₦airaland Forum

this ezio too funny and confused

EzioAuditore:
Judah! Lol! If a verse in the bible about the jews, says the lord is a man of war, then he claims its about the jews, does that mean you and the jews worship a different god? Or is it fatherhood that transformed that god from the god of war to the god of peace? Or are they one and the same in which case, well...I rest my case.

I've not put away your file
Your case is still pending

EzioAuditore:
Lol! 1+1+1=?

Boolean logic summation 1+1+1=1

JOSH0803:
what state pls?

kaduna

BossTtdiamonds:
Your Level of confusion intrigues me to no end..
I actually enjoyed your display of m@dness.. Please keep it up.. MU.MU

U don't need to reply him with insults, just entertain yourself with his confusion
He's fun to watch

coreseam:
Continued;
EVIDENCE # 3 The Age of Ayesha in Relation to the Age of Fathima.



According to According to Ibn Hajar,

“ Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra).” (REF: Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol. 4, P. 377, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)



So, based on Ibn Hajar, Fathima was born when Prophet was 35 years old and Ayesha was 5 years younger than Fathima. If Ibn Hajar’s statement is factual, Ayesha was born when Prophet was forty years old (Prophet’s age at the birth of Fathima PLUS 5 years = 40 years). If Ayesha was married to Prophet when he was 52 years old, Ayesha’ age at marriage would be 12 years {(Prophet’s age at the time of marriage MINUS Prophet’s age at Ayesha’s birth (52 yrs – 40 years = 12 yrs)}.



CONCLUSION: Ibn Hajar, Tabari an Ibn Hisham and Ibn Humbal contradict each other. So, the marriage of Ayesha at seven years of age is a myth.



EVIDENCE # 4 The Age of Ayesha in Relation to the Age of Asma

According to Abda'l-Rahman ibn abi zanna'd:

“Asma (ra) was ten years older than Ayesha. (REF: Siyar A`la'ma'l-nubala', Al-Zahabi, Vol. 2, p. 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992)



According to Ibn Kathir:

"She [Asma] was elder to her sister [Ayesha] by ten years". (REF: Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-`arabi, Al-jizah, 1933)



According to Ibn Kathir:

"She [Asma] saw the killing of her son during that year [i.e. 73 AH], as we have already mentioned, and five days later she herself died. According to other narratives she died not after five days but ten or twenty or a few days over twenty or a hundred days later. The most well known narrative is that of hundred days later. At the time of her death, she was 100 years old." (REF: Al-Bidayah wa'l-nihayah, Ibn Kathir (died 1333), Vol. 8, Pg. 372, Dar al-fikr al-`arabi, Al-jizah, 1933)



According to Ibn Hajar Al-Asqalani:

"She [Asma (ra)] lived a hundred years and died in 73 or 74 AH." (REF: Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, Pg 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow)



According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). If Asma was 100 years old in 73 AH, she should have been 27 or 28 years old at the time of hijra { Asma’s age MINUS 73 hijrah EQUALS the age of Asma at the time of Hijrah( 100 – 73 or 74 = 27 or 28)}.



If Asma (ra) was 27 or 28 years old at the time of Hijrah, Ayesha (ra), being younger by 10 years, should have been 17 or 18 years old {Asma’s age at the time of Hijarah MINUS the age difference between Asma and Ayesha EQUALS the age of Ayesha at the time of Hijarh (27 or 28 –10 = 17 or 18 yrs)}. Thus, Ayesha (ra), being 17 or 18 years of at the time of Hijra, she started to cohabit with Prophet between 19 to 20 years old (The Age of Ayesha at the time of Hijra + the year of Ayesha cohabiting with Prophet (19-20 + 1-2 Hijra) = The Age of Ayesha when she cohabit with Prophet (19 or 20 years).



Based on Hajar, Ibn Katir, and Abda'l-Rahman ibn abi zanna'd, age of Ayesha at the time living with Prophet would be 19or 20 years. In evidence # 3, Ibn Hajar suggests that Ayesha is 12 years old and in evidence # 4 he contradicts himself with a seventeen or eighteen-year-old Ayesha (ra). What is the correct age, twelve or eighteen?

CONCLUSION: Ibn Hajar is an unreliable source for Ayesha’s age.



EVIDENCE # 5 Battles of Badr and Uhud

A narrative regarding Ayesha's (ra) participation in Badr is given in Muslim, Kitabu'l-jihad wa'l-siyar, Bab karahiyati'l-isti`anah fi'l-ghazwi bikafir. Ayesha (ra) while narrating the journey to Badr and one of the important events that took place in that journey says: "when we reached Shajarah". It is quite obvious from these words that Ayesha (ra) was with the group travelling towards Badr.

A narrative regarding Ayesha's (ra) participation in the battle of `uhud is given in Bukhari, Kitabu'l-jihad wa'l-siyar, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal:

"Anas reports that On the day of Uhud, people could not stand their ground

around the Prophet (pbuh). [On that day,] I saw Ayesha (ra) and Umm-i-Sulaim

(ra), they had pulled their dress up from their feet [to avoid any hindrance in their movement]."

CONCLUSION: Ayesha (ra) was present in the battles of Uhud and Badr.



It is narrated in Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b:

"Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."



Summary: Based on the above narratives, (a) the children below 15 years were sent back and were not allowed to participate in the battle of `uhud, (b) Ayesha participated in the battles of Badr and Uhud



CONCLUSION: Ayesha's (ra) participation in the battle of Badr and Uhud clearly indicates that she was not nine old but at least 15 years old or older. After all, women used to accompany men to the battlefields to help them, not to be a burden on them. This account is another contradiction about Ayesha’s age.

EVIDANCE # 6 Surat al Qamar

According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said:



"I was a young girl (jariyah)" when Surah Al-Qamar was revealed. (REF: Sahih Bukhari, kitabu'l-tafsir, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)

The 54th surah of the Qur'an was revealed eight years before Hijrah (REF: The Bounteous Koran, M.M. Khatib, 1985). So, it was revealed in 614 CE {Year of Hijrah MINUS year of revelation of Al Qamar (622 CE – 8 = 614 CE)}. If Ayesha started living with Prophet (pbuh) at the age of nine in 623 CE or 624 CE, she was a newborn infant (a sibyah) {Year of Ayesha living with Prophet MINUS age of Ayesha when she started to live with Prophet (623 CE or 624 CE– 9 years=614 0r 615) at the time the Surah Al-Qamar was revealed.



According to the above tradition, Ayesha (ra) was actually a young girl (jariyah), not an infant (sibyah) in the year of revelation of Al Qamar. “Jariyah” means young playful girl (Lane’s Arabic English Lexicon). So, Ayesha, being a Jariyah not a sibyah (infant), must be somewhere between 6-13 years at the time of revelation of Al-Qamar, and thereby she must have been 14-21 years (6-13 + 8= 14-21 years) at the time she married Prophet.

CONCLUSION: This tradition also contradicts the marriage of Ayesha at the age of nine.



EVIDANCE # 7. Arabic Term

According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices that she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked the identity of the bikr (virgin), Khaulah proposed Ayesha's (ra) name.



All those who know the Arabic language, are aware that the word "Bikr" in the Arabic language is not used for an immature nine-year-old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady without conjugal experience prior to marriage, as we understand the word, virgin, in English. Therefore, obviously a nine-year-old girl is not a "lady" (Bikr). (REF: Musnad Ahmad ibn Hanbal, Vol. 6, p. .210, Arabic, Dar Ihya al-turath al-`arabi, Beirut.)



CONCLUSION: The literal meaning of the word, Bikr (virgin), in the above Hadith is adult women with no sexual experience prior to marriage. Therefore, Ayesha was an adult woman at the time of her marriage.



EVIDENCE # 8. The Qur’anic Text

All Muslims agree that the Qur’an is the book of guidance. So, we need seek the guidance from the Qur’an to clear the smoke and the confusion created by the eminent men of the classical period of Islam in the matter of the age of Ayesha at her marriage. Does the Qur’an allow or disallow marriage of an immature child of seven years of age?



There are no verses that explicitly allow such marriage. However, I found a verse that guides us in our duty to raise a child deprived with the death of one or both parents. I believe that guidance of the Qur’an on the topic of raising orphans is also valid in the case of our own children. The Verse states:

“And make not over your property (property of the orphan), which Allah had made a (means of) support for you, to the weak of understanding, and maintain them out of it, clothe them and give them good education. And test them until they reach the age of marriage. Then if you find them maturity of intellect, make over them their property……” (Qur’an 4:5-6).



In the matter of children who has lost a parent, a Muslim is ordered to (a) feed them, (b) clothe them, (c) educate them, and (d) test them for maturity “until the age of marriage” before entrusting them with management of finances. Here the Qur’anic verse demands meticulous proof of their intellectual and physical maturity by objective test results before the age of marriage in order to entrust their property to them.



In the light of the above verses, no responsible Muslims would hand over financial management to a seven or nine year old immature girl. If we cannot trust a seven-year-old to manage the financial matters, she cannot be intellectually or physically fit for marriage also. Ibn Hambal (REF:Musnad Ahmad ibn Hambal, vol.6, p 33 and 99) claims that Ayesha at the age of nine was rather more interested to play with toy-horses than to take up the responsible task of a wife. Therefore, I would not believe that Abu Baker, a great Moimin, would betroth his immature seven-year-old daughter to fifty-year-old Prophet. Similarly, I would not believe that Prophet (pbuh) would marry a seven-year-old immature girl.



Another important duty demanded from the guardian of a child is “to educate them.” Let us ask the question, “How many of us in the Islamic Center believe that we can educate our children satisfactorily before they reach the age of seven or nine years?”

The answer is “none.” It is a logically impossible task to educate a child satisfactorily before the child attains the age of seven. Then, how can we believe that Ayesha was educated satisfactorily at the claimed age of seven at the time of her marriage? Abu Baker (ra) was a better judicious man than all of us. So, he definitely would have judged that Ayesha was a child at heart and was not satisfactorily educated as demanded by the Qur’an. He would not have married her to any one. If a proposal of marrying the immature and yet to be educated seven-year-old Ayesha came to Prophet (pbuh) he would have rejected it outright because neither Prophet (pbuh) nor Abu Baker (ra) would violate any clause in the Qur’an.



CONCLUSION: Marriage of Ayesha (ra) at the age of seven years would violate the maturity clause or requirement of the Qur’an. Therefore, the story of the marriage of the seven-year-old immature Ayesha is a myth.

EVIDENCE # 9. Consent in Marriage

A women must be consulted and get her permission to make the marriage valid (REF:Mishakat al Masabiah, translation by James Robson, Vol. I, p.665). So, in the Muslim marriage, a credible permission from women is a pre-requisite for the marriage to be valid. By any stretch of imagination, the permission by a seven-year-old immature girl cannot be a valid authorization for marriage. It is unconceivable to me that Abu Baker, an intelligent man, would take seriously the permission of a seven-year-old girl to marry a fifty-year-old man. Similarly, Prophet would not have accepted permission given by an immature girl who, according to Muslim, took her toys with her when she went live with Prophet (pbuh).

CONCLUSION: Prophet (pbuh) did not marry seven-year-old Ayesha because it would have violated the requirement of valid permission clause of Islamic Marriage Decree. Therefore, Prophet married intellectually and physically mature Lady Ayesha.

in conclusion the Quran is erroneous
Meanwhile a convert wrote this article also
Thomas Ahmed wrote a new note: The Prophet Muhammad practiced THIGHING on his Child-Bride, Aisha!!?

May 15, 2012 at 6:31pm · 

.... Now let us see how it is practiced on a female child and who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was six years old until she reached nine years of age (Fatwa No. 31409). The hadith, which was quoted earlier, mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of nine (Sahih al-Bukhari, book 62, hadith No. 89). Therefore, Muslim scholars collectively agree, by virtue of divine example, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.

According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size and age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her. Imagine a man of fifty-one removing the clothes of a six-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs? Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of nine. Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.“Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, the question forwarded to the committee by the grand scholar of the committee with reference number 1809 issued on 3/8/1421(Islamic calendar). The inquirer asked the following:‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha - the mother of believers - may Allah be pleased with her?’After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers’” (Fatwa No. 31409).Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. These countries are notoriously known for this evil practice. There are many more such evil practices like altamatu’a bil almufakhaza (pleasure from sexual contact with her thighs), altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir). These are all different styles practiced on the female child by placing the male erected penis in different parts of the child’s body for getting sexual pleasure

See arm folding like a gentle thug

She looks like big bird of Sesame Street
Well she just inaugurated what will keep her busy in kirikiri

eshbeewanna:
Ifean please what do have to say about these?

Christian Crusaders unjust killings in the name of Christ

Jerusalem conquered 7/15/1099 more than 60,000 victims (jewish, muslim, men, women, children). [WW37-40]
(In the words of one witness: "there [in front of Solomon's temple] was such a carnage that our people were wading ankle-deep in the blood of our foes", and after that "happily and crying for joy our people marched to our Saviour's tomb, to honour it and to pay off our debt of gratitude"
The Archbishop of Tyre, eye-witness, wrote: "It was impossible to look upon the vast numbers of the slain without horror; everywhere lay fragments of human bodies, and the very ground was covered with the blood of the slain. It was not alone the spectacle of headless bodies and mutilated limbs strewn in all directions that roused the horror of all who looked upon them. Still more dreadful was it to gaze upon the victors themselves, dripping with blood from head to foot, an ominous sight which brought terror to all who met them. It is reported that within the Temple enclosure alone about ten thousand infidels perished." [TG79]
Christian chronicler Eckehard of Aura noted that "even the following summer in all of palestine the air was polluted by the stench of decomposition". One million victims of the first crusade alone. [WW41]
Battle of Askalon, 8/12/1099. 200,000 heathens slaughtered "in the name of Our Lord Jesus Christ". [WW45]
Fourth crusade: 4/12/1204 Constantinople sacked, number of victims unknown, numerous thousands, many of them Christian. [WW141-148]
Rest of Crusades in less detail: until the fall of Akkon 1291 probably 20 million victims (in the Holy land and Arab/Turkish areas alone). [WW224]
Note: All figures according to contemporary (Christian) chroniclers.

documentary about those who never picked up the Bible
Those days Bibles were chained to the church and the truth of Christianity was manipulated by selfish individuals
But through out history Islam beats and breeds violence

Emperoradrian:
Guy i swr u too much....nw im havin nostalgic feelings....dos days guy,i b c ronaldo 4 my street,i win ballon d'or 4 my street 3 consecutive yrs 2000,2001,2002,i won so many league titles,until d transfer window was open,and i was sold out(my popsi cum fvck me up,him build him own house,so we cum pack comot frm dat street) i hop say my monument and record go stil dey d street.

u no serious

Robbery

With all the bore it'll end in a whimper

Unraveling mysteries

Very good for profit

Lemme go and withdraw all my money till the trials and errors are over

go through and laugh


Cc : lalasticlala

adoniza:
Perhaps because they felt that water is enough represent Earth.

there's water in some planets but no vegetation

I think he was sleeping on duty

How about green fields of earth?

Just make ur fiancee dress like one always

Ann get moustache?

proffnico:
still downloading... bad bad network..

Mine's working