.

Six Decades of Excellence: Celebrating Zik Zulu Oka For 60th Birthday

Emeka Esogbue


Journalist, Writer, Movie Producer and Director and Community Worker, Chief Zik Zulu Okafor is unarguably, one of Nigeria's biggest names in the movie industry. Hardly would this industry be mentioned without his personal mention. Thanks to his incaculable contributions.



With hard work, fearless Zulu Okafor rose to prominence to occupy a place in Nigeria's entertainment industry, winning the Nigerian Media Merit Awards in Journalism, the first and only Ibusa to win this honour and many other distinctions in film and television.



Many of us are overjoyed that the Theatre Arts-trained movie giant is flying the Ibusa kite in the right direction, having taken our name very far with solid examples to the coming generation on the gains of hard work.



Today, the achievements of the pioneer President of Guild of Movie Producers and former President of Association of Movie appear to collectively dwarf his young age because the pen and tape spoke in his life.



It is important to remember that he has a strong sense of community, which has helped his community, Ibusa, grow socioculturally.



He loved Ibusa first and Ibusa loved him back; Ibusa loved him first and he loved back. Whichever, Zik Zulu Okafor and Ibusa are in socio-cultural love.



Happy Birthday to Chief Zik Zulu Okafor, the contemporary doyen of the Nigerian movie industry.

Empowerment Triumph: Naomi's World Uplifts Ibusa Youths, Certificates Presented with Jubilation

Story By Emeka Esogbue

For the people of Ibusa in Delta State, it has been a season of empowerment in the community as participants graduated from Naomi's World youth empowerment program on Thursday. The 17-day empowerment initiative, which took place at the Umuodogwu Hall in the community, was a celebration of milestones as successful beneficiaries were awarded certificates upon graduation.

The graduates used the occasion to showcase their accomplishments by giving guests the opportunity to sample their delicious food and take home handcrafted items. Naomi's World equipped the young people with skills in baking, hair weaving, soap production, perfume, freshener, bleach manufacturing, and other areas, instilling a sense of self-reliance and survival instincts.

Notable attendees included Miss Isioma Nelly Okonji, the current Ambassador of the People of Oshimili North (POoN), and Miss Jane Ngozi Nwajei, who were present to support the youth initiative in the community.

When the program's forms became available, parents in the community contacted PEN MASTER to inquire about how to obtain them. One parent from Ibusa expressed amazement upon discovering that the program and forms were free.

Photos showed happy graduates cutting cake and proudly holding up their certificates.

The Naomi's World Youth Empowerment Program, initiated by Miss Naomi Dada Okoisor, is an annual event with a positive philanthropic impact on the youths of Ibusa.

Uncovered, The Asagba, Obi Prof Azinge, and Chief Fred Ajudua Relationship That Will Leave You Speechless

- Emeka Esogbue

Do you know that Obi Prof Epiphany Azinge and Chief Fred Ajudua have always shared a decade of bond that has stood the test of time through thick and thin together forever and a friendship that has weathered every storm?

PEN MASTER can reveal that the friendship of the Ajuduas and Azinges has been a lifelong connection that only grows stronger.

Overall, the shared relationships of the Anioma giants, one from Ahaba and the other from Igbuzo can best be described as inseparable hearts, connected for a lifetime.

No sooner Ogbueshi Anthony Edozien, the Ochendo of Asaba, announced the unveiling of Obi Prof Epiphani Azinge's nomination as the 14th Asagba of Asaba after the demised HRM Obi Prof Chike Edozien than PEN MASTER went on a search mission.

The result was an astonishing truth of a journey, an enduring bond, natured by an acknowledged depth of strength.

Here is what will astonish you the more: The Asagba-Designate, Obi Prof Epiphany Azinge and Businessman and the once foremost Lagos socialite, Chief Fred Ajudua attended Saint Patrick's College, Asaba where young Epiphany Azinge was the school's Senior Prefect from 1975-76.

Fate joined them together again from 1980 to 1984 at the University of Benin (UNIBEN). Fred Ajudua was the student and Dr. Epiphany Azinge was the Lecturer at the Law Faculty of the institution who took him on several courses that include "Legal Methods, Jurisprudence and International Law" as PEN MASTER uncovered from unnamed sources who know the subjects well.

Young Fred Ajudua was an extremely intelligent chap who performed brightly well as other coursemates of his confirmed to PEN MASTER.

Coached by Azinge and other erudite lecturers of the prestigious institution, he graduated as a lawyer and also completed the Law School and called to the Bar.

The career of Obi Prof Epiphany Azinge would blossom into the headship of the Nigerian Institute of Advanced Legal Studies. He was later awarded the nation's National Award as Officer of the Other of the Niger (OON).

Nevertheless, the Ahaba and Igbuzo personas of Anioma carried on with their decades-long voyage of friendship and adventure, proving they would always be friends—truly a treasure to witness.

Obi Prof. Epiphany Azinge and Chief Fred Ajudua's relationship flourished over the course of five decades, starting as secondary school friends and continuing through their shared experience at the UNIBEN Law Faculty and as a lecturer and student.

Furthermore, the Asagba-stool-favoured Obi Prof Epiphany Azinge is the Christian godfather of Barr Bobo Ajudua, the son of Chief Fred Ajudua.

Side by side, through every up and down, the Azinge-Ajudua relationship soared. During the mandatory youth service of young Bobo Ajudua, he stayed with the Azinges in their Abuja home. Today, Barr Bobo Ajudua is an Entertainment Lawyer of global repute, attesting to the story of a lasting family familial tie.

Perhaps, what seals the bond, making it shared memories, laughter, and tears that forever unite, is that in the life travails of Chief Fred Ajudua, the Azinges (Obi Prof Epiphany Azinge and his wife, Obi Valerie) stood up for him.

When contacted to confirm the story of the surprising connection that will effectively entice my readers, he told PEN MASTER that Obi Prof Epiphany Azinge, SAN, OON is a faithful friend, a vintage global scholar and a genius.

What can be more surprising than to learn that Obi Prof Epiphany Azinge and his wife, Obi Barr Epiphany Azinge are Lawyers; Chief Fred Ajudua, his wife, Hon Dr. Princess Pat Adankele Ajudua and their son, Barr Bobo Ajudua are Lawyers? Indeed, all actors mentioned in this 'adventurous' piece are Lawyers.

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Anioma Watch Association Press Release!

14TH ASAGBA OF ASABA: ANIOMA WATCH CONGRATULATES EPIPHANY AZINGE

We, the Board of Trustees (BOT) and members of the Anioma Watch Social Association also simply called "Anioma Watch," a registered socio-cultural Organization of the Anioma people at home and in the Diaspora extend our congratulations to Obi (Prof) Epiphany Azinge following his recent selection and subsequently, unveiling to the general public as the 14th Asagba of Asaba by the Asagba-in-Council.

We are pleased that his choice which adhered to the Traditional Rulers and Chiefs Edict of 1979 honoured the general wishes of the people of Asaba. We pray for a fruitful reign that can have an impact on the community when the leading Lawyer and Academic is installed as the 14th Asagba of Ahaba Ujom in the coming days.

By extension, we also anticipate people-centred policies that are developmentally targeted towards the growth of the Anioma Region as a whole as we continue to pray.

Once again, congratulations to Obi (Prof) Epiphany Azinge.

Nna Agu! Agu! Agu!

Long Live Asaba!

Long Live Anioma Watch Social Association!

Long Live Anioma!

Long Live Delta State!

Signed:

Dr. Emeka Esogbue
Chairman, BoT

Mr. Peter Oshagwu
Publicity Secretary

Dr. Anthony Ezeagbor
Member

Mr. Awele Oranye
Member

When you buy a Benz because of your admiration and love for it, you should be content with everything about it. You shouldn’t desire that it has a fuel efficiency of Mazda and the maintenance cost of a tricycle. That’s not how a rational being should be.

This is how life should be for any sensible, mature and enlightened mind. You embrace the merits and the demerits.

I have seen a lot of adults who are unable to embrace this simple concept about life.

They want democracy with a touch of monarchy…with a sprinkle of autocracy and a pinch of communism.

They want all the benefits of Capitalism and all the benefits of socialism at the same time. My dear, wake up and smell the coffee.

They want unlimited freedom but desire the rewards of discipline.

They desire the benefits of well paid employees and the rewards of the risk taking of entrepreneurs but do not want the associated risks, challenges, disconforts and inconveniences.

Wake up, smell the coffee and face life like a sensible human being.

While choosing the rose, understand that it also has thorns.
- Olajide Abiola

Emeka Esogbue Provided Scholarly Works and Voices of History for Anioma

Emeka Esogbue is a Nigerian historian, writer, and cultural enthusiast. He has written extensively on the history and culture of the Anioma people, a group in Delta State, Nigeria. His works include:

1. "The Anioma People: Their Customs, Traditions, and History"
2. "A History of Ibusa"
3. "The Ibusa People: Their Culture and Traditions"
4. "Anioma: A Civilization"

Emeka Esogbue's writings provide valuable insights into the rich cultural heritage of the Anioma people, their customs, traditions, and historical experiences. He has also written articles and essays on various aspects of Nigerian history and culture.

As a historian, Emeka Esogbue's contributions have helped to:

1. Preserve the cultural heritage of the Anioma people
2. Promote understanding and appreciation of Nigerian history and culture
3. Provide a platform for the voices and stories of the Anioma people to be heard

A further summary of Emeka Esogbue's work highlights his:

- Valuable insights into Anioma people's customs, traditions, and historical experiences
- Contributions to amplifying Anioma voices
- Significance as a resource for researchers, scholars, and enthusiasts of Nigerian history and culture

His work serves as a valuable resource for researchers, scholars, and anyone interested in Nigerian history and culture.

Source: Meta Al, 17th August, 2024

Idowu Okeze Blesses Ibusa With Multiple Projects, Unveils State of the Art Civic Centre in the Community

Story By Emeka Esogbue

Ace Ibusa philanthropist, Pastor Idowu Okeze reassured the Ibusa people of better days ahead with donations of projects made to the Ibusa people on Friday.

In the spirit of love for the community, Okeze opened the CIDO Asthma Foundation, a state-of-the-art hospital with cutting-edge technology never seen in the community.

Pastor Idowu Okeze was commended by HRM Obi Prof Louis Nwaoboshi, the Obuzo of Ibusa who commissioned the hospital, for his unfathomable love, which inspired him to select the town as his location.

Two more roads, totaling roughly 2.5 km and built by the well-known philanthropist along the Umueze axis of the village, were also made available for traffic.

The two other community-commissioned projects of the day include the recently constructed fence of St. Thomas College, Ibusa, which he funded, the renovated Principal's Office with equipment as well, and a block of classrooms in the school that have newly disclosed furniture.

Utilizing the occasion, the Idowu Okeze team also inaugurated the recently constructed Obi Nwaokocha Okeze Event Center, which is outfitted with cutting-edge amenities. Individuals also received a total of 50 tricycles and an additional financial empowerment.

It was an event tagged an achievement for the people of Ibusa by his Aide, Dr. Pat Adigwe who also reported the event on Ibusa social medial platforms.

The Ibusa community located in Oshimili North Local Government Area of Delta State is renowned for enjoying a large number of philanthropists, many of whom continue to sustain the community with self-help against the rare government presence despite its location within the Delta State Capital Territory Development Area and about 6 miles from Asaba, the state capital.

ICHI EZE NA AHABA

DAY TWO: MORNING RITES

Ahaba Culture Is Rich, Beautiful, Colourful, Glamorous, If Not The Best In The Entire Anioma Nation Of Delta State (Onye Ni Bu Hor Ahaba, Ona A kwa).

Hence, Ichi Eze Na Ahaba Or Becoming A Member Of Ndi Eze Ahaba, Comes With Too Many Inspirational, Great, Wonderful, Beautiful And Colourful Aspects Of Ahaba's Cultural Heritage, In This Light, Itah Di Na Ahaba Invites You To Join Us As We Bring Same To Your Doorstep, How Obi Chief Prof. Epiphany Chigbogu Azinge (SAN), Showcased This Great Ahaba Cultural Heritage.

This Morning, At His Umudaike Village's Ogwa (Royal Court), Egwu Ota Melodious Tunes Will Wake Him Up, As Ogbu Akpele On The Other End Beacons Him To Get Ready To Engage His Chi With A Grateful Attitude And Disposition, By Dancing To The Melodious Tunes Of Egwu Ota Ahaba, After The First Spiritual Stanza Of Egwu Ota Ahaba (Egwu Nmour) Had Being Rendered To The Gods And Ancestors Of The Land.

Thereafter Obi Chigbogu Azinge, His Beautiful Wife (Anasi Eze), Other Beautiful Wives Of Ndi Eze Ahaba (Ndi Anasi Eze Ahaba) In Their Beautiful, Colourful And Glamorous Royal Attires Express Their Collective Gratitude The Gods Of The Land As Well As To Our Ancestors, As They Move Their Wonderfully Created Bodies To The Beats And Melodious Tunes Of Egwu Ota Ahaba.

With This Wonderful Session Done And Dusted, Umuada Umudaike (His Village Sisters) And Umuada Umuagulu (His Aunts From His Mothers Village) Will Take Turns To Perform Itu-Afah Rites (Praise Singing) Both Outside And Within His Royal Courts (Ogwa).

Kindly stay tuned with Itah Di Na Ahaba as we bring your way all the happenings, as family members, neighbors, relatives, Well-wishers, others celebrate with Obi Chigbogu Azinge.

Obi Igwe,

Obi Ahaba, Igwe

Okonta Emeka Okelum's Multimedia Production For Asaba Post Media Solutions.

Gideon Nwaomu, OFAAC Promoter of Anioma Culture, Rest in Peace

Recently, the Anioma media is again, awash with the recent news of the demise of Mr. Gideon Nwaomu, the CEO of Giddy's Place, Asaba, Delta State.

Three of my OFAAC mentors have passed away in a short amount of time, including Omu Martha Dunkwu, the regular OFAAC face whose Anioma appearance and dress were selling the Anioma people to the media.

People would always point to her to ask, who that woman was. The second victim was Hon Emeka Nmadu and third third was Mr. Gideon Nwaomu, the latter two who were Directors of the Organization.

OFAAC, founded by Anioma cultural giant, Arc Kester Ifeadi, is the Organization For the Advancement of Anioma Culture, the culture umbrella of the Anioma people and the biggest organizers of cultural fiesta in the whole of Delta State. It is also the gatherer of the largest Anioma culture enthusiasts from around the world and the largest gatherer of traditional rulers from the region.

The organization brought the Anioma people together, maintained and promoted their culture through the resuscitation of their socio-cultural existence, and organized the Anioma Cultural Festival, Anioma Essence, a research-based periodical, and a microfinance program.

The recent deathly hit is Gideon Nwaomu popularly called "Giddys." As popular as he was, we have not reported him in the media as legendarily deserved. Gideon Nwaomu spent his latter days working for the people in promotion of Anioma culture from every front - Aniocha to Oshimili; Ika to Ndokwa and I was sometimes in his OFAAC team of cultural tours.

Once a follower of Fela Anikulakpo-Kuti, and one of the people who took care of the instruments of the iconic musician, he was a builder of artistes. Nwaomu managed various Nigeria artistes including Chris Hanan of the Ozigizaga fame and Junior and Pretty, both of whom had a dazzling place in the Nigerian music industry. He was also the Manager of Oseloke Augustine Onwubuya professionally called "Ras Kimono" and Onyeka Onwenu.

Confirming the relationship with Gideon Nwaomi that would blossom, Mr. Emma Ogosi, another Nigerian music legend who is from Anioma, wrote "my friend who started calling Daddy since 1979 when he and I lived in the same premises in Benin City, Gideon Nwaomu (Giddys) died."

"In 1989, I gave him the contact to find a reputable promoter to take superstar, Evi Edna (Evi Edna Ogholi) on a tour of West African states. He was Onyeka Onwenu's Manager at a time during which they toured Zimbabwe and other South African states. was Ras Kimono's Manager also."

"On Wednesday, I wrote to inform him that our Onyeka (Owenu) had left us ooo. No reply. Turned out that he too was battling for his own life over there in Asaba... He gave up the ghost last night from a relapse."

However, this piece is about his immediate contributions to the Anioma cultural sector.

He embraced the sociocultural ideals of Anioma and devoted his life to the cause of the people. On different occasions, I spent my personal time working with him on matters of Anioma culture through the OFAAC opportunity. Although he quit the Organization before his death, OFAAC was a pedestal for many of us to serve our Anioma people thereby furthering the common identity prospects of Dennis Osadebe, Nosike Ikpo, Orewa, HRM Obi Dr. Emmanuel Efeizormo, JP, Prof B. I. C. Ijomah, Kunirum Osia and the rest of them bring the limelight, the distinctiveness of the Anioma people.

A nice man who had amazing relationships with his loved ones, everyone has one good thing or the other to tell about him. This was because he was an open arm that continually embraced everyone close to him. A few years back, at his personal invitation, I was with him at Giddy's Place in Asaba together with Godfrey Chukwudifu Osakwe, another OFAAC colleague and close friend.

He was overjoyed to see me and insisted that I find joy in mingling with other friends inside the bar. I had come to the Anioma area for the annual Anioma Cultural Festival of OFAAC. Gideon Nwaomu paid utmost attention.

On March 20, 2024, Nwaomu wrote on his wall, "In all my years on this earth, I have learned that when we are called to go home, we will go. We have one life to live. The material things we invest in are left behind," a testimony of his characteristic of friendliness.

Nwaomu was not only full of hope on Anioma cause but believed that the light of the people would surely shine.

OFAAC has been a unifying umbrella, a cultural entity that deserves reverence from all, especially the region's younger generation and the trio of Omu Martha Dunkwu, the Omu of Anioma, Hon Emeka Nmadu and Mr. Gideon Nwaomu deserves a place in Anioma historical memory and global cultural perspective by extensive.

Beyond the politicians, the Anioma people should learn to celebrate their people while they are still living. It is in this way that the people, riding quickly on the train of progress will become global names. Moreover, it will secure the labour of the people's heroes' past.

One hopes that the Anioma people will celebrate Gideon Nwaomu, the man who gave himself to advancing their culture even in death.

May his soul rest in peace.

Dr. Emeka Esogbue, the Research Editor of Anioma Essence Magazine, a publication of the Organization For the Advancement of Anioma Culture, writes from Lagos

Obiship: Like Asaba, like Ibusa; Like Obi Ajudua, Like Obi Azinge

- Emeka Esogbue

Two beautiful Enuani communities in Anioma; two sisterly communities and two neighbouring communities.

Like Ahaba (Asaba), like Igbuzo (Ibusa). Like Chief Prof Epiphany Chigbogu Azinge (now Obi Chief Prof Epiphani Azinge), like Chief Dr. Henry Chukwuma Ajudua (now Obi Dr Henry Ajudua).

Asaba, Ibusa, and Okpanam have a long history of relationships rooted in trade, marriage, and war. In addition to their shared physical location, these groups also have dialectical linguistics, shared cultures, and traditions.

It is pertinent to understand that only five communities—Asaba, Ibusa, Okpanam, Illah, and Okwe—all of whom are of Oshimili, follow the Obiship practice.

As a stage of advancement in the people's way of life, Obiship is magnificently preserved by these communities, who work so hard to protect the long-standing tradition that their predecessors have passed down to them.

Today marked the culmination of Obi Chief Epiphany Azinge and Obi Dr. Henry Ajudua's ritualistic performances of the Ichi Eze rites, which are currently being performed by these two eminent indigenous members of their communities.

Obi Dr. Henry Ajudua of Ibusa, who had been observing the itchi rites, had already completed his Nwucha Ndi Eze ceremony early today, releasing him from the 21-day customary holiday time during which he had shared a close relationship with his chi. It should not be forgotten that 'ahuhu,' a customary sign of his itchi performance, had made two appearances.

Obi Dr Ajudua will now prepare to go on the spiritual journey to Udoh sacred ground where he will return with the elili ukwu tied to his ankles. Thereafter, he will be unveiled to the world as Obi.

As for Obi Chief Prof Epiphany Azinge, it was his day two rites and he was woken up by the traditional Egwu Ota dance early this morning. The flutist's never-ending akpele tones brought him closer to his chi on a spiritual level.

After Itu Afa rite, the stage was cleared for the aristocratic dance, which featured him, his wife, and the other members of Ndi Obi Okpoho sharing the dance floor. Dressed in Akwa-Ocha Mbulukwu (traditional skirt), he exhibited a noble dance, the type, the Ibusa people will normally regard as "egwu ogalanya." His wife who was also dressed in Akwa-Ocha demonstrated herself to be a traditional dance companion.

Both Obi Azinge and Obi Henry will share the beauty of Asaba-Ibusa cultural history as two highly educated and celebrated Enuani culture aficionados from Asaba and Ibusa respectively whose Obiship interests now clash with love and enthusiasm.

Given their proximity and well-established friendliness, the Ajudua family of Umuodafe in Ibusa and the Azinge family of Umudaike, Asaba, do not peoplerceive each other as strangers.

Obi Chief Prof Epiphany Azinge, OON, SAN, is a noted Nigerian lawyer and academic with excellence. He is a former Director-General of the Nigerian Institute of Legal Studies.

Obi Dr. Henry Ajudua is a medical practitioner (Doctor of Public Health) who obtained his Masters in Pharmacy Administration/Pharmacy Marketing. The ace philanthropist is the President of Vebron Global Inc and also the CEO of Vebron Carre, an arm of charity with tracks of record delivery.

Incidentally, while Obi Chief Prof Epiphany Azinge is married to Dr. Valerie Azinge, SAN, a co-lawyer, Obi Dr. Henry Ajudua, is also married to Dr. Vivian Ajudua, a co-health worker and a psychiatrist in particular.

Indeed, like Asaba, like Ibusa; like Obi Chief Prof Epiphany Azinge, like Obi Dr. Henry Ajudua and like Obiship in Asaba, like Obiship in Ibusa.

Like Pen Master, like Ita Dinah Ahaba.

For your news and other events on Anioma, follow the Pen Master Blog

ANIOMA WATCH PERSONALITY OF THE WEEK

August 3, 2024

Ibusa Scholar with Philanthropy and Healthy Relationship with His Environment: A Biography of Prof Fred Osadebe

- Emeka Esogbue

Prof Fred Osy Osadebe (Academic, Accountant, Financial Analyst, Data Analyst, Administrator and Philanthropist) was born to Obi Joseph Igbawuzia Osadebe who was once the Diokpa (traditional head) of Nkpanyala Clan and Mrs. Lucy Ogbeianu Osadebe nee Obi Nedua from Idumuobi, Ogbeowele, Ibusa).

He hails from Nkpanyala Clan in Umuekea Quarters of Ibusa in Oshimili North Local Government Area of Delta State. In 1971, he attended the Oranmiyan Memorial Grammar School in Ile-Ife, Osun State, then St. Columbia Grammar School in Agbor after finishing elementary school.

Prof Osadebe worked briefly with the National Provident Fund before proceeding to the USA. He became admitted into Texas Southern University and University of Houston, Texas where the degrees of B.BA in Accounting, M.BA in Finance and Ph.D. in Research and Statistics, were obtained in 1996.

He is a Professor of Education (Data Analyst) with the duties of assisting doctoral students from various American universities with students from all over the world with dissertations and fellow Professors with journal publications - local and international.

During the course of his more than 28 years as a teacher, Prof. Osadebe has not only taught his students but he has also raised and coached students who have gone on to teach other students, and so the cycle continues. This makes him kind and receptive, laid-back and reserved, but nevertheless steadfast in his ambitions for his own life.

Humility remains his watchword. Professor Fred Osy Osadebe feels that his modest demeanor stems from his ability to achieve things gracefully. Because of this, he can interact with everyone in his environment in a healthy way, treating them all with respect and without prejudice or oppression. His characteristics place him among Ibusa's most affable academics.

Even with his impressive academic record, Prof. Fred Osadebe is still considered one of the most humble Ibusa extraction teachers. He is respected for his composure and manners in his contacts with the people in his neighborhood since he is viewed as a friend to all, regardless of the camps that may already exist.

In 2010, he was listed by PEN MASTER (also published in www.ibusa.net) as one of the top ten Anioma indigenes who finished well in 2010). In the same year, he was again reported by PEN MASTER as one of the 24 Ibusa indigenes who amazed PEN MASTER. Similarly, he was listed by Philip Ngozi Ifechukwude Kwusike in the list of 34 notable Ibusa professors, a project designed to showcase the community's renowned professors to the world. In 2024, he was selected as a member of the Ibusa Stakeholders, charged with the responsibility of returning peace in the community.

A philanthropist with uncommon stature, Prof Osadebe encourages reading culture among the people of Delta State with his continual donations of textbooks to the Delta State Library, Ibusa Branch. He is also one of the biggest and most consistent donors to the Ibusa Community Ibusa (ICP).

Furthermore, he has shown consistency in the sponsorship of community-oriented projects in his Nkpanyala Clan also providing personal assistance to the members of the society. Prof Fred Osy Osadebe is believed to have established the first cyber cafe in Ibusa (acknowledged in the Book of Records: A Compendium of Ibusa Firsts and Achievers, Carophem Communication Ltd, p.36 by Esogbue E).

Osadebe has the knack for sustaining cordial relationships with his Ibusa and Anioma people at the grassroots level).

Married to Dr. Veronica Osadebe, Pharm D, a Pharmacist, from Umudiokolo, Ezukwu, Ibusa with children, Dr. Shirley Nneka Osadebe (Medical Doctor), professionally, Internal Med & Pediatrics (daughter), Dr. Debra Nnedinma Osadebe, Pharm.D (Pharmacist) daughter, Dr. Uche Osadebe (Medical Doctor), Orthopedic Surgeon (son) and Dr. Stephanie Awele Osadebe (Attorney/Barrister-at-Law), has bred and nurtured a successful Anioma family.

He is a devout Catholic, a knighted Christian Men Organization (CMO) leader of the largest Igbo group in North America.

Prof Fred Osy Osadebe is by his philanthropic contributions to the growth and development of the Ibusa community, recognized today as Anioma Watch Personality of Week.

Following Obi Engr Nduka, the Obi of Issele-Uku Kingdom, the proud Ibusa scholar and humanitarian is the sixth recipient of this esteemed award.

*A Brief Biography of the Late Senior Diokpa 'Show Mercy' of Igbuzo (2006/09) Michael Umunna Nwaezeapu* - By Philip Elueme

Our St Stephens staunch Catholic church adherent, was born in 1908. His mother was from Umuozoma, Ogbowele. He was orphaned at an early age of 3 and was brought up largely at *Umuozoma, ndi be nnea*

"Igwu Nne" [ maternal homestead] is indeed one of the greatest contributory legacies that sustained our collective humanity, progress and development as Ndi Igbuzo. I wish our scholars will dwell on this phenomenon deligently.

2) Senior Diokpa Nwaezeapu had his primary education at Ibusa and Onicha-Olona and laboured to pay his school fees doing menial jobs. He was initially admitted to the Catholic Minor Seminary at Asaba to be a priest but his relations in Umueze-Ogboli laid siege at the gate of the seminary to force his release from the seminary.
He then travelled to Zaria in 1933 in search of a job . He stayed with his uncle Mr. J.D. Onwuejeogwu, the father of Prof Mike Onwuejeogwu, our African leading Anthropologist of blessed memory, in Zaria. He got a job as a book-keeper in a commercial firm. *Papa mentored Prof Onwuejeogwu and took him to school and engaged him in lesson exercises at home.*

3) He later got employment in Nigerian Railways and was initially transferred to Rahama in present day Kaduna State and then to Jos. He raised his family at Jos. Prof Onwuejeogwu as a trained teacher then met Papa at Jos and took over the mentorship of Papa's first son, Austine, the NNPC, retired geologist; and his junior brother Dr Uche Onwuejeogwu, a medical consultant now in London.

4) Due to the great passion Papa had for Education he enrolled for tuition at the Rapid Result College in London for his GCE. When Prof Onwuejeogwu was transferred to Udei, near Makurdi he insisted on taking Dr Uche Onwuejeogwu and Austine Nwaezeapu along with him.

5) *It was at Udei that Prof Angulu Onwuejeogwu moulded and shepherded Dr Uche and the geologist Austine to what they are today*. *Prof collected all Papa's Rapid Result College materials which he used in his studies for Advanced Level exams*

6) *Papa was a peace maker and contributed immensely to the peaceful settlement of the long drawn Igbuzo/Ogboli conflict as he was the Secretary General of Ogboli Union, Northern District*.

7) *He was a member of the delegates conference that travelled to Igbuzo several times from the North until the conflict was finally settled*. When he returned to Igbuzo from Umuahia at the end of the Civil war his love for peace further manifested.

He successfully settled a long standing dispute in Umuozoma, his maternal home*. He was a staunch and practising catholic, who hosted the St Stephens society of St Monica Catholic church, Ogboli, Igbuzo, at his residence, and he also settled
the feud between the parish priests of St. Monica's Parish and Igbuzo community.
It was during his Diokpaship of Umueze -Ogboli family that St. Monica was given the Ogwa Umueze-Ogboli as the take-off church building for the parish. *It was during his Snr Diokpaship reign that the mourning period for widows was reduced to one month.

9) He was a very humble and compassionate personality. Hence he was referred to in Ogboli as *Diokpa 'Show Mercy'*. He assumed the Senior Diokpaship of Igbuzo in early 2008 and died two years later in December 2009. His tolerant, humane and peaceful disposition to handling issues, a feat proverbially institutionalized in the Ibusa ancient saying *Bea Diokpa bu Ikpo ntu *became the defining, guiding principles of the tolerant disposition of our iconic Snr Diokpa 'Show Mercy'*

10) May his Gentle Soul Rest in Peace Amen!

Henry Ajudua's Obiship: Read How the Iba Nitchi Rite and Practices of the Enuani People are Conducted.

- Emeka Esogbue

Recently, the splendor of Obiship culture of Asaba, Ibusa, Okpanam, Illah and Okwe - Enuani communities of Anioma has been unveiled to global lovers of culture.

The five communities named above have a culture of what Anioma historians have come to know as "Multiple Obi System"

The Multiple Obi System is a stage of aristocratic civilization obtained in the socio-anthropological conduct of the people and is practiced in the Enuani communities of Asaba, Ibusa, Okpanam, Illah, and Okwe.

Beyond the five Oshimili settlements, the civilization is an organized culture on the scale of Anioma social innovation; actually, a system of social development which once segregated the nobility from the commoners.

This system of Obiship is not known to exist anywhere. As a result, this Enuani culture has developed via the people's collaborative efforts. As we hear of the Aztec civilizations and Efik civilizations, we hear of Anioma civilization in the sense of Multiple Obi Systems.

The fattening room practice, which keeps women and teenage girls away from their friends, social activities, and other tasks, is determined by one of the Efik civilizations. But this discourse is about the Iba Nitchi of the Anioma people.

Since the Henry Ajudua's Obiship ceremony and ongoing initiation rites, curiosity on the Obiship system of the Ibusa, Asaba, Okpanam, Illah and Okwe has been aroused among cultural enthusiasts with attention channeled to the age-long practice of the people.

Many individuals have asked to see an outline of the definition of the Iba Nitchi ceremony of obiship.

The second step of the ceremonies of the obiship, known as Iba Nitchi, demands the applicant to spend twenty-one days in a form of cultural solitary confinement.

The Iba Nitchi Obiship rite may take different forms in different Enuani communities, but in general, the rite involves isolating the victim for 21 days, keeping him alone with the exception of a trusted helper who will prepare food and other necessities for him. A female must have reached the menopausal stage in certain instances, however a male may also serve as such an assistant.

He will be given instructions on how to follow certain regulations by the specific Obi who will welcome him into the Itchi. Such cultural norms will not be discussed because they are outside the scope of this discussion.

Itchi's main purpose is to purify his soul and get ready to travel to Udoh Ground, where he will return as Obi after carrying out certain rites in the middle of the night. It is expected that the candidate will not shave his hair, cut his nails or meet a woman.

In the belief of the people, not everyone returns from the Udoh ground because it is a very sacred ground. This is the reason the candidate for the obliging must leave himself in a clean spiritual state.

In many Enuani communities, the customary instrument used to accompany the candidate to the Udoh ground is the Usheh. The Ushe is heard on the ground for the first time, and then it is raised till the community's yearly festival is announced.

The Usheh itself is a male (bass) and female (treble). It is when the Obi dies that this Usheh will be broken. However, it is important to note that although the rite has been preserved in full in five of these Enuani communities, it has also been diluted in a few of them.

We owe a debt of gratitude to Obi Dr. Henry Ajudua II for igniting public interest and presenting the long-standing Enuani Obiship culture to the globe.

ANIOMA WATCH PERSONALITY OF THE WEEK
July 26, 2024

Famous for the Promotion of Anioma Culture: A Biography of Obi Engr Nduka, the Obi of Issele-Uku

By Emeka Esogbue

Obi Engr Nduka or Obi Nduka Ezeagwuna II (formerly Nduka Ezeagwuna II as he was known before becoming the Obi of Issele-Uku), is the Obi of Issele-Uku Kingdom, an Anioma community and headquarters of Aniocha North Local Government Area of Delta State.

He was born of the Nigerian royalty, (Issele-Uku House of Ezeagwuna) to Obi Henry Ezeagwuna I on January 26, 1992 in his Issele-Uku hometown. His other siblings are listed as Princes Emeke, Osajindu, Okechukwu, Nkemakonam and Nkemdilim (see The History of Great Isi-Ile-Uku(Issele-Uku Kingdom) by Prince Chris Afumata Akeh-Osu, Yembos Business Ventures, p.46)

He attended Greater Tomorrow School in Benin City, Edo State, Nigeria for his primary and secondary schools. His educational advancement at the University of Ibadan saw his successful certification of A-Level. He later graduated from the same institution as a Chemical Engineer.

Obi Engr Nduka was crowned as the Obi of Issele-Uku on December 29, 2016. Before his coronation, HRH Crown Prince Oko Nduka Ezeagwuna as he was known then, visited Oba Ewuare II in Benin for his royal introduction on Tuesday December, 2016, where he spent some time, a practice customary to Issele-Uku-Benin relationship. Following the traditional introduction, there were Issele-Uku delegates who visited the Oba's Palace to escort the Prince back to his Issele-Uku homestead.

His father and predecessor, Obi Ezeagwuna I, was born in Benin to Obi Osemene III and enthroned as the Obi of Issele-Uku in 1996. He was preparing his activities to mark his 60th birthday before tragically joining his ancestors in an auto crash.

The preliminary rites of sitting young Obi Engr Nduka, son of Obi Henry Ezeagwuna 1, on the throne were performed by retd Justice Azomani, the Onishe of the community before he was crowned.

According to Sylvester Ugwuanyi, a Journalist, Obi Engr Nduka holds the Delta State record as the second youngest monarch to be crowned after His Royal Majesty, Benjamin Ikenchuku Keagborekuzi 1, the Dein of Agbor who was crowned in 1979 at the age of two years and four months.

Obi Engr Nduka, often described as bold, brave, lover and mover of his people's culture and traditions, has constantly maintained the Benin roots of his Issele-Uku community. He believes that the Issele-Uku people are descendants of the Benin Kingdom and they hold the affinity strongly.

A believer in Anioma common identity, he is one of the Anioma traditional rulers whose voice has been bravely heard regarding the proposed Anioma State. The Issele-Uku monarch has advised that Anioma State, if created should be situated in the nation's South-South Region.

Asked to know the cultural richness of Issele-Uku and his particular royal plans for the community upon coronation, Obi Engr Nduka responded to the Punch Newspaper thus:

"In terms of goal, Issele–Uku is very rich in culture and tradition some of which have been eroded. So, my short term goal is to revive a society which we call the “Omu” society, a peaceful united society. My long term goal is to see that our rich culture and traditions are preserved. I want to create an awareness on the need to revive and sustain our rich traditions for the world to see."

On the night of September 2021, PEN MASTER was with Obi Engr Nduka and other Issele-Uku royal family members in the kingdom's Ugeh in the company of Chief Michael Onyekali Odiakosa, the Osigie of Issele-Uku during the Inor Nzu period. The Obi was brilliantly seen promoting the people's culture.

Outside the promotion of culture, Issele-Uku is notable for the smooth and peaceful transition of its internal political system often without successive strifes being a hereditary system. That glorious foundation, well structured and organized has springboarded Obi Engr Nduka and past monarchs of the kingdom to progress.

Obi Engr Nduka, the Obi of Issele-Uku is one Anioma monarch who has stayed in the forefront of the preservation and promotion of Anioma culture and is enjoying it. It was in his reign that Omuship of the community was restored. Succinctly, the people of Issele-Uku are happy with their Obi whose reign, the community is witnessing socio-cultural growth and development.

Within a short while of his coronation, His Majesty has also become one of the most popular living Anioma monarchs and a voice to reckon with, building bridges between Issele-Uku and other communities, a feat he and his Issele-Uku community currently relishes. He is married to Queen Chukwudumebi. For his promotion of the Issele-Uku culture and Anioma by extension, Obi Engr Nduka is recognized today as the "Anioma Personality of the Week," the fifth in the series after HRM Obi Dr. Emmanuel Efeizomor, JP, the Obi of Owa.

Bills Submitted For Anioma State creation Without All Stakeholders An Impossible Task

The Delta North Senatorial district being referred to as Anioma has former Governor and deputy Governors, a sitting Senator, 4 Federal House of Assembly members, 9 State House of Assembly members and also 9 local government areas Chairman with their Councilors managing the leadership and Governance Affairs of the district.

The District also has first Class Traditional Leaders including those next in Ranks.

The intention of State creation of Anioma State ought to have passed through existing singular district channel for the briefing of Stakeholders in furtherance of gathering their concrete contributions to the Subject matters.

There are truly lots more to a State creation that requires underground works to arrived at the acceptable contents document covering scalable features, definition of terms uniquely presented.

It is the outcome of Internal underground works among the various Stakeholders that determine the next line of actions or inactions towards the set objective.

The reasons Being that the bills for State Creation is not an ordinary one to be fronted by the effort of an individual.

The thinking of the Sitting Delta North Senator Ned Nwoko or his followers for example, that the Anioma State creation is not new also negates all standing Positions, projections of those that brought the idea whose contents document were well scripted in features and areas of geopolitical location within it's historical natural lines.

The topic accordingly has become another unsellable unpopular product in Delta North Senatorial district.

We have read lots of contributions from our revered resource persons with multiple notes of non inclusivity and instead of change of approach from those on self effort of individualism, they are still on the chàse of shadows.

No matter who is involved today or tomorrow, any documents that intend to Annexed Delta North Senatorial district into the Southeast may not see the light of the day because it's strangely inconsistent with the wishes and aspirations of the people in their respective Communities such that blurred the possible foreseeable benefits.

Chukutem Friday Idise

frankdoz28:
Aniocha, Ndokwa, Ika and Oshimilli are Igbo people and nothing can change it. Our Ancestral igbo state is known as Anioma. They forced us into delta state and that's why today if they want to call us they will refer to us as Delta-Igbos meaning the Igbos in delta state.
But today it is a pity and very shameful to see some Ika people saying they are not Igbos all because they want to answer Niger-Delta which they don't even know the meaning; some even claim to be bini of which they don't even understand come in bini language. How can you be speaking bia which is an igbo dialect and be claiming bini? are you normal? How can you be bearing an igbo name and you are claiming bini? are you sure you are okay?
If you are one of such Ika people who deny their igbo identity my dear it is high time you wake up from ignorance and tell yourself some truth. can a Yoruba man give birth to a child and give him or her an igbo name? No! Then ask yourself why our parents in Ika are always giving their children an igbo names.
I am proudly Nwa-Aba from Abavo kingdom.
Udo diri unu........

THE PROBLEM IS DAT YOUR PEOPLE REFUSE TO LEARN FROM YOUR PAST. AFTER FORCING DEM TO JOIN YOU, TOMORROW THEY WILL JOIN YOUR ENEMIES TO FIGHT. REMEMBER THE IKWERRE, IBIBIO AND EFIK DURING THE WAR. LEAVE DEM ALONE. YOU DON'T FORCE TO LOVE YOU. MY CANDID ADVICE

Ichi Eze Rites of Chief Dr. Henry Ajudua will Add to Ibusa Cultural Development

The biggest traditional events in our Anioma ahead of time are the Asagba of Asaba selection (monarchy) and the Obiship/Ezeship ceremonial rites and choice of Chief Dr. Henry Ajudua, the head of the Ibusa Ajudua Dynasty (Multiple Obi/Eze system).

The facts are that the Asagbaship of Asaba and the unique nature of Ibusa Obiship are never found anywhere except in Anioma. No region shares these traditional values with the people of Enuani so, they hold them dear.

For the duration of the event, PEN MASTER will provide you with all the historical sources and traditional information you require regarding Chief Dr. Henry Ajudua's customary voyage to Ibusa Obiship/Ezeship rites.

While the Asagba (Eze Asa Nwe Agba), which translates to "the only Eze that wields the wealth and influence to summon and preside over all other Ezes is held valuable by the people of Asaba, the Ibusa people have also continued to sustain their Multiple Eze System since it was handed them by their ancestors and Chief Dr. Henry Ajudua will further add to the preservation of the nobility status.

The Ibusa Ajuduas are known for the philanthropy and cultural contributions to the advancement of the Ibusa Clan nay Anioma and the Ezeship.

Born to Chief Henry Nkeolisakwu Ajudua of Umuodafe and Mrs. Regina Obiageli Ajudua nee Nwajei of the Obahai Royal House of Ogwashi-Uku, Chief Dr. Henry Ajudua the offerings of his parents have royalty in their blood maternally. Furthermore, Obi Ajudua, the grandfather of Chief Dr. Henry Ajudua served as the Senior Diokpa of Ibusa from 1968 to 1976, leaving a legacy that the people never forget.

The Ajuduas are always willing to serve the community and the newest form of serve is the Ichi Eze.

Just when it is looking like this traditional aspect of Ibusa is dying a gradual death, the people will vivaciously become heartened with Chief Dr. Henry Ajudua's cultural entrant in what many now tag "Obiship of the 21st century."

In the end, 'Obi Henry Ajudua II' will be unveiled to the world, an additional title the world will see in Anioma's most multiple-titled family.

PEN MASTER will offer you an overview of the information you require as generally expected of the general public until the very conclusion.

Hon Innocent Esewezie, Hilary Okobi Served Oshimili North People Creditably

When asked today what I thought about the impending local government elections as it concerns our Ibusa, I said as follows:

Our people are proud of Hon. Innocent Esewezie for the good service he provided. The trick is that he has a superb understanding of political dynamics. Political leaders that implement measures that unite the populace are highly valued in Anioma. Politicians are strategists because they know the minds of the people.

The Esewezie projects were Oshimili North people-oriented. Since he lacks the resources that wealthy politicians do to sway public opinion against viable projects, he turned to community-based initiatives to satisfy the people. We all adore him and hope he comes back for one last term. Some of these powerful Anioma politicians who are in politics just to play politics should take a cue from Esewezie.

There is Hilary Ifechukwude Okobi from Ibusa, a former councilor who is running for office again after completing his first term. He was phenomenal in serving his Ward. He distinguished himself, in my opinion, by combining political and humanitarian work.

His fame had spread before his Councilorship position but it spread further.

There is little doubt that Okobi and his former Council Boss, Esewezie will return since the populace values political service performance.

At this level, there are no additional politicians that I am aware of in the stature of these duo
- Emeka Esogbue

Diabetes Prevention and Control, SHUDEF Empowers Ibusa Residents

Story By Emeka Esogbue

With the organization of the program, Prevention and Control of Diabetes with free sugar and blood test in the community, by the Support for Human Development Foundation (SHUDEF) in partnership with the Delta State Government, the throngs of Ibusa inhabitants made significant progress in their health affairs.

The date was June 24, 2024 and the venue was the Ogbeowele Town Hall, Ibusa where Mr. Emeka Emmanuel Ogbogo who is the Founder and Executive Director of Support for Human Development Foundation (SHUDEF) gave a resounding speech that empowered participants on health matters.

In his insightful speech, Mr. Ogbogo informed the throngs of Ibusa locals there that a great number of them had diabetes but were unaware of it because it is a silent disease that kills silently.

Emeka Ogbogu addressed the attendees, saying, "If you know you have medical difficulties, you should be able to live up to its challenges."

The program also allowed the Delta State Government the chance to speak to the people of Ibusa through Dr. Mrs. Opene Rita, the Director of Communicable Diseases at the Delta State Ministry of Health, who provided information on diabetes prevention and control.

She counselled them to watch how much sugar and alcohol they consume.

Mr. Odoh, a Dietician from the Federal Medical Centre (FMC), Asaba also counseled and educated the participants on how to take their diets and nutrients to remain healthy.

Following the event, PEN MASTER conducted interviews with a few Ibusa locals, who attested to the event's significance for the town's health and advocated for additional community programming.

The event attendees include Mrs. Ikolomi Tracy, Delta State Director of National Orientation Agency, Mr. Emmanuel Chiejine, Delta State Head of PRS National Orientation Agency,
Mr. Godfrey, Head, Special Duties, National Orientation Agency and Gloria Uchunor, Dietician Ibusa General Hospital.

Others in attendance were representatives of Bridge Radio, Asaba and Pointer Newspaper among others.

Ibusa is a community located in Oshimili Local Government Area of Delta State.

𝗔𝗡𝗜𝗢𝗠𝗔 𝗦𝗧𝗔𝗧𝗘: 𝗚𝗥𝗢𝗨𝗣 𝗧𝗛𝗥𝗘𝗔𝗧𝗘𝗡𝗦 𝗧𝗢 𝗥𝗘𝗖𝗔𝗟𝗟 𝗦𝗘𝗡 𝗡𝗪𝗢𝗞𝗢
A Delta State socio-political group, the Ndokwa Renaissance, has threatened to mobilise the people of Delta North Senatorial District to recall Senator Ned Nwoko who represents them in the Senate.
This was part of the resolutions reached by the group after its emergency National Executive meeting held yesterday in Abuja.

The decision followed comments by Nwoko on the floor of the Senate calling for the creation of Anioma State to be carved out of Delta State in the South-South and ceded to the South East as part of measures to address alleged marginalisation of the geo-political zone.

In the resolution signed by its president, Hon. Chinedu Ebgenumolise, and secretary, Dr. Uti Onyeukwu, the group condemned Nwoko’s proposal without due consultation of the people of Delta north who will be negatively affected by such a move.

The group argued that Delta North had been an integral part of the South South from colonial era to date and wondered why the lawmaker would want the peaceful and progressive Anioma land to be made part of the south east where violent agitation for secession has heightened insecurity.

“We must emphasize that the long overdue and very deserving creation of Anioma State is a dream we fondly hold dear as Anioma people and will work in support of any genuine effort towards the early realisation of this noble aspiration.

“It is of a great disservice therefore for the distinguished senator to embark on such a geopolitical re-engineering with the potential to cause devastating geopolitical dislocation we may never recover from as a people. No one can pretend to be unaware of the current countrywide political intricacies that typify the South East Region as generally and historically violent, prone with widespread disdain for Nigeria and its symbolic institutions of state leading to almost always a blanket of siege over the region from both state and non-state actors.

“These are traits that are alien to the Anioma people and do not represent societal features that promote peace, growth, development and communal prosperity,” the resolution read.

The group further threatened legal action against the lawmaker if he fails to withdraw his proposal which they described as dangerously self serving, undemocratic and unconstitutional.
-Leadership

Nduka Otiono at 60: How Scholars and Literati Across the Globe, Gathered for Anioma-Born Icon

- Emeka Esogbue

PEN MASTER can authoritatively report that Prof Tony Nduka Otiono is 60, and that recently, scholars and members of the literary community gathered to honor the Anioma Icon, as reported by The Guardian and other media sites.

Prof Nduka Otiono struck his Diamond, and because the literati, intellectuals who have contributed to the advancement of knowledge, do not go unnoticed, they gathered to commemorate the Anioma son.

According to The Guardian Newspaper, 19 researchers and literary aficionados gathered for Prof Tony Nduka Otiono, the Director of the Institute of African Studies as well as a cross appointed professor in the Department of English and the School of Journalism and Communication, at Carleton University in Canada.

The focus of the celebration was the new book, "Critical Perspective on Nduka Otiono."

Otiono is one academic whose works rely on rumors, gossip, idle chat, tittle-tattles, and hearsay, which are delicately woven into postcolonial concepts and stories to make reading sense.

The Ogwashi-Uku-born scholar is a literary giant who makes Anioma proud outside of the country. He has received numerous accolades in scholarship, journalism, teaching, writing, and other fields of endeavor.

Otiono is undoubtedly a man whom Anioma youths would gladly seek out as a mentor.

Prof Tony Nduka Otiono, an ardent reader and collector of books related to his profession, would swoop down in 2023 to purchase PEN MASTER'S works on Anioma history for his scholarship and teaching.

Congratulations to Prof Nduka Otiono!

ANIOMA WATCH PERSONALITY OF THE WEEK

Through the Force of Hard Work, He Rose to Prominence: A Biography of Chris O. O. Biose

By Emeka Esogbue

Chief Christopher Ozili Okafor Biose otherwise commonly known as "Chris O. O. Biose" is the Idumuje-Unor's best known political analyst.

Chief Chris O. O. Biose may mean different things to different people depending on the perspective he is viewed. His background is in sociology, but he is also a humanist, writer, bank worker, political and economic researcher, commentator of current affairs, radio host, and television host.

In his homeland of Idumuje-Unor, an Anioma community in the Aniocha North Local Government Area of Delta State, Biose was born on September 21, 1944.

He attended the St. Matthew's Catholic School, Patriotic School and Local Authority Secondary Modern School, all schools located in Idumuje-Unor and also the University of Lagos where he read sociology.

The incredibly diligent Biose, who is typical of the Anioma people of his era, has worked as a banker and a university teacher, but he is most known for his roles as Chairman of the Bendel State Rural Electricity Board, full-time member of the Bendel State Board of Education, and Teaching Service Commissioner for the now-defunct Bendel State.

By the power of perseverance, Christopher Biose rose to prominence.

In addition to moderating "X-Ray," a well-liked TV show on Edo Broadcasting Service, Biose worked as a current affairs expert. Furthermore, he is the Chairman and Chief Executive Officer of Bold Publishing Ltd

Political Analyst, Biose, once suggested to The Guardian Nigeria:

"The fashioning and building of a nation out of such a poly-national state cannot be left to happenstance. It must be consciously designed, cultivated and nurtured by informed, patriotic and visionary nationalist leadership, devoid of parochial and sectarian bias."

For him again, "nation-building means that there should be a conscious effort to erect integrative social forces to moderate the potentially polarizing influence of ethnic, religious or group allegiances. National interest should be pursued to the benefit of the whole system, not to the overriding benefit of sections of it."

Scholarly-voiced Chris Biose unveiled a political view that came close to questioning the lumping of several ethnic-nationalities in one state in Nigeria when he stated:

"The national question arises when two or more nations are joined in one state. The Nigerian experience is that perceived oppression by any of the nations against one or more of other nationalities participating in the state enterprise often leads to social tension or threats of breakup of the union."

Despite being a political activist, he is one of the Idumuje-Unor natives who is frequently recognized and held in high regard for avoiding getting involved in controversies.

He is thus a revered community leader.

Chief Chris O. O. Biose is an Anioma Crusader who is interested in the socio-political and economic advancement of the populace. He was one of the most well-known Anioma figures who lavishly attended the Anioma Lecture in 2023, which was the first ever hosted by the Anioma Watch Social Association.

He is the Director, Strategy, Researcher, and Publicity of Friends of Goodluck in addition to being the Secretary of the Aniocha-Oshimili Elders' Association, one of the rarest Enuani pan-groups in existence today.

His well-known writings on the Anioma people are "The Biography of Obi Anyasi II, JP" and "Anioma: Path to Political Emancipation."

The Anioma Watch Personality of the Week is Diokpa Chris O. O. Biose, a dedicated member of the Anioma Watch, a legally registered socio-cultural organization of the Anioma people.

PEN MASTER also thinks highly of Chief Diokpa Biose.

Every week, PEN MASTER brings you the Anioma Watch Personality of the Week. Do not miss the news on Anioma. Follow the Pen Master Blog.

Anioma State and the Southeast: My View of Ned Nwoko, Kester Ifeadi, Prof Darah and Others

Following intriguing but mysterious circumstances, Hon. Ned Nwoko's most recent response to Arc. Kester Ifeadi over the proposed Anioma State in the Southeast via Kay Emeke Enuenwosu, his SSA on Media, has left the scenario of observers including me perplexed the most.

The Senator's proposal to create the state of Anioma and situate it in the Southeast has produced a series of controversies that are unlike anything our people have seen. It is doubtful if the Anioma people have ever been divided as much as this over an issue that concerns them.

So far, the Senator's responses to Arc Kester Ifeadi, Prof Godini Darah, Mr. Philip Elueme, Basil Okoh, Dr. Ntony Nwankwo Nwaezeigwe, the academic and other groups and personalities as posted in the groups I belong to rather than being there for them with listening ears is disappointing. Even worse, calling the revered Anioma cultural leader, Arc Kester Ifeadi "one of the tools of Anioma oppressors" in a public statement is anti-legislative, demeaning, and an indisputable misrepresentation of the legislative relationship between a legislator and his constituent, given that Arch Ifeadi continues to be at the forefront of promoting the Anioma people's culture. Labeling him an Anioma oppressive tool for registering his opinion over the advice that the Distinguished Senator should consult more with his constituents is a legislative intimidation of one's constituency into silence.

This is only a situational isolation of numerous incidences where the senatorial team persistently verbally criticizes the constituent responders' critical assessments. Among those on the list is a prominent proponent of Anioma Philip Elueme who said he worked closely with our Anioma leaders and Izu Anioma Group and traveled to Abuja with our people for the sake of our Anioma. Zik Gbemre also provided the dose for Prof. Godimi Darah, who dared spoke on the burning issue to advise Hon Ned Nwoko.

The Senator, who has an abundance of social media assistants, should be mindful of the people he represents. A legislator is essentially a moderator—someone who oversees public requests before moving to formulate them. Never should a legislator utilize his media assistants to violently or quickly discredit ideas or beliefs by putting out a litany of objections.

How many of his fellow lawmakers did he consult before he moved such a delicate bill to "transfer" our region to another region? This is still an unresolved question that was posed by Prof. Godini Darah. The news that the Senator does not have to consult is rather horrifying.

The scenario became even more peculiar when the Senator acknowledged that the measure he is putting up is based on "rumours" that a state would be formed from the Southeast, even though the Federal Government has not made anything like an official statement to the public about this matter. My people, please why all these then? I have been asking myself.

I find it shocking that Arc Kester Ifeadi, a man we all admire in our region's cultural affairs, Mr. Philip Elueme who has served Anioma''s interest as well as others would be chosen by Enuenwosu, his social media aide for humiliation.

Due to the distinguished senator's lack of early consultation, several dialectic groupings in the Anioma region have now taken to newspaper publications to criticize the senator's "wonderful" plans for the Anioma people. Is this how our Anioma struggle started?

Given the strong criticism of this Anioma State by significant portions of his constituency, does the Distinguished Senator believe that the legislature will be persuaded to adopt it? As I read the written opinions of each party in comparison, that was the question that kept coming to me.

Senators fail before they even get started if they do not hope to take counsel from their constituents. At this stage everybody is important because I once read Prince Ned Nwoko's media people asking the Owa Progressives that reacted to them what they have done for Anioma. Who will speak for the ordinary Anioma if every keeps quiet?

I applaud my fellow Anioma people and organizations for speaking up and I implore them to continue using their golden voices to make sure that the right actions are taken by those who represent us.

Finally, I do not know any of the parties involved personally as I have never met any of them but I feel pained that all these are happening in our once peaceful Anioma and decided to give my view as a well-known commentator on our people's affairs.

Anioma nu o!

Ofu Obi!

-Chief John Uchechukwu Enenmor, PhD
Issele-Azagba, Delta State

Appointed, Removed and Reinstated: The Story of Engr Vincent Maduka, the NTA DG from Anioma

By Emeka Esogbue

Do you know that Eng Vincent I. Maduka, OFR, the first Director General of the Nigerian Television Authority is from Illah an Anioma community in Oshimili North Local Government Area of Delta State?

What is typical of Nigerian politics is reflected in the life narrative of Vincent Ifeanyichukwu Maduka. Caught up by the Nigerian political system, he tasted the good, the bad and the ugly but survived the tide in the end.

Maduka was born to Maduka in Epetedo, Lagos in 1935. He received a good education, attending Leeds University in England and Kings College in Lagos.

The retd ace broadcaster made his memoir, "The Reel Life: My Years Managing Public Service Television," available to the public in 2022. The unveiling took place within the Onikan, Lagos, MUSON Centre.

Cruising to success was never an easy one for the Anioma man from Illah who faced travails.

The drama started in 1977 when he was appointed the pioneer Director-General of the new Federal Television Monopoly by the Olusegun Obasanjo administration. In contrast, he was removed from the same Nigerian Television Authority by the Shagari administration in 1983 because the Shagari administration would not accept the non-partisan posture of the television DG as widely claimed at the time. Engr Maduka was assigned to the Federal Ministry of Communication where he peacefully resumed his duties.

However, on taking over after deposing the Shagari administration, Gen Muhammadu Buhari (Rtd) dramatically reinstated Vincent Maduka who would later retire at the age of 50 to pursue his engineering consulting business.

As it turned out, Engr. Vincent I. Maduka had been reinstated by Obasanjo to the position of Director-General of the Nigerian Television Authority, had been removed from it by Shagari, and had been restored by Buhari.

All in all, his legacy as the Director-General of the Television Authority endures.

ANIOMA STATE CREATION: ANIOMA YOUTH FORUM WORLDWIDE (AYF-W) CALLS FOR CRITICAL ANALYSIS OF THE PROPOSAL

The Anioma Youth Forum Worldwide (AYF-W), the premier socio-political organization representing the youth of Delta North Senatorial District, comprising nine local government areas, welcomes the renewed call for the creation of Anioma State. This initiative, long championed by prominent Anioma Statesmen both dead and alive, has gained momentum. Thanks to the efforts of Sen. Ned Nwoko, our representative in the 10th Senate.

However, the AYF-W is deeply concerned about the divergent views among critical stakeholders and even residents in various parts of Anioma regarding certain conditions associated with Sen. Ned Nwoko's current approach. Our independent consultations reveal that these attachments were introduced without adequate consultation, leading to widespread concern among the Anioma people.

Of a truth, the advantages accrueable from the creation of Anioma state is quite enormous which is the foundation upon which all Anioma people anxiously dreams of the much expected Anioma state. The only snag in the present situation is the geopolitical location of the proposed state.

According to reports which has been confirmed by the open letter written and signed by Senator Nwoko, his push is for the Anioma state to make up the short fall in the South East. This is the only bone of contention among Anioma people with many preferring the retention of the state in the old mid western region and by extension, the present South South zone.

In light of these concerns, we urgently call on Sen. Ned Nwoko to convene a meeting of Anioma stakeholders and leaders comprising all Political office holders, all Religious leaders, Traditional leaders, Youth leaders, women leaders etc. This gathering is essential to deliberate on the crucial aspects of the Anioma State creation and to establish a unified stance before any further actions are taken in the National Assembly. As the main protagonist as at today, the onus lies on him to convince the people face to face on why we must all support the proposal.

As a matter of fact, It is imperative that the Senator as a representative of Ndi Anioma should understand that such a matter of utmost importance that affects the people directly cannot be decided by him alone just as the genuine concerns raised can not be wished away with a snap of the finger tips.

The importance of this all-inclusive stakeholders' meeting cannot be overstated. It will provide an opportunity for Ndi Anioma to address all contentious issues and reach a consensus that best serves the interests of Anioma land and its people and then make the the push holistic by all Anioma sons and daughters from Ndokwa/Ukwuani to Aniocha/Oshimili and to Ika land.

God bless Ndi Anioma!
God bless Anioma land!!
God bless Delta state!!!
God bless the Federal Republic of Nigeria!!!!

Signed:
Comr. Ekwukwo Elvis
National Publicity Secretary