“In some states of Nigeria today, where we have highly intelligent people, highly educated people, very enterprising people… like Abia but they are governed by drunkards.

“The governor of Abia is a champagne drinking man. Abia people are impoverished more than ever before. Abia people are unfortunate.”

SuperBold:
Smart Adeyemi

Coronabirus:
The Igbo man is known to enjoy blaming the Hausa fulanis, Yorubas and indeed every other Nigerian tribe and Lord Luggard/Britain for their seeming claim of being in third class citizen status in Nigeria. In their perpetual attempts to play the victim card, they recount the political events of Nigeria from 1914 to the present in a half-baked and highly selective manner which cleverly avoids the mention of the roles played by their elite who by all natural laws of judgement were actually responsible for the woes that befell not only the Igbo race but the entire Nigeria nation.
However, the national archives have the complete and unedited history of Nigeria regarding the political events beginning way back from even before 1914.
Shortly after the 1914 Amalgamation of the Northern and Southern Protectorates, it started getting clear that the country was bound to fail as the amalgamation in question was done with colonial fiat without the consent and consensus of the different tribes which were over 300. This prompted the political leaders to start asking for de-amalgamation so as to forestall the future danger which the forced amalgamation portended.
To that end, Ahmadu Bello, speaking on behalf of the Northern protectorate in 1944 described the amalgamation as "The mistake of 1914 which if allowed to remain will ultimately lead to unstoppable bloodshed and a failed country".
Awolowo, speaking on behalf of the Yorubas and Western minorities, described Nigeria as a mere geographical expression not qualified to be called a country let alone a nation. Awolowo added that if the amalgamation could not be reversed, then Nigeria should be structured as a strictly federal state so as to enable each tribe enjoy autonomy this freedom from being dominated by any one single tribe.
But Nnamdi Azikiwe, speaking for the Igbos, denounced Awolowo and Ahmadu Bello, terming them ethnic champions. He accused them of nursing a sectional agenda against the unity of Nigeria, and he declared further that the Unity of Nigeria was non-negotiable.
After moving the motion for independece in 1953, Anthony Enahoro proposed that a secession clause should be incorporated into the future constitution of Nigeria so as to give legal backing for any tribe to peacefully exit the forced union if it feels marginalized in future. According to Enahoro, such provision in our constitution would instill in all Nigeria's future leaders the fear of the consequences of misgovernance. But Azikiwe, speaking on behalf of Igbos, rose against him in the parliament and labelled him an agent of disunity, and enemy of Nigeria. At a later date, Awolowo too made a case for secession clause, but Azikiwe again resisted him and instigated the colonial authorities to threaten him and Enahoro with charges of treasonable felony if they didn't stop proposing secession clause for the future constitution. While Azikiwe did all these, Igbos cheered and urged him on because they felt the future Nigeria was theirs to dominate and lord it over every other tribe
Before independece, Tafawa Balewa too had in a public speech described Nigeria as a British experiment and Nigeria's unity as a British intention which Nigerians themselves don't believe in. But Azikiwe kicked and demonized him too. Had Azikiwe co-operated with Enahoro, Awolowo, Ahmadu Bello and Tafawa Balewa about the secession clause, Nigeria perhaps would not have been this misgoverned.
It should be noted that there were many Igbo members of the parliament in which Azikiwe fought against Awolowo's secession clause proposal in the link above, but not a single one of them rose against Azikiwe or condemned him.
Igbos initially never wanted to hear anything like secession in Nigeria because they so much believed, though falsely, that they were the most educated tribe.
As an evidence of Igbo domination agenda hence their initial resistance to the idea of secession; there is Igbo quote which say:
"From all indications, the god of us Igbos have destined us to rule the whole of Africa"

ngadaAwo:
[s][/s] Nobody will read this trash

Coronabirus:
The Igbo man is known to enjoy blaming the Hausa fulanis, Yorubas and indeed every other Nigerian tribe and Lord Luggard/Britain for their seeming claim of being in third class citizen status in Nigeria. In their perpetual attempts to play the victim card, they recount the political events of Nigeria from 1914 to the present in a half-baked and highly selective manner which cleverly avoids the mention of the roles played by their elite who by all natural laws of judgement were actually responsible for the woes that befell not only the Igbo race but the entire Nigeria nation.
However, the national archives have the complete and unedited history of Nigeria regarding the political events beginning way back from even before 1914.
Shortly after the 1914 Amalgamation of the Northern and Southern Protectorates, it started getting clear that the country was bound to fail as the amalgamation in question was done with colonial fiat without the consent and consensus of the different tribes which were over 300. This prompted the political leaders to start asking for de-amalgamation so as to forestall the future danger which the forced amalgamation portended.
To that end, Ahmadu Bello, speaking on behalf of the Northern protectorate in 1944 described the amalgamation as "The mistake of 1914 which if allowed to remain will ultimately lead to unstoppable bloodshed and a failed country".
Awolowo, speaking on behalf of the Yorubas and Western minorities, described Nigeria as a mere geographical expression not qualified to be called a country let alone a nation. Awolowo added that if the amalgamation could not be reversed, then Nigeria should be structured as a strictly federal state so as to enable each tribe enjoy autonomy this freedom from being dominated by any one single tribe.
But Nnamdi Azikiwe, speaking for the Igbos, denounced Awolowo and Ahmadu Bello, terming them ethnic champions. He accused them of nursing a sectional agenda against the unity of Nigeria, and he declared further that the Unity of Nigeria was non-negotiable.
After moving the motion for independece in 1953, Anthony Enahoro proposed that a secession clause should be incorporated into the future constitution of Nigeria so as to give legal backing for any tribe to peacefully exit the forced union if it feels marginalized in future. According to Enahoro, such provision in our constitution would instill in all Nigeria's future leaders the fear of the consequences of misgovernance. But Azikiwe, speaking on behalf of Igbos, rose against him in the parliament and labelled him an agent of disunity, and enemy of Nigeria. At a later date, Awolowo too made a case for secession clause, but Azikiwe again resisted him and instigated the colonial authorities to threaten him and Enahoro with charges of treasonable felony if they didn't stop proposing secession clause for the future constitution. While Azikiwe did all these, Igbos cheered and urged him on because they felt the future Nigeria was theirs to dominate and lord it over every other tribe
Before independece, Tafawa Balewa too had in a public speech described Nigeria as a British experiment and Nigeria's unity as a British intention which Nigerians themselves don't believe in. But Azikiwe kicked and demonized him too. Had Azikiwe co-operated with Enahoro, Awolowo, Ahmadu Bello and Tafawa Balewa about the secession clause, Nigeria perhaps would not have been this misgoverned.
It should be noted that there were many Igbo members of the parliament in which Azikiwe fought against Awolowo's secession clause proposal in the link above, but not a single one of them rose against Azikiwe or condemned him.
Igbos initially never wanted to hear anything like secession in Nigeria because they so much believed, though falsely, that they were the most educated tribe.
As an evidence of Igbo domination agenda hence their initial resistance to the idea of secession; there is Igbo quote which say:
"From all indications, the god of us Igbos have destined us to rule the whole of Africa"

SuperBold:
Smart Adeyemi

Coronabirus:
The Igbo man is known to enjoy blaming the Hausa fulanis, Yorubas and indeed every other Nigerian tribe and Lord Luggard/Britain for their seeming claim of being in third class citizen status in Nigeria. In their perpetual attempts to play the victim card, they recount the political events of Nigeria from 1914 to the present in a half-baked and highly selective manner which cleverly avoids the mention of the roles played by their elite who by all natural laws of judgement were actually responsible for the woes that befell not only the Igbo race but the entire Nigeria nation.
However, the national archives have the complete and unedited history of Nigeria regarding the political events beginning way back from even before 1914.
Shortly after the 1914 Amalgamation of the Northern and Southern Protectorates, it started getting clear that the country was bound to fail as the amalgamation in question was done with colonial fiat without the consent and consensus of the different tribes which were over 300. This prompted the political leaders to start asking for de-amalgamation so as to forestall the future danger which the forced amalgamation portended.
To that end, Ahmadu Bello, speaking on behalf of the Northern protectorate in 1944 described the amalgamation as "The mistake of 1914 which if allowed to remain will ultimately lead to unstoppable bloodshed and a failed country".
Awolowo, speaking on behalf of the Yorubas and Western minorities, described Nigeria as a mere geographical expression not qualified to be called a country let alone a nation. Awolowo added that if the amalgamation could not be reversed, then Nigeria should be structured as a strictly federal state so as to enable each tribe enjoy autonomy this freedom from being dominated by any one single tribe.
But Nnamdi Azikiwe, speaking for the Igbos, denounced Awolowo and Ahmadu Bello, terming them ethnic champions. He accused them of nursing a sectional agenda against the unity of Nigeria, and he declared further that the Unity of Nigeria was non-negotiable.
After moving the motion for independece in 1953, Anthony Enahoro proposed that a secession clause should be incorporated into the future constitution of Nigeria so as to give legal backing for any tribe to peacefully exit the forced union if it feels marginalized in future. According to Enahoro, such provision in our constitution would instill in all Nigeria's future leaders the fear of the consequences of misgovernance. But Azikiwe, speaking on behalf of Igbos, rose against him in the parliament and labelled him an agent of disunity, and enemy of Nigeria. At a later date, Awolowo too made a case for secession clause, but Azikiwe again resisted him and instigated the colonial authorities to threaten him and Enahoro with charges of treasonable felony if they didn't stop proposing secession clause for the future constitution. While Azikiwe did all these, Igbos cheered and urged him on because they felt the future Nigeria was theirs to dominate and lord it over every other tribe
Before independece, Tafawa Balewa too had in a public speech described Nigeria as a British experiment and Nigeria's unity as a British intention which Nigerians themselves don't believe in. But Azikiwe kicked and demonized him too. Had Azikiwe co-operated with Enahoro, Awolowo, Ahmadu Bello and Tafawa Balewa about the secession clause, Nigeria perhaps would not have been this misgoverned.
It should be noted that there were many Igbo members of the parliament in which Azikiwe fought against Awolowo's secession clause proposal in the link above, but not a single one of them rose against Azikiwe or condemned him.
Igbos initially never wanted to hear anything like secession in Nigeria because they so much believed, though falsely, that they were the most educated tribe.
As an evidence of Igbo domination agenda hence their initial resistance to the idea of secession; there is Igbo quote which say:
"From all indications, the god of us Igbos have destined us to rule the whole of Africa"

ThEGodFaThEr101:

The woe that will befall Yoruba people is still doing press up. When that time comes, youll all leave your brown roof republic and flee to Togo, Benin republic and Ghana.

Coronabirus:
The Igbo man is known to enjoy blaming the Hausa fulanis, Yorubas and indeed every other Nigerian tribe and Lord Luggard/Britain for their seeming claim of being in third class citizen status in Nigeria. In their perpetual attempts to play the victim card, they recount the political events of Nigeria from 1914 to the present in a half-baked and highly selective manner which cleverly avoids the mention of the roles played by their elite who by all natural laws of judgement were actually responsible for the woes that befell not only the Igbo race but the entire Nigeria nation.
However, the national archives have the complete and unedited history of Nigeria regarding the political events beginning way back from even before 1914.
Shortly after the 1914 Amalgamation of the Northern and Southern Protectorates, it started getting clear that the country was bound to fail as the amalgamation in question was done with colonial fiat without the consent and consensus of the different tribes which were over 300. This prompted the political leaders to start asking for de-amalgamation so as to forestall the future danger which the forced amalgamation portended.
To that end, Ahmadu Bello, speaking on behalf of the Northern protectorate in 1944 described the amalgamation as "The mistake of 1914 which if allowed to remain will ultimately lead to unstoppable bloodshed and a failed country".
Awolowo, speaking on behalf of the Yorubas and Western minorities, described Nigeria as a mere geographical expression not qualified to be called a country let alone a nation. Awolowo added that if the amalgamation could not be reversed, then Nigeria should be structured as a strictly federal state so as to enable each tribe enjoy autonomy this freedom from being dominated by any one single tribe.
But Nnamdi Azikiwe, speaking for the Igbos, denounced Awolowo and Ahmadu Bello, terming them ethnic champions. He accused them of nursing a sectional agenda against the unity of Nigeria, and he declared further that the Unity of Nigeria was non-negotiable.
After moving the motion for independece in 1953, Anthony Enahoro proposed that a secession clause should be incorporated into the future constitution of Nigeria so as to give legal backing for any tribe to peacefully exit the forced union if it feels marginalized in future. According to Enahoro, such provision in our constitution would instill in all Nigeria's future leaders the fear of the consequences of misgovernance. But Azikiwe, speaking on behalf of Igbos, rose against him in the parliament and labelled him an agent of disunity, and enemy of Nigeria. At a later date, Awolowo too made a case for secession clause, but Azikiwe again resisted him and instigated the colonial authorities to threaten him and Enahoro with charges of treasonable felony if they didn't stop proposing secession clause for the future constitution. While Azikiwe did all these, Igbos cheered and urged him on because they felt the future Nigeria was theirs to dominate and lord it over every other tribe
Before independece, Tafawa Balewa too had in a public speech described Nigeria as a British experiment and Nigeria's unity as a British intention which Nigerians themselves don't believe in. But Azikiwe kicked and demonized him too. Had Azikiwe co-operated with Enahoro, Awolowo, Ahmadu Bello and Tafawa Balewa about the secession clause, Nigeria perhaps would not have been this misgoverned.
It should be noted that there were many Igbo members of the parliament in which Azikiwe fought against Awolowo's secession clause proposal in the link above, but not a single one of them rose against Azikiwe or condemned him.
Igbos initially never wanted to hear anything like secession in Nigeria because they so much believed, though falsely, that they were the most educated tribe.
As an evidence of Igbo domination agenda hence their initial resistance to the idea of secession; there is Igbo quote which say:
"From all indications, the god of us Igbos have destined us to rule the whole of Africa"

ThEGodFaThEr101:

I remember back in 2015 when you, your agbero of a father and all coneheaded Afonja where chanting Sai Baba Buhari. Fast forward 2021, who will ever believe that you people will become refugees in far away Benin republic.

ThEGodFaThEr101:

I remember back in 2015 when you, your agbero of a father and all coneheaded Afonja where chanting Sai Baba Buhari. Fast forward 2021, who will ever believe that you people will become refugees in far away Benin republic.

Owopariola:


counter it with verifiable evidence.

Coronabirus:
The Igbo man is known to enjoy blaming the Hausa fulanis, Yorubas and indeed every other Nigerian tribe and Lord Luggard/Britain for their seeming claim of being in third class citizen status in Nigeria. In their perpetual attempts to play the victim card, they recount the political events of Nigeria from 1914 to the present in a half-baked and highly selective manner which cleverly avoids the mention of the roles played by their elite who by all natural laws of judgement were actually responsible for the woes that befell not only the Igbo race but the entire Nigeria nation.
However, the national archives have the complete and unedited history of Nigeria regarding the political events beginning way back from even before 1914.
Shortly after the 1914 Amalgamation of the Northern and Southern Protectorates, it started getting clear that the country was bound to fail as the amalgamation in question was done with colonial fiat without the consent and consensus of the different tribes which were over 300. This prompted the political leaders to start asking for de-amalgamation so as to forestall the future danger which the forced amalgamation portended.
To that end, Ahmadu Bello, speaking on behalf of the Northern protectorate in 1944 described the amalgamation as "The mistake of 1914 which if allowed to remain will ultimately lead to unstoppable bloodshed and a failed country".
Awolowo, speaking on behalf of the Yorubas and Western minorities, described Nigeria as a mere geographical expression not qualified to be called a country let alone a nation. Awolowo added that if the amalgamation could not be reversed, then Nigeria should be structured as a strictly federal state so as to enable each tribe enjoy autonomy this freedom from being dominated by any one single tribe.
But Nnamdi Azikiwe, speaking for the Igbos, denounced Awolowo and Ahmadu Bello, terming them ethnic champions. He accused them of nursing a sectional agenda against the unity of Nigeria, and he declared further that the Unity of Nigeria was non-negotiable.
After moving the motion for independece in 1953, Anthony Enahoro proposed that a secession clause should be incorporated into the future constitution of Nigeria so as to give legal backing for any tribe to peacefully exit the forced union if it feels marginalized in future. According to Enahoro, such provision in our constitution would instill in all Nigeria's future leaders the fear of the consequences of misgovernance. But Azikiwe, speaking on behalf of Igbos, rose against him in the parliament and labelled him an agent of disunity, and enemy of Nigeria. At a later date, Awolowo too made a case for secession clause, but Azikiwe again resisted him and instigated the colonial authorities to threaten him and Enahoro with charges of treasonable felony if they didn't stop proposing secession clause for the future constitution. While Azikiwe did all these, Igbos cheered and urged him on because they felt the future Nigeria was theirs to dominate and lord it over every other tribe
Before independece, Tafawa Balewa too had in a public speech described Nigeria as a British experiment and Nigeria's unity as a British intention which Nigerians themselves don't believe in. But Azikiwe kicked and demonized him too. Had Azikiwe co-operated with Enahoro, Awolowo, Ahmadu Bello and Tafawa Balewa about the secession clause, Nigeria perhaps would not have been this misgoverned.
It should be noted that there were many Igbo members of the parliament in which Azikiwe fought against Awolowo's secession clause proposal in the link above, but not a single one of them rose against Azikiwe or condemned him.
Igbos initially never wanted to hear anything like secession in Nigeria because they so much believed, though falsely, that they were the most educated tribe.
As an evidence of Igbo domination agenda hence their initial resistance to the idea of secession; there is Igbo quote which say:
"From all indications, the god of us Igbos have destined us to rule the whole of Africa"

kettykin:

If igbos are in third class position in Nigeria where will we place the real third class fellows who are always needing federal structure and support to measure up in education, business and in standard of living. As at today half of the people in the north east are in IDP, half of school children in the north west are at home , a good number of south westerners are refugees in neighboring African countries

kettykin:

If igbos are in third class position in Nigeria where will we place the real third class fellows who are always needing federal structure and support to measure up in education, business and in standard of living. As at today half of the people in the north east are in IDP, half of school children in the north west are at home , a good number of south westerners are refugees in neighboring African countries

ThEGodFaThEr101:

I remember back in 2015 when you, your agbero of a father and all coneheaded Afonja where chanting Sai Baba Buhari. Fast forward 2021, who will ever believe that you people will become refugees in far away Benin republic.

ngadaAwo:
[s][/s]
Nobody will read this trash

Juliusmalema:
Nobody rubbished Awolowo but awolowo poked nature and received the dire consequences of doing so..

ngadaAwo:
I know that it was CRAPnibu descendant that killed him

Juliusmalema:
Nobody rubbished Awolowo but awolowo poked nature and received the dire consequences of doing so..

engrchykae:
IS THAT WHY AWOLOWO SAID"I AM IRREVOCABLY ON THE SIDE OF ONE NIGERIA"?

Reminez:

The truth hurts I know.
3million osus paid the ultimate price and more will continue to pay.

26 ipob yoots unknown gunmen wasted yesterday by the new Aboki chief of army staff.