Usba's Posts
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[s] ZombieTAMER:[/s] Bros even pretend you can post a sensible something if just writing k let people suspect you are smart.
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[s] ZombieTAMER:[/s] Oya recieve reforms
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Corrinthians:General Corrinthians reporting for duty. Thank you for attempting to bring the sanity of the pigs and idiots. ![]() |
our oil ohhh |
Apologies before elections no be apology. PDP on seeing rising foreign reserves...
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slimfit1:He will make handsome returns to his account. |
slimfit1:Gbam, they keep yapping Duke like the guy solved or even made a dent on poverty. Recent statistics shows government focus should be towards alleviating poverty, Duke did none of that, no track record just packaging. |
Just here to observe fools incapable of comprehension yap all over the place. |
[s] Evablizin:[/s] And you are sure you are educated? Shame on whatever institution that failed you woefully
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First return the loot or keep ya useless tongue in cheek apology. |
Laughing in spiritual powers, reputation Indeed.
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They wanted evidence they have been given evidence now they complain why did you give them evidence, sorry pathetic losers. |
[s] authehighness:[/s] Get well soon |
When we describe ipob by the words cownu used to describe Igbos who do not agree with him, then we really mean that is what IPoB is. The same TY danjuma that they perpetually complained about owning oil blocks etc and jubilated each time militants threatened his interest have become their new found savior and role model, what sort of hopeless people these mentally deranged apes are is just perplexing. We await TY demand all military personnel protecting his houses in Abuja & taraba and his interests in the ND to withdraw. The silly idiots wants to pit the poor against each other while enjoying the protection of the same military he denigrates.
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The fools that an Israeli rabbi called monkeys are worshipping their white supremacist overlord with their inferiority complex. |
[s] BERNIMOORE:[/s] This how they fooled Mumundi Cownu to hiding and today they all pretend like Cownu never existed. |
[s] BlowBack:[/s] You reflect your parents manner very well. |
More
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Bomber finally caught, but see how he is being referred to in humane terms.
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Authorities work on the scene of an explosion in Austin on Monday, March 12, 2018. Two package bomb blasts a few miles apart killed a teenager and wounded two women in Austin on Monday, less than two weeks after a similar attack left a man dead in another part of the Texas capital. (Ricardo B. Brazziell/Austin American-Statesman via AP) 121 Package Bombs Are Killing People in Texas but Donald Trump Hasn’t Said a Thing. There’s a Reason for That. Shaun King March 15 2018, 5:16 p.m. Photo: Ricardo B. Brazziell/Austin American-Statesman/AP I’VE WRITTEN THIS story before – many times, in fact. It’s a story of white privilege and black pain. It’s a story of Islamophobia and bigotry. It’s a story about the United States of America. On Monday, bombs went off in Austin, Texas. That’s a big deal, right? Bombs – actual improvised explosive devices – going off in the middle of a major American city is a big fucking deal. They weren’t found by a bomb squad and safely disposed of by a brave crew or a high-tech robot. Nah, they were left on the doorsteps of people’s homes all over Austin. Made to look like mail, the packages were then picked up by a mix of everyday people – black and Latino, young and old – who were then torn to bits by explosive shrapnel. A report from ABC News outlined the level of sophistication of the explosives: The bombs had been designed by a “highly skilled” bomb maker – or makers —who used pieces of metal to generate shrapnel and set triggers that detonated the bombs with motion. Yeah, I’m pretty sure that’s a huge deal. Strangely, though, Donald Trump, the president of the United States, who campaigned on being tough on crime and terrorism, hasn’t said a word. He hasn’t tweeted concerns or condolences. Instead, he’s tweeting pictures of himself surveying border wall prototypes. Hours after the bombs were detonated in Austin on Monday, Trump was terminating his secretary of state on Twitter. A full 10 days before most of the nation heard about the deadly bombs that were set off this past Monday, one tore through Anthony Stephan House, a 39-year-old African-American project manager, ripping his body to shreds. “It didn’t sound like an explosion or what I think of an explosion. It sounded like a metal dumpster getting hit by a truck,” said a neighbor who rushed outside and found House with shrapnel embedded in his body. “His clothes were torn up and his face was torn up.” House was pronounced dead an hour later. What happened next is hard to process. Police initially called the death a homicide, but then changed that because they said House could have killed himself with a package bomb on the doorstep of his own home. According to the cops, the death was simply “suspicious” and “an isolated incident and that there is no continuing threat to the community.” Then, this past Monday, a full 10 days after House was apparently murdered, virtually the same thing that happened to House happened at two additional homes in Austin. One of the exploding packages was brought into a family home and exploded in the kitchen, killing 17-year-old Draylen Mason and critically wounding his mother. Mason, we have since learned, was a brilliant, African-American musician and young scholar who had been accepted into prestigious music programs across the country. Another bomb exploded a few hours later and critically injured 75-year-old Esperanza Herrera, whom authorities think picked up a package intended for someone else, according to the local NBC affiliate. The president of the local chapter of the NAACP told NBC, “The intended target was another person who might be connected to the House and Mason families.” The connection, said Nelson Linder, the NAACP official, was through the families’ attendance at a prominent black church congregation in Austin. “They have a long history and go to the same church,” Linder said. After the more recent spate of bombings, police finally admit that their evidence shows that House’s killing appears to have been carried out by the same person or group. Here’s what I know and what makes living in this country so damn exhausting: If the victims were white and the suspects were known to be Muslims, the president of the United States would care. In these cases, however, with no profile of the attacker available and a trail of black and brown victims, it seems like this square peg doesn’t fit into the round hole of Trump’s agenda. Top photo: Authorities investigate an explosion at a home on Galindo Street in Southeast Austin, Texas, on Monday, March 12, 2018. https://theintercept.com/2018/03/15/austin-package-bombs/ |
They were planning a massive demonstration only for government to successfully negotiate the release of the Dapachi girls, now they are angry madam red card and sister follow follow. |
obonujoker:Lies is all you know and all you know is lies. |
Justice served immediately, his attacker should be freed immediately for protecting the Nigerian girl child. |
Yet all critics of PMB do is make noise all day. |
A. Fukuoka Mosque B. Kobe Mosque 1935 C. Asakusa Mosque 1998 D. Tokyo Camii Mosque 1938
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Evangelism by lies has repeatedly spread the falsehood that Muslims are not welcomed in Japan, but the reverse is obviously the case..... Japan's rich Muslim past and present In 1970, only two mosques existed in the country, but now more than 200 offer sanctuary to Japan's Muslims. by Samee Siddiqui Tokyo, Japan - Tokyo Camii, or the Tokyo Mosque, is a curious sight, both stunning and subtle. Despite the grand Turkish design, the mosque hides between apartment blocks in the quiet residential neighbourhood of Yoyogi Uehara. Construction of the current incarnation of the mosque was completed in 2000, but the mosque has a much longer history. It was in the 1930s when Japan first saw a significant resident Muslim population and the first mosques were established. The Nagoya Mosque was built in 1931 and the Kobe Mosque in 1935 by Indian-Muslim migrants. Tatar Muslim migrants escaping the Russian revolution were the largest Muslim ethnic group in Japan by the 1930s and established the original Tokyo Mosque in 1938. Hans Martin Kramer, a professor of Japanese Studies at the University of Heidelberg and an expert on religion in Japan, considers this to be the most prominent mosque in Japan, one that was "not only supported by the Japanese government, but also financed by Japanese companies, most notably Mitsubishi, and its opening ceremony was attended by dignitaries and diplomats from both Japan and the Islamic World". Advertisement While the Tokyo Camii does not have the same support and contacts with Japanese government and large conglomerates in contemporary times, the mosque was rebuilt using funds from the Turkish government and is both a religious venue and an ethno-cultural space hosting wedding ceremonies, fashion shows, plays, exhibitions and conferences. Marriage and conversion Away from the tourists, marble floors and ornate interiors in a small alley around the corner from Tokyo Camii is Dr Musa Omer at the Yuai International School. The school is loud, unpretentious, chaotic and teeming with children. It is a Saturday and the school has activities and classes from 10am until 8pm. While the leadership at the school is looking towards offering full-time education in the near-future, it is currently limited to offering Saturday classes ranging from Islamic studies and Arabic, to karate and calligraphy. The school is run by the Islamic Centre of Japan (ICJ), a post-WWII Muslim institution established in 1966. Omer - an advisor to the Saudi Ambassador and who has twice served as the Sudanese Ambassador to Japan - is its acting chairman. On this day, Omer is preparing to marry a young couple in his small office - a Saudi man and a Japanese woman. Omer works on the marriage certificate and answers questions simultaneously. Like the atmosphere in the school, the wedding is informal and relaxed with both the bride and groom dressed casually. She is converting to Islam and will move to Saudi Arabia soon. In a brief interlude, the woman is asked whether this is her first introduction to Islam, and she replies that it isn't. Her relationship with the Saudi man started online two years ago and they decided to get married. Omer, with long-established links to the Saudi embassy, was contacted to assist the couple in arranging the wedding. As the Japanese bride converts, she joins a tiny group of Japanese Muslims. In the absence of official statistics on Muslims in Japan, demographic estimates range from between 70,000 to 120,000 Muslim residents with about 10 percent of that number being Japanese, in a country with an overall population of more than 127 million. According to the International Organisation for Migration (IOM), the population of foreign workers in Japan has nearly doubled in the last 20 years, and reached more than two million at the end of 2011. Muslim men in Japan have iftar, breaking of fast meal, during the holy month of Ramadan at Tokyo Camii in June [Reuters] Yoshio Sugimoto describes how the population of foreign workers, which includes Muslims from Pakistan and Bangladesh for example, increased in the late 1980s and early '90s as visa waiver programmes were introduced by the Japanese government to address an ageing workforce and a shortage of labour. Monitoring mosques Omer, on the other hand, came to study architecture on a Japanese Embassy scholarship in 1970 after founding the Japan-Sudan Friendship Society in 1964 in Khartoum, Sudan. He speaks with pride at how Islam has grown and laid institutional foundations in Japan. "There were just two mosques in Tokyo when I came over in 1970," he says. Now there are 200 mosques and musallahs, or temporary sites used to pray. Omer is an influential figure in the institutionalisation in post-WWII Japan with deep roots in the country, privileged position as a former diplomat, and contacts in the Gulf. He has helped various groups raise funds to establish mosques and institutions. Despite that, the Islamic Centre of Japan itself does not have a mosque of its own. Activities for children in the school, which was established in 2011, are far more important than a mosque, he says. "You can pray anywhere." The ICJ has had to cut its annual spending by almost half since the early 1990s, and currently only employs one full-time staff member, down from 25, with its funds coming primarily from donations by individuals in the Gulf. Some researchers have highlighted negative stereotypes of Islam that Muslims have been confronted with in Japan since the September 11, 2001, attacks on the United States. Despite the Tokyo Metropolitan Police being absolved of any wrongdoing by the Tokyo District Court in January, the UN Human Rights Committee has expressed concerns in a recent report about the systematic surveillance of Muslims and mosques in Japan. "Police stationed agents at mosques, followed individuals to their homes, obtained their names and addresses from alien registration records, and compiled databases profiling more than 70,000 individuals," according to an article in the Asia-Pacific Journal Japan Focus. "In some cases, the police actually installed surveillance cameras at mosques and other venues." Islam's footprint Omer says he prefers to look at the environment in the aftermath of the 9/11 attacks as one that "opened doors to speak to people" in Japan about his faith with heightened "interest" in Islam. While Islam may not have the same footprint in Japan as other religions such as Buddhism and Christianity, knowledge of it and the Prophet Muhammad here can be traced back to the 8th century. Serious and sustained engagement with the Muslim world began for Japan as a part of its global outreach in the early Meiji period (1868-1890), with trade and information gathering missions sailing towards the Ottoman Empire and the Middle East. Verifiable accounts of Muslims entering Japan can be placed in the same period with records of Indian merchants and Malay-Indian sailors working in ports in the Japanese cities of Yokohama and Kobe. The Tokyo Mosque, Omer, the Islamic Centre of Japan, and the children of the Islamic school are the contemporary chapter of this old and under-researched history of Islam and Japan. SOURCE: AL JAZEERA https://www.aljazeera.com/indepth/features/2014/11/japan-rich-muslim-past-present-2014112115633107534.html |
jnfoage: she is an example of a brainless woman who criticize other women for following their conscience and not reducing their existence to sheepish behaviour |
jnfoage:Had you been talking with an adult it would be easier for her to comprehend the point you are making but I doubt woman-child can booast of the required intelligence to comprehend what you wrote. |
[s] dealslip:[/s] usba: usba: |
[s] dealslip:[/s] Still doesn't answer: usba:Only God knows when the spaghetti and jeans will let you develop a brain and answer the above |
[s] dealslip:[/s] I asked all spaghetti and jeans and catapult you wear up and down show us the science it has brought. Rubbish you wrote is plain dumb and nothing such of hateful intolerance spewing from your guts. |
Chio Jasus of IPoB is a dirty fornicator ![]() |

