₦airaland Forum

victorD3:
The Ibibios

lies. ibibios are not that much in population.

Z

tonychristopher:
what's the meaning of ndoki

I gave the meaning but to elaborate it.. Ndoki is the short form of Ini a Doki but generally people say Ndoki meaning... Search for them.. A search party search for some people would say Ndoki.. It is an Eastern Ijaw expression mostly by the Kalabari and Okrika and ancient Ibani..

Ugomba:
you blap like a girl mensurating. Count we anioma out of your Igbo hating rants. Aniomas are more relevant in Nigeria politics than your mini tribe in rivers,hahahahaha. We have CBN and NNPC appointments and our son is ruling Delta state now while your tiny mini tribe have not ruled Rivers state b4

Another ignoramus.. Anioma that are oppressed by small Urhobo in Delta state.. Urhobo will soon take over Asaba.. Just as The Kalabaris are taking over Ikwere land.. Do you even know that the Ijaws keep their land to themselves and make use of the land of others ? Anioma people are only known with 419 and even their 419 king ping Ajudua was made by Port Harcourt people.

HopeAtHand:
You too like sermon.

Port Harcourt wharf is under which ward in present PHalGA??

Which councillor represents that area?

Igbo fool.. I said it.. These Igbo people are just out to wreck Rivers unity.. Look my friend.. When Sekibo the Okrika man was senator representing PH and even Ikwere Lga and Okrika together , He was voted by Ikweres.. Ph is a township and it is not a village like your places. Even a Hausa man or Yoruba can win elections in PH and it is due to civilization and not Tribalism.. Port Harcourt is the USA, ENGLAND AND CANADA of Nigeria so Carry your tribalism to your village bro. I said you are not a Rivers man.. a True Rivers man who lives in PH would not ask this silly question cos we Rivers PH dudes do not even go along tribal line.

Ugomba:
lies. ibibios are not that much in population.

who told yu the ibibio re not that much.?
they re even much than ijaws and they travelled all over nigeria than ijaws .

shota:
Igbo fool.. I said it.. These Igbo people are just out to wreck Rivers unity.. Look my friend.. When Sekibo the Okrika man was senator representing PH and even Ikwere Lga and Okrika together , He was voted by Ikweres.. Ph is a township and it is not a village like your places. Even a Hausa man or Yoruba can win elections in PH and it is due to civilization and not Tribalism.. Port Harcourt is the USA, ENGLAND AND CANADA of Nigeria so Carry your tribalism to your village bro. I said you are not a Rivers man.. a True Rivers man who lives in PH would not ask this silly question cos we Rivers PH dudes do not even go along tribal line.

why the mention of igbos in ur write up? he has said it severally that he s not igbo but ikwerre. Bro take note and stop provoking other igbos e+warriors.

shota:
Igbo fool.. I said it.. These Igbo people are just out to wreck Rivers unity.. Look my friend.. When Sekibo the Okrika man was senator representing PH and even Ikwere Lga and Okrika together , He was voted by Ikweres.. Ph is a township and it is not a village like your places. Even a Hausa man or Yoruba can win elections in PH and it is due to civilization and not Tribalism.. Port Harcourt is the USA, ENGLAND AND CANADA of Nigeria so Carry your tribalism to your village bro. I said you are not a Rivers man.. a True Rivers man who lives in PH would not ask this silly question cos we Rivers PH dudes do not even go along tribal line.

Shota why are beating about the bush?

The port harcourt port is the origin, the fundamental, the essence of the city.,,the port is the reason the British founded PH to enable them ship coal to England and the owners of the land the port is situated are the true owners of the city as they are they are rightly the people consulted by the British.

Now i only asked you a simple question and you're claiming tribalism.

Port HARCOURT city has 20 wards..4 for Okrika and 16 for Ikwerre..each area the different ethnicity settle or have historical ownership, they produce the councillor..so shota, PH wharf/port falls under which ward, Ikwerre, Okrika or Kalabari??

princdebola201:
SW- yorubas re the majority

S.E - igbos re the majority

SS. Which ethnic group is the majority..?

There is NOTHING like "South South".

shota:
Another ignoramus.. Anioma that are oppressed by small Urhobo in Delta state.. Urhobo will soon take over Asaba.. Just as The Kalabaris are taking over Ikwere land.. Do you even know that the Ijaws keep their land to themselves and make use of the land of others ? Anioma people are only known with 419 and even their 419 king ping Ajudua was made by Port Harcourt people.

Hahahahahahaha. who dash urhobos liver to take our Asaba? Make them try am. Btw we run things now in the govt. house. After Ifeanyi Okowa 8yrs, we will get our Anioma state.. Btw whats is your tribe?

shota:
The only natives of Oyigbo LGA are the NDOKI.. The Oyigbo itself was a yam market where Ngwa Igbos used to bring their yam to sell.. It is the same with the Oyigbo in Lagos where Igbos used to trade.. Hence the name Oyigbo although the Igbos prefer Obiigbo as the name.. There are no natives of the place... Like I said the Lga is controlled by the Ndoki.. and Ndoki has an Ijaw of Ibani history although majority of them today are Ngwa mixed with Arochukwu. The word NDOKI is Ijaw meaning search for them.

Ijaw has a meaning in Igbo,search for the meaning.

Obigbo town belongs to Asa people, the same same people that inhabits Ukwa west LGA of Abia state, Obigbo township was built on Asa land.

The rest of Oyigbo LGA is made up of Asa and Ndoki towns. They were never virgin lands, they were Asa and Ndoki villages.

Ndoki has nothing to do with Ijaw, instead it's the other way round, some group of Ndoki Igbos together with some Ijaw elements founded Bonny. The influence you have in mind is in reverse, ie Ndoki Igbos influencing Ijaws, that's why Nwotam festival an Ndoki Igbo festival is still celebrated in Opobo till today.

Opobo and Bonny have strong Igbo indigenous presence.

pazienza:
Ijaw has a meaning in Igbo,search for the meaning.

Obigbo town belongs to Asa people, the same same people that inhabits Ukwa west LGA of Abia state, Obigbo township was built on Asa land.

The rest of Oyigbo LGA is made up of Asa and Ndoki towns. They were never virgin lands, they were Asa and Ndoki villages.

Ndoki has nothing to do with Ijaw, instead it's the other way round, some group of Ndoki Igbos together with some Ijaw elements founded Bonny. The influence you have in mind is in reverse, ie Ndoki Igbos influencing Ijaws, that's why Nwotam festival an Ndoki Igbo festival is still celebrated in Opobo till today.

Opobo and Bonny have strong Igbo indigenous presence.

Men stop arguing stupidly, you are not even an Ndoki man so shut up.. Ndoki people know their own history and what they are so face your own issue.. Damn !! We have a lot of Ndoki folks in our Ijaw forum . . Ok what ever you say.. You are not a Bonny man and you are not Opobo so stop taking panadol over btheir case.. They are all members of Ijaw national congress. .

HopeAtHand:
Shota why are beating about the bush?

The port harcourt port is the origin, the fundamental, the essence of the city.,,the port is the reason the British founded PH to enable them ship coal to England and the owners of the land the port is situated are the true owners of the city as they are they are rightly the people consulted by the British.

Now i only asked you a simple question and you're claiming tribalism.

Port HARCOURT city has 20 wards..4 for Okrika and 16 for Ikwerre..each area the different ethnicity settle or have historical ownership, they produce the councillor..so shota, PH wharf/port falls under which ward, Ikwerre, Okrika or Kalabari??

Typical Black man forever brainless... Man The places you think are Port Harcourt are Ikwere villages.. Mann.. How many times are we going to discuss this.. The 30 or 40 wards you think are in Port Harcourt are Ikwere Villages.. Its like you Igbos calling Isiokpo Port Harcourt or Calling all the Ikwere land Port Harcourt.... Port Harcourt proper is a very small places and it could be just one ward....

Go to warf and ask that question and see how Okrika boys will cook you alive and eat you..
I hope you know even Onne and Eleme are now Port Harcourt.. Why dont you ask questions about them ?

Arfaib.

princdebola201:
SW- yorubas re the majority

S.E - igbos re the majority

SS. Which ethnic group is the majority..?

Ranking the indigenous ethnic groups of the South-South by population:

(1) Ibibio-Efik
(2) Igbo
(3) Edo
(4) Ijaw

ISpiksDaTroof:
There is NOTHING like "South South".

Yes there is nothing like South South... I am sure Black Americans are Igbo people.. No matter how white men chase them away they continue to beg the white man to accept them.. No matter how Ijaw people chase Igbo people away they still want to attach with Ijaw.. Go and claim South South and claim the places to be Igbo territory.

shota:
Men stop arguing stupidly, you are not even an Ndoki man so shut up.. Ndoki people know their own history and what they are so face your own issue.. Damn !! We have a lot of Ndoki folks in our Ijaw forum . . Ok what ever you say.. You are not a Bonny man and you are not Opobo so stop taking panadol over btheir case.. They are all members of Ijaw national congress. .

You argue stupidly on things you know nothing about. I have an Ndoki Friend and I have been to Azumini before, Ndoki is as Igbo as they come.

Opobo and Bonny got Influenced by Ndoki right from their origin, that's the relationship Ndoki has with Opobo and Bonny and not with the rest of Ijaw.

biafranking:
why the mention of igbos in ur write up? he has said it severally that he s not igbo but ikwerre. Bro take note and stop provoking other igbos e+warriors.

LOL provke Igbos the feeble people ? Igbos are all like Clarus ..

pazienza:
You argue stupidly on things you know nothing about. I have an Ndoki Friend and I have been to Azumini before, Ndoki is as Igbo as they come.

Opobo and Bonny got Influenced by Ndoki right from their origin, that's the relationship Ndoki has with Opobo and Bonny and not with the rest of Ijaw.

There was no Ndoki during the Portuguese era.. Bonny people traded with Ngwa and not Ndoki.. Ndoki are a mixture of Ngwa and Arochukwu while the first settlers of the river bank were Ibani and other Ijaw traders.. It was a trading post that developed to be what it is now.. Just like Oyigbo .. Ofcourse there was no Oyigbo before PH was built..

shota:
Typical Black man forever brainless... Man The places you think are Port Harcourt are Ikwere villages.. Mann.. How many times are we going to discuss this.. The 30 or 40 wards you think are in Port Harcourt are Ikwere Villages.. Its like you Igbos calling Isiokpo Port Harcourt or Calling all the Ikwere land Port Harcourt.... Port Harcourt proper is a very small places and it could be just one ward....

Go to warf and ask that question and see how Okrika boys will cook you alive and eat you..
I hope you know even Onne and Eleme are now Port Harcourt.. Why dont you ask questions about them ?

Pathetic attempt to evade the fundamental question of PH..The history of PH is in the story of the port...The govt house, local govt secretariat and port fall under Ikwerre jurisdiction..case closed.

You arent an Okrikan neither are you Ikwerre, so just beat it.

shota:
There was no Ndoki during the Portuguese era.. Bonny people traded with Ngwa and not Ndoki.. Ndoki are a mixture of Ngwa and Arochukwu while the first settlers of the river bank were Ibani and other Ijaw traders.. It was a trading post that developed to be what it is now.. Just like Oyigbo .. Ofcourse there was no Oyigbo before PH was built..

Obigbo township was built on Asaland not Ndokiland. Of course, there was no Obigbo township when PH was being built, the place was but Asa village.

Oyigbo LGA is more of Ndokiland, but the town Obigbo was built on Asaland.

Bonny was founded by Igbo people who travelled with Ijaws, that very much is obvious.

Ndoki has always been Ndoki, ofcourse, we all migrated from somewhere, wherever Ndoki migrated from, what is obvious is that they were Igbos from the beginning, and remain Igbos today, and they influenced Opobo.

Asa District

Komkom
Obeama
Obigbo township


Ndoki District

Afa Uku
Afam
Afam Nta
Azusogu
Egberu
Mgboji
Mrihu
Obeakpu
Obeta
Obumku
Okoloma
Okponta
Umuagbai
Umuosi

That's the list of Ndoki and Asa towns in Oyigbo LGA of Rivers state. Does any of the towns sound remotely Ijaw to you?

pazienza:
Asa District

Komkom
Obeama
Obigbo township


Ndoki District

Afa Uku
Afam
Afam Nta
Azusogu
Egberu
Mgboji
Mrihu
Obeakpu
Obeta
Obumku
Okoloma
Okponta
Umuagbai
Umuosi

That's the list of Ndoki and Asa towns in Oyigbo LGA of Rivers state. Does any of the towns sound remotely Ijaw to you?

some of doz names sound ijaw to me.
D guy might be right abt ndoki having relations with ijaws.

lygn19:
some of doz names sound ijaw to me.
D guy might be right abt ndoki having relations with ijaws.

You need your head examined, which of the names sound Ijaw?

HopeAtHand:
You too like sermon.

Port Harcourt wharf is under which ward in present PHalGA??

Which councillor represents that area?

shota:
Igbo fool.. I said it.. These Igbo people are just out to wreck Rivers unity.. Look my friend.. When Sekibo the Okrika man was senator representing PH and even Ikwere Lga and Okrika together , He was voted by Ikweres.. Ph is a township and it is not a village like your places. Even a Hausa man or Yoruba can win elections in PH and it is due to civilization and not Tribalism.. Port Harcourt is the USA, ENGLAND AND CANADA of Nigeria so Carry your tribalism to your village bro. I said you are not a Rivers man.. a True Rivers man who lives in PH would not ask this silly question cos we Rivers PH dudes do not even go along tribal line.

HopeAtHand:
You too like sermon.

Port Harcourt wharf is under which ward in present PHalGA??

Which councillor represents that area?

HopeAtHand, you see your life!
You have been tagged an "Igbo" fool.

shota:
Another ignoramus.. Anioma that are oppressed by small Urhobo in Delta state.. Urhobo will soon take over Asaba.. Just as The Kalabaris are taking over Ikwere land.. Do you even know that the Ijaws keep their land to themselves and make use of the land of others ? Anioma people are only known with 419 and even their 419 king ping Ajudua was made by Port Harcourt people.

1st bolded..how are Kalabari taking over Ikwerre land..so when somones makes enough money to buy land and erect a building amounts to taking over..how old are you shota?..

2nd bolded...please tell me where exactly does Kalabari, Okrika or Ijaw have land..you are confusing water with land..Where is the land..Name the place where you can find land.You have land and you couldnt site Airport, Uniport or RSUST or maybe Military cantinment or Risonpalm on your land..no federal presence??.....you're a clown.

shota:
Did you not read the part I wrote about a Bakana chief standing as witness when the Okrika chiefs signed the agreement with the British to build PH ? The document is with both Okrika and KALABARI chiefs and its is cos of that document NO JUPITER has been able to cough .. PH belongs to the Okrika and as at now Okrika chiefs control all the quarters of PH..

Even my uncle Prof GOM TASIE who is half Isiokpo and half Bakana ( Kalabari ) who is an Ikwere spokes man is blaming the absence of Ikwere chiefs during the signing of the agreement and you are here lying about document.. PH case is closed and firmly under Okrika traditional rulers so stop your backyard noise.. Its Only Okrikans that sell land in PH.. Have you ever heard of any Ikwere family that own land in PORT HARCOURT ?

Kalabari traditional ruling council never intervened in the water front issue cos they do not have any claim to the places although they are the settlers at the diobu water fronts and they own the eagle island so AMAECHI was able to do what he likes at the Diobu water front.. Now How come AMAECHI could not enter the Town water fronts ? Cos the Okrika traditional ruling council never allowed him.... Did Amaechi not change the name of Nzemanze water front to RUMUWOJI ? Was that not his plan ? To take the land and give it to non existing people just to make it Ikwere.. Rumuwoji started from Mile one market and the natives is just one family and I know few of them cos I lived at mile one briefly and they also have a cemetery to confirm their existence and ownership of the place.. But their land does not extend to Udi street.. . From Udi street , the place is called ELECHI and it was so called cos an Igbo man called ELECHI was the first man to live there during the colonial days. Elechi lived there while Kalabari fishing people stayed at the water side to fish and sell and the boundary between Elechi farm and the Kalabari fishing people was at the Nzemanze just by the kidney island .. Amaechi has built a primary school there and called the place RUMUWOJI..LOL.. So now Abonnema warf is Rumuwoji also...

Compensation: Rumuwoji, Abonnema Wharf Residents Sing Discordant Tunes

Posted by admin on Jul 3rd, 2011 and filed under Special Report.

The recent demand by the residents of Abonnema Wharf in Rumuwoji Community (Mile 1 Diobu), Port Harcourt that companies operating in the area should pay them compensation, arising from their oil exploration, storage and distribution operations does not go down well with Rumuwoji Community, who felt slighted that they were not consulted by the residents before making such demands.
The community is insisting that the right group to make such demand is the community and not the residents of Abonnema Wharf, and that the community would do so in partnership with the residents, with whom they have co-existed over the years without rancour and acrimony, and have always co-operated in matters relating to the area. That is why they are surprise that the Abonnema Wharf residents did not contact them before making any demand from the companies that operate there.
Residents of Abonnema Wharf, operating under the aegis of the Abonnema Wharf Community House Owners Association are taking the companies operating in the area to task over the payment of compensation to them for the hazards they suffered from the activities of the companies, which include Messrs Sigmund Communecci Ltd, Shorelink Oil and Gas Ltd.Dozzy Oil and Gas Ltd and BUA Ltd (which facility is under construction).
Aside these companies, there is the Shell Petroleum Development Corporation (SPDC) which operates from kidney Island which is adjourning Island to Abonnema Wharf and one of the other companies – Communecci has its premise located opposite the Kidney Island. Thus, there is a correlation between these companies and Shell in their operations and activities.
While Shell undertakes oil exploration in the area, the basic activity of these other companies is the operation of Tank Farms to facilitate the storage of Petroleum products, to enable the end users get speedy and conventional access to them. This explains why long queue of tankers are often seen stretching from Abonnema Wharf to Njemanze street junction and sometimes behind the Silverbird Cinemas along the ever busy Aba-Port Harcourt Express Way – hampering free-flow of traffic.
The tankers usually contain a mixture of fuel, including gas with various Octane ratings and diesel, along with fuels like propane and natural gas. Tank Farms, most times are sited near refineries, major trucking terminals, rail yards and ports.
Such farms usually pose major fire risk. Residents of the areas where the farms are sited are also at risk of being consumed in the infeno, in the event of an outbreak of fire – which could occur anytime.
Thus, Abonnema Wharf and indeed Rumuwoji residents and non-residents alike who do business there are in danger because if there is any uncontrollable fire disaster, what should follow is an accidental release of fuel, explosions – sometimes unprecedented fire and related problems. All these threats are visible at the tank – farms in Abonnema Wharf.
The Rumuwoji Community is not contesting this truism neither is the community against the payment of compensation or whatever monetary reward at that, by the oil companies in the area. The Community’s grouse is not on this but on the method adopted by the Abonnema Wharf Community Owners Association, which excludes them, the land owners.
The community’s grouse with the process adopted by the residents’ association came to the fore last Wednesday, June 29 in Port Harcourt.
At a joint meeting by the Community’s Council of Chiefs, Town Council and Youth Association, chaired by the Nye-nwe-ali (Paramount ruler), Chief John Dike and ably supported by Chief (Hon.) Ogbonda Worlu, Secretary to the Council of Chiefs, the Community did not mince words in condemning the approach adopted by the Abonnema Wharf residents, while expressing its readiness to partner with them on the issue of compensation and any other one that affects them.
The Community was categorical that it was wrong for the residents of Abonnema Wharf to bye-pass them in their demand for compensation from two of the oil companies, operating there – Sigmund Communecci Ltd and Shorelink Oil and Gas Ltd. The Community did not fault the need for the two companies to pay compensation since there is an established case of pollution in the area, arising from the oil exploration activities of these companies but said such compensation should be directed to them – the Land owners and not their tenants, the Abonnema Wharf residents.
The Rumuwoji Chiefs’ Council and Rumuwoji Town Council which spoke on behalf of the Community on the issue after their meeting called to review the situation in the area, pledged to carry the residents of Abonnema Wharf along and expressed surprise further, that they failed to consult them before making such demand and even went on air (AIT) to lend credence to it.
The community believes there is need for apology by Abonnema Wharf residents for what they consider a slight on them, inspite of the cordial relationship existing between them over the years, describing the Abonnema Wharf resident’s demand for compensation as a ‘mistake’ which they want corrected.
In a statement issued by the community at the end of its deliberation and signed by the Nye-nwe-ali Chief Dike and Chief Hon. Worlu, the Rumuwoji Council of Chiefs and Rumuwoji Town Council on behalf of the Community. Land owners said: Just recently, we had our brothers – the residents here in Abonnema Wharf which was traditionally Ohia – Esilaru Rumuwoji (making claims for compensation for oil pollution in the area).
Ohia – Esilaru – Rumuwoji – that’s the traditional name of that place; based on that place being a waterfront to Abonnema, Bukuma, Bakana — and our other riverrine communities, that place was named Abonnema Wharf – a Wharf, just a road, linking these other places but the place is Rumuwoji Community.
Being a waterfront that has attracted a lot of business all these while, people from all walks of life are residing there but that doesn’t make them owners of that place. We’ve been having good working relationship with them all this while; even in the matter that they took Shell to court, they also said in their own statement of claim that that place does not belong to them, that the place belongs to Rumuwoji Community but they are residents there and most activities going on there affect them, so that’s why they’re making their case.
But we as a community, after hearing the recent claim they made about pollution as it affect Sigmund and Shorelink operations there at the Wharf, we decided to come out to correct such impression so that, that will not continue. “Since we have good working relationship, we expect whatever demand, whatever agitation, they want to do, that they should pass through Rumuwoji Community.”
We have not denied them most of the basic things of life that they want to get through us because we are all from the Niger Delta, what affects them also affects us so we decided to correct that wrong impression which they sent to the air (media), making claims from compensation without the consent or without passing through Rumuwoji Community so that’s why we decided to have this forum, and to also send this message across that that place belongs to Rumuwoji Community and whatever thing they have to do, they have to pass through the Rumuwoji Community; what will benefit them, we’ll not deny them.
“We want to correct that impression because we have been relating very well with them and we didn’t know why they left the normal (way), the procedure, the due process which we have, to do something else so if at this point they realise the mistake they have made and still come back to the community, we’ll welcome them, whatever claims we’re going to make, we’ll accommodate them like we’ve been accommodating them before.
“So that’s our position, we ‘re friendly people; we’re very hospitable; we love our neighbours as we also love our selves.
If they come back to say they’re sorry for what they have done, there’s no problem, we’ll work together like we’ve been working together before.
The Tide On Sunday asked Chief Worlu, if they don’t come back to say ‘sorry’, what will be the next line of action? And he said “we will not be in a hurry to say that for now; let’s watch and see as events unfold”.
Justus Awaji
www.thetidenewsonline.com/2011/07/03/compensation-rumuwoji-abonnema-wharf-residents-sing-discordant-tunes/

shota:
I gave the meaning but to elaborate it.. Ndoki is the short form of Ini a Doki but generally people say Ndoki meaning... Search for them.. A search party search for some people would say Ndoki.. It is an Eastern Ijaw expression mostly by the Kalabari and Okrika and ancient Ibani..

ndoki is an Igbo word ndi oki ...now the first vowel is used in Igbo language so ndi oki is ndoki just like oko ocha is okocha ...oko owa is okowa and Nwa oke is nwoke


do u now understand


what language do ndoki speak
what are their market days
what do they call their rulers
can I know their native names
what are their market days




this will tell me how igboid or ijoid they are


but watch this video and tell me
https://www.youtube.com/watch?v=TdYtiPlmCzI

its in ndoki

HopeAtHand:
1st bolded..how are Kalabari taking over Ikwerre land..so when somones makes enough money to buy land and erect a building amounts to taking over..how old are you shota?..

2nd bolded...please tell me where exactly does Kalabari, Okrika or Ijaw have land..you are confusing water with land..Where is the land..Name the place where you can find land.You have land and you couldnt site Airport, Uniport or RSUST or maybe Military cantinment or Risonpalm on your land..no federal presence??.....you're a clown.

We site them on your land and use them even more than you.. Figure that out.. We are soon going to buy all the Ogbakiri land also.. People have already started doing so.. ..They want to buy all the land from Ogbakiri to Emohua...

tonychristopher:
ndoki is an Igbo word ndi oki ...now the first vowel is used in Igbo language so ndi oki is ndoki just like oko ocha is okocha ...oko owa is okowa and Nwa oke is nwoke


do u now understand


what language do ndoki speak
what are their market days
what do they call their rulers
can I know their native names
what are their market days




this will tell me how igboid or ijoid they are


but watch this video and tell me
https://www.youtube.com/watch?v=TdYtiPlmCzI

its in ndoki

Don't mind that guy. Ndoki is pure Igbo. I've been there twice. Two of my friends are from that place and on the two occasions it was their place I went to. Former Senate President Adolphus Wabara is from there. Another female friend of mine is from them. Her surname is Amakiri . She told me that she has relatives in Rivers state. She said her grandfather and his brother's moved down to Rivers state but her grandfather returned before the creation of boundaries. They are Igbos as Igbos can be. Those people even understand a bit of Ibibio because of their proximity to Akwa Ibom. Ukwa East is definitely Ndoki while Ukwa West is Asa.

Yujin:
Don't mind that guy. Ndoki is pure Igbo. I've been there twice. Two of my friends are from that place and on the two occasions it was their place I went to. Former Senate President Adolphus Wabara is from there. Another female friend of mine is from them. Her surname is Amakiri . She told me that she has relatives in Rivers state. She said her grandfather and his brother's moved down to Rivers state but her grandfather returned before the creation of boundaries. They are Igbos as Igbos can be. Those people even understand a bit of Ibibio because of their proximity to Akwa Ibom. Ukwa East is definitely Ndoki while Ukwa West is Asa.

True. Ndoki has more in common with Ibibios than with Ijaws, they have land boundaries with Akwa-ibom people and some Ndoki villages are currently part of Akwa Ibom state.

Ndoki has historical connection to Bonny and Opobo.

shota:
We site them on your land and use them even more than you.. Figure that out.. We are soon going to buy all the Ogbakiri land also.. People have already started doing so.. ..They want to buy all the land from Ogbakiri to Emohua...

Keep buying..Help us to develop Ikwerre land..we need everywhere developed..we desperately want to be like Lagos..

Soon we will grant you your Oil Rivers state and you will find yourselves fighting the situations the Igbos had to deal with...you will not have mouth in Ikwerre state.

You can then take Ikwerre state to court.