₦airaland Forum

Grand Patron of OFAAC: HRM Obi Emmanuel Efeizomor Honoured at Anioma Cultural Festival

Story By Emeka Esogbue

His Royal Majesty, Obi Dr. Emmanuel Ayinke Efeizomor II, JP, (OON), was conferred with the Grand Patron of the Organization For the Advancement of Anioma Culture (OFAAC) on April 21, 2025, at the Anioma Cultural Festival venue. This prestigious honour is an indication of his tireless efforts in promoting Anioma's rich cultural heritage. He was recognized for his relationship with the body and contributions towards the growth and development of the Organization. His Majesty has also been a huge support to the organizers since its foundation, volunteering necessary help to assist in promoting Anioma culture and identity.

Born on March 10, 1938, he was crowned the 11th Obi of Owa Kingdom on September 6, 1959. His educational background, which includes studying in Sapele, Port Harcourt, Ibadan, Britain, and the United States of America, has equipped him with the knowledge and vision to drive positive change in his community. HRM Obi Emmanuel Efeizomor holds a significant position in the cultural and traditional heritage of Anioma, upholding and promoting the customs and values of the Enuani, Ika, and Ndokwa, utilizing the OFAAC pedestal to amplify the region's cultural narrative.

Indeed, his role has been crucial in providing guidance and support to OFAAC and addressing their concerns. His contributions towards promoting unity and development in the region are invaluable, fostering a sense of belonging and identity among the Anioma people. Over time, His Majesty has also fostered healthy relationships with other monarchs, government officials, stakeholders, and the people of Anioma as a whole, while upholding the cultural cause through OFAAC's dance, music, and identity preservation initiatives.

As a champion of Anioma culture, HRM Dr. Emmanuel Ayinke Efeizomor II, JP, (OON), has demonstrated an unwavering commitment to the region's socio-cultural survival and sparkling identity existence. His dedication to preserving and promoting Anioma's cultural heritage has earned him recognition and admiration from the people of the region and beyond. It is in consideration of this hard work that he was invested with the Grand Patron of OFAAC in the presence of well-meaning Anioma indigenes and friends of the region.

This honour not only recognizes HRM Obi Emmanuel Efeizomor's contributions but also serves as an evidence of the enduring legacy of his reign. As the Anioma cultural landscape continues to evolve, his leadership and vision will undoubtedly remain a guiding force in shaping the region's cultural identity on one hand and molding OFAAC, the pride and culture umbrella of Anioma.

OFAAC: Congratulations to Star Prize Winners, Egwu Oma Dance Troupe of Ibusa

Did you know that the Ibusa cultural troupes have always dominated the Anioma Cultural Festivals?

Yes, young dancers from the community have always performed brilliantly, incredibly surpassing other performers and emerging the overall winners out of hundreds.

The recent 19th edition of the Anioma Cultural Festival took place in Asaba in the presence of hundreds of performers, audience and other important figures from the Anioma area among them Rt. Hon (Elder) Sheriff Oborevwori, the Delta State Governor ably represented by Sir Monday Onyeme, the Deputy Governor.

In the end, the Egwu Oma Dance Group of Ibusa amazingly came first and won the star prize. The second position would go to Aguba Royal Dance Group of Ubulu-Uno while the Seat of Wisdom Dance Group of Kwale came third.

It was not the first time an Ibusa dance group would be overall leaders though. During the 2017 edition of the Anioma Cultural Festival at Arcade Ground, Asaba, Ayolo Troupe, another dance group from Ibusa won the best overall performing group?

The group was so excellent that it was competitively unmatched, beating the rest of the groups in their hundreds, actually over 300 other troupes.

In the same year and competition, Otu Ofu Chukwu Anyi Ri Nma of Agbor-Obi emerged the 1st runner-up while Onu Anioma of Owa Alero with the occupational dance genre was the 2nd overall best performer.

You may be shocked that this Ibusa feats went unmentioned in Ibusa. The Ibusa society especially the traditional class and other lovers of culture in the community should not only recognize people who promote the people's culture but work to preserve the people's dying cultures. Part of the responsibilities of the traditional class should be to raise and encourage people who will take after them.

Congratulations to Egwu Oma Dance Group of Ibusa. Thank you, young dancers for making our Ibusa community proud, demonstrating that when it comes to dance culture, Ibusa still stands as number one in Anioma.

- Pen Master

VIO Foundation Plans to Empower Young Ibusa Widows

By Emeka Esogbue

The VIO Foundation, a registered non-profit organization, has announced an inspiring initiative to support young widows in Ibusa, Delta State. According to Vivian Halim Obodoechine, the foundation's founder and a widow herself who spoke to PEN MASTER on the development, the program aims to address the harsh realities faced by young widows in the community.

Obodoechine, also from the community who has personal experience with the challenges of widowhood, emphasized that young widows are particularly vulnerable. To alleviate their struggles, VIO will provide guidance, assistance, and empowerment through a special program scheduled for April 17, 2025, at the Ogwugwu site in Umuodafe, Ibusa in the morning hours.

The event will feature talks by professional speakers, focusing on self-sustainability and entrepreneurship. Participants will also receive special packages to support their economic independence. To ensure the program's effectiveness, participants will be evaluated to confirm their eligibility.

This initiative builds on VIO's successful 2024 program, which supported physically challenged persons in Ibusa with essential commodities. By extending a helping hand to young widows, VIO Foundation hopes to make a meaningful difference in the lives of those who need it most in Ibusa community.

Pen Master's 9 Ibusa 'Girls' Who Do Amazing Things

The Ibusa community is a vibrant hub of human capital, boasting an impressive array of successful individuals who have made their mark in various fields. Renowned figures like Pat Utomi, Fred Ajudua, Walter Akpani, Zik Zulu Okafor, Frank Atuche, Sebastian Adigwe, and Kingsley Obiekwu are just a few examples of the community's accomplished members.

While the achievements of Ibusa's men are well-documented, the community's women, particularly its young and talented females, have remained largely under the radar. To shine a spotlight on these unsung heroes, we present a showcase of 9 amazing women from Ibusa who are making waves in their respective fields.

1. Beverly Naya: Beverly Naya is an amazing 'girl' from Ibusa. The Nollywood actress who has featured in several movies is about the most popular Ibusa female face in Nollywood.
2. Bose Omolayo: Not many know that Bose Ogomegbunem Omolayo hails from Ibusa but the paralympic icon is from the community. Bose Omolayo is a world record holder in Paralympic Games who recently won a silver medal from the global competition and was decorated in Abuja by the wife of the President, Mrs. Oluremi Tinubu. Although there were voices for the Ibusa community to honour her, nothing was heard from the community up to this moment. Bose Omolayo is an Ibusa 'girl' doing wonders.
3. Korea Obidi: Not many also know that the 33-year old songwriter, dancer and performer hails from the Ibusa community but indeed, Anita Chukwufumnanya 'Korra' Obidi, one of the world's best dancers is from the famous Obidi family of the community. Obidi is one of the Ibusa 'girls' in stardom today.
4. Ekene Nancy Umeh: Ekene Nancy Umeh is a sister to Korra Obidi. The healthy and adventurous cook who prevents illness with food is also one of the Ibusa bloggers with the highest number of followers on her Facebook page. Indeed, like Korra Obidi, Nancy Umeh, the Ibusa 'girl' makes things happen.
5. Nicki Moore: Born to Ibusa parents, Nicki Moore is breaking the movie grounds and making waves in the United Kingdom. She is about the best known Ibusa movie producer, churning out internationally-acclaimed movies that are watched by many in the United Kingdom, Nigeria and other parts of the world. Interestingly, the Ibusa 'girl' is near home and loves her Ibusa community. She takes interest in the affairs of her community.
6. Genevieve Nkem Nwajei who is better known by her pen-name, "Genevieve-Irene Nwajei is a creative writer with the recent work, "Soulful Thoughts." The University of Benin graduate of Banking and Finance, is noted for her ability to listen carefully then transform her clients' thoughts into that feeling as their own. Indeed, the Ibusa 'girl' is a committed writer.
7. Patricia Oyana: Patricia Oyana better known as "Patoski" is a Nigerian politician and media aide to Oshimili North Council Chairman. Patoski is not only consistent but has proven herself to be one of the best performing female political media 'girls' with amazing deeds. Many will obviously want to work with her.
8. Kobindi Ofili: Hard working Kobindi Ofili is a recent introduction to fruits and a healthy lifestyle, and the amazing Ibusa 'girl' is the best known in this endeavour. Ibusa-born Ofili is wonderful in oration, making herbal and fruitful delivery of the benefits of sweetish vegetables, petioles and rhubarbs to human health. For her, it is serious business.
9. Oluchi Tobechukwu: Oluchi Tobechukwu better known as "Oluchi Tobex Tobe-Chukwu" in the Nigerian sports sector, is a sportswriter. She seems the biggest Ibusa name actively involved in sports today. Incidentally, only four days ago, she bid farewell as Super Falcons Chief Media Officer, a position she held for four years. It was also a position that saw Nigeria's women national football team dominate the sports in Africa. Her last words were touching, "Thank you, Nigerians, the President and Board Members of the NFF, and everyone who supported, counseled, and criticized positively. I appreciate you all.” Although the Ibusa society rarely honours women, together with Bose Omolayo, Oluchi is one of the women deserving of the honour of the Ibusa Community Development Union Worldwide, Ibusa Women Professionals, Otu Ehulu Fulu, and the community's other recognized bodies. A society should honour people who excel in their endeavour or invite the people honour.

For your news and other information on Anioma, follow Pen Master, the leading blog on Anioma.
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The Enduring Legacy of Ukwuani Highlife Music in Contemporary Anioma



By Emeka Esogbue



Ukwuani, a subgroup of the Anioma people, has made significant contributions to the rich cultural heritage of Nigeria. The region has produced an impressive array of talented musicians who have popularized the highlife genre, showcasing the unique sounds and rhythms of Ukwuani. This article celebrates the achievements of these musical icons and highlights the enduring impact of Ukwuani highlife music on the Nigerian music scene.



Rogana Ottah, a legendary musician from the Ndokwa region who passed away about 18 years ago, is renowned for his captivating highlife performances. With a career spanning decades, Ottah has remained a beloved figure in Ukwuani music, earning a reputation as one of Nigeria's top musicians. He is not only by far, the popular choice of any Ukwuani highlife lover, Chief Mike Onwugbolu once told Nigerians that Ubulu admired the musician whom they believed to have the best singing voice among the Ndokwa singers.



Ottah, the Oshio Super King is also renowned for his heartfelt praise-singing, often honouring his friends and associates through his music. One notable beneficiary of his lyrical tributes is Chief Ifeanyi Daddi Okeleke, the Mgboko Isiga of Ibusa. This coincidentally happened just when the Ibusa people were becoming used to Ogbogu Okonji's Ekobe genre honour of Chief Fred Ajudua's deeds in the 1990s. Both of them are from Ibusa though.



Prince Smart Williams, another talented artist from the region, rose to fame with his hit song "Ani Ndokwa." Although his life was cut short, his music continues to be celebrated across the Anioma musical realm. Williams is a household name across the Anioma area.



Captain Dennis Abamba, a skilled guitarist, is a favorite among music lovers in the Ukwuani area. His unique style, which blends acoustic guitar with traditional rhythms, has earned him widespread acclaim.



Other notable Ukwuani musicians include Daddy Kris, Danny K, Chuks Igba, Queen Azaka, Harmony King, Eddy Murphy and King Ubulu. There is the likelihood that one of these musicians will be present in any Ukwuani social event to perform. This is because each of these artists has made significant contributions to the rich musical heritage of Ukwuani.



Eric Enuma, a veteran musician is beloved for his timeless classics, which continues to delight audiences across generations. Eddy Murphy's "Ogogoro Na You Cause Am" remains a regional anthem, while Adviser Isioma Ossai's unique blend of Ukwuani and Ika rhythms has captivated music lovers throughout the Anioma region. Dr. Orji Muo is also a recognizable musical veteran from the area.



Queen Azaka, another musical icon enjoys an enduring appeal which has captivated audiences for decades. As one of the most celebrated female musicians from the area, she remains a beloved favorite among Ukwuani music enthusiasts. Azaka's captivating stage Presence is electrifying as well as her ability to mesmerize the audience with her stage presence also considered as a hallmark of her enduring success. With a commanding voice and infectious energy, she has a profound impact on her listeners, leaving a lasting impression that resonates long after the music ends.



Recently, a song of Sir Computer Onah's "Esegene Pom Pom" was handed to me by a friend from Akwukwu-Igbo. The song has taken the music scene by storm, showcasing the artist's innovative approach to traditional Ukwuani chants.



No one knowledgeable in Ukwuani musicology forgets Sir Kendo, Wilson, and Ogidigba, three maestros that stand out for their remarkable contributions This talented trio has woven a sonic spell that captivates audiences, leaving an indelible mark on the genre.



Their unique sound is characterized by the masterful fusion of guitar and keyboard, creating an irresistible harmony that sends listeners into a frenzy. Indeed, the Ukwuani genre is the music of guitar and keyboard. Masterfully, this distinctive blend has become the hallmark of their music, setting them apart as true innovators.



They seem to be go-to artists for the younger generation, exhibiting the power of creative expression. As one Ukwuani music enthusiast from the Amai community told me, Sir Kendo's style is 'youth vibration.'



Ukwuani highlife music evidences the region's vibrant cultural heritage. The contributions of these talented musicians have not only enriched the Nigerian music scene but have also helped to promote the unique sounds and rhythms of Ukwuani. As we celebrate the achievements of these musical icons, we honour the enduring legacy of Ukwuani highlife genre which now musically makes the Anioma region popular.

Stolen:
REALITY IS, ANIOMA PEOPLE ARE SE IGBO PEOPLE.


ONE SECTION OF THEM ARE ALREADY IN ANAMBRA AND PROUD TO BE NDI-ANAMBRA AND NDI-IGBO. E.G YES SAME ANIOMA PEOPLE ACROSS THE RIVER NIGER.



Y HOLD DEM WITH IJAW AND URHOBO WEN THEY HAVE THEIR ANIOMA PEOPLE OVER IN ANAMBRA TO JOIN? DOES THAT MAKE SENSE?



WEN U DO THINGS THAT DONT MAKE SENSE, HOW DO U GET A VIABALE COUNTRY THAT IS SUCCESSFUL?



SO, ANYBODY THAT CHOOSES TO BE DELUSIONAL IS ONLY FOOLING THEMSELVES ABOUT THE REALITY ON GROUND.



THE SOLE SENATOR REPRESENTING ANIOMA HAVE RIGHTFULLY CALLED FOR HIS PEOPLE TO BE REMOVED FROM SS AND REUNITED WITH THEIR KITH AND KIN IN SE.



BLACKS CAN CHOOSE TO REMAIN BACKWARD BY ALWAYS DOING THE WRONG THING OR U CAN FOR A CHANGE TAKE A STEP FOWARD BY DOING THE RIGHT.

The problem is that your people refuse to learn from history, the you are suffering and feeling inferior because politics is far from you. When will you learn that forcing people who refuse you to join you is disastrous to you? During the war, you forced Ikwerre and Ibibio to join you, they joined the enemy to kill you. Today, you are forcing Anioma to join you. When you forcefully make them your 6th state, they will see themselves differently and continue to agitate and when there is time for trouble, they will join your enemies to consume you. Keep deceiving yourself with black man. You will soon learn the dangers of forcing your enemies to become your friends.

The Iwu Festival: Leveraging Satire, Sarcasm, and Social Commentary to Address Societal Challenges in Anioma

By Emeka Esogbue

Beyond its vibrant dance and music, the Iwu Festival, celebrated by the Anioma communities of Ogwashi-Uku, Ibusa, Ubulu-Uku, Ubulu-Unor, and Illah, employs satire, mockery, and social commentary to confront societal ills and promote positive change.

This unique approach is not isolated to the Iwu Festival, as various African festivals, such as the Akan Festival of Ghana, Egungun Festival of the Yorubas, Kwagh-hir Festival of the Tiv, and Ovia Osese Festival of the neighbouring Urhobo in Delta State, Nigeria, also utilize satire, sarcasm, and mockery to address evil doers and societal ills.

During the Iwu Festival, celebrants dance to traditional rhythms infused with satirical messages, using gestures, movements, and facial expressions to convey their message. The festival serves as a platform for community participation, encouraging individuals to join in ridiculing negative behaviors and promoting social change.

In Ibusa society, a sense of collective disapproval is developed and the bad attitudes of "Ndi ajor ife" (evil men and women) such as theft, adultery, gambling, highhandedness, witchcraft and other forms of antisocial behaviours capable of bringing the society to disrepute are discouraged.

Through this festival, the Anioma people demonstrate the power of satire, sarcasm, and mockery in promoting social change, addressing societal ills, and preserving their cultural heritage.

Excerpt from "Iwu Festival: Dancing Through Ibusa's Culture" (Unpublished)

Author: Emeka Esogbue

Copyright 2025 Emeka Esogbue. All rights reserved.

Picture: Chief Sebastian Adigwe, Owelle of Ibusa/Patron of Iwu Ogbeowele (Ibusa) and Iwu celebrants

ANIOMA STATE: A MISGUIDED PROPOSAL WITH DANGEROUS IMPLICATIONS.

By Charles Chukwuedo Snr, Esq.

The ongoing advocacy for the creation of Anioma State, spearheaded by Senator Ned Nwoko, the distinguished Senator representing Delta North Senatorial District, is an initiative that I cannot, in good conscience, support, particularly if the ultimate objective is to align the proposed state with the South East geopolitical zone. While I am an ardent believer in fairness and equity in Nigeria’s political configuration, and I strongly support the South East having an additional state to bring it on par with other geopolitical zones, the idea that Anioma should be carved into the South East is deeply troubling and fundamentally flawed.

At the heart of my concern is not just the issue of state creation itself, although I remain sceptical that the mere multiplication of states is a panacea for development, but the broader implications of where and how such a state is positioned. Since its inception, Delta State has received substantial allocations and has access to vast resources that, if properly harnessed, should have propelled the state to an enviable level of development. The notion that the mere creation of another state will magically solve governance inefficiencies is misguided. The real issue has always been prudent leadership, strategic economic planning, and effective management of resources, not an arbitrary redrawing of boundaries.

Even if we were to momentarily assume, without conceding, that the creation of new states could provide developmental benefits, there remains a far more pressing question: Why would anyone push for Anioma to be absorbed into a geopolitical zone currently grappling with severe security challenges? This, to me, is the most perplexing and distressing aspect of the entire conversation.

The South East, our historical and cultural brethren, is currently facing an alarming level of insecurity that has disrupted economic activities, displaced families, and left communities in distress. It is no secret that many of our Igbo brothers and sisters are relocating to Anioma land precisely because they seek safety and stability, circumstances that have sadly become elusive in certain parts of the South East. You cannot blame them; security is paramount in any jurisdiction. Given this reality, what rational justification exists for pushing a newly created state into a geopolitical region currently mired in such turmoil?

It is also worth pointing out that the rightful approach to addressing the South East’s long-standing demand for an additional state is for its own political leaders and stakeholders to champion the cause. The South East geopolitical zone has every right to lobby for the creation of a sixth state, this is a legitimate and justifiable demand that should be pursued. However, what is baffling is the reverse scenario where individuals outside the South East, including some from Delta North, are at the forefront of this push. If the South East needs an additional state, let its own political leaders and stakeholders take up that cause directly and make a compelling case, rather than seeking to rope Anioma into a geopolitical reclassification that may not serve its best interests.

Beyond the political and security concerns, another crucial dimension to this issue is the deep historical and cultural ties that Anioma people share with their neighbours in Delta State. Anioma is not an isolated ethnic entity; we have a long-standing relationship with our Urhobo, Itsekiri, Ijaw, Isoko, and other Delta State brothers and sisters. We all coexisted under the old Bendel State before the creation of Delta State, and over the decades, we have built strong social, economic, and political bonds. This proposed move threatens to sever these ties permanently.

Is this political divorce truly worth it? What do we stand to gain by turning our backs on those with whom we have shared history, governance, and mutual cooperation? Would Anioma people be better off abandoning the South-South geopolitical bloc, where we have a strategic presence, to align with a South East region facing uncertainty? These are fundamental questions that must be answered with careful thought, not sentiment.

I have expressed my reservations about this issue before, and I will not stop speaking against it. History will bear witness to the fact that some of us did not remain silent while this agenda was being aggressively promoted. We will continue to do what we can to stop this move because we see the dangers ahead, and it would be a dereliction of duty to ignore them.

What I find particularly striking is the conspicuous silence of many voices that ought to engage in this discourse. While I acknowledge that not everyone may share my position, I also recognise that some may be hesitant to speak, not necessarily because they support the move, but perhaps out of deference to the personality of the individual driving this agenda. Senator Ned Nwoko, without question, is a man of considerable influence, and his commitment to projects he believes in is undeniable. I respect him, and I consider him a friend. However, friendship must never stand in the way of truth, nor should personal affiliations deter people from taking a stand on matters of critical importance.

My position is not driven by personal animosity, political rivalry, or any ulterior motive. Rather, it stems from a sincere concern for the well-being and future of Anioma people. This is not just a debate about state creation; it is about security, strategic alignment, and the long-term interests of our people. Political decisions of this magnitude cannot be based on sentiment or historical ties alone, they must be guided by logic, pragmatism, and a clear understanding of the consequences.

Anioma people must ask themselves some fundamental questions. Are we truly prepared to trade our relative stability for an uncertain future? Have we thoroughly examined the long-term political and economic ramifications of being reclassified into a different geopolitical bloc? Do we understand what this means in terms of representation, allocation of resources, and administrative control? What assurances do we have that this shift will serve our best interests in the long run? These are serious questions that cannot be ignored.

Furthermore, we must not lose sight of the fact that geopolitical alignments carry significant implications beyond mere identity. They determine political representation, federal allocations, and access to developmental projects. Currently, Anioma enjoys a unique advantage as part of Delta State within the South-South geopolitical zone, a region with substantial economic and political influence in national affairs. By shifting to the South East, Anioma would be entering an entirely different political calculus, one that may not necessarily work in its favour.

I want to be absolutely clear: I do not support the ongoing lobbying for Anioma State if it means zoning the state to the South East geopolitical region. I believe in the unity of Anioma people, I believe in their right to demand development, but I do not believe that this is the right approach. There are better ways to achieve economic growth, infrastructural development, and political relevance without making a move that, in my view, exposes us to unnecessary risks.

Those of us who see these dangers have a duty to speak out, to resist any attempt to railroad Anioma into a geopolitical classification that does not serve its best interests, and to ensure that our future is determined by careful, informed decision-making.

History will judge us all. Let us ensure that we are on the right side of it.

By Charles Chukwuedo Snr, Esq. ©.
9/3/2025
Charleschukwuedo@gmail.com

My Family Believes in Giving Back to my Community, Vebron Carre Chief, Obi Dr. Henry Ajudua

Obi Dr. Henry Ajudua is a philanthropic name in Ibusa with his Vebron Carre, Foundation extending charitable services to his community. Over time, his profile rose, making him a cultural figure in the community. In 2024, he took up the revered Obi title of Ibusa in what was one of the most publicized traditional rites of the Enuani people. In this interview with PEN MASTER (Emeka Esogbue), Obi Dr. Henry Ajudua shares personal views on issues touching on the community, which concerns his family, Obiship experience, philanthropy, cultural life and current state of the community. Excerpts:

Pen Master: You are Obi Dr. Henry Chukwuma Ajudua, a USA-based medic from the Ibusa community. Obi, can you tell our readers more about yourself?

Ajudua: Alright, thank you very much. To your question, I am Obi Dr. Henry Chukwumaonyenmenjo Ajudua, a USA-based Doctoral PhD holder in Pharmaceutical. Additionally, a PhD DrPH in Public Health from the Capella University. I am actually a medical practitioner with a passion for philanthropy and community service. As the President of Vebron Conglomerates Worldwide, I have leveraged my platform to support various causes and initiatives, demonstrating my commitment to giving back to my community. I was born in Zaria, Nigeria, and have had a fulfilling journey, from my early education in Nigeria to my various academic pursuits in the United States. I am happily married and blessed with six children being three boys, and three girls, and they are all doing well in their different fields today.

Pen Master: Okay, but you recently took the Obiship title of your Ibusa people and many of your community compatriots asked questions on how you were going to combine it with your profession because an Obi cannot be occupationally engaged. Now, how do you manage the title, Obi Ajudua?

Ajudua: Wells as an Obi, I have had to navigate the challenges of balancing my traditional responsibilities with my professional obligations. While it is true that an Obi cannot be occupationally engaged, I have found ways to adapt and prioritize my personal commitments. This is because my experience as a medic has actually informed my approach to community service and philanthropy, allowing me to make a more meaningful impact to my society and beyond.

Pen Master: Together with your wife, you run Vebron Carre USA, a philanthropic organization. Can you shed more light on this organization?

Ajudua: Vebron Carre USA is a philanthropic organization that my wife and I founded to support education, healthcare, and community development initiatives. Our mission is to make a positive impact on the lives of individuals and communities, and we have been fortunate to make a difference in various ways. I could further say that from providing scholarships to supporting healthcare projects, we have been committed to creating opportunities for growth and other forms of development.

Pen Master: Your household now enjoys fame in Ibusa in charity with Vebron in limelight, and your son, Dr. Freddie Henry-Ajudua, a Nigerian rugby international, recently announced a scholarship award to two Nigerian rugby players. What should we attribute this to?

Ajudua: We are driven by a strong sense of social responsibility and a commitment to giving back to our community. This is because we believe that our blessings are not just for ourselves, but also for others who should share from them. Our charitable endeavours are a reflection of our values and our desire to make a positive impact. We are proud to be part of a legacy of philanthropy. From my wife, Obi Dr. Vivian Onyebuchi Henry-Ajudua's charitable work to my sons and daughters in Vebron Carre Foundation especially, Dr. Freddie Chukwuyem Henry-Ajudua's rugby scholarship initiative, we are committed to giving freely. Indeed, there's no gainsaying that we are coming from a family that that takes into consideration the needs of other members of the society.

Pen Master: ...and talking about Freddie Henry-Ajudua, he pledged his international allegiance to Nigeria instead of America. Did you have a hand in his choice?

Ajudua: Pen Master, you see, as a parent, I am proud of my son's decision to represent Nigeria, but I didn't influence his choice. He's a talented young man who is passionate about rugby, and he's made a commitment to his country. I am just proud to be his father. His decision is a testament to his character and his desire to make a positive impact for our country, Nigeria.

Pen Master: Obi, you are a notable Ibusa traditional title holder which places you in position to evaluate the community. Social observers of the community are beginning to complain about complexity in internal governance, disunity, frequent factionalism and petitions. Is it becoming difficult for the traditional class to govern the Ibusa community?

Ajudua: As a traditional title holder, I have observed that the traditional class faces challenges in governing the community due to various disputes and factions. However, I believe that with effective communication, collaboration, and a commitment to the well-being of the community, we can overcome these challenges. It is essential to work together to promote peace, understanding, and development.

Pen Master: ...but you recently issued a release that appeared to mediate between the youths and the Obuzo of the community over an electoral argument of the youths.

Ajudua: As the Obi Eze Udo 1 of Igbuzo, I have had to intervene in disputes and facilitate dialogue between different groups. In this instance, I helped to lend a voice of peace and reconciliation between the Ibusa Youth Council Electoral Committee, and the Obuzo to resolve an electoral argument and withdraw court petitions. My goal was to promote peace and understanding within the community, and I believe it's already yielding results, as the youth and my father, the Obuzo, are working together to resolve the issue in question.

Pen Master: Obi, I am still keen on the Ibusa state of affairs because it doesn't appear like the traditional class has gotten it right. Now, let me ask you: Why do your local matters frequently pour into the police and courts rather than settled within the community? Have the people lost hope in your local judicial arm?

Ajudua: I think that sometimes, community members may feel that the local judicial arm is ineffective or biased, leading them to seek external intervention. However, I believe that community-based dispute resolution mechanisms can be effective in resolving local matters, and we should work to strengthen these mechanisms. By doing so, we can promote a sense of ownership and responsibility within the community.

Pen Master: You are planning to celebrate your birthday, a milestone in your life. Obi, what are you thanking God for?

Ajudua: I am thanking God for the gift of life, good health, and the opportunity to serve my community. I am also grateful to my family, friends, and loved ones who have supported me throughout my journey. It's a blessing to have reached this milestone, and I am committed to continuing to make positive impacts on my society.

Pen Master: At this stage, Obi Ajudua, do you have any regrets in life?

Ajudua: Well, let me say that as a human being which I am, there is no doubt that I have made some mistakes and also faced some challenges, but I don't have any major regrets. I have learned from my experiences and used them to grow and become a better person. I believe that every experience, whether positive or negative, has contributed to my experience and eventually, growth and development.

Pen Master: Now, you are an Obi title holder. So far, does this cultural practice require reform for greater attention?

Ajudua: I think that our cultural practices should evolve to accommodate changing times and circumstances. However, we must also preserve the core values and traditions that define our identity as a people. It's essential to strike a balance between tradition and innovation, ensuring that our cultural practices remain relevant and meaningful.

Pen Master: Chief Kizito Ijeh, once told Pen Master in an interview like this that philanthropy in Ibusa should go a bit beyond what is the current practice. According to him, it should transform to the generously taking the youths outside the country for human development. Do you also share his view?

Ajudua: We should explore innovative ways to support human development, including education and skills training, empowering our youths and promoting community development through scholarship encouragement, visa facilitation, and invitations for our people to study and work overseas, acquiring skills in various fields.

Pen Master:. ...okay, but is this what you meant with the borehole you sank recently?

Ajudua: (cuts in) As a medical person, I am aware that water to man brings nutrients to the cells, gets rid of wastes, protects the joints and the organs of the body, and maintains the body temperature. Hence everybody, rich or poor should be availed with water for a healthy and comfortable living. This informed my gesture

Pen Master: Obi Dr. Henry Ajudua, is there anything the people don't know about you?

Ajudua: As a private person, I am committed to transparency and accountability. My actions and decisions speak for themselves, and I am proud of my community service.

Pen Master: Obi, it was nice speaking to you.

Ajudua: Thank you for having me! I have enjoyed sharing my thoughts and experiences with your esteem platform. I hope my story inspires others to make a positive impact in their lives and communities.

Anioma Watch Association Takes Anti-Drug Campaign to Schools in Anioma

In a bid to combat drug abuse among youths, the Anioma Watch Social Association recently embarked on a three-day anti-drug campaign in three schools across Delta North. The campaign, which took place from February 24 to 26, 2025, aimed to educate students about the dangers of drug abuse and promote a healthy lifestyle.

The association, in collaboration with the Social Watch Anti-Drug Advocates (SWADAA), Delta State Command, visited Ogume Grammar School, Ogume, Ndokwa West LGA, Delta State; Ihu-Iyase Secondary School, Agbor-Nta, Delta State; and Pilgrim Baptist Grammar School (PBGS), Issele-Uku, Delta State.

The campaign was well-received by the school authorities and students. The resource persons, Miss Precious Onwueze and Frank Ogagbor, both from SWADAA, delivered engaging lectures that sparked curiosity and interest among the students.

The students actively participated in the campaign, asking questions and seeking clarification on various aspects of drug abuse. The lectures also addressed concerns about peer pressure, parental influence, and the consequences of drug abuse.

The campaign's findings revealed that while some students had a basic understanding of drugs, they lacked knowledge about the effects of drug abuse. However, the lectures sparked interest and curiosity among the students, who demonstrated a willingness to learn more.

The school authorities praised the initiative, requesting the organizers to return with more lectures. The campaign's realizations included enlightening students about the dangers of drug abuse, adding value to the civic education of the schools visited, and demonstrating care and concern for the students' well-being.

Books on Anioma history were donated to each of the schools to enrich public knowledge. The Anioma Watch Social Association's anti-drug campaign is a commendable effort to address the growing concern of drug abuse among youths in Delta North. The association's commitment to promoting a healthy lifestyle and educating students about the dangers of drug abuse is a step in the right direction.

Report by Emeka Esogbue for Anioma Watch Social Association

Amb. Jerry Ojei Set to Empower Widows and Less Privileged Persons in Ibusa

- Emeka Esogbue

In what has been termed "New Face, New Initiative," businessman and real estate practitioner, Amb. Jerry Ozioma Ojei is set to empower again, widows and less-privileged persons in his Ibusa community.

Amb. Jerry who disclosed this to PEN MASTER in an interview stated that the initiative was born out of compassion and love for the community. Overall, the program as planned will convey a sense of excitement around him.

The Ibusa initiative, according to Amb. Jerry Ojei will establish several widows and less-privileged indigenes facing significant economic and social disadvantages with small scale businesses to foster economic growth and self-reliance, conferring in them the capacity to rely on their own economic capacity and to manage their own affairs.

While the details of the program are yet to be unveiled, Amb Jerry assured that every stakeholder will be carried along accordingly as the empowerment program is set to hold on April 12 in the community. Like many in the community where philanthropy is a common feature, Amb. Jerry Ojei is not new in the act. On February 13, several women from the community were empowered by him but this particular program will be an improvement.

The Abuja-based philanthropist, a graduate of Economics who is also into agriculture and other financial investments, is looking forward to Ibusa society where the youths of the community will become financially independent to contribute to the growth and development of the community.

Amb. Ojei Ozioma has received numerous accolades for his philanthropic efforts, including Fellow of International Association of World Peace Advocates and Institute of Global Peace and Conflict Management, a testament of his global recognition.

A native of Umuogwo, Umueakea in Ibusa, Amb Ojei, a Director with Caninvest Company Ltd, continues to make positive impacts in his career.

For your news and other information on Anioma, follow the Pen Master blog.

One Year Without Omu Anioma: Obi Martha Dunkwu Lived and Died for the Anioma Cause

By Emeka Esogbue

Today marks the one-year anniversary of Omu Martha Dunkwu's passing, a legendary figure who left an indelible mark on the Anioma people. As the Omu of Anioma, she was a trailblazer, breaking cultural barriers and paving the way for women's leadership in Anioma society.

Since the days of modern Anioma, there was no female figure in history who enjoyed cultural and global fame as did Obi Martha Dunkwu, the Omu of Anioma; since the days of modern Anioma, there was no female traditional leader from Anioma who cut cultural influence as seen in Obi Martha Dunkwu, the Omu of Anioma.

By January 26, 2002, when she was installed as the Omu of Okpanam, an Anioma female leader had been born in her. By January 15, 2019, when she became crowned as the Omu of Anioma, the people were becoming conversant with the female cultural leader, the like of which was never seen in the history of the people.

Unknown to Okpanam, her community, a female leader had been gifted to Anioma, and it was perhaps an unforeseen development by all. It was not therefore surprising that her 'cultural ministry' took Anioma by surprise. First, she established a traditional office that stood her out from other traditional leaders in Anioma society. She became globally renowned with distinguished leadership. She became a vision of cultural hope and inspiration for the Anioma, taking Omuship as far as the wider African Diaspora and winning the hearts of all.

Instantly, Omuship became the most popular traditional institution in Anioma. For the first time, the Anioma women began to enjoy global voices. Omu Dunkwu had tied Omuship to Anioma's identity. In Nigerian institutions of learning - higher and lower, Anioma female students started to costume themselves in Omu attire of Akwa-Ocha to celebrate their cultural days.

The reign of Omu Martha Dunkwu had contributed to the cultural preservation of the Anioma people. Obi Dunkwu had the knack for identifiably working with the best hands, never compromising on the competent. Her leadership was built on conviction, fairness, and loyalty. Her relationship was also based on trust and efficient motivation.

She was so spiritedly given to the Anioma cause that the selfless aspiration to work with her was strong among many. I knew of Comrade Patrick Chukwunweike Ochei, one of the most competent writers yet always willing to answer calls. He was the Media Consultant to Omu Martha Dunkwu. No Omu enjoyed as much closeness to Omu Martha as the respected Omu Onyebuchi Okonkwo who was always available to render her support.

There was Mr. Godfrey Chukwudifu Osakwe, the respected strategist and PR consultant from Akwukwu-Igbo who worked with us. There was Hon Hilary Ifechukwude Okobi who was always available. In no time, we started to receive foreign interests, and the Omu appointed me the Research Consultant on Omuship Affairs and continued on formidable organizational build-up on Omuship.

The good intention of Omu Martha, transparency, administrative expertise, and passion for Omuship could fruitfully win over anyone. My share of closeness with her had further instilled the love of Anioma in me. Omu could initiate calls to me even in the middle of the night, and I was used to it and almost awaited it. She trusted me like her biological son and issued me informal advice to guide me.

I was blessed to have shared a deeply personal and emotional bond with Omu Martha Dunkwu, a connection that remains precious to me to this day.

She shared secrets with me like a mother and son, which drew me closer to her and her Anioma cause. Soon, the influence of Obi Martha Dunkwu, Omuship began to transcend regional boundaries, earning the people global recognition and numerous awards started to come the Omu's way.

Omu Dunkwu took it upon herself to attend Anioma functions, supporting every worthy cause in the name of the region. Unfortunately, her 'cultural ministry' was without frequent and severe criticisms. Many had never heard of a female "Obi," a cultural practice of the Enuani communities of Asaba, Ibusa, and Okpanam.

Much as an Omu is traditionally entitled to wearing a red cap, many had never seen a female dressing in a red cap. Much as Omu is a man in Anioma culture, many could not understand why a woman should appear like a man with male traditional functions. Many had never seen an Omu as popular and as ubiquitous as Omu Dunkwu, who was so recognized as to receive additional chieftaincy titles outside the Anioma confines.

That was a challenge for her. Many had never heard of a female "Obi," a cultural practice of the Enuani communities of Asaba, Ibusa and Okpanam. Much as an Omu is traditionally entitled to wearing a red cap, many had never seen a female dressing in a red cap. Much as Omu is a man in Anioma culture, many could not understand why a woman should appear like a man with male traditional functions. Many had never seen an Omu as popular and as ubiquitous as Omu Dunkwu who was so recognized as to receive additional chieftaincy titles outside the Anioma confines. That was a challenge for her. Many had never seen any female custodian of the people culture as overwhelmingly famous as Omu Martha Dunkwu and she frequently had to force her way through critical voices.

Despite the hurdles, she trudged on to continue the spread of the promotion and preservation of the Anioma culture far and wide. However, like every mortal with a deathly end, the legendary Obi Martha Dunkwu, one of the most famous figures to hail from Okpanam, peacefully walked to the world beyond on February 16, 2024.

May her soul rest in peace!

Nigerian Rugby Star, Freddie Henry-Ajudua, Awards N240,000 Scholarship to Two Exceptional Grassroots Players

- Emeka Esogbue

In a remarkable display of philanthropy, Nigerian rugby international, Freddie Henry-Ajudua, has announced the recipients of his inaugural rugby talent scholarship. Thadeus Victor Ikechukwu from Delta State and Kilani Mujidat from Kano State will each receive N120,000 to cover their tuition fees.

The two outstanding players were selected based on their exceptional performance in the recent inter-state games. Thadeus Ikechukwu, a member of the Delta State U-15 team, and Kilani Mujidat, who plays for the Kano State U-15 team, demonstrated remarkable skill and dedication to the sport.

Freddie Henry-Ajudua, who auctioned one of his game jerseys to fund the scholarship, expressed his commitment to supporting upcoming rugby players in Nigeria. He hopes to make the scholarship an annual or bi-annual event, promoting the growth of rugby in the country.

The General Manager of the Nigeria Rugby Football Federation, Mr. Azeez Ladipo, has welcomed the initiative, acknowledging the positive impact it will have on the development of rugby in Nigeria.

Freddie Henry-Ajudua, a crossover athlete and defensive lineman, pledged his international allegiance to Nigeria in 2024 and has since represented the country in several matches. Born in Ibusa, Delta State, Freddie continues to inspire and support the next generation of Nigerian rugby players.

BETWEEN SEN. PETER NWOBOSHI AND HON. NED NWOKO: A word of advice.

By Dr Tony Nwaka

The Anioma people, especially of the Aniocha/Oshimili stock, have never been lacking in quality human resource. The moral, intellectual and creative excellence of our people have consistently attracted national and international acclaim. From the days of Rev. Martin, Dennis Osadebay, Zulu Sofola to the contemporary times of Okonjo-Iweala, Tony Elumelu, Stephen Keshi, Austin Jay Jay Okocha, Sunny Odogwu, Amb. Raph Uwechue, Prof. Frank Ndili and Air Marshal Paul Dike to mention but a few, the trajectory of the Anioma identity has been of incomparable distinction.

I believe that this admirable representation of our cultural provenance should be the benchmark upon which every aspiring leader from Anioma must anchor his projections. It is in this context I am constrained to invite attention to my observations about the ongoing rivalry between Senator Peter Nwoboshi and Hon. Ned Nwoko for the 2019 Delta North senatorial ticket. Whilst I admit that these two distinguished sons of Anioma have the capacity to provide our people with effective representation at the national assembly, the unrestrained adversarial attacks against each other are beginning to undermine the foundations of their aspirations.

The supporters of these two gentlemen have completely thrown caution to the wind, all in a bid to diminish the prospects of the other. The vicious language and extremities of private and family issues they bring daily to the public arena against each other, are at total variance with the sense of decency and moderation for which the Anioma spirit is renowned. I have had cause in the recent past, at different times and in various fora, to raise this same issue. But it is obvious that rather than abating, the merciless attacks on social media against each other have been taken to very dangerous dimensions. I advise that this destructive attacks be checked now. If not, it would have unpleasant consequences for the unity and brotherly bonds of Anioma nation.

Contests and rivalries are expected in every political environment. But when you begin to openly accuse each other of fraud, occultic proclivities, religious hypocrisy, disputed paternity, marital infidelities and all such vulgarities as are repulsive to the cultured mind, then we must rise and say that this is not at all reflective of the noble traditions of the Anioma people. It is even more disturbing that neither Senator Nwoboshi nor Hon. Nwoko is seeing the danger in the worsening war of attrition between their supporters. I am yet to read a message from either camps calling their own members to order. A higher capacity for intemperance does not necessarily win a war. To the thoughtful voter, sometimes, the social graces of public conduct resonate more than the crudities of unguarded utterances.

I pray that these two gentlemen would quickly intervene and bring sanity to their campaigns. As I said earlier, Anioma is blessed with sufficiently capable hands in all noble spheres of life. To continue on the current path of misadventure by both Nwoboshi and Nwoko camps would only open the doors for other untainted Anioma sons and daughters to join the senatorial race, and rescue the time honored values and decency of our people.

Ike Ofuokwu, Other Legal Experts Call for Comprehensive Reform of Nigerian Justice System in 2025

By Emeka Esogbue

Legal Luminary, Ike Ofuokwu, Esq. has expressed disappointment with the current state of Nigeria’s judiciary, citing lack of trust and political influence.

According to the Nation Newspaper, Ofuokwu, a governance professional, reported his loss of hope in the judiciary while lamenting the increasing political influence over court decisions, which results in delay in justice delivery.

The Legal Titan advised on merit-based appointments instead of connection or political expediency and also suggested that the Chief Justice of Nigeria and other judicial leaders take actions to root out corruption from the bench without waiting for litigants to petition them.

Others who spoke on ways to reposition the judiciary according to The Nation include Chief Ifedayo Adedipe, SAN, who called on the judicial leadership to address widespread negative perception of the judiciary by the public; Mrs. Adedoyin Rhodes-Vivour, SAN, a Chartered Arbitrator urged a shift to Alternative Dispute Resolution methods.

Jonathan Iyieke, a senior lawyer called for a complete overhaul of the justice delivery system to uphold the rule of law while Tope Alabi, Activist Lawyer, urged the judiciary to adapt stricter case management cases to strike out cases lacking merit and prioritize public trust.

The legal experts believe that the reform will restore public confidence in the justice system and ensure the rule of law and effective administration of justice in the country.

Ike Ofuokwu, Esq. hails from Ogbeowele in Ibusa, Oshimili North Local Government Area of Delta State.

Walter Akpani, Managing Director of Providus Bank, Wins Prestigious Banker of the Year Award

* Emeka Esogbue

Renowned Nigerian banker, Walter Akpani, has been named the 2024 Nigerian Banker of the Year by This Day/Arise. Akpani, who serves as the Managing Director and CEO of Providus Bank, was announced as the winner of this esteemed award.

A native of Ibusa in Oshimili North Local Government Area of Delta State, Akpani has garnered widespread recognition for his achievements, with congratulatory messages pouring in from around the globe.

With over three decades of experience in the financial sector, Akpani's illustrious career began as a pioneer staff member of ICON Stockbrokers.

Akpani holds a Master of Science in Finance from the University of Strathclyde, Scotland. His expertise in bank start-ups and restructuring has contributed significantly to the growth of several financial institutions, including Standard Trust Bank (now United Bank for Africa) and Platinum Bank Ltd.

In 2016, Akpani pioneered the establishment of Providus Bank PLC, a commercial bank licensed by the Central Bank of Nigeria. His community, Ibusa, is notable for producing distinguished banking professionals and successful entrepreneurs.

Apart from his accomplishments in the banking sector, Akpani is also dedicated to philanthropic activities in his community, demonstrating his commitment to giving back to society.

Ogbo Midwest Milestones: The Accomplishments of Outgoing Secretary-General, Dr. Collins Nweke

By Emeka Esogbue

"The greatest leader is not necessarily the one who does the greatest things. He is the one that gets the people to do the greatest things."
-Ronald Reagan

The Ogbo Midwest is an Ibusa Age Grade of people born between 1963 and 1966 and according to Uche, O. A., the Age Grade association is a pattern through which members of the community are grouped into batches. Age set is a group born within the bracket of three years. The Ibusa community views them as groupings of people who are considered to be of the same age based on cultural norms and beliefs. It is on this basis that they come together to relate.

Furthermore, it is a social organization that brings together individuals of comparable ages to work toward the betterment of their society. It is widely regarded as the most significant socialization agent after the family system. Age groups are typically given distinctive names that aid in defining their roles within a community. This is the case with Ogbo Midwest, an Age Grade identified by the creation of the Midwest Region in the country.

The Midwest Region was formed in June 1963 as carved out from Benin and Delta Provinces of the Western Region with its capital located in Benin City. It is from this historical background that the Ibusa children, born within the period were socially graded with the name, "Ogbo Midwest."

The journey of the organization of Ogbo Midwest into an explicit purpose, written rules, conscious cooperation and that with a distinct existence began on April 19, 2019. With the support of members from a variety of prestigious endeavours, the organization launched to start achieving its aims.

Fortunately, Dr. Collins Nweke, a Belgium-based politician from Isieke in Ibusa first emerged as the Interim President of the Age Grade, a period he served from 2019 to 2020. Thereafter, he was elected as the Secretary General of the body and he served the Age Grade from 2020 to 2024. At the drop of a hat and even with ardent responsiveness and enthusiasm, he patriotically accepted to serve his fatherland, swinging into action with necessary policies to attain the heights.

Once elected, he came up with a principle of conduct, thought desirably necessary to benefit the body and its members. He launched a number of agendas for success, guided by the traditional ideology that the Ogbo Midwest was not just a social entity but also a symbol of unity, discipline, and progress, and that the idea of the Ogbo Midwest was an inherited timeless tradition of the Ibusa people, a bridge between the past and present.

He structured the ideal to cohere members into a single unit and there was oneness and unity of action among the members, enabling factors to achieve other feats for the organization. The leadership understood that members had to be supported to become capacitated to give back to the organization. The Age Grade raised about N10 million to support its bereaved members and others disadvantaged in one way or the other.

The administration made efforts at a constitutional review policy and further recommended it to the coming administration to ensure that the Age Grade is guided by rules and regulations. The Nweke-led administration envisaged that a foundational document would outline the Ogbo Midwest Age Grade purpose, structure and rules. Among other things, it would specify the organization's identity, decision-making process, and the duties and responsibilities of officials and members.

Once more, Dr. Collins Nweke's leadership has considered the importance of updating the organization without sacrificing its traditional character. Indeed, there was the need to search for a middle ground between the ancient and modernity. Utilizing 21st century techniques to enhance its anticipated benefits to members and the community at large was necessary to accomplish this. The Secretary General and his departing executives received exceptionally high scores in this specific area.

With the use of social media, the Ogbo Midwest members became united so that distance and location of members counted only very little. In 2023, the Secretary General, Dr. Collins donated a functional website to Ogbo Midwest which now serves Ibusa interest as a whole.

The website now creates customary online presence to showcase the culture of the Ibusa community and to provide a platform to share news, information and updates on the community. The website also helps to establish credibility, build trust and enhance the reputation of the Ogbo Midwest through online presence.

Being a new organization, the administration led by Collins Nweke created the substructure that is anticipated to be incorporated by the organization's future leaders. Fortunately, the administration accomplished another amazing job by establishing an election commission, which guarantees that competent successors will succeed the current administration.

Perhaps, one of the biggest feats made by the outgoing administration is in the area of cultural promotion of the Ibusa people. Amid the trend of Christianity, modernization and western civilization, the leadership thought the preservation of the people's culture. Dr. Collins Nweke, by his stance and support for culture, encouraged members towards accepting their traditional rites, ways and statuses. As a result, the Age Grade members took part in and performed well in Iwaji, Ifejioku, and other community festivals. There was the realization among members that the people's culture was not only worth preserving for the coming generation but promoted the cultural world.

It was just a question of time until the organization's popularity increased, spread, and gained legitimacy—a trend that HRM Obi Prof. Louis Nwaoboshi commended. The Obuzo of Ibusa had every reason to eulogize the famous Ogbo Midwest for while many Age Grades were rarely heard of in the community. Ogbo Midwest had achieved fame based on achievements. Successors will inherit from Collins Nweke not only for templates of management tools but also digital footprints of managerial feats.

Despite facing challenges, including inactive executive members, Dr. Nweke's administration remained committed to achieving its goals. As he passes the torch to his successors, his legacy will undoubtedly continue to inspire and guide Ogbo Midwest toward even greater heights.

Aftermath of Pen Master's Appeal: Ibusa Physically Challenged Persons Receive Food Donation from Northwest Petroleum Boss, Winifred Akpani

Story By Emeka Esogbue

Ibusa Physically Challenged Persons have confirmed receiving a generous donation of food items from Dame Winifred Akpani, the Managing Director of Northwest Petroleum & Gas Company Ltd. The donation, which included rice, beans, garri, and groundnut oil, was facilitated by Pen Master's appeal for assistance.

According to Mr. Victor Dike, Chairman of the Ibusa Physically Challenged Persons, the association's members were overwhelmed with gratitude and have since shared the food items among themselves.

Dike praised Dame Akpani for her kindness, noting that her thoughtful gesture has brought relief to physically incapacitated members of the community who rely on others for support.

Dame Winifred Akpani, a renowned businesswoman and entrepreneur, has made significant contributions to the oil and gas industry. Born to Ibusa parents in Delta State, she founded Northwest Petroleum & Gas Company Ltd in 1998. Her company has grown into a leading player in the industry, with a strong commitment to corporate social responsibility.

This donation is part of a broader response to Pen Master's appeal for assistance. Earlier, some Ibusa NGOs organized donations, including a live cow, to support the Physically Challenged persons in the community. It is hoped that these efforts will be sustained to provide ongoing support to those in need.

PEN MASTER'S TOP 21 FIGURES WHO DOMINATED THE ANIOMA NATION IN 2024

As the year 2024 comes to a close, Pen Master is proud to present his annual list of individuals who made significant impacts on the Anioma region and vibrancy on the Anioma region, making it a memorable year.

The list showcases individuals from diverse professions, including military, business, monarchy, philanthropy, sports and medicine who made significant contributions to the region. It also features individuals across the various age groups and there 5 female figures on the list, highlighting the significant impact women have had on the Anioma nation in 2024.

The list highlights the importance of leadership community development and youth empowerment, while also demonstrating the impact of individuals from various sectors and professions.

Please note that this list represents Pen Master's perspective and not your opinions. Nonetheless, you are invited to enjoy this compilation.

The list comes in no particular order.

1. Sen Ned Nwoko (Nigerian Politician): The Distinguished Senator Representing the Delta North Senatorial District of Delta State was one of the most talked about Anioma politicians of 2024 in the media. Discourses on the bill on the creation of Anioma State proposed by Senator dominated the Anioma media space with the aye and nay arguing out their points almost at the same time. The more the discussions raged, the more the Senator was heard. He was also praised for standing up to distinguish himself on the floor of the Nigerian Senate particularly over the great number of bills proposed by him in a single year. Two popular bills proposed by him touched on the ban on transactions with foreign currencies in the country and $5 Trillion slave reparation payment. With Distinguished Senator Ned Nwoko, the Anioma people were heard. He dominated the Anioma region in 2024.
2. Gen Raymond Ochei (Military/Philanthropist): He was perhaps, the most cherished Nigerian Army serving officer of Anioma extraction. Loved by all and respected by all, the Onicha-Olona philanthropist dominated the Anioma space with the people's approbation. His philanthropic gesture was second to none in the region.
3. Obi Prof Epiphany Azinge (Monarch/Lawyer): Obi Prof Epiphany Azinge, the Asagba of Asaba emerged in the dying periods of the year to dominate Anioma, showcasing Asaba's beauty of Azagba coronation. He enjoyed the support of all thereby dominating the Anioma area.
4. Hon Chief Innocent Esewezie (Politician): It would seem that the year, 2024 was made for Oshimili North Council who became more popular with endless people's projects in his constituency. The two chieftaincy titles received by him in which traditional rulers of the local government gathered for him was the talk of the town.
5. Doris Ochei, PhD (Businesswoman/Philanthropist): was perhaps, Anioma's biggest female philanthropist with the huge impacts enjoyed by Onicha-Olona and Ubulu-Uku. In Anioma, not much is often heard of the wives of senior military officers but Dr. Doris Ochei remained in the mouths of many. Throughout 2024, the DAO Foundation founder's wife of Gen Raymond Ochei was the rave of the moment as she extended philanthropic gestures to widows and also her alma mata. Dr. Doris Ochei was one female philanthropist able to overcome 2024 with her love for humanity, taking up communal needs. Together the celebrated couple - Gen Raymond and Dr. Doris Ochei ensured that Onicha-Olona was constantly in philanthropic news thereby dominating Anioma in 2024, not only for themselves but the Onicha-Olona community as a whole.
6. Chief Fred Ajudua (Lawyer/Businessman): The year, 2024 confirmed that the multiple chieftaincy title holder across the country was still very much in the game, holding on to the stake. The Dike Anioma lived up to expectations with the news of charity in his community, worth millions of naira hitting different Ibusa online platforms. It would seem that he gained more youth followers in the year. Chief Ajudua dominated his society like never before using the online media tools despite seemingly intermittent odds. Frequently, there were quizzes which touched on him and his family with attempted responses from the youths. This contributed to the memorable dominance he enjoyed in 2024. Obviously, the Ibusa 2024 cannot be discussed without the man also widely called Isu Khalifa in the town.
7. Chief Michael Odiakosa (Philanthropist): No one will easily forget the philanthropic activities of the Nwadialor of Idumuje-Unor and Osigie of Issele-Uku under the auspices of his philanthropic foundation. The acts of charity cut across several Anioma communities including Idumuje-Unor, Akwukwu-Igbo, Onicha-Olona, Issele-Uku and others. If there was any Anioma personality with the widest spread of charity across the breadths of Anioma communities, that figure was the American-based Chief Odiakosa who spent 2024 providing the various communities with medical outreach free of charge.
8. HRM Enyi Friday Abaja (Monarch/Philanthropic): The Umukwata monarch was one of the biggest philanthropists who emerged from the Ndokwa/Ukwuani axis of Anioma, making him one of the Anioma monarchs with the busiest palace. Although he was never new in the act, he raised the stake in 2024, dominating his region.
9. Pastor Idowu Okeze (Philanthropist): This darling of Ibusa people was simply fantastic with his purposefully-channeled charity in the Ibusa where he commissioned several selfless projects for his people. Like an eagle, he took the year 2024 to rise to fame and prominence within Ibusa where he is now a popular name well sought after by individuals. Pastor Okeze dominated Ibusa in 2024.
10. Dr. Anthony Ezeagbor (Medical Doctor/Philanthropist) He was perhaps the biggest Anioma revelation of 2024. The American-based Issele-Uku Medical Doctor was in America yet, everywhere in Anioma doing good. Dr. Ezeagbor, an Anioma die-hard believer was in 2024, the sole sponsor of Anioma projects of different Anioma associations in Nigeria and the USA. The Ezeagbors of Issele-Uku are known for philanthropy but Dr. Anthony stands distinguished. Interestingly, a large portion of his earnings went to the Anioma charity, leaving him a happy person. He was one of the figures that arrested the Anioma area with his acts of philanthropy in 2024. As it seems, his interest can only be only be aroused with Anioma and he demonstrated it in 2024, dominating the area.
11. Chief Mrs. Shimite Love (Politician): Beautiful Chief Mrs. Shimite Love attracted a greater number of political followers in 2024. The Ebu Kingdom Chief was one female politician nearly everyone would love to work with in 2024 as she made it clear that she was for everyone and proved it. The soft-spoken "White Eagle" is attracted to the people because of her humility, kindness and affability.
12. Obi Dr. Henry Ajudua 1 (Medical Practitioner/Philanthropist) He was the Ibusa people's sensational cultural discovery in 2024. Perhaps, no indigene made cultural news as much as the Vebron founder with his wife, Obi Okphoho Vivian Ajudua. The duo medical practitioner held the Ibusa community spell bound in 2024, instantly selling to the public the beauty of Ibusa Obiship practices. Obi Dr. Henry Ajudua's Obiship ambition revived further aspirations in the people's cultural practice. The Vebron founder was not all about culture but also extended charity to the people. On December 24, he distributed about 3,000 bags of rice in one of the biggest food donations in the community in history. Moreover, many took the Obiship opportunity to become familiar with Obi Dr. Henry Ajudua, dynastic head of the Ajudua family.
13. Awele Oranye (Anioma Watch Administrator) The year 2024 revealed the Oko community's Awele Oranye, an Anioma Watch Administrator. With his selfless coordination of Anioma Watch, a registered group of the Anioma people, Awele Oranye dominated the Anioma online circle because he was in the mouths of everyone. Rarely were posts submitted to the forum without the eagle and scrutiny eyes of Awele, the Admin. He was so enthusiastic about Anioma affairs that he was known for Anioma. With Amioma Watch, Awele Oranye dominated Anioma Watch
14. Dr. Chamberlain Nnamdi Dunkwu (Philanthropist): The Ute-Okpu community man made news when he reportedly paid a N5,000,000 fee, enabling hundreds of men and women to purchase fuel at a filling station. The philanthropist later said that seeing joy on the faces of people gave him goose pimples. Such dimensions of charity are rare to find, making him not only to dominate the Anioma area but gain respect.
15. Gen Goodluck Ugochukwu Ogeleka (Military/Administrator): In the dying days of the year, the news of the promotion of the Ukwuani son, one of the finest Nigerian military officers to the rank of a Major General dominated the Anioma media space. As it turned out, the news of his promotion became an inspiration to younger Anioma sons and daughters on the fruitfulness of hard work and there were congratulatory messages taking over the Anioma media space.
16. Barr Possible Ajede (Politician/Administrator): All through the year, the Ukwuani Local Government Chairman occupied the Anioma people with the news of his official projects in his constituency. Barr Ajede proved to be strong, reliable, and undeterred, giving his critics a run for the money as he concentrated on satisfying his Anioma constituents in Ukwuani. Ajede was almost everywhere at the same time just as he trended for good on Anioma related social media forums.
17. Bose Omolayo (Sports/Paralympic Champion): 2024 was unarguably sweet for the Anioma people for Bose Omolayo. Although the Nigerian Paralympic team at the 2024 Paris championship performed less than expected in the calculation of the people, Bose Omolayo proved herself by returning with a silver medal. She was later received by the wife of the President, Mrs. Oluremi Tinubu alongside others. The Ibusa-born Bose Ogomegbunem Omolayo was one of the sportswomen that won Nigeria a medal in 2024.
18. Dr. Ngozi Okonjo-Iweala (Finance/Administrator/Politics): The Anioma daughter from Ogwashi-Uku took the year to dominate the global finance sector with the news of her reappointment as the World Trade Organization head. Subsequently, felicitations from different Anioma quarters including Anioma Watch followed. The people were glad that their daughter had dominated the world.
19. Onowu Jude Ikeakanam (Businessman): in 2024, the Anioma people were lucky to have Onowu Jude Ikeakanam, founder of Egwu Enuani, a Facebook platform. Onowu Ikeakanam took the year, enthralling Anioma cultural music enthusiasts as members were often encouraged to dance to Anioma traditional songs. Selflessly, he committed his time, efforts and resources, inspiring them to perform and in return, the Anioma dance steps were showcased to the world. Fortunately, it was not all about members dancing to Anioma beats, Onowu Ikeakanam also provided Anioma traditional musicians the platform to perform in Lagos. Onowu Jude Ikeakanam was one of the Anioma figures who dominated 2024.
20. Gospel Ifechikwu Amaliamifeobu (Broadcasting/Media Production): Mr. Amaliamifeobu is the founder and Chief Executive Officer of Leap Television, an online media broadcasting service, now a renowned Anioma online television. Although formerly with Bridge FM, Asaba, where he worked as the General Managing, he took the unique offers of 2024 to occupy a place in the Anioma area, building his support base and spreading his 'media gospel.' Watchers of the Anioma media sector can tell that he improved himself in media reportage and event coverage, assisting many Anioma households to showcase their events through formations of jingles and adverts. It was with hard work and conception of unique initiatives of online television that Gospel Ifechikwu Amaliamifeobu broke through the scene and the year, 2024 was favourable to him. In summary, he was one of the figures who occupied the Anioma people's minds in 2024.
21. Marilyn Okowa-Daramola (Politician/Lawyer/Girl-child Advocate): Began her active public service in 2019 and since then has transformed to a popular Anioma politician. With over 20,000 followers on Instagram, she is also one of Anioma's most followed politicians. The daughter of Dr. Ifeanyi Okowa, the former Delta State Governor was one of the most discussed Anioma politicians in 2024 by cross-party members, sparking interest in the Legislator. The interest eventually transformed into the popularity she gained in 2024 thereby dominating the people's political arena.

Our Festivals Can Exist Side By Side Christianity, Ikwele Celestine Okafor Speaks Ahead of Ibusa People's Ine Festival

His Royal Eminence, Chief Engr. Celestine Okafor is the Ikwele of Ibusa and also the Ibusa community's Chief Priest. The Ikwele, by his traditional office, is the custodian of the Ine Festival which the community is preparing to celebrate. In this interview with Ibusa Community Advocate, PEN MASTER (EMEKA ESOGBUE), His Eminence shares his experience of the festival with other forms of culture with readers. He also speaks on the expected role of the government toward social-cultural growth and development of the community, using the instrument festivals and offers historical opinion on the cultural relationships shared by Umejei and Ikenga. More interestingly, he also renders an oral historical narrative on the role of the Ikwele in Ibusa wars with other communities and how he also prepares the warlords to defend the community. Excerpts:

Pen Master: You have been very busy lately preparing for the upcoming Ine, a festival of your people. It feels good to meet you at this point despite your tight schedule. Anyway, you are the Ikwele of Ibusa, an important traditional position to your community. Your Royal Eminence, can you introduce yourself to our teeming readers?

Okafor: (Smiling) Thank you very much, Pen Master. I am His Royal Eminence, Chief Celestine Olisanekwu Okeibunor Okafor, Okemmor the First, Ikwele of Ibusa. I am the High Priest of Ibusa, the Spiritual Head of our town and the Guardian Spirit and Elder Brother of Umejei, the founder and progenitor of Igbuzo. That brother was known as Ikenga. People, scholars, journalists and authors have written stories on the origin of Ibusa. But you will hear from me in due course then you can hear my story and be the judge on the most authentic of the history of our people.

Pen Master: As the Ikwele, the Chief Priest, you are also the principal character of the Ine Festival, which your people are expecting soon. Tell us about this festival of the Ibusa people.

Okafor: The Ine is a festival of peace. It was introduced by our forebears as an annual festival to usher in peace in our Ibusa community. It will interest you to know that the cultural processes of this festival start from the Ikwele's Palace after the performance of some rituals followed with the paying of homage to the Ikwele by the community's War Chiefs being the Odogwu, Uwolo, and Iyase and also the Ogbuu group. The festival then commences with a procession across the villages that make up the Ibusa community, often stopping at some chosen villages for the people to welcome and honour the Ikwele with their gifts. The procession is followed later in the evening with celebrations that re-enact our culture and values. This is then followed with the cleansing ritual usually carried out in the middle of the night to chase the devil out of our town. What I cannot reveal to you here are details of these nocturnal rituals but bear it in mind that they are neither diabolical nor harmful in any way since the essence is to bring about peace and unity to sustain the community with its people.

Pen Master: Thank you for providing us an overview of the Ine Festival. I am sure that our people now have a hint of the festival. Now, what should we expect in this year's edition?

Okafor: (Cuts in) Please, expect a very rich and robust reenactment of our culture and please, please, watch out for a rebranded Ikwele this time. You would be seeing an authentic Chief Priest, adventurous warrior and Guardian Spirit of the people. The Ine Festival of this year will be grand, huge, enhanced and will involve the whole of Ibusa including His Royal Majesty (HRM Obi Prof Chelunor Nwaiboshi, the Obuzor of Ibusa), the Diokpas, Chiefs and leaders of our Ibusa community, captains of the industries and friends of our community. Anyway, we are still preparing; working towards it.

Pen Master: Well, it is enlivening to hear that this year's edition of the festival will be an improvement of the past ones. Now, Your Eminence, Some observers share the understanding that Ibusa is one of the Anioma communities with a dying interest in festivals and other forms of culture probably because of the influence of Christianity and forms of Westernization? Do you also support this assertion?

Okafor: (Shaking his head) No, I don't share that view, not at all! Pen Master, haven't the people seen what Ogbewele and Umuodafe are doing with the Iwu Festival in the community? The Umueze people of the community have also ensured the grand celebration of the Ulor festival, taking it to the next level. They are getting more colourful because everything in our westernized world today must be dynamic. You don't expect our sons and daughters scattered all over the world to start flying down for our festivals. No, but there are the ones who are holding our festival flags aloft and we are proud of them. Ibusa festivals are vibrant and exciting. They can never die. We appreciate Christian values but we also have our traditions, our own cultural values, indigenous to us. They will all go side by side.

Pen Master:. ..but as communal assistance, have you received any financial support to further this Ine Festival?

Okafor: Well, we have been receiving support from some prominent sons and daughters of our town. I cannot name them all in this interview but they include my elder brother, the incisive writer and filmmaker, Zik Zulu Okafor whom you know very well; big brother, Mike Ajukwu, Admiral Dele Ezeoba (Retd), Dr Henry Nzekwu, Onwa Ibusa, Chief Barr Fred Chijindu Ajudua, Obi Dr Henry Ajudua, my other big brother, Chief Nduka Nwaezeigwe, the Ugobueze of Ibusa and many others whom I can't thank enough. The current Oshimili North Council Chairman, also our brother, Hon Chief Innocent Esewezie has always been a support to this cultural endeavour of our people in no small measure. All the same, this doesn't mean we have all the financial resources we need for the festival. In fact, we are requesting the sponsorship of the government, individuals and corporate bodies to assist this festival of our people in any possible way they can. This festival is for everyone and we will continue to preserve it by celebrating it according to the ways of our ancestors.

Pen Master: Your Eminence, let us come back to the social order of Ibusa, your community. Why is the division of the people and traditional institutions so high in this community? Do you know, as the Chief Priest?

Okafor: I don't think there is a lot of divisions in Ibusa compared to neighbouring towns and villages. The Obuzor has done well to keep our town together but you can't completely rule out dissenting voices in a community as big as Ibusa

Pen Master: Okay, but back to the Ine Festival. Is there any role the Government can possibly play in the future?

Okafor: Yes, to tell you the truth, the Government has a huge role to play in the matters of cultural development and sustenance of communities with Ibusa inclusive. That's why they have cultural departments, parastatals and agencies in government. In the case of Ibusa, and Ine Festival immediately, the government has to support the festival and other forms of culture with their presence and financial support no matter how small. This will help to enrich the social development of our people. Pen Master, the social sphere of life is as rich as the political sector. I am sure you know that it is the social values that ensure that good men and women are bred in societies and found in political offices where they represent the interest of the people. One fundamental essence of festivals is that they bring the people together thereby promoting peace in society. You know that the government presence is felt more where peace thrives. Again, the supreme value of the Ine Festival is that it ushers peace, which is its essence to the Ibusa community.

Pen Master: The Ikwele seems a unique dynasty in Ibusa and also the only existing dynasty in the community at the moment. Please can you tell our readers something about this family?

Okafor: The Ikwele is a royal family founded by Ikenga, Umejei's elder brother. The Progenitor, Ikenga, as I said earlier is the elder brother of Umejei that accompanied him from Isu to his final destination that became Ibusa. And because he was older than Umejei, Umejei would wait for him to perform the New Yam Festival, Iwaji and Ifejioku, considered as the bumper harvests by the people before he, Umejei would follow with his own performance. He often delayed for Ikenga, his senior brother to have his performance. That was why in those days in Ibusa, no family or village would commence the New Yam Festival rituals until the Ikwele family had celebrated their own. This is factual but you know, as I said to you earlier, culture is dynamic so, a lot of things have changed.

Pen Master: I am very much interested in this Ikwele institution, knowing that not many of the likes of the traditional institution exists in Anioma. Tell us more about the traditional status and functions of the occupant.

Okafor: Well, the Ikwele is the Chief Priest as well as the Field Marshal. He is never limited to the Chief Priest alone, meaning he is deeply spiritual and physical. This is indicative of "Owouta," traditionally greeted him. The greeting iteslf is spiritually and physically inclined; spiritually because the Ikwele is the Ibusa community's Chief Priest and physically because he is also the Field Marshal. Pen Master, nearly everyone in Ibusa knows the Ikwele to be the Chief Priest but it seems that only a few know him to be Field Marshal.

Pen Master: Specifically, what role did the Ikwele play as the Field Marshal? I am sure that our readers will like to know your war efforts or contributions in times of organized armed conflict between your community and others. Is the Ikwele seen in warfronts?

Okafor: Pen Master, you will understand that the Ikwele Igbuzo is not just a Chief Priest. In the olden days when we usually faced inter-tribal wars with neighbouring Communities, the Diokpa of Igbuzo would call upon the Ikwele to prepare the Iyase and his warchiefs to go to battle. If the Iyase was not proving successful in the war, the Diokpa Igbuzo would alternatively call upon the Ikwele again and ask that the Uwolo be prepared for the war. If the Uwolo goes without succeeding, the Ikwele will prepare the Odogwu who happens to be the head of all the warlords. If for anything, the Odogwu does not succeed in the said war, the Ikwele himself would prepare for the war. You already know him to be the Field Marshal so, on getting to the warfront he kills all his opponents and cuts off their heads, which he is expected to bring back to Ikwele shrine. It is for this reason that he is greeted and traditionally praised with "Ikwele di agana," "Nke ji isi mmadu ekule nmili, weli igiliafor nmadu tua ngige."

Pen Master: Interesting! Your Eminence, permit me to ask you one more question on this war prosecution of the Ibusa people and your traditional role as the Field Marshal. How exactly did Ikwele achieve the success?

Okafor: Like I just told you, when the war gets tough, the Ikwele appears in the warfront and assumes the role of a Field Marshal. The Ikwele is promptly called upon to help defeat the enemy. He may get fired with 'uta' na 'ube,' which is a bow and arrow, prevalent in the days. The Ikwele as the Field Marshal is Ibusa's War General and all the Warlords are under him and this is why they must pay homage to the Ikwele as traditionally required.

Pen Master: Do you have words for people who will be attending this Ine or Ichu Ekwensu Festival as they call it?

Okafor: They should troop out in their hundreds to celebrate with us. It is going to be a massive culture reawakening and re-enactment with nostalgic songs, traditional music and dance. It will be a day for fun, big fun.

Pen Master: Thank you, Your Eminence for your time.

Okafor: Pen Master, I must thank you, too.

Augustine Anonyai Ojei, Seasoned Accountant Shares Insightful Recollections of Historical Bond Between Ibusa and Issele-Azagba

- Emeka Esogbue

Chief Augustine Anonyai Ojei, a Lagos-based Chartered Accountant (ICAN) and Economist from Issele-Azagba community in Delta State has shared with Pen Master, the healthy relationship shared between Ibusa and his Issele-Azagba, community.

According to him, Issele-Azagba and Ibusa share relationships in diverse ways and have related in different socio-cultural means including marriage and trade.

He pointed out that the paternal grandmother of the immediate past traditional ruler of the community, Agbogidi Obi Francis Jidouwa Ijei II, was from the Ibusa community specifically from Ezukwu.

The Ibusa-Issele-Azagba is also a cemented link of marriages between the people of both communities - linking Aniocha South and Oshimili North, two local government areas. The Ugbome lineage, Obi Ijei Nwaegbune, Nwabudike, Ubabudike-Arinze, all from Issele-Azagba have maternal homes in Ibusa. He went down the memory lane to explain his father's friendship with Bishop Nwaezeapu, Col Mike Okwechime, Obi Prof Chike Onwuachi, Elder Augustine Inugonum, Obi Col 'Animal' Nzekwue, Dr. Austin Nonyalim Izagbo and several others. His father was Alhaji Lasisi Ojei and these Ibusa figures were wonderful friends because they left his family with good memories that still live with them.

During the golden jubilee ascension anniversary celebration of the late Obi, the Ezukwu people from Ibusa were well-represented.

He further said, "prominent Igbuzo sons like Admiral Dele Ezeoba were very supportive during the event. Chief Frederick Ajudua is a Chief in the palace, conferred around 2007."

Indeed, Chief Fred Ajudua holds the chieftaincy title of Ochendo of Issele-Azagba, a title conferred on him in 1992 in a prestigious ceremony by the same subject thereby confirming the words of Chief Anonyai Ojei.

Chief Augustine Anonyai Ojei recalled that the traditional road linking Ibusa and Issele-Azagba was an earth road where commercial activities thrived with Achala-Igbuzo women often coming to sell 'nmaya oku' also called dry gins. The trade was patronized by indigenes of both communities. The trade opened up the area at the time. The Ibusa-Issele-Azagba trade was so buoyant and popular that it got a mention in the fictional works of Prof Buchi Emecheta, Ibusa's brightest and best known novelist.

The Ibusa community has a history of good relationships with other Anioma communities. Rev Fr. Kunirum Osia reported in his book, "Anioma in Contemporary Nigeria," that during the Nigerian Civil War when a lot of Ibusa people were being kidnapped with quite a number of Nigerian soldiers, guarding the camp ending up dead, St. Augustine's College in the town was temporarily relocated to Onicha-Olona while St. Thomas College was moved to Issele-Uku.

In fact, the two refugee camps in Ibusa were also moved to St. Patrick's College, Asaba where another refugee camp started with 1,500 Ibusa indigenes. After operations against Biafrans in the bush by Nigerian soldiers, other refugees from Ewulu, Oko Anala, Oko Ogbele, Okwe and Asaba were brought to the camp by the soldiers while others came voluntarily. In the end, the number of refugees reached 5,000.

Relationships among the people of the various communities peaked. War had united them inside the refugee camps where they exchanged foods and other domestic needs.

In the case of relocations of the two prominent schools from Ibusa, both Onicha-Olona and Issele-Uku catered for Ibusa students with the staff in their communities as they would of their own indigenes. This also defined the relationships with both communities.

Chief Augustine Anonyai Ojei, the Ugwu'Eze of Issele-Azagba was recently honoured on September, 2024 at the Palace of His Imperial Majesty, Oba Areole Enitan Ogunwasi II, the Ooni of Ife, as an Icon of Intercultural Relations.

For your news and other stories on Anioma, follow Pen Master, the leading blog on Anioma

Anioma Watch Congratulates Ngozi Okonjo-Iweala On Her WTO Reappointment: A Shinning Inspiration to Many

Anioma Watch Social Association, the socio-cultural Organization of the Anioma people at home and in the Diaspora, congratulates Dr. Ngozi Okonjo-Iweala on her reappointment as Director-General of the World Trade Organization (WTO). As an Anioma daughter, Dr. Okonjo-Iweala has made the Anioma people proud with her exceptional leadership and economic expertise.

Her reappointment is a testament to her hard work and dedication to promoting global trade and economic growth. As the first woman and African to lead the WTO, Dr. Okonjo-Iweala has broken barriers and inspired countless individuals around the world.

The Anioma Watch Social Association acknowledges Dr. Okonjo-Iweala's outstanding achievements, including her role in Nigeria's debt payment as the nation's Finance Minister and Coordinating Economic Minister. Her leadership and vision have been instrumental in shaping the WTO's agenda and promoting economic cooperation among member states.

As Dr. Okonjo-Iweala begins her second term, the Anioma Watch Social Association urges the WTO to support the development of the Anioma region, her hometown. This would not only benefit the local community but also contribute to Nigeria's economic growth and global competitiveness.

Once again, congratulations to Dr. Ngozi Okonjo-Iweala on her well-deserved reappointment. We wish her continued success and leadership in her role as Director-General of the WTO.

Signed:

Dr. Emeka Esogbue
BoT Chairman

Rev Felix I. Nwabuokei
BoT Secretary

Prof Austin Uwandulu
BoT Member

Mr. Awele Oranye
Member

Prince Justin Okpu
Member

Top Seven Ancient Powerful Societies that Shaped Nigeria’s History

Compiled By Emeka Esogbue

There were several ancient societies that shaped today’s Nigerian history. Here are the top most powerful ancient societies in what became Nigeria:

1. Kanem-Bornu Empire – Located in present-day Chad, Nigeria, Cameroun and Libya, the Kanem-Bornu Empire was one of the most powerful kingdoms in Africa and perhaps, Nigeria’s most powerful and influential kingdom. The Empire was founded by the Kanuri people, a Saharan ethnic group. It had two capitals located in Kanem and Borno. At its peak, it controlled trade routes and built impressive cities. The Kanem-Bornu Empire was known for its powerful military with which it expanded and also protected its trade interest, an extensive trade networks it had already built.
2. Benin Empire – This is one of the most powerful and influential ancient societies in Africa. At its peak, it extended to Lagos and parts of Ondo State and also covering almost major parts of Anioma settlements in today’s Delta State. The influence of Benin on the people of Ondo is significantly noted in cultural exchange, transmitted to the people through trade and migration. The Benin Empire was a highly organized and centralized state that controlled a vast territory and population. It was also known for its advanced bronze casting and wood carving techniques that marveled even the Europeans. The kingdom existed from the 13th century to 1897.
3. The Oyo Empire was a major power in western Nigeria and was known for its sophisticated administrative system. At its peak, the influence of the empire extended to Benin Republic. It was the from people of Oyo that the name, “Yoruba,” which now covers the entire Southwest region was derived. The collapse of Oyo that gave birth to several Yoruba settlements that are in existence today such as Ibadan, founded by Lagelu, Abeokuta, founded by Sodeke, Ijaye, founded by Kurunmi and New Oyo Kingdom with its capita at Ago d’Oyo. The new settlements marked the beginning of a new era in Yoruba history. The Old Oyo Empire lasted from 14th to the 19th centuries.
4. The Hausa Kingdoms: The Hausa states were a group of city states that dominated trade and commerce in northern Nigeria. The kingdoms lasted from the 14th to the 19th centuries
5. The Aboh Kingdom – The Kingdom was one of the most powerful kingdoms in the Niger Delta region of Nigeria. The Aboh Kingdom is located in today’s Delta State. At its peak, the kingdom controlled the marine trade in Niger Delta and was a key-player in the transatlantic slave trade, trading with the European powers like the Portuguese and British. The Kingdom is best remembered for the capture of the Landers Brothers, one of the factors that led to the Ekumeku battles between the Anioma people of the Royal Niger Company. The Aboh Kingdom is also known for its military prowess that allowed it to expand its territories and protect its interests. The best-known monarch of the kingdom is Obi Ossai. The Aboh Kingdom existed from the 15th to the 19th centuries.
6. The Nok Culture – This ancient civilization is one of Nigeria’s earliest civilizations and also best known for its for its terracotta sculptures and advanced iron metallurgy. The civilization lasted from 1500BC to 1 BC.
7. Igbo-Ukwu also known as Igbo Ukekwu – The Igbo-Ukwu ancient society existed in southeastern Nigeria specifically the present-day Anambra State and is known for its impressive bronze and copper artifacts. Igbo Ukwu is considered one of the most important Bronze Age sites in West Africa. Significantly, Igbo-Ukwu traded with other Nigerian ancient societies such as the Nok and Benin. It is regarded as one of Nigeria’s most important archeological sites.

Old Students Association Leads Anti-Drug Awareness Campaign at Agboju Senior Secondary School

By Emeka Esogbue

Agboju Senior Secondary School in Lagos, on Wednesday, hosted, an anti-drug awareness campaign organized by its Old Students Association, specifically the '83/88 Set. The event, which drew over a hundred students, began at 11.00 am and was a delight to all.

Earlier, the Principal of the school, Mrs. Helen Omotehinse had warmly welcomed the alumni and introduced them to the teaching staff. Pastor Femi Odejimi led the opening prayer, followed by the Principal's welcome address. She emphasized the importance of education and encouraged students to take the awareness campaign seriously.

Engr. Michael Aboiralor, the Chairman of alumni, delivered the opening address, advising students to focus on their careers and avoid obstacles. The school's cultural troupe entertained the guests, prompting some to join in the dancing.

The highlight of the campaign was Olukayode Akinrolabu, PhD's lecture, "From Risk to Resilience: Building the Capacity of Nigerian Youths Against Drug Abuse." He cited alarming statistics from the National Drug Law Enforcement Agency, noting that 40% of Nigerians aged 15-64 have used drugs at least once. Dr. Akinrolabu recommended a national drug prevention strategy, increased funding, and public-private partnerships to combat drug abuse among other remedies.

Earlier, Mrs. Regina Ngozi Okoawo familiarized students with an anti-drug song. Comrade Kudus Mustapha, Deputy Director with Lagos State Ministry of Education and also a member of the alumni moderated the program while Dr. Emeka Esogbue, Planning Committee Chairman, offered the vote of thanks. There were presentation of gifts to participants who successfully answered the questions posed to them.

Some of the attendees include Mr. Wasiu Sule, the alumni General Secretary, Alhaja Rashidat Taiwo, Financial Secretary, Mr. Philip Ofoesuwa and Mrs. Florence Osuya, a member of the Planning Committee.

This event demonstrates the Old Students Association's commitment to empowering Agboju Senior Secondary School students with vital knowledge to make informed choices.

Erosion of Ibusa's Traditional Naming System: A Casualty of Westernization

By Emeka Esogbue

The Ibusa people of Nigeria once cherished their vibrant festivals, which showcased music, dance, cultural exhibitions, and community gatherings beyond the present. These events brought the community together, commemorating significant occasions like harvests, cleansing, and the traditional New Year. Festivals like Iwu, Ulo, and Ine/Ichu Ekwensu were integral to Ibusa's cultural identity.

The festivals' vibrant celebrations have always been inclusive, welcoming women to participate freely alongside men. Historically, women have played a vital role in enriching the festivities with their energetic dance performances and joyful spirits. This tradition continues to thrive, as women still participate in large numbers in the Iwu Festival. Although their traditional roles may be limited, their presence is essential to the festival's completeness, adding depth and richness to the cultural display. Our festivals have consistently promoted gender inclusivity, in the revelry.

The Ibusa festivals have the characteristics of music and dance performances, decorations and colourful display as seen in Iwu Festival; cultural exhibitions and demonstrations in Ulo Festival; and parades and processions in Ine or Ichu Ekwensu of Ezukwu. The patterned dance of the spirits is also seen in the Iwu Festival. These are some of the features the spectators find interesting.

Traditionally, children born during these festivals were named after the festivals, reflecting the community's strong connection to their heritage. Examples include Okine (Ine Festival), Okulo (Ulo Festival), Okiwu (Iwu Festival), Adine, and Adulo (female versions). Any festival that welcomed children had the children bear the name of the festival because such infants were thought to be lucky and blessings to the community.

They were considered as children who decided to arrive to the world at a time that their people were celebrating. Connected to the festivals by name and nostalgia, they were memories of the people's festivities and signs that the festivals were sources of blessings.

This practice was not unique to Anioma's Ibusa; similar naming traditions existed among other Nigerian ethnic groups and even in Zimbabwe's Shona community. In Akwa-Ibom and Cross Rivers States, Nigeria, children born in the period of Ekpe Festival are named Ekpe or Ekpeyong.

However, colonialism, Christianity, and Western civilization have negatively impacted Ibusa's cultural practices. The indigenous naming system, rooted in oral tradition and festival cycles, has given way to external influences. As a result of which younger generations are ashamed to bear traditional names having to do with their festivals.

The traditional names associated with Ibusa's festivals, such as Adine, Okine, Adulo, and Okiwu, are fading away as elderly bearers pass on without successors. Even festival leaders now prefer Western names like Christian, Gloria, Israel, and Samuel for their children, abandoning heritage names. Westernization has eroded the cultural significance of festivals, making it challenging to find spectators.

Christianity, introduced through Western influence, labels traditional celebrations as pagan or barbaric, leading to names like Okine and Adulo being shunned. Ironically, Western names like Jeremiah, Deborah, and Moses are embraced, despite some bearing these names being involved in undesirable activities. This cultural shift is striking, especially among African festival leaders now bearing names like Isaiah, Augustine, or Kenneth.

Put differently, the Ibusa's traditional festival names (Adine, Okine, Adulo) are disappearing as Westernization and Christianity replace cultural heritage. Even festival leaders prefer names like Christian, Gloria, or Moses, distancing themselves from ancestral roots.

The price of embracing westernization is the erosion of cultural heritage, a loss that profoundly affects the Ibusa community.
Ibusa's prehistoric dating system, reliant on oral tradition, agricultural seasons, stories, myths, legends, and genealogical records, has been compromised. The loss of this naming system threatens the community's cultural heritage and historical memory.

It is essential to acknowledge and preserve Ibusa's cultural legacy, recognizing the importance of traditional naming practices in maintaining community identity and historical continuity. This can be achieved if the custodians of the culture and other members of the traditional institution in the community, take the lead in advancing the core essence of their culture.

Nostalgic Reflections: The Meaningful Names I Bear



By Emeka Esogbue



As I reflect on my heritage, I am reminded of the beautiful names I have been given. Alongside Emeka, my first name, I am also known as Oguguamakwa (or Ogugua for short) and Olisemenke or Menke. These names evoke memories of my birth and the circumstances surrounding it.



In Enuani culture, as in many African societies, children are named based on the events surrounding their birth or their parents' experiences. This meaningful tradition contrasts with Western naming conventions, where names like Stone, Sand, Hill, Lake or Rock are common.



My parents' story is one of resilience. Having lost their only child, Chukwuka, to hunger and starvation during the Nigerian Civil War, my birth brought consolation. They swiftly named me Chukwuemeka, meaning "God has done well," as if to reaffirm their faith.



My maternal grandmother, Omebe Okolie nee Dike, affectionately called me Olisemenke, emphasizing God's hand in my birth. She continued to use this name until her passing in 2020.



Meanwhile, my paternal granduncle's wife, Mrs. Okafor from Umuezeagulu in Umuodafe, Ibusa, a strong believer in God, bestowed upon me the name Oguguamakwa meaning Consolation. She had prophesied that God would console my parents with a child for their loss, and my arrival confirmed her words.



These names – Chukwuemeka, Olisemenke, and Oguguamaka – hold deep significance, serving as reminders of God's presence and power in our lives. They are consolatory names that reassure me of God's capabilities in my life and everyone who believes in him.

Remember Our Years of Lamentation, Repair Ebu Road, Sir Ulakatu Begs Gov Oborevwori of Delta State

By Emeka Esogbue

Reprief may well come the way of the people of Ebu as Sir Ulakatu Philip, a concerned indigene of the community in Oshimili North Local Government Area of Delta State, is urging Governor Sheriff Oborevwori to repair the long-neglected Ebu road. This road, built by Chief Denis Osadebey, the former Premier of the Midwestern Region, has been in disrepair for over a decade, despite its strategic importance to several communities, including Issele-Uku, Onicha-Olona, Ezi, Ukala, and Ebu

Sir Ulakatu Philip plea comes after Ossai Ovie Success shared a list of the Governor's projects in Aniomaland on the Anioma Watch Social Association forum, a socio-cultural organization of the Anioma people. He emphasized that the road's neglect has rendered local PDP politicians voiceless, despite the community's consistent voting support.

Sir Ulakatu, a topmost retired Civil Servant recalled that the Ebu community produced the likes of late Israel Amadi Emina and other political heavyweights who contributed their quotas towards the socio-political and economic development of the present Delta State.

Interestingly, Governor Oborevwori has demonstrated his commitment to road infrastructure development in Delta State. Recently, his administration commenced remedial works on the Old Umutu-Eku road, providing an alternative route to alleviate the suffering of commuters on the deplorable federal road

Sir Ulakatu Philip, a respected voice in the community who is also a member of the highly revered Knight of St. John International (KSJI) believes that the Governor can win back the people of Ebu if he restores the road.

"This road has become such a challenge to PDP in the state and the Governor, if he breaks the jinx, will also earn greater support from our Ebu people," he signed off.

The situation between Governor Oborevwori's administration and the Ebu people's demands will unfold in due time. It's hoped that the Governor will win over the people's hearts by addressing their concerns, particularly the long-overdue repair of the Ebu road. This move would not only improve infrastructure but also demonstrate the Governor's commitment to his constituents.

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Ibusa's Cherished Ine Festival Makes a Triumphant Return

By Emeka Esogbue

After two years of the last enactment, the Ine/Ichu Ekwensu Festival, a beloved tradition of the Ibusa people in Oshimili North Local Government Area of Delta State, is set to make a huge comeback to the delight of the people. His Eminence, Chief Engr. Celestine Okeibunor Okafor, the Ikwele of Ibusa, has unveiled plans for the bi-annual festival to take place.

The community's Chief Priest recently revealed intention to newsmen in the community to celebrate the festival, a cornerstone of Ibusa's cultural heritage. A specially prepared video on the festival now being broadcast in media houses across the nation, also forwarded to PEN MASTER showcases the festival's significance and beauty.

Significantly, the Ine Festival also called Ichu Ekwensu in some quarters, holds deep spiritual and cultural relevance to the people of the community, aiming to exorcise evil spirits, cleanse the community and pave the way for development. It also aims to reunite the sons and daughters of the community, promote peace and love among them, and usher manifestations of blessings. The Ine festival is also seen to honour the legacies of Ibusa's forebears.

The date of the festival is January 3, 2025 at 11:00 am. Available information states that there will be procession en route the Ikwele Royal Palace, Ezukwu, Umueze, Ogbeowele, Umuodafe, and other community quarters and as expected, the procession will be led by His Eminence, Chief Celestine Ikwele, the principal character and performer of the rituals.

As an ancient community in Anioma, Ibusa boasts a rich cultural legacy. The celebration of the Ine Festival considered sociological and traditional important to the overall progress of the community with its indigenes, underscores the community's commitment to preserving its traditions and heritage.

Since becoming the 12th Ikwele of Ibusa, His Eminence, Chief Engr. Celestine Okeibunor Okafor has received widespread acclaim from indigenes, far and wide, for his outstanding contributions to preserving and promoting Ibusa's rich cultural heritage.

There is something special About my Movies

- Nicki Moore, Ace Nollywood Producer

Nollywood Actress, Producer and Director, Nneka Mowete fondly called "Nicki Moore" in Nigerian movie industry is a leading female producer in the country. She has several prestigious awards and honours to her credit. In 2022, she was honoured with the Mount Moriah Organization "Producer of the Year." She was again nominated for the Best London Actress and Yankari Entertainment Award for Nollywood International Movie Producer of the Year, 2024. The height of the honour of the international actress appeared to be the Dr. Pauline Long certificate issued in the UK Parliament in recognition of her promotion of human love and for exemplary contributions in the society. In this interview with EMEKA ESOGBUE (PEN MASTER), the celebrated star opens up on a number of issues concerning her career with others touching on her Anioma people and the Nigerian movie industry as a whole. She tells the readers how it all started, her girl-child foundation and also speaks on her movies. The lady of tube from the Ibusa community of Anioma further makes suggestions on how her Anioma people in the industry can showcase their cultural heritage to the world exploiting the movie industry and calls on them to unite to move the region forward. Excerpts:

Pen Master: Nicki Moore, after a hot chase to catch you, we are finally here for this media chat. Now, a lot of people especially, from your Anioma region have heard of you, Nicki Moore. Could you introduce yourself to our readers, please?*

Nicki Moore: My name is Nneka Mowete but I am better known as "Nicki Moore" in the movie industry. To my Ibusa people back home who are pretty familiar with me, I am "Nneka Nwa Man Must Whack."

Pen Master: Are there some more things you want us to know about your background?

Nicki Moore: (Smiling) not really! But well, as you already know, I am from Umuehea in Ibusa, Oshimili North Local Government Area of Delta State. My Dad is Mr. Albert Mowete who was familiarly called "Man Must Whack" and my Mum, Felicia Ozulonye Mowete nee Okwali. She hails from Umueze part of Ibusa, the same community with my Dad. I am the last of 5 siblings. I don't tell lies and I rarely appreciate people who take others for granted. 

Pen Master: How was growing up for you? Tell us.

Nicki Moore: Well what I can say is that as a young girl, growing up in Ibusa, the Ibusa community was nothing but love and respect for everyone. When I talk about the Ibusa of our time, it was the community everyone knew themselves - quite a close-knit clan with defined cultural ways of doing things and more importantly, far-flung affection. It was also the Ibusa where you would not bother to lock your doors and still feel safe around. Everyone associated happily. In Ibusa of that time, love existed in everyone and everywhere. It was a beauty of a place for indigenes and residents alike. People sometimes say to me, "Nicki, why are you always saying "Ibusa amaka" aphorism?"  My usual response to this question is that I love my Ibusa for what it is. Ibusa for you!

Pen Master: Nicki, are you going to share these memories with us?

Nicki Moore: (Smiling and changing her voice) Well, I have fond memories, growing up in that community. Is it about my football days in Ibusa Girls Grammar School or my basketball days in Federal Government Girls College, Ibusa? Pen Master, like I just told you, I am full of Ibusa memories.  You see, we didn't have much but we were okay, highly contented. My mum of blessed memory was strong, hard working and a great woman whom I loved and took after.  My Dad, on his part was an amazing man, a very likeable sort. He was a strong man, hard working and a lover of whatever was fair to the people around him. People who know my Dad can attest to this. Pen Master, venturing into telling you about my Dad will surely take us days to conclude this interview.

Pen Master: Alright, let me take you on Nollywood, the industry you belong and have several awards. Nicki Moore, you are in this movie industry, doing your thing, producing and featuring in other productions. What has the experience been like? 

Nicki Moore: (Smiling) Pen Master, my experience so far has been nothing but awesome.  It has not really been easy but God is great and still in heaven.  I came into the industry as an actress and it was challenging as some producers didn't want me to feature because they believed that I could take their place. Fortunately, I had a friend who was more like a sister to me by name, Oge. Oge turned out to be the one who gave me my first role and the movie, which was titled "Kissing Shadow." This particular movie is still available on Netflix and Amazon Prime. It is still streaming. I remember she said to me, "Nicki you have something in you and you can really make it." Thereafter, I started to have the feeling that the only way to showcase my talent was to go into production and I am in it now. Unfortunately, as a producer, I have not had that opportunity of sponsorship but have rather been doing my thing all by myself.

Pen Master: Nicki Moore, as your ardent follower, I have seen some of your works, "Desperate Mission," "The Prince and the Ghost," "Sweet Mistake," "What is Love," currently showing on Africa Magic and many more. Now, which of your movies would you say has been more interesting to you as the one who produced it?

Nicki Moore: (Laughing aloud) Pen Master, I am delighted that your stature and many others are noticing what we do. With this question, I seem trapped but I will tell you that there is always something special in all my movies. Now this movie, "A Chance to Life" is emotional, breathtaking and full of lifetime lessons. Paradoxically, it is a comedy.  It strikes the story of a young mother from abroad who was unwell and brought back to Africa to seek healing in traditional medicine. In entrusting her two young children to care for her, she obviously forgot that they had never been to Africa.  The rest of the story with the outcome is history... 

Pen Master: ...okay but the Nollywood industry is rich with the Anioma people and they embrace Zik Zulu Okafor, Francis Onwochei, Regina Daniels, Agatha Amata, Emeka Ossai, Rita Daniels, Christy Achakpo and many more including Nicki Moore, your humble self but not many of Anioma movies have been seen by your Anioma people. Why do you think that your Anioma Nollywood people are not taking the opportunity to promote their own values and cultural heritage?

Nicki Moore: (Interject) Pen Master, your questions demonstrates how much hope our people repose in us as the people's cultural ambassadors who should be proponents of our people's cultural heritage. We are not taking our people for granted. I may say it is because we have not really come together to speak with one voice and to work together to put out movies for our people.  If only we can create our own contents by coming together as people of socio-cultural homogeneity who would appreciate the diffusion of their cultural heritage to the world by themselves then we will move forward.  I am not unaware that the movie industry offers the hopeful tool through which the way of life of people is projected to the globe. Recently, we heard that "Things Fall Apart," the Prof Chinua Achebe's classic novel would be acted again in a movie. This is exactly how to showcase the African culture to the world. As a way to achieve our own, we can establish a platform where all Anioma filmmakers and artists can come together for this purpose. There is a lot to do for our people. Anyway, I am working on bringing our people together and hopefully it will all work out and our people will begin to smile soon. 

Pen Master: I know you also run Nicki Moore Foundation which supports the girl-child needs and care. Do you think that this girl-child is receiving committed attention in the country? 

Nicki Moore: It has always been a cause so dear to my heart and as a female gender; I believe that every girl-child has the potential to achieve her ambition when supported by her society. However, this can only manifest with mentorship, orientation and creation of awareness.  Don't also forget that early basic education, personal hygiene and hard work are necessary factors for the girl-child to become a fulfilled mother of tomorrow. Well, my girl-child foundation was founded in 2019 and it has been discharging its objectives.

Pen Master: ...but now, you are from Ibusa. Recently, the news broke that Bose Ogomegbunem Omolayo, a globally-acclaimed Paralympic legend and daughter of the community won a silver medal at the 2024 Paris Paralympic Games in addition to other gold medals to her credit and a new world record previously set by her. Despite calls from several quarters for the community to receive global champion, nothing has been heard from the leaders of the community. Do you think they are finding it difficult to honour achievers in sports, Nollywood, culture and other spheres of life while concentrating so much commitment on politicians and other bigwigs from the community? 

Nicki Moore: I will start by congratulating her. She has done absolutely well. In all honesty, I don't know why the situation is so.

Pen Master: ...but the community has the Otu Ehulu Fulu, Association of Ibusa Professional Women, two organizations concerned with women affairs in the community. The town also has the Ibusa Community Development Union Worldwide, the apex Organization and Association of Physically Challenged Persons. Why is it difficult to come together and honour their daughter? 

Nicki Moore: Sir, like I said I am a young lady who loves to help not because I have so much to give out but because I know how it feels for others not to have. I think it will be nice if the stakeholders come together then our dear town will be great again. 

Pen Master: Nicki Moore, do Nollywood female actresses give sex in return for roles as often claimed in some quarters? 

Nicki Moore: (Laughing aloud with her hands raised) Well, Pen Master, thankfully, you used the word, "claim" and it struck me meaningfully.  I have never had such experience maybe because I am a producer myself.  Again, what I can tell you is that it is not that easy out there for the young ones to break into the movie industry. It is very challenging. 

Pen Master: ...so, what is the biggest challenge confronting the industry? Do you know?

Nicki Moore: (Gazing at the sky) I would say it is regulation. The industry needs to be regulated so that independent producers like me can recoup our spending.

Pen Master: Do you have any plans for your Anioma people? 

Nicki Moore: Absolutely yes! I am working on it and soon, it will unfold. I will like to take this opportunity to solicit support from my Ibusa and Anioma brothers and sisters to support my work through sponsorship. Our people should support us the way the Yorubas, Hausas and others support their own. This is one of the ways I will become capacitated to realize my dreams and aspirations for our people. They should believe in us and come out for us, their Anioma sons and daughters actively involved in the Nigerian movie industry. Let us, the Ibusa and Anioma people tell our stories ourselves and sell them to the world. Pen Master, you are a notable Nigerian historian who can scholarly tell the story of our cultural richness. You know our histories so well. The Ibusa people are historically associated with Umejei, the Ubulu-Uku people are the children of the legendary Ezemu and Ogwashi-Uku has heritage in Adaigbo. The beautiful story of Ogboli unites the Igbuzo, Atuma and Issele-Uku communities. We can tell our stories ourselves and share them with the cultural world if our people support us solidly. They should take interest in what we do and accommodate us in their plans as our own people. The Yorubas, Hausas and others do this for their people.

Pen Master: Any word for your fans out there?

Nicki Moore: I will like to appreciate a lot of people but how much enumeration can I make here? Firstly, I thank the Almighty God who made it all a possibility. Let all glory be returned to my God. I send my massive gratitude to Charles Ozuruigbo (Nwa-ab), my associate producer, Mummy Ebere Okaro for the motherly advice and Don Nice for believing in me always. My family and friends, the love here is massive and I will like to appreciate T Fire, the hottest DJ in London, Charles Lawson, Omo my London family for keeping it real with me in all my movie premieres and shows. These guys are awesome indeed. I am grateful to my fans, the world over who watch and patronize me.

Pen Master: Alright, Nicki Moore, it's been a nice time speaking with you.

Nicki Moore: Thank you so much, Pen Master. I appreciate you for all that you do for our dear Ibusa and Anioma people, at large and I say a big thank you to you, sir.

Your Asagbaship Carries Renewed Hope for Anioma - Obi Dr. Ajudua Congratulates Obi Prof Azinge

By Emeka Esogbue

Following the Asagba coronation, Obi Dr. Henry Ajudua 1 has sent a congratulatory message to Obi Prof Epiphany Azinge.

In a message personally sent to PEN MASTER titled "Obi Prof Azinge's Asagbaship, Hope Rekindled in Anioma Future," Obi Dr. Henry Ajudua 1 appreciated the choice of the Asaba people in Obi Prof Epiphany Azinge, noting that collective support from the sons and daughters of Anioma will see to a fruitful reign, which will ultimately benefit the Anioma people.

He stated that beyond Asaba, Obi Prof Azinge, the new Asagba, inspires new hope for the entire people of Anioma.

"Anioma is now a 'regional village,' interconnected and interdependent with one another, where indigenes of all the communities are now closely linked and events in one community also have a significant impact on other communities of the region."

"It is for this reason that many outside Asaba are showing interest in the Asagba traditional position and rooting for Obi Prof Azinge."

Obi Dr. Henry Ajudua 1 also took the opportunity to call on Anioma people to respect the traditional laws and customs of their communities as a way to culturally reposition Anioma. He said that increased accessibility and cultural exchange and diversity among the people will further promote the culture of the Anioma people.

Obi Prof Epiphany Azinge, SAN, a seasoned Lawyer was on Saturday, crowned the 14th Asagba of Asaba in a ceremony well attended by the people of the community.

For your news and other matters on Anioma, follow the Pen Master Blog."

Charles Okwali to Ibusa Leaders: Allow Our Youths to Flourish

By Emeka Esogbue

Hon. Charles Okwali, former Supervisory Counsellor for Works and Community Development, has urged Ibusa leaders to empower the community's youth to reach their full potential.

In a statement published on Ibusa online platforms on Monday and forwarded to PEN MASTER, Okwali highlighted several challenges facing the community and advised leaders to address these issues.

"I have often reflected on the problems affecting our beloved town, Ibusa," Okwali said.

"Unfortunately, politics has infiltrated every aspect of our traditions and unity."

The one-time member of the Oshimili North Local Government Area Transition Committee also noted that youth have been affected, engaging in harmful activities that jeopardize their future.

Okwali expressed concern that the Ibusa Youth Council's leadership tenure has expired without plans for new elections, blaming this on monopoly, monetization, and confusion. He also criticized the prolonged tenure of village presidents, stating that change is overdue.

Okwali emphasized that the Ibusa leaders are aware of these issues and should allow youths to take control of their lives for a better future. He advocated for prompt Ibusa youth elections at the national and village levels.

Additionally, Okwali lamented the division among Ibusa parents over land disputes, leading to frequent quarrels and destroyed families due to political affiliations and personal interests.

Hon. Charles Okwali, a politician and businessman, is the CEO of Charlestell Business Ventures and Sponge-Bob Guest House and Bar.

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The Concept of Anioma State - Part Two

Soon after Nigeria’s independence in 1960, the people of Anioma who were then in the Western Region, propelled the Mid-West State Movement and were therefore among the first to popularize and raise to national consciousness, the need for state creation in Nigeria. The Movement became a unifying force which reconcile erstwhile political parties in the Midwest, mainly the AG, NCNC, BOC and UPP, all of which worked happily towards freedom of fatherland. Erstwhile political foes become friends for the purpose of achieving an overriding political objective.

The struggle for creation of Mid-West Region lasted for 16 years before the eventual creation of the state in August 1963, renamed Bendel State by the Gowonian military junta in March 1976.

After some time, the dynamics of Bendel society once again compelled the people of Anioma to demand a state of their own, this time properly called ANIOMA State.

The Anioma State Movement presented its petition in 1975, this time, through Comrade Nduka Eze.

Justice Ayo Irikefe, then Chairman of the Federal Committee on States, described the Anioma petition as “the most scientific proposal” of all in the country.

The principal motivators of the movement at this point in time included, Dr. George O. Orewa, Chairman, Central Working Committee, Anioma State Movement, Senator Nosike Ikpo, Prof. B. I. C. Ijomah and Chief P. O. C. Ozieh, The Olikeze of Ogwashi-Ukwu.

Again in 1977/78, Anioma leaders circulated a petition among the members of the Constituent Assembly calling for the creation of Anioma State.

On March 14, 1980, the leaders of the Movement filed another request for the creation of Anioma State with the National Assembly. The signatories to the request were the elected representatives of Aniocha, Ndokwa, Ika and Oshimili in the councils of the four local government areas.

Between October 24 and 28, 1980, the House of Representatives Committee on the Creation of States under the chairmanship of Hon. Tuggar paid official visits to Aniocha, Ndokwa, Ika and Oshimili to verify the authenticity of the signatories to the petition for the creation of Anioma State.

The Anioma State Movement was launched in various Nigerian cities. The Lagos Branch of Anioma State Movement was launched on May 30, 1981 while Kaduna State chapter was launched on the same day.

Aberrant Joiner of Anioma With South-East Igbo
Some Igbo-speaking people, East of the River Niger seem to favour administrative unity with Igbo-speaking people of Enuani, Ika and Ndokwa, West of the River Niger.

For example, on 6th January, 1978, the people of Onitsha Local Government Area and Ogbaru of Anambra State, sought to be included in the then proposed Anioma or Oshimili or Lower Niger State. In a unilateral memo submitted to the State Creation Committee, the people averred: “Our desire to be included in the proposed Anioma or Oshimili or Lower Niger State is founded on our long-standing and fervent yearning to exercise our natural right of self-determination and of association with our kith and kin with whom we share common origin, common outlook, common social values, common heritage and cultural affinity.”

The petition was signed by H. R. H. Obi Ofala Okagbue, The Obi of Onitsha, Chief Philip O. Anatogu, Onowu-Iyasele of Onitsha, Chief J. A. Ukpabi, Ajie-Ukadiugwu, Isagba of Onitsha, Chief I. A. Mbanefo, Odu-Osodi of Onitsha, Chief J. N. Egwuatu, Ogene-Onira of Onitsha, Mr. Same Ifeka, Chairman, Onitsha Local Government for and on behalf of the people of Onitsha.

Those who signed for and on behalf of the people of Ogbaru were H.R.H. R.R. Olisa, The Atamanya of Ossomari, H.R.H. Chief J. Oduah II, The Igwe of Akili Ozizo, H.R.H. Chief Chukwudebe Ezike, The Igwe of Atani, H.R.H. Chief Philipp Ochije, The Igwe of Mputu, H.R.H. Chief F. B. C. Isamade, The Okakwu of Odekpe, H.R.H. Chief Obumselu, The Igwe of Onita, Councillor Jude K. N. Ezezie, Secretary, Ogbaru Youths Association and Chief D. C. Nworah, The Oduah of Ochuche.

Again, on November 18, 1980, the people of Onitsha and Ogbaru presented another request to be included in the then proposed Anioma State, even though no representative of that area was party to the initial request. These were however neither considered nor approved by the Anioma people.

Incongruity of Anioma and South-East Igbo
Ab initio, the concept of Anioma does not include any part of the geographical and cultural South-East of Nigeria.

The River Niger is a natural boundary that encouraged different directions in cultural emphasis between Anioma and South-East Igbos over the centuries. This is evident in widened differences in attitude to life.

The sum total of the issues dissected above is that Anioma is culturally and sociologically miles apart from the Eastern Igbos. Spatial separation accentuates social differentiation.

Anioma national character is defined by amiable disposition, satiated personality, tolerance, hospitability and good-neighbourliness. In this is to be found the true genius of Anioma civilization.

Except to defend themselves against aggression from expansionist machinations of belligerent kings in historical times, Anioma has not been known to go to war with neighbours in recent times.

In traditional political affairs, Igbo enwe eze (Igbos have no kings) whereas Igbos West of the Niger had borrowed and become acculturated into the kingship tradition for centuries.

Warrant chiefs among South-East Igbos were British impositions. Kingship in those areas is largely devoid of traditional roots; it is more often purchased. The emphasis is on money – the financial power to purchase kingship. This is antithetical to Anioma culture and concept of traditional governance represented in the kingship institution.

In spite of indisputable linguistic unity as well as historical and cultural affinities in the distant past, many present day Anioma People cannot reconcile themselves with the extreme individualism and mercantile mentality which are the hallmark of most of their Igbo brethren East of the Niger.

Most Anioma strongly resent and abhor the seeming dog-eat-dog social philosophy of South-East Igbo life style. Extreme individualism has a corrosive effect on social well-being and well-meaning Igbo leaders acknowledge this characteristic of Igbo life which is inimical to social cohesion.

Arthur A. Nwankwo (Nigeria: The Challenge of Biafra, Fourth Dimension Publishers, 1972, p 57) was on point when he suggested that “the principle of Biafran brotherhood was a distant dream in a nation where trampling on everybody else like maggots in the struggle for personal survival, was deeply ingrained in the Igbo national psyche.”

It will do great damage to Anioma civilization if the Eastern and Western wings of the Igbo nation, as two diverging camps of Igbo culture are brought together into one administrative unit by coercion or any form of legislative fiat rather than by mutual understanding or choice by the people.

Political Destiny of Anioma
The long-standing demand for Anioma State is defined in terms of the authentic yearnings of the Enuani, Ika and Ndokwa peoples of Delta North Senatorial District of Delta State. South-East Igbo has never been part of Anioma. Any suggestion by some politicians that Anioma is not economically viable without South-East Igbo is untenable and an affront on past, present and future generations of Anioma People.

Anioma constitutes an organic unity that sets it apart from other peoples on the surface of the earth and does not need to look elsewhere for inspiration and identity. As Dr. Kunirum Osia (2001) once put it, “Anioma provides for us the physical and cultural space that defines the necessary locus of our highest fulfillment as a people.” This distinct and unified cultural space and identity is recognised by its neighbours.

Anioma is imbued with natural sense of equity and social justice which is not based on legal prescriptions. For example, when Chief Dennis Osadebay became Premier of Midwestern Region in 1963, he helped in fashioning a Constitution that made provision for representation of minorities in the Region. He also ensured equitable distribution of major industries in the Region among Edo, Urhobo and Anioma.

Political arrangements need to respect the sentiments and sensibilities of communities and groups involved.

Anioma culture is a worthy bearer of humane values that must be preserved and defended. Some elite think that values do not matter; all they care for is power and wealth. This is the basis of the Nigerian predicament.

For example, the distortion of Asaba Master Plan and absence of planning of towns and villages in Anioma is not due to non-availability of resources or skill manpower. It is a function of the greedy disposition of the political and bureaucratic elite that dominated Delta State since its inception in August 1991.

A genuine Anioma State, not one corrupted with un-Anioma values, would present a golden opportunity to regain and cultivate a true Anioma civilization.

Imperative of Referendum or Plebiscite
The present Federal administration in Nigeria that was inaugurated on May 29, 2023, is not a military dictatorship. Therefore, it has no mandate to create any new state in Nigeria by executive fiat.

It is expected that before the creation of a new state can be considered, the demand must be made formally by two-thirds majority of members representing the area in the Senate, House of Representatives, House of Assembly and all local government councils in the area demanding the new state. Section 8(1)(a) of the Constitution of the Federal Republic of Nigeria (Promulgation), 1999, Decree No. 24, refers.

After due legislative process, the proposal must be approved in a referendum by two-thirds majority of the people of the area demanding creation of the new state. This is necessary to ascertain that the proposal is in line with the wishes of the people of the area that demand the state. Ultimately, the will of the people should prevail.


Chris O. O. Biose,
(The Ode-Uri)