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Windows 10 launches today and with it comes a whole new browser. Sure, Internet Explorer will still be there if you want, but it’s not the default. Microsoft Edge is. The timing is almost perfect. On August 16, IE will turn 20 years old. That’s eons in Internet years, and it’s about time that Microsoft shoved it aside. It’s still difficult to wrap your head around the fact that Microsoft is ditching all the legacy that is IE and launching a new browser build from the ground up. Yet it makes sense: This is a completely necessary step if IE is ever going to have a proper successor. Despite Chrome’s and Firefox’s gains, IE still dominates in terms of browser market share , and that’s mainly due to the fact that Windows is the desktop king . Changing the default browser on an operating system is a massive undertaking, especially if that operating system has always been so closely tied to its browser. You undoubtedly want to know: is Edge any good? The short answer is: Yes, yes it is. The long answer isn’t so simple. Edge offers a lot of new features and functionality, while remaining a lean tool for browsing the web. Microsoft is finally giving Chrome and Firefox a run for their money, but Edge still lacks in many areas. We sat down with Drew DeBruyne, director of program management at Microsoft, and Jason Weber, group program manager at Microsoft, to dig a little deeper into Edge. “Knowing that browsing is still one of the very top activities that people do on a PC, we knew there was an opportunity, and really an obligation, to push the web browsing experience … and so that’s what we’ve done with Microsoft Edge,” DeBruyne told VentureBeat. He then laid out Microsoft’s three goals with Edge: 1. Build a browser that feels “responsive, fast, and lightweight” but that is also “clean, doesn’t get in your way, and also works great with the modern web.” 2. Build a browser that is trusted and lets people feel safe. 3. Build a browser that is “personal and productive,” fitting in with what Microsoft is trying to do overall as a company. Oh, and the team wanted to deliver something that is “familiar” (you’ll hear that word used a lot in Windows 10’s marketing) “but still felt fresh.” In other words, Microsoft was attempting the impossible. Thankfully, it’s a lot easier to achieve the impossible in the first version if you’re building from the ground up. Edge is capable of doing a lot more than IE for one simple reason: The legacy code is gone. This leaves room to fill Edge up with new features. That said, the most important one — extensibility — still isn’t ready. Developers will “soon” be able to port their Chrome extensions and Firefox add-ons to Microsoft’s browser, but for now Edge is a powerful browser clearly not meant for power users. Extensions aside, here is what Edge offers. Cortana Cortana, Microsoft’s personal assistant, is a big part of Windows 10. So big, in fact, that it’s the only other major feature we wrote about today. Integrating Cortana into Edge, right in the address bar, is Microsoft’s way of making the browsing experience personal. She is “there to help but not in your way,” as DeBruyne put it. http://venturebeat.com/2015/07/28/microsoft-edge-on-windows-10-the-browser-that-will-finally-kill-ie/
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Yea |
What's your point? |
For Instergram. #1 to be $1 after this visit. |
Permanently delete it from the drive C: |
It still applies today. |
Is there no body here that can help me with the answer? I have over 100mb |
I wish more people will read this piece and be enlightened |
Good stuff. Thanks man |
Jagoon:Explain pls |
Does Islam Have a Role in Suicide Bombings? by A.J. Caschetta When journalists, historians, psychologists, and experts in group dynamics, organizational structures, and criminal justice write about the unique set of circumstances that lead to suicide terrorism, they share the view that Islam has little to do with it. Most analysts either downplay or ignore altogether the role of Islam in suicide terrorism while some attempt to refute the connection and condemn others for not doing so. This reluctance to countenance the role of Islam and Islamism in suicide terrorism has led to some fantastical and far-fetched theories that blur the nature of the deed with euphemisms and neologisms ("tactical martyrdom,"[1] "sordid pleasure,"[2] "altruistic murder" and blame the victims, especially Israelis, for their unhappy fate. And far too often, the causes of suicide terrorism are said to be the policies of the West.The Islamic Context Suicide terrorism has become so commonplace that it is easy to overlook how relatively new and suddenly popular the phenomenon is. Between the end of World War II and the Iranian revolution, there were no suicide attacks in the world. Yet only months after Ayatollah Ruhollah Khomeini solidified power and formed the Pasdaran and Basij, suicide attacks began to appear in conflicts involving Shiites (Lebanon, the Iran-Iraq war) and then took root among Palestinian Sunni groups.[3] It eventually became the preferred tactic of Islamist terror organizations. Khomeini selected specific passages from the Qur'an and hadith (canonical collections of Muhammad's alleged sayings and actions) to craft his suicidal version of radical Islam. His two-part rhetorical plan necessitated convincing Muslims that suicide is not suicide and that death is not death. Capitalizing on—or perhaps fabricating—the case of Hossein Fahmideh, a 13-year-old boy who on October 30, 1980, allegedly crawled beneath an Iraqi tank and exploded a grenade, Khomeini built a culture of martyrdom. Thousands of children were conscripted for his new invention—the "human wave attack"—and spread the tactic of suicide bombing. Khomeini had a special monument dedicated to Famideh, intended to appeal to children. He then used Famideh's image on book bags, murals, posters, and stamps to inspire children to follow him and drink "the nectar of martyrdom."[4] The tactic spread quickly to Lebanon where the Iraqi embassy was struck on December 15, 1981, in what is generally considered the first documented suicide attack of the modern era. As terrorism expert Matthew Levitt points out, Iran's influence was greatly increased in 1982 when "1,500 IRGC [Islamic Revolutionary Guard Corps] advisers set up a base in the Bekaa Valley as part of its goal to export the Islamic revolution to the Arab world."[5] Then in 1983, U.S. interests were subjected to suicide terrorism for the first time when the U.S. embassy in Beirut was bombed in April, killing sixty-three. Later, on October 23, 1983, the U.S. Marines barracks in Beirut were bombed with a loss of 299 lives. Khomeini and fellow radical Shiite cleric, Amal's Musa Sadr, framed the Iran-Iraq war (1980-88) as a modern incarnation of the Battle of Karbala, portraying the Iranian people as Muhammad's grandson and Shiite martyr Hussein ibn Ali and Saddam Hussein as his nemesis Caliph Yazid. They understood that Shiite veneration for the self-sacrifice of Hussein's followers, who died willingly along with their leader, could be leveraged. Khomeini also relied on passages from the Qur'an extolling the virtue of "one who sells himself to seek the pleasure of Allah."[6] Yet most authors of books on suicide terrorism ignore how Khomeini and Sadr carefully manipulated Islamic tradition, preferring the simple and uncritical assertion that Islam prohibits suicide. Accepting the cliché that "Islam prohibits suicide" is much easier than explaining exactly where or how Islamic tradition makes suicide prohibited (haram). It is certainly the popular view, authorized by the Islamic Supreme Council,[7] the Council on American Islamic Relations (CAIR),[8] and Wikipedia.[9] On the rare occasions that Islamic texts are examined, few authors delve into the hadiths, but some cite the Qur'an. The cited passage is always sura 4:29, which they claim means "do not kill yourself." Yet the issue is far from settled. At best, one might argue that sura 4:29 appears to contain a prohibition against self-slaughter. This view hinges on the wordanfusakum, most often translated as "oneself" or "yourself" while an equally convincing argument can be made that it be translated as "others like one." An examination of the three most common English translations of the Qur'an, those of Ahmed Raza Khan, Marmaduke Pickthal, and Yusef Ali, alerts readers to potential discrepancies.[10] The phrase in question from 4:29 is the imperative wa-la taqtulu anfusakum: Khan's translation reads, "do not kill one another," Pickthal's reads, "kill not one another," and Ali's reads, "Nor kill (or destroy) yourselves."[11] As long ago as 1946, Arabic scholar Franz Rosenthal concluded that "there is no absolutely certain evidence to indicate that Muhammad ever discussed the problem of suicide by means of divine revelation."[12] He argued that the oft-cited Qur'anic prohibition against suicide in 4:29 is in fact a mistranslation resulting from a misapplication of the reflexive pronoun. His 1946-era list of "available translations" of the Qur'an includes eight that treat 4:29 as a prohibition against suicide, five as a prohibition against killing fellow Muslims, and seven that point out the ambiguity through notes or double translations. Nevertheless, the claim that "Islam prohibits suicide" appears in one form or another in the work of analysts Christoph Reuter, Mia Bloom, Barbara Victor, Robert Pape, Adam Lankford, Rosemarie Skaine, Diego Gambetta, Stephen Holmes, Luca Ricolfi, Mohammed M. Hafez, Joyce M. Davis, Ariel Merari, and more.[13] To demonstrate how deeply-rooted the belief has become, three cases deserve special attention. First, when Bruce Hoffman's venerableInside Terrorism was revised and expanded in 2006, a new chapter on suicide terrorism was included. It begins with the recognition that in "no area of contemporary terrorism has religion had a greater impact than in propelling the vast increase of suicide attacks that have occurred since 9/11" but also includes the sentence: "The Qu'ran, however, expressly forbids suicide."[14] Second, Assaf Moghadam's The Globalization of Martyrdom is perhaps the best book on the topic, its very title proclaiming the connection between suicide bombing and religion. And yet among nearly 300 pages of unflinching analysis of the Islamic components to suicide terrorism is the assertion that "Islam prohibits the taking of one's own life."[15]And finally, even Daniel Pipes, in a 1986 article that posited state support as the most immediate cause of the then-new phenomenon, wrote that "suicide is strictly forbidden in Islam"—though his claim is qualified by "A Qur'anic verse, 'Do not kill yourselves' (4:29) is commonly understood to condemn suicide."[16] Not Hoffman, Moghadam, or Pipes sought to disconnect Islam from suicide bombing, yet each repeated the claim. More recently, the Egyptian born physician and current head of al-Qaeda, Ayman al-Zawahiri, has become the leading theoretician of suicide terrorism by rhetorically blurring the line between suicide and martyrdom. In essays such as "Jihad, Martyrdom, and the Killing of Innocents," among others, Zawahiri differentiates the two on the basis of intention: Ending one's life "out of depression and despair" is suicide, but ending one's life "to service Islam" is martyrdom.[17]Ideologues from Hezbollah (Fadhalla, Nasrallah) and Hamas (Yassin, Rantisi) have argued along similar lines.[18] For the second part of Khomeini's plan—convincing Muslims that death is not death—the Qur'an proved very helpful. Along with the oft-cited verses of the sword, there are a number of Qur'anic passages wielded as staples by suicide-terror recruiters. Several excoriate those who believe Muslims killed while fighting the enemy are actually dead: Both 2:154 and 3:169 claim "those who are slain in the way of Allah ... are alive" and are provided "sustenance." Other passages elaborate on this promise, such as 4:74 and 9:111 where, depending on the translator, the reward is named "Paradise" or "the Garden." And various hadiths elaborate even further. As Zawahiri puts it: The Martyr is special to Allah. He is forgiven from the first drop of blood [that he sheds]. He sees his throne in Paradise where he will be adorned with the ornaments of faith. He will wed the Aynhour [wide-eyed virgins] and will not know the torments of the grave ... And he will couple with seventy-two Aynhour and be able to offer intercessions for seventy of his relatives.[19] The number of analysts who simply dismiss the Islamic concept ofshahada (martyrdom) is distressing. Some, like Joyce M. Davis, are so invested in the notion that Islam prohibits suicide that they are led to unsubstantiated and simplistic solutions, such as the conclusion that the 9/11 hijackers were "terrorists distorting their religion's true teachings ... not martyrs."[20] These "true teachings" are often proclaimed but seldom produced, and each of the nineteen terrorists saw himself as a martyr. On par with Davis's shallow handling of martyrdom is the evasive treatment characteristic of recently-deceased Palestinian psychiatrist Eyad El-Sarraj.[21] In an interview about Umm Nidal, a woman who would ultimately see three of her sons become suicide bombers,[22] Sarraj explained that any grief she felt at the deaths of her sons was short-lived and "supported by the cultural belief that whoever dies as a martyr is not really dead."[23] Sarraj is partially correct in identifying the cultural component of Palestinian suicide terror, but he refuses to acknowledge the Qur'anic origins of that culture. Analysts who disregard the ways that Islamic tradition is used to recruit, promote, justify, extol, and mythologize self-immolation as martyrdom must close their minds to mountains of evidence in order to conclude that the 9/11 terrorists' "deviations from reason were not necessarily the result of their religious beliefs"[24] and that "mainstream interpretations of Islamic texts do not support"[25] their actions. When they mention Islam, they do so in a guarded, often euphemized way: "the belief in some kind of afterlife may attenuate the psychological costs of commitment."[26] Reasonable analyses of the reverence for martyrdom in Islam are tempered by admonitions that "secular groups can resort to these attacks, too."[27] With blinders on, many assert that nearly anything can cause suicide terrorism—except Islam. The will to equivocate is so strong that it prompted Navid Kermani to advise those looking to understand the 9/11 attacks to ignore the Qur'an and blame Nietzsche[28] and Scott Atran to argue that "Islam and religious ideology per se aren't the principal cause of suicide bombing and terror in today's world—at least no more than are soccer, friendship, or faith for a better future."[29] Download the PDF to continue the reading. |
President Muhammadu Buhari and Vice President Yemi Osinbajo have declared their assets to the Code of Conduct Bureau as required by the Constitution but failed to make the contents public. The head of Buhari’s media team, Garba Shehu, in a statement on Saturday, said the President and the Vice President submitted their assets declaration forms separately on Thursday. Shehu added that the CCB, through its Chairman, Sam Saba, on Friday acknowledged the receipt of the forms. He gave Buhari’s declaration identity number as “President: 000001/2015.” Shehu, however, did not disclose the contents of the assets declaration forms. “By declaring their assets, President Buhari and Vice President Osinbajo may have not only fulfilled the requirements of the Nigerian Constitution, but also fulfilled the first of their many campaign promises. “While seeking election into the highest office in the land, the President had promised Nigerians that he would publicly declare his assets as soon as he took over government,” he wrote. The Nigerian Constitution states in Chapter VI Section 140 that a person elected to the Office of the President shall not begin to perform the functions of that office until he has declared his assets and liabilities as prescribed in the Constitution. Though the president’s aide believes the declaration was in fulfillment of Buhari’s campaign promises, analysts claim the President has not done anything spectacular because the contents were not made public. In February this year, while campaigning Buhari had said that he would publicly declare his assets and liabilities, if voted into power. Buhari stated this in a document. The document highlighted what Buhari would do in his first 100 days if he assumed power on May 29. He said he would encourage political appointees in his administration to also declare their assets publicly. Had the new president kept to his words he will be the country’s second president to publicly declare his assets. Source: http://www.punchng.com/news/buhari-vp-fail-to-declare-assets-publicly?utm_source=twitterfeed&utm_medium=twitter Read the full news. |
Jaffar23:It's five 5 games now |
I really want the ladies to see this. |
IAmBhijay:Surely. Same with guys |
abiolarh:same with me o |
Can one redeploy base on Sharia law? |
so close |
who be all this guys? |
1990 special year to me |
special page. just received a tweet from NYSC |
Special thanks to all you guys for the updates so far. #GhostMode |
Please house, how can I use my free mb on paykobo.com I was given this after purchasing on their website. Thanks. |
Op what about Rila Odinga? |
Walexsammy:Thanks man. Buying land before 900 |
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The stuff is fake. It remains the same. 1k for 1k+1.6k airtime only. No believe any rubbish there |
Arabamhen Mary of PPN is really killing it here. |
This thread is created to air your views, observations, blunders etc. |
priscaoge:it can't sink inside the body. Look at the pictures again. |
tovick: |
tovick: |

and blame the victims, especially Israelis, for their unhappy fate. And far too often, the causes of suicide terrorism are said to be the policies of the West.
Negative body language. Make eye contact, and don’t check out people of the opposite sex (this is a no-brainer). You’re here to get to know your date, and eyeing other people will make him or her question your interest.