The Malê Uprising was a slave revolt in Salvador, Bahia, organized by Muslims—known as Malês—during the last ten days of Ramadan in January of 1835. Captured rebels wore Muslim dress, including head coverings and long white tunics, and carried prayer beans as well as Qur’anic amulets on their bodies for protection. The revolt was organized primarily by Hausa and Nagô (Yoruba) Muslims, but non-Muslim Africans from various backgrounds also participated, numbering roughly 600. The uprising targeted whites, but also mulattos and native-born black Brazilians—namely, those who did not belong to the African-born slave and free population and who were seen as part of slaveholding society. Having come from African slave-holding societies, Malês expressed a desire to upend the Brazilian status quo and enslave mulattos, though their ultimate goals against the well-armed Brazilian security forces were unclear.

The 1835 uprising took place during a chaotic period of frequent revolt (including slave revolt), economic downturn, rising poverty, military and federalist rebellion, and strong anti-colonial sentiment. It was also a time when the population of Bahia was mostly of African origin, whether free or enslaved, which made up the lowest rung of society. Numerous other uprisings had taken place over the prior three decades but the 1835 event was by far the largest and most significant. It was also a period of Islamic conversion among the enslaved and free Africans of Bahia, who were receptive to Qur’anic messages that sympathized with marginalized peoples and who largely respected and admired the Malês. As a result of the 1835 revolt, security forces in Bahia and elsewhere seized any items associated with Islam, including all documents written in Arabic.

The social pressures and fears associated with slave revolts, of which the Malê Uprising was the largest in the Americas, were a contributing factor to the legal cessation of the importation of slaves from Africa in 1850 and, eventually, to the 1888 abolition of slavery in Brazil.

Sources:

Dale T. Graden, “An Act ‘Even of Public Security’: Slave Resistance, Social Tensions, and the End of the International Slave Trade to Brazil, 1835-1856,” The Hispanic American Historical Review, Vol. 76, No. 2 (1996), pp. 249-282.

João José Reis, Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia (Baltimore: Johns Hopkins Press, 1993)


https://www.youtube.com/watch?v=rQpMGrfgRYM?si=NZRsuP8D_mvQDW29

Truthday:
The Malê Uprising was a slave revolt in Salvador, Bahia, organized by Muslims—known as Malês—during the last ten days of Ramadan in January of 1835. Captured rebels wore Muslim dress, including head coverings and long white tunics, and carried prayer beans as well as Qur’anic amulets on their bodies for protection. The revolt was organized primarily by Hausa and Nagô (Yoruba) Muslims, but non-Muslim Africans from various backgrounds also participated, numbering roughly 600. The uprising targeted whites, but also mulattos and native-born black Brazilians—namely, those who did not belong to the African-born slave and free population and who were seen as part of slaveholding society. Having come from African slave-holding societies, Malês expressed a desire to upend the Brazilian status quo and enslave mulattos, though their ultimate goals against the well-armed Brazilian security forces were unclear.

The 1835 uprising took place during a chaotic period of frequent revolt (including slave revolt), economic downturn, rising poverty, military and federalist rebellion, and strong anti-colonial sentiment. It was also a time when the population of Bahia was mostly of African origin, whether free or enslaved, which made up the lowest rung of society. Numerous other uprisings had taken place over the prior three decades but the 1835 event was by far the largest and most significant. It was also a period of Islamic conversion among the enslaved and free Africans of Bahia, who were receptive to Qur’anic messages that sympathized with marginalized peoples and who largely respected and admired the Malês. As a result of the 1835 revolt, security forces in Bahia and elsewhere seized any items associated with Islam, including all documents written in Arabic.

The social pressures and fears associated with slave revolts, of which the Malê Uprising was the largest in the Americas, were a contributing factor to the legal cessation of the importation of slaves from Africa in 1850 and, eventually, to the 1888 abolition of slavery in Brazil.

Sources:

Dale T. Graden, “An Act ‘Even of Public Security’: Slave Resistance, Social Tensions, and the End of the International Slave Trade to Brazil, 1835-1856,” The Hispanic American Historical Review, Vol. 76, No. 2 (1996), pp. 249-282.

João José Reis, Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia (Baltimore: Johns Hopkins Press, 1993)


https://www.youtube.com/watch?v=rQpMGrfgRYM?si=NZRsuP8D_mvQDW29

u igbos better rest

There is nothing like Yoruba Moslems. Even if you try 1,000 years, Yorubas cannot be separated by religion.

deji17:
There is nothing like Yoruba Moslems. Even if you try 1,000 years, Yorubas cannot be separated by religion.

EXACTLY, I AM A MUSLIM FROM YORUBA LAND. THE STORY, IS NOT TO DIVIDE US BRO, BUT TO EDUCATE ON THE COURAGE OUR PEOPLE HAD IN THE PAST, AND HOW ENLIGHTENED WE WERE.

Yaribas were proud slaves that never revolted

Chibuzoc:
Yaribas were proud slaves that never revolted

It is well with you

deji17:
There is nothing like Yoruba Moslems. Even if you try 1,000 years, Yorubas cannot be separated by religion.

I'm seeing self-deception here, bros.

You can't change reality by denial or wishful thinking.

ChybuzzDD:


I'm seeing self-deception here, bros.

You can't change reality by denial or wishful thinking.

Don't mind them...very timid set of people...exactly same thing they are trying to do with their drug lord...!!

They enjoy been enslaved and hailing the slaver as long as they can get a plate of amala...!!

ChybuzzDD:


I'm seeing self-deception here, bros.

You can't change reality by denial or wishful thinking.

Each religion is represented in almost all families. How do you think religion will ever be an issue for us?
Think deeply about it.

Floky215:


Don't mind them...very timid set of people...exactly same thing they are trying to do with their drug lord...!!

They enjoy been enslaved and hailing the slaver as long as they can get a plate of amala...!!

There is NO FAMILY IN YORUBA LAND without Muslims or Christians in it