₦airaland Forum

tojahh:
As una serve the father.... Una go serve the son.

aieromon:
Guyman should collect royalty from 90% of skit makers for using his work of art.


https://www.youtube.com/watch?v=yWmFS8_D-78?si=vynfhR1S7tMx8wZb

pyyxxaro:
H I P for the HIP for the HIPOPO , P O P O for the HIPOPO , T A M U S for the HIPPOPOTAMUS HIPPOPOTAMUS 🦛



THANKS FOR SINGING WITH ME

Shedrack777:
Every Nigerian will do the same thing including you and I and even you that's going to criticizing him for installing his son as a chief

youngrichnigga:
Nigeria is gone, watch other kings follow suit in the nearest future, the happenings in the political sector is gradually creeping into tradition, only those with discernment can understand

pyyxxaro:
H I P for the HIP for the HIPOPO , P O P O for the HIPOPO , T A M U S for the HIPPOPOTAMUS HIPPOPOTAMUS 🦛



THANKS FOR SINGING WITH ME

Jayjayconcept:
Africans especially Nigerians love rubbish title ehhh
When countries are advancing in technology and innovating....

Incognito403:
I smell envy and bitterness.

May God heal you.

Shedrack777:
Every Nigerian will do the same thing including you and I and even you that's going to criticizing him for installing his son as a chief

SayAsSeen:
By; Al Humphrey Onyanabo

The rich customs and time-honoured traditions of the ancient Kalabari kingdom came alive in Buguma, Rivers State today, February 28, 2026 as Da Amakiri Tubo, Alhaji Mujahid Abubakar Dokubo-Asari, Dabaye Amakiri 1, Amanyanabo of Elem Kalabari ( The Source) formally presented his son, Briebibo Dienyefa, to the Kalabari nation as a chief.

The ceremony marked the culmination of over two months of meticulous traditional processes — a demanding journey rooted in ancestry, honour and communal validation. In Kalabari land, chieftaincy is neither symbolic nor automatic. It is earned through a rigorous rite of passage that requires the candidate to be presented before chiefs of various houses and families with which he has paternal affiliation.

At each stage, Briebibo Dienyefa was introduced,scrutinised and affirmed. The chiefs examined not only his lineage but also his character, reputation and conduct. In keeping with tradition, he had to be accepted as worthy and without blemish — fit to lead, represent and uphold the dignity of his people.

With the traditional requirements satisfied, he was formally put forward by his father, the Amanyanabo of Elem Kalabari, to sit on his personal stool as Dokubo-Asari II — a title that carries both heritage and responsibility.

The presentation ceremony drew traditional rulers, chiefs, elders and well-wishers from across Kalabari land, underscoring the cultural weight of the moment. It was not merely a family milestone but a reaffirmation of Kalabari’s enduring governance structure — one that blends ancestry, moral authority and communal consensus.

The chieftaincy journey of Alabo Briebibo Dienyefa Dokubo-Asari began on January 17, 2026, with a colourful outing in Buguma.(He is taking over the personal chieftaincy stool initiated by his father since 2004).
On that day, he was formally presented to the Edi Polo family at the Edi Polo Memorial Hall, marking the first step in a process deeply rooted in Kalabari custom.

A week later, on January 24, 2026, the second stage — Polo Diye, the traditional compound presentation — took place at the Omubo Birinaomoni Memorial Hall. Close to one hundred chiefs were in attendance, underscoring the seriousness of the rite and the weight of communal endorsement required for the path he had chosen.

On Saturday, February 27, 2026, he advanced further in consolidating his chieftaincy as he was presented at the Kariboye-Abi Princewill Memorial Hall, Buguma. The day carried historic significance. His father, the Amanyanabo of Elem Kalabari, was also presented to the Abi Royal Family in fulfilment of custom ahead of his coronation — a reminder that in Kalabari land, even a king must submit to ancestral protocol.

Early morning showers that Friday were interpreted by many as a sign of divine alignment with the solemnity of the moment.

This weekend stands as a defining chapter for Da Amakiri Tubo, The Amanyanabo of Elem Kalabari. Father and son move through tradition side by side — one affirming his kingship rites, the other stepping fully into chieftaincy responsibility.

The royal convoy reflected the stature of the occasion. The Amanyanabo rode in a cream Rolls-Royce, followed by a 2025 Toyota Land Cruiser VXR and a Mercedes-Benz Brabus 800. The Amama Soldiers maintained tight security throughout the proceedings.

Today, at the King Kariboye-Abu Princewill Amachree Memorial Hall in Buguma, both father and son are being formally presented to the Abi Family chiefs, as tradition demands. The Abi Royal Family — custodians of ancestral legitimacy — play a central role in affirming both the king and the chief.

Proceedings are being overseen by the Regent of the Kalabari Kingdom, Chief Charles Numbere.

In keeping with Kalabari tradition, no coronation as Amanyanabo is complete without this presentation to the Abi Royal Family. It is a reaffirmation that authority flows not merely from title, but from lineage, acceptance and adherence to sacred custom.

After the opening speech of the Regent, The Amanyanabo's hand was raised by Chief Basoene Abiyesuku raised the hand of the monarch and presented him to the Regent of the Kalabari Kingdom.

Thereafter it was the turn of King Dokubo-Asari to present his son Breibibo Dienboye formally to his kinsmen of the Kariboye Abi Royal family. That accomplished, step out into the afternoon sun,
The crowd accompanying us had ballooned. We move to the King Amachree town hall where a massive crowd waited at about 12 noon.

The Presentation ceremony is simple. The Regent of the Kalabari Kingdom, Chief Charles Numbere is running the show. There is a quiz to test the fidelity of the new chief. First he is asked to identify two items, a canoon ball and a tuber of yam on the table in front of the Regent and to choose one between both, afterwards he is asked what action he will take if he learns of an insurgency against the king.

Thereafter, A family chief raises his hand and presents him to the Regent. After the successful presentation of any chief, Cannon balls are fired.
There were about ten chiefs who came to show themselves today like the son of Amanyanabo of the Source but beyond doubt, the King stood out. Musical Entertainment outside was provided by the Ogele cultural troupe of the Amanyanabo and the members of the Alhaji Mujahid Abubarkr Dokubo-Asari Cultural Centre. Each tried to outdo each other. They sang and danced in the scorching son for other two hours non stop in honour of their patron. Today was payback day.

Today, Saturday February 28 is the grand finale, King Dokubo-Asari is championing the Se Diye( Presentation to the Kalabari nation) of his son, Alabo Briebibo Dienboye Dokubo-Asari.

To commemorate the installation, the kingdom staged a colourful boat regatta — a vibrant maritime display deeply woven into Kalabari cultural identity. The spectacle of decorated boats gliding across the waters, accompanied by music, chants and traditional pageantry, symbolised continuity, celebration and the living spirit of a riverine people.

For the Kalabari nation, the event stood as both a preservation of heritage and a declaration of succession — ensuring that the traditions of leadership remain intact, respected and passed from one generation to the next.

This afternoon, King Amachree Memorial Hall in Buguma is filled to capacity.
Influential chiefs and figures from every stratum of the Kalabari Kingdom — including members of the diaspora and invited friends — are present for the historic gathering.

Inside and around the hall, traditional drums thunder without pause. Dancers move in tight formations, voices rise in rhythmic chants, and the tempo of celebration has reached a fevered intensity.

The atmosphere is electric, and the crowd’s exuberance leaves no doubt that this is a moment of collective pride and cultural. Today, five chiefs from the Edi Compound — also headed by King Asari-Dokubo have advanced to the final and most prestigious stage of their chieftaincy journey: the Se Diye.

Those being presented
are: Alabo West Oburulele,
Alabo Seliman of Sama,
Alabo Dr Ebi Robinson Braide, Alabo Obiobra Pankin Braide,
Alabo Briebibo Dienyefa Dokubo-Asari,
and Alabo Tubidikiba Braide.

The Se Diye — the formal presentation to the Kalabari nation — represents the highest level of chieftaincy installation in the Kalabari Kingdom. It comes only after a chief has successfully passed through the preceding stages of scrutiny and family endorsements.
By the time a candidate reaches this point, he has already been examined by his compound and lineage.

The Se Diye extends that validation to the entire Kalabari nation.
It is an undertaking of immense cultural and financial weight. The cost is substantial, but more importantly, the responsibility it confers is profound. The Se Diye is similar to the Ama Diye but to a wider audience.

At this stage, the chief (known in Kalabari as Alabo) publicly presents himself before fellow chiefs from across Kalabari land — men who have themselves undergone the same rites. It is both introduction and affirmation: a declaration that he stands as a full Kalabari chief, recognised by tradition and accepted by his peers.

For the Kalabari people, the Se Diye is not a mere ceremony; it is institutional continuity. It ensures that leadership remains rooted in ancestry, accountability and communal consent.

With its completion, Alabo Briebibo Dienyefa Dokubo-Asari steps fully into the privileges and symbolism of his office. He may now wear the Don attire — the distinctive regalia of Kalabari chiefs — anywhere in the kingdom. The walking stick with added swagger, is no longer ornamental. It signifies authority earned through process and endurance.

And truth be told, he has earned it. Today, he stands affirmed.

Congratulations, Alabo Briebibo Dienyefa Dokubo-Asari, (Dokubo-Asari 11). Continue to soar.

By: Al Humphrey Onyanabo,
The Storyteller,
Email: nigeria360online@gmail.com

Lanretoye:
you better fight for your own children too.im sure you will feel fulfilled if your father had a mansion and it it being willed to another man’s son

tojahh:
As una serve the father.... Una go serve the son.

pyyxxaro:
H I P for the HIP for the HIPOPO , P O P O for the HIPOPO , T A M U S for the HIPPOPOTAMUS HIPPOPOTAMUS 🦛



THANKS FOR SINGING WITH ME

Jayjayconcept:
Africans especially Nigerians love rubbish title ehhh
When countries are advancing in technology and innovating....

Okwutemaven:
Diezani sorry o sorry o

Make god no allow them make them kill you

Na presidency dey hungry you and your blothers.
You go cry in perpetuity!










This ghost president,

Nigeria president na photo!

Nah president photo unah vote for ?

photo? ______________________


Lolz

Seun complete the sentence in the gap below and more characters is even needed

Franking:
Envy? Envious of what exactly?

You don't smell anything. You have catarrh.

So, everyone should be clapping because Asari Dokubo made his son a chief? Asari Dokubo.

Franking:
So we should enshrine it in the constitution, abi?

georgeakins:
Enshrine it in the constitution of your online country if you care.

Leave Asari alone!

Goonnik:
oya start to dey cry if e pain u.

Evergreen4:
Father king, son chief
Father minister , son local government chairman
Father governor ,Son House of rep members
Father General Overseer, son Pastor...
Typical Nigerian behavior. Spreading tentacles and chopping alone so others will continue to bow to them and eat from crumbs

BucketHat:
With all due respect sir,I beg to differ here oooo🤔

Franking:
So we should enshrine it in the constitution, abi?

Franking:
Clown. Too many nut cases, small wonder the contraption has continued to grope in the dark.

With Asari as your role model there's nothing to say to you.