Gondonu:

https://www.google.com/amp/s/www.vanguardngr.com/2021/01/cows-shouldnt-be-roaming-about-in-21st-century-adamu-garba-apc-chieftain/amp/

Arewa1stSon:
Ok

SchmidtHammer:
I spoke to my father-in-law,a Fulani man himself, a while ago (due to my personal relationship with him, this was the first time I have ever considered the farmers-herders clashes from the perspective of a Fulani man), he explained certain delicate and complex intricacies that makes the proposed ranching system, that used to me a very straightforward one, now seem quite problematic IN THIS PRESENT MOMENT.
The laws in our constitution are not the laws of nature. These laws, as stated in our constitution, are created considering human peculiarities, such that 'general' beliefs even though inclined towards sentiments, as long as they are adopted by a represented reasonable minority and such that IT IS POSSIBLE THERE COULD BE A WAY AROUND THEM with the conditios that it does not threaten the ORDER in the country and the fundamental rights of others (the majority) is not infringed upon.
Having stated the above, it is easy to see that the problem with the proposed Ranching System is that while it is a very logically straightforward solution, it is not the most considerate, therefore not the most appropriate (at least in the short term) and using a method analogous the Occam's Razor for solutions in politics and human relations is unreasonable in my opinion. Open cattle rearing is a culture and proposing a change in this culture must be approached as sensitively as other important cultures of the other tribes. One does not expect that a culture be abandoned overnight, nor that laws guiding a country be entirely insensitive to the peculiarities of the people bound under it.
As in developed worlds, these are the kinds of problems that are confronted by Political scientists, Economic analysts and sociologists, putting forward a comprehensive and in-depth analysis of THE PROBLEM OF HERDERS in the country.

Otuegbe:
so, don't use your culture to destroy my culture and traditions in my own land

gaius01:
Arrrrrrrh


Ok !

This seems charade to me, am suspecting political wisdom here .

If he meant what he said, then I succumb to this.

Meanwhile,
We still no go download crownwe app.

AlhajiImam:
Allah owns every land. If we are to pay, we use the money as alms to help our people and the almajirai.

People should stop claiming ownership of lands. It's a natural Allah given resource to be used by all.

flokii:
Rich city Fulanis like Atiku.. they don't care if herders go on rampage destroying people's investments so far theirs is safe and they are comfortable.

All South West states should ban open grazing now and send these illegal fulani occupants out of our forests. Are you wild animals to even be living inside forests??

So many nonsense happening in Nigeria in 2021. When people are building smart cities with ranching and farming hand-in-hand, some ones are going about destroying people's means of livelihood.

Enough is enough!

AlhajiImam:
Allah owns every land. If we are to pay, we use the money as alms to help our people and the almajirai.

People should stop claiming ownership of lands. It's a natural Allah given resource to be used by all.

SchmidtHammer:
I spoke to my father-in-law,a Fulani man himself, a while ago (due to my personal relationship with him, this was the first time I have ever considered the farmers-herders clashes from the perspective of a Fulani man), he explained certain delicate and complex intricacies that makes the proposed ranching system, that used to me a very straightforward one, now seem quite problematic IN THIS PRESENT MOMENT.
The laws in our constitution are not the laws of nature. These laws, as stated in our constitution, are created considering human peculiarities, such that 'general' beliefs even though inclined towards sentiments, as long as they are adopted by a represented reasonable minority and such that IT IS POSSIBLE THERE COULD BE A WAY AROUND THEM with the conditios that it does not threaten the ORDER in the country and the fundamental rights of others (the majority) is not infringed upon.
Having stated the above, it is easy to see that the problem with the proposed Ranching System is that while it is a very logically straightforward solution, it is not the most considerate, therefore not the most appropriate (at least in the short term) and using a method analogous the Occam's Razor for solutions in politics and human relations is unreasonable in my opinion. Open cattle rearing is a culture and proposing a change in this culture must be approached as sensitively as other important cultures of the other tribes. One does not expect that a culture be abandoned overnight, nor that laws guiding a country be entirely insensitive to the peculiarities of the people bound under it.
As in developed worlds, these are the kinds of problems that are confronted by Political scientists, Economic analysts and sociologists, putting forward a comprehensive and in-depth analysis of THE PROBLEM OF HERDERS in the country.

amazingspiderma:
I am shocked by his comment. Someone just hacked his account.

Gondonu:
His senseless fight or suit against twitter CEO seems to have knocked some senses into him.

seunmsg:


Allah may own all the lands in North west but you see the lands in Ekiti and other south west states, it belongs to the indigenous people of the states and according to the land use act, the custody is vested in the governors of the states.

Even in your Sokoto and Kano where Allah owns the land, can I move into any available land and start producing and selling alcohol? Can I move into any of your forest and start rearing pigs?

Your hypocritical sharia police goes about breaking bottles of beer after taking tramadol and sniffing latrines and we don’t complain because we know it’s your land. So, why can’t you do your business in our states without the criminal activities and without violating the customs of the local people?

SchmidtHammer:
I spoke to my father-in-law,a Fulani man himself, a while ago (due to my personal relationship with him, this was the first time I have ever considered the farmers-herders clashes from the perspective of a Fulani man), he explained certain delicate and complex intricacies that makes the proposed ranching system, that used to me a very straightforward one, now seem quite problematic IN THIS PRESENT MOMENT.
The laws in our constitution are not the laws of nature. These laws, as stated in our constitution, are created considering human peculiarities, such that 'general' beliefs even though inclined towards sentiments, as long as they are adopted by a represented reasonable minority and such that IT IS POSSIBLE THERE COULD BE A WAY AROUND THEM with the conditios that it does not threaten the ORDER in the country and the fundamental rights of others (the majority) is not infringed upon.
Having stated the above, it is easy to see that the problem with the proposed Ranching System is that while it is a very logically straightforward solution, it is not the most considerate, therefore not the most appropriate (at least in the short term) and using a method analogous the Occam's Razor for solutions in politics and human relations is unreasonable in my opinion. Open cattle rearing is a culture and proposing a change in this culture must be approached as sensitively as other important cultures of the other tribes. One does not expect that a culture be abandoned overnight, nor that laws guiding a country be entirely insensitive to the peculiarities of the people bound under it.
As in developed worlds, these are the kinds of problems that are confronted by Political scientists, Economic analysts and sociologists, putting forward a comprehensive and in-depth analysis of THE PROBLEM OF HERDERS in the country.

SchmidtHammer:
I spoke to my father-in-law,a Fulani man himself, a while ago (due to my personal relationship with him, this was the first time I have ever considered the farmers-herders clashes from the perspective of a Fulani man), he explained certain delicate and complex intricacies that makes the proposed ranching system, that used to me a very straightforward one, now seem quite problematic IN THIS PRESENT MOMENT.
The laws in our constitution are not the laws of nature. These laws, as stated in our constitution, are created considering human peculiarities, such that 'general' beliefs even though inclined towards sentiments, as long as they are adopted by a represented reasonable minority and such that IT IS POSSIBLE THERE COULD BE A WAY AROUND THEM with the conditios that it does not threaten the ORDER in the country and the fundamental rights of others (the majority) is not infringed upon.
Having stated the above, it is easy to see that the problem with the proposed Ranching System is that while it is a very logically straightforward solution, it is not the most considerate, therefore not the most appropriate (at least in the short term) and using a method analogous the Occam's Razor for solutions in politics and human relations is unreasonable in my opinion. Open cattle rearing is a culture and proposing a change in this culture must be approached as sensitively as other important cultures of the other tribes. One does not expect that a culture be abandoned overnight, nor that laws guiding a country be entirely insensitive to the peculiarities of the people bound under it.
As in developed worlds, these are the kinds of problems that are confronted by Political scientists, Economic analysts and sociologists, putting forward a comprehensive and in-depth analysis of THE PROBLEM OF HERDERS in the country.

SchmidtHammer:
I spoke to my father-in-law,a Fulani man himself, a while ago (due to my personal relationship with him, this was the first time I have ever considered the farmers-herders clashes from the perspective of a Fulani man), he explained certain delicate and complex intricacies that makes the proposed ranching system, that used to me a very straightforward one, now seem quite problematic IN THIS PRESENT MOMENT.
The laws in our constitution are not the laws of nature. These laws, as stated in our constitution, are created considering human peculiarities, such that 'general' beliefs even though inclined towards sentiments, as long as they are adopted by a represented reasonable minority and such that IT IS POSSIBLE THERE COULD BE A WAY AROUND THEM with the conditios that it does not threaten the ORDER in the country and the fundamental rights of others (the majority) is not infringed upon.
Having stated the above, it is easy to see that the problem with the proposed Ranching System is that while it is a very logically straightforward solution, it is not the most considerate, therefore not the most appropriate (at least in the short term) and using a method analogous the Occam's Razor for solutions in politics and human relations is unreasonable in my opinion. Open cattle rearing is a culture and proposing a change in this culture must be approached as sensitively as other important cultures of the other tribes. One does not expect that a culture be abandoned overnight, nor that laws guiding a country be entirely insensitive to the peculiarities of the people bound under it.
As in developed worlds, these are the kinds of problems that are confronted by Political scientists, Economic analysts and sociologists, putting forward a comprehensive and in-depth analysis of THE PROBLEM OF HERDERS in the country.

dumahi:
OK. Sensible. This is my first time of seeing one of them saying the obvious truth that should have been said since. I'm afraid he's trying to manipulate us into thinking he cares. Otherwise, why now? In any case, better late than never.

seunmsg:


Allah may own all the lands in North west but you see the lands in Ekiti and other south west states, it belongs to the indigenous people of the states and according to the land use act, the custody is vested in the governors of the states.

Even in your Sokoto and Kano where Allah owns the land, can I move into any available land and start producing and selling alcohol? Can I move into any of your forest and start rearing pigs?

Your hypocritical sharia police goes about breaking bottles of beer after taking tramadol and sniffing latrines and we don’t complain because we know it’s your land. So, why can’t you do your business in our states without the criminal activities and without violating the customs of the local people?

Zenithpeak:
You surprised me big time Adamu.


Barman!!!.....[s] Give him one cold calabash of fura-de-nunu[/s].