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The concept of hell in the ancient Egyptian religion is very similar to those of our modern religions. Those who were judged unfavorably faced a very similar fate to our modern concept of hell, and perhaps even more specifically to the more Middle Age concept of it as a specific region beneath the earth. For the damned, the entire, uncontrollable rage of the deity was directed against those who were condemned through their evils. They were tortured in every imaginable way and "destroyed", thus being consigned to nonexistence. They were deprived of their sense organs, were required to walk on their heads and eat their own excrement. They were burned in ovens and cauldrons and were forced to swim in their own blood, which Shezmu, the god of the wine press, squeezed out of them.You evil African Traditionalists deny hell but all your tribal religions came from Egypt and even they had a hell. It Is not the invention of Jerusalem, hell predates even Noah. It's your future home so continue to raise all the hell you want but you will never raise out of it once cast into the pit.
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Many will go to hell for their lies and deception. |
QueenNyakim:The Romans were brown skin Edomites and they were bloodline pagans who Esau the father studied in Egypt. My family were Arian Christians and King Clovis De France only converted to Catholicism as a political move to build the Frankish Empire. As a descendant of Jesus I am revealing you the truth. Mary being a virgin means she was pure, she was not a temple prostitute which was quite common then as it is now with women prostituting themselves to join cults of paganism. Joseph was the heir and hidden king and father of Yeshua.
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The only war is against those not shown in the media who revere God. The Homophobic Lie.
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In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD. |
Run but you can't hide. ![]()
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QueenNyakim Colonialization is was not a Whiteman's strategy it was Africans who through the Freemasons and Jesuits took over Europe then launched the Satanic world order on Africa to get natural resources. The Illuminati headquarters is in North Africa. Jesus was not imaginary only the White Jesus that the Freemasons and Jesuits brought to Africa. Jesus was brown skin and so where the Jews. |
QueenNyakim:Sodomy is a religion and Gay a culture of it. African leaders are lying about being homophobic and you know it's a deceitful but you don't dare expose them? Why aren't you saying the truth? That is witch doctors and witches get together and have same sex and murder children, adults and animals to appease demons! |
Gods wrath. |
TookDownYourMum:A lie doesn't care who tells it. |
Police should stop those wearing all black with masks and identify them so as to use for later if necessary.
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Exposing flesh demons. |
Exposing flesh demons. |
2 Kings 3 Good News Translation War between Israel and Moab 3 In the eighteenth year of the reign of King Jehoshaphat of Judah, Joram son of Ahab became king of Israel, and he ruled in Samaria for twelve years. 2 He sinned against the Lord, but he was not as bad as his father or his mother Jezebel; he pulled down the image his father had made for the worship of Baal. 3 Yet, like King Jeroboam son of Nebat before him, he led Israel into sin and would not stop. 4 King Mesha of Moab raised sheep, and every year he gave as tribute to the king of Israel 100,000 lambs and the wool from 100,000 sheep. 5 But when King Ahab of Israel died, Mesha rebelled against Israel. 6 At once King Joram left Samaria and gathered all his troops. 7 He sent word to King Jehoshaphat of Judah: “The king of Moab has rebelled against me; will you join me in war against him?” “I will,” King Jehoshaphat replied. “I am at your disposal, and so are my men and my horses. 8 What route shall we take for the attack?” “We will go the long way through the wilderness of Edom,” Joram answered. 9 So King Joram and the kings of Judah and Edom set out. After marching seven days, they ran out of water, and there was none left for the men or the pack animals. 10 “We're done for!” King Joram exclaimed. “The Lord has put the three of us at the mercy of the king of Moab!” 11 King Jehoshaphat asked, “Is there a prophet here through whom we can consult the Lord?” An officer of King Joram's forces answered, “Elisha son of Shaphat is here. He was Elijah's assistant.” 12 “He is a true prophet,” King Jehoshaphat said. So the three kings went to Elisha. 13 “Why should I help you?” Elisha said to the king of Israel. “Go and consult those prophets that your father and mother consulted.” “No!” Joram replied. “It is the Lord who has put us three kings at the mercy of the king of Moab.” 14 Elisha answered, “By the living Lord, whom I serve, I swear that I would have nothing to do with you if I didn't respect your ally, King Jehoshaphat of Judah. 15 Now get me a musician.” As the musician played his harp, the power of the Lord came on Elisha, 16 and he said, “This is what the Lord says: ‘Dig ditches all over this dry stream bed. 17 Even though you will not see any rain or wind, this stream bed will be filled with water, and you, your livestock, and your pack animals will have plenty to drink.’” 18 And Elisha continued, “But this is an easy thing for the Lord to do; he will also give you victory over the Moabites. 19 You will conquer all their beautiful fortified cities; you will cut down all their fruit trees, stop all their springs, and ruin all their fertile fields by covering them with stones.” 20 The next morning, at the time of the regular morning sacrifice, water came flowing from the direction of Edom and covered the ground. 21 When the Moabites heard that the three kings had come to attack them, all the men who could bear arms, from the oldest to the youngest, were called out and stationed at the border. 22 When they got up the following morning, the sun was shining on the water, making it look as red as blood. 23 “It's blood!” they exclaimed. “The three enemy armies must have fought and killed each other! Let's go and loot their camp!” 24 But when they reached the camp, the Israelites attacked them and drove them back. The Israelites kept up the pursuit,[a] slaughtering the Moabites 25 and destroying their cities. As they passed by a fertile field, every Israelite would throw a stone on it until finally all the fields were covered; they also stopped up the springs and cut down the fruit trees. At last only the capital city of Kir Heres[b] was left, and the slingers surrounded it and attacked it. 26 When the king of Moab realized that he was losing the battle, he took seven hundred swordsmen with him and tried to force his way through the enemy lines and escape to the king of Syria,[c] but he failed. 27 So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified[d] and so they drew back from the city and returned to their own country. |
2 Kings 3 Good News Translation War between Israel and Moab 3 In the eighteenth year of the reign of King Jehoshaphat of Judah, Joram son of Ahab became king of Israel, and he ruled in Samaria for twelve years. 2 He sinned against the Lord, but he was not as bad as his father or his mother Jezebel; he pulled down the image his father had made for the worship of Baal. 3 Yet, like King Jeroboam son of Nebat before him, he led Israel into sin and would not stop. 4 King Mesha of Moab raised sheep, and every year he gave as tribute to the king of Israel 100,000 lambs and the wool from 100,000 sheep. 5 But when King Ahab of Israel died, Mesha rebelled against Israel. 6 At once King Joram left Samaria and gathered all his troops. 7 He sent word to King Jehoshaphat of Judah: “The king of Moab has rebelled against me; will you join me in war against him?” “I will,” King Jehoshaphat replied. “I am at your disposal, and so are my men and my horses. 8 What route shall we take for the attack?” “We will go the long way through the wilderness of Edom,” Joram answered. 9 So King Joram and the kings of Judah and Edom set out. After marching seven days, they ran out of water, and there was none left for the men or the pack animals. 10 “We're done for!” King Joram exclaimed. “The Lord has put the three of us at the mercy of the king of Moab!” 11 King Jehoshaphat asked, “Is there a prophet here through whom we can consult the Lord?” An officer of King Joram's forces answered, “Elisha son of Shaphat is here. He was Elijah's assistant.” 12 “He is a true prophet,” King Jehoshaphat said. So the three kings went to Elisha. 13 “Why should I help you?” Elisha said to the king of Israel. “Go and consult those prophets that your father and mother consulted.” “No!” Joram replied. “It is the Lord who has put us three kings at the mercy of the king of Moab.” 14 Elisha answered, “By the living Lord, whom I serve, I swear that I would have nothing to do with you if I didn't respect your ally, King Jehoshaphat of Judah. 15 Now get me a musician.” As the musician played his harp, the power of the Lord came on Elisha, 16 and he said, “This is what the Lord says: ‘Dig ditches all over this dry stream bed. 17 Even though you will not see any rain or wind, this stream bed will be filled with water, and you, your livestock, and your pack animals will have plenty to drink.’” 18 And Elisha continued, “But this is an easy thing for the Lord to do; he will also give you victory over the Moabites. 19 You will conquer all their beautiful fortified cities; you will cut down all their fruit trees, stop all their springs, and ruin all their fertile fields by covering them with stones.” 20 The next morning, at the time of the regular morning sacrifice, water came flowing from the direction of Edom and covered the ground. 21 When the Moabites heard that the three kings had come to attack them, all the men who could bear arms, from the oldest to the youngest, were called out and stationed at the border. 22 When they got up the following morning, the sun was shining on the water, making it look as red as blood. 23 “It's blood!” they exclaimed. “The three enemy armies must have fought and killed each other! Let's go and loot their camp!” 24 But when they reached the camp, the Israelites attacked them and drove them back. The Israelites kept up the pursuit,[a] slaughtering the Moabites 25 and destroying their cities. As they passed by a fertile field, every Israelite would throw a stone on it until finally all the fields were covered; they also stopped up the springs and cut down the fruit trees. At last only the capital city of Kir Heres[b] was left, and the slingers surrounded it and attacked it. 26 When the king of Moab realized that he was losing the battle, he took seven hundred swordsmen with him and tried to force his way through the enemy lines and escape to the king of Syria,[c] but he failed. 27 So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified[d] and so they drew back from the city and returned to their own country. |
2 Kings 3 Good News Translation War between Israel and Moab 3 In the eighteenth year of the reign of King Jehoshaphat of Judah, Joram son of Ahab became king of Israel, and he ruled in Samaria for twelve years. 2 He sinned against the Lord, but he was not as bad as his father or his mother Jezebel; he pulled down the image his father had made for the worship of Baal. 3 Yet, like King Jeroboam son of Nebat before him, he led Israel into sin and would not stop. 4 King Mesha of Moab raised sheep, and every year he gave as tribute to the king of Israel 100,000 lambs and the wool from 100,000 sheep. 5 But when King Ahab of Israel died, Mesha rebelled against Israel. 6 At once King Joram left Samaria and gathered all his troops. 7 He sent word to King Jehoshaphat of Judah: “The king of Moab has rebelled against me; will you join me in war against him?” “I will,” King Jehoshaphat replied. “I am at your disposal, and so are my men and my horses. 8 What route shall we take for the attack?” “We will go the long way through the wilderness of Edom,” Joram answered. 9 So King Joram and the kings of Judah and Edom set out. After marching seven days, they ran out of water, and there was none left for the men or the pack animals. 10 “We're done for!” King Joram exclaimed. “The Lord has put the three of us at the mercy of the king of Moab!” 11 King Jehoshaphat asked, “Is there a prophet here through whom we can consult the Lord?” An officer of King Joram's forces answered, “Elisha son of Shaphat is here. He was Elijah's assistant.” 12 “He is a true prophet,” King Jehoshaphat said. So the three kings went to Elisha. 13 “Why should I help you?” Elisha said to the king of Israel. “Go and consult those prophets that your father and mother consulted.” “No!” Joram replied. “It is the Lord who has put us three kings at the mercy of the king of Moab.” 14 Elisha answered, “By the living Lord, whom I serve, I swear that I would have nothing to do with you if I didn't respect your ally, King Jehoshaphat of Judah. 15 Now get me a musician.” As the musician played his harp, the power of the Lord came on Elisha, 16 and he said, “This is what the Lord says: ‘Dig ditches all over this dry stream bed. 17 Even though you will not see any rain or wind, this stream bed will be filled with water, and you, your livestock, and your pack animals will have plenty to drink.’” 18 And Elisha continued, “But this is an easy thing for the Lord to do; he will also give you victory over the Moabites. 19 You will conquer all their beautiful fortified cities; you will cut down all their fruit trees, stop all their springs, and ruin all their fertile fields by covering them with stones.” 20 The next morning, at the time of the regular morning sacrifice, water came flowing from the direction of Edom and covered the ground. 21 When the Moabites heard that the three kings had come to attack them, all the men who could bear arms, from the oldest to the youngest, were called out and stationed at the border. 22 When they got up the following morning, the sun was shining on the water, making it look as red as blood. 23 “It's blood!” they exclaimed. “The three enemy armies must have fought and killed each other! Let's go and loot their camp!” 24 But when they reached the camp, the Israelites attacked them and drove them back. The Israelites kept up the pursuit,[a] slaughtering the Moabites 25 and destroying their cities. As they passed by a fertile field, every Israelite would throw a stone on it until finally all the fields were covered; they also stopped up the springs and cut down the fruit trees. At last only the capital city of Kir Heres[b] was left, and the slingers surrounded it and attacked it. 26 When the king of Moab realized that he was losing the battle, he took seven hundred swordsmen with him and tried to force his way through the enemy lines and escape to the king of Syria,[c] but he failed. 27 So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified[d] and so they drew back from the city and returned to their own country. |
2 Kings 3 Good News Translation War between Israel and Moab 3 In the eighteenth year of the reign of King Jehoshaphat of Judah, Joram son of Ahab became king of Israel, and he ruled in Samaria for twelve years. 2 He sinned against the Lord, but he was not as bad as his father or his mother Jezebel; he pulled down the image his father had made for the worship of Baal. 3 Yet, like King Jeroboam son of Nebat before him, he led Israel into sin and would not stop. 4 King Mesha of Moab raised sheep, and every year he gave as tribute to the king of Israel 100,000 lambs and the wool from 100,000 sheep. 5 But when King Ahab of Israel died, Mesha rebelled against Israel. 6 At once King Joram left Samaria and gathered all his troops. 7 He sent word to King Jehoshaphat of Judah: “The king of Moab has rebelled against me; will you join me in war against him?” “I will,” King Jehoshaphat replied. “I am at your disposal, and so are my men and my horses. 8 What route shall we take for the attack?” “We will go the long way through the wilderness of Edom,” Joram answered. 9 So King Joram and the kings of Judah and Edom set out. After marching seven days, they ran out of water, and there was none left for the men or the pack animals. 10 “We're done for!” King Joram exclaimed. “The Lord has put the three of us at the mercy of the king of Moab!” 11 King Jehoshaphat asked, “Is there a prophet here through whom we can consult the Lord?” An officer of King Joram's forces answered, “Elisha son of Shaphat is here. He was Elijah's assistant.” 12 “He is a true prophet,” King Jehoshaphat said. So the three kings went to Elisha. 13 “Why should I help you?” Elisha said to the king of Israel. “Go and consult those prophets that your father and mother consulted.” “No!” Joram replied. “It is the Lord who has put us three kings at the mercy of the king of Moab.” 14 Elisha answered, “By the living Lord, whom I serve, I swear that I would have nothing to do with you if I didn't respect your ally, King Jehoshaphat of Judah. 15 Now get me a musician.” As the musician played his harp, the power of the Lord came on Elisha, 16 and he said, “This is what the Lord says: ‘Dig ditches all over this dry stream bed. 17 Even though you will not see any rain or wind, this stream bed will be filled with water, and you, your livestock, and your pack animals will have plenty to drink.’” 18 And Elisha continued, “But this is an easy thing for the Lord to do; he will also give you victory over the Moabites. 19 You will conquer all their beautiful fortified cities; you will cut down all their fruit trees, stop all their springs, and ruin all their fertile fields by covering them with stones.” 20 The next morning, at the time of the regular morning sacrifice, water came flowing from the direction of Edom and covered the ground. 21 When the Moabites heard that the three kings had come to attack them, all the men who could bear arms, from the oldest to the youngest, were called out and stationed at the border. 22 When they got up the following morning, the sun was shining on the water, making it look as red as blood. 23 “It's blood!” they exclaimed. “The three enemy armies must have fought and killed each other! Let's go and loot their camp!” 24 But when they reached the camp, the Israelites attacked them and drove them back. The Israelites kept up the pursuit,[a] slaughtering the Moabites 25 and destroying their cities. As they passed by a fertile field, every Israelite would throw a stone on it until finally all the fields were covered; they also stopped up the springs and cut down the fruit trees. At last only the capital city of Kir Heres[b] was left, and the slingers surrounded it and attacked it. 26 When the king of Moab realized that he was losing the battle, he took seven hundred swordsmen with him and tried to force his way through the enemy lines and escape to the king of Syria,[c] but he failed. 27 So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified[d] and so they drew back from the city and returned to their own country. |
2 Kings 3 Good News Translation War between Israel and Moab 3 In the eighteenth year of the reign of King Jehoshaphat of Judah, Joram son of Ahab became king of Israel, and he ruled in Samaria for twelve years. 2 He sinned against the Lord, but he was not as bad as his father or his mother Jezebel; he pulled down the image his father had made for the worship of Baal. 3 Yet, like King Jeroboam son of Nebat before him, he led Israel into sin and would not stop. 4 King Mesha of Moab raised sheep, and every year he gave as tribute to the king of Israel 100,000 lambs and the wool from 100,000 sheep. 5 But when King Ahab of Israel died, Mesha rebelled against Israel. 6 At once King Joram left Samaria and gathered all his troops. 7 He sent word to King Jehoshaphat of Judah: “The king of Moab has rebelled against me; will you join me in war against him?” “I will,” King Jehoshaphat replied. “I am at your disposal, and so are my men and my horses. 8 What route shall we take for the attack?” “We will go the long way through the wilderness of Edom,” Joram answered. 9 So King Joram and the kings of Judah and Edom set out. After marching seven days, they ran out of water, and there was none left for the men or the pack animals. 10 “We're done for!” King Joram exclaimed. “The Lord has put the three of us at the mercy of the king of Moab!” 11 King Jehoshaphat asked, “Is there a prophet here through whom we can consult the Lord?” An officer of King Joram's forces answered, “Elisha son of Shaphat is here. He was Elijah's assistant.” 12 “He is a true prophet,” King Jehoshaphat said. So the three kings went to Elisha. 13 “Why should I help you?” Elisha said to the king of Israel. “Go and consult those prophets that your father and mother consulted.” “No!” Joram replied. “It is the Lord who has put us three kings at the mercy of the king of Moab.” 14 Elisha answered, “By the living Lord, whom I serve, I swear that I would have nothing to do with you if I didn't respect your ally, King Jehoshaphat of Judah. 15 Now get me a musician.” As the musician played his harp, the power of the Lord came on Elisha, 16 and he said, “This is what the Lord says: ‘Dig ditches all over this dry stream bed. 17 Even though you will not see any rain or wind, this stream bed will be filled with water, and you, your livestock, and your pack animals will have plenty to drink.’” 18 And Elisha continued, “But this is an easy thing for the Lord to do; he will also give you victory over the Moabites. 19 You will conquer all their beautiful fortified cities; you will cut down all their fruit trees, stop all their springs, and ruin all their fertile fields by covering them with stones.” 20 The next morning, at the time of the regular morning sacrifice, water came flowing from the direction of Edom and covered the ground. 21 When the Moabites heard that the three kings had come to attack them, all the men who could bear arms, from the oldest to the youngest, were called out and stationed at the border. 22 When they got up the following morning, the sun was shining on the water, making it look as red as blood. 23 “It's blood!” they exclaimed. “The three enemy armies must have fought and killed each other! Let's go and loot their camp!” 24 But when they reached the camp, the Israelites attacked them and drove them back. The Israelites kept up the pursuit,[a] slaughtering the Moabites 25 and destroying their cities. As they passed by a fertile field, every Israelite would throw a stone on it until finally all the fields were covered; they also stopped up the springs and cut down the fruit trees. At last only the capital city of Kir Heres[b] was left, and the slingers surrounded it and attacked it. 26 When the king of Moab realized that he was losing the battle, he took seven hundred swordsmen with him and tried to force his way through the enemy lines and escape to the king of Syria,[c] but he failed. 27 So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified[d] and so they drew back from the city and returned to their own country. |
2 Kings 3 Good News Translation War between Israel and Moab 3 In the eighteenth year of the reign of King Jehoshaphat of Judah, Joram son of Ahab became king of Israel, and he ruled in Samaria for twelve years. 2 He sinned against the Lord, but he was not as bad as his father or his mother Jezebel; he pulled down the image his father had made for the worship of Baal. 3 Yet, like King Jeroboam son of Nebat before him, he led Israel into sin and would not stop. 4 King Mesha of Moab raised sheep, and every year he gave as tribute to the king of Israel 100,000 lambs and the wool from 100,000 sheep. 5 But when King Ahab of Israel died, Mesha rebelled against Israel. 6 At once King Joram left Samaria and gathered all his troops. 7 He sent word to King Jehoshaphat of Judah: “The king of Moab has rebelled against me; will you join me in war against him?” “I will,” King Jehoshaphat replied. “I am at your disposal, and so are my men and my horses. 8 What route shall we take for the attack?” “We will go the long way through the wilderness of Edom,” Joram answered. 9 So King Joram and the kings of Judah and Edom set out. After marching seven days, they ran out of water, and there was none left for the men or the pack animals. 10 “We're done for!” King Joram exclaimed. “The Lord has put the three of us at the mercy of the king of Moab!” 11 King Jehoshaphat asked, “Is there a prophet here through whom we can consult the Lord?” An officer of King Joram's forces answered, “Elisha son of Shaphat is here. He was Elijah's assistant.” 12 “He is a true prophet,” King Jehoshaphat said. So the three kings went to Elisha. 13 “Why should I help you?” Elisha said to the king of Israel. “Go and consult those prophets that your father and mother consulted.” “No!” Joram replied. “It is the Lord who has put us three kings at the mercy of the king of Moab.” 14 Elisha answered, “By the living Lord, whom I serve, I swear that I would have nothing to do with you if I didn't respect your ally, King Jehoshaphat of Judah. 15 Now get me a musician.” As the musician played his harp, the power of the Lord came on Elisha, 16 and he said, “This is what the Lord says: ‘Dig ditches all over this dry stream bed. 17 Even though you will not see any rain or wind, this stream bed will be filled with water, and you, your livestock, and your pack animals will have plenty to drink.’” 18 And Elisha continued, “But this is an easy thing for the Lord to do; he will also give you victory over the Moabites. 19 You will conquer all their beautiful fortified cities; you will cut down all their fruit trees, stop all their springs, and ruin all their fertile fields by covering them with stones.” 20 The next morning, at the time of the regular morning sacrifice, water came flowing from the direction of Edom and covered the ground. 21 When the Moabites heard that the three kings had come to attack them, all the men who could bear arms, from the oldest to the youngest, were called out and stationed at the border. 22 When they got up the following morning, the sun was shining on the water, making it look as red as blood. 23 “It's blood!” they exclaimed. “The three enemy armies must have fought and killed each other! Let's go and loot their camp!” 24 But when they reached the camp, the Israelites attacked them and drove them back. The Israelites kept up the pursuit,[a] slaughtering the Moabites 25 and destroying their cities. As they passed by a fertile field, every Israelite would throw a stone on it until finally all the fields were covered; they also stopped up the springs and cut down the fruit trees. At last only the capital city of Kir Heres[b] was left, and the slingers surrounded it and attacked it. 26 When the king of Moab realized that he was losing the battle, he took seven hundred swordsmen with him and tried to force his way through the enemy lines and escape to the king of Syria,[c] but he failed. 27 So he took his oldest son, who was to succeed him as king, and offered him on the city wall as a sacrifice to the god of Moab. The Israelites were terrified[d] and so they drew back from the city and returned to their own country. |
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Portugese are brown skin. Just about all the ethnic groups of Western Asia and the Middle East are brown skin. The Whites migrated from the colder Central Asia and settled in the wilderness of Europe. The brown skin people were the builders of Western civilization which includes the Greek,Roman, Persian, Islamic and Syrian and Egyptian Empire. The founders of Kemet were the black skin Hamites who ruled Upper Egypt during Greek conquest of Lower Egypt. Egypt gets it's name from the Greeks not the Hamites and during their rule the Nobility were brown skin. Yes these brown skin Edomites referred to the black Kemet people are Aethiopia or burnt face. Many assume it's because the Greeks were white yet this is false.
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jaephoenix:666 |
Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD. |
Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD.
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Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD.
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Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD.
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Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD.
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Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD.
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Heathen777: In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.That's real slick and manipulative African's making every discussion of rejecting or accepting Homosexuality about the lifestyle rather than the true catalyst here Religion. Yes Gay is a religion that the Bible condemns whole not just part of it. It includes child sacrifice and adult, animal and slavery. But it's too much condenamtion for Africans because idol worship is all that your ancestors and heroes practiced. That's not my problem, I will not defend Africa under the notion we are all Black. If you are going to continue Egypt know you are going against the LORD.
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