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lawyer: ![]() lawyer: ![]() Lawyer Chei! ![]() Pamperme:if u be man and u still dey single then i don get potential customer hope u can afford us sha if u be woman, my younger broda we dey find wife go go thanksgiving if u be manwo, our Zoo will get richer ![]() so which one u come be? Oby1:Ebos own no get part 2 sef i don dey find mouth wey resemble im own since i neva jam if only he had shown us his nose two i for get two refs! Oby1:present |
Oby1:i be humble person na, so wan ask for small tin ![]() Oby1:Oby d tin tire me ooooo Pamperme abeg tell us your sex now make we knw weda we go begin mak weddn arrangements we don see CarloSWEET and true true d guy na big catch ![]() so confinde in us oooo, now wey u still get d chance if u be man, u fit get Sis too |
Oby1:that will be nice but d list go plenty oooo abeg who go send me recharge card in the sprit of the season? d card shld not be below N5,000.00 worth abeg still in the spirit of the seasonbut seriously, this is quite nice, i hav spoken to someone i hvnt called in a while and she was really hapi for the call, glad i did at the end ![]() Pamperme, manwo, i don dey suspect CarlosPamper ![]() |
Today's Saint Blessed Jacinta and Francisco Marto Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after. At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917. Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fatima basilica in 1952. Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father. She was re-buried in the Fatima basilica in 1951. Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000. Sister Lucia died in February 2005 at the age of 97. The shrine of Our Lady of Fatima is visited by up to 20 million people a year. Comment: The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fatima. Prayer for sinners, devotion to the Immaculate Heart of Mary and praying the rosary—all these reinforce the Good News Jesus came to preach. Quote: In his homily at their beatification, Pope John Paul II recalled that shortly before Francisco died, Jacinta said to him, “Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners.” |
im present now Good morning house how are we doin? |
Today's saint Seven Founders of the Order of Servites Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the thirteenth century. The city was torn with political strife as well as the heresy of the Cathari. Morals were low and religion seemed meaningless. In 1240 seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers. Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario. In 1244, under the direction of St. Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders. Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin. Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching and other ministerial activities. Comment: The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens said. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ. Quote: “Let all religious therefore spread throughout the whole world the good news of Christ by the integrity of their faith, their love for God and neighbor, their devotion to the Cross and their hope of future glory, Thus, too, with the prayerful aid of that most loving Virgin Mary, God’s Mother, ‘Whose life is a rule of life for all,’ religious communities will experience a daily growth in number, and will yield a richer harvest of fruits that bring salvation” (Decree on the Renewal of Religious Life, 25). |
hapi sunday guys! hope we all made it to Chruch, couldnt ![]() |
Today' s Saint St. Gilbert of Sempringham Gilbert was born in Sempringham, England, into a wealthy family, but he followed a path quite different from that expected of him as the son of a Norman knight. Sent to France for his higher education, he decided to pursue seminary studies. He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham. Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines, though Gilbert had hoped the Cistercians or some other existing order would take on the responsibility of establishing a rule of life for the new order. The Gilbertines, the only religious order of English origin founded during the Middle Ages, continued to thrive. But the order came to an end when King Henry VIII suppressed all Catholic monasteries. Over the years a special custom grew up in the houses of the order called "the plate of the Lord Jesus." The best portions of the dinner were put on a special plate and shared with the poor, reflecting Gilbert's lifelong concern for less fortunate people. Throughout his life Gilbert lived simply, consumed little food and spent a good portion of many nights in prayer. Despite the rigors of such a life he died at well over age 100. Comment: When he came into his father’s wealth, Gilbert could have lived a life of luxury, as many of his fellow priests did at the time. Instead, he chose to share his wealth with the poor. The charming habit of filling “the plate of the Lord Jesus” in the monasteries he established reflected his concern. Today’s Operation Rice Bowl echoes that habit: eating a simpler meal and letting the difference in the grocery bill help feed the hungry. |
Pamperme: Carlosein: Carlosein: ![]() Oby1:i refuse to see this kain tin oooo ![]() |
NFCS jo! Living in Faith Jare! ![]() |
Pamperme: can i give you mine too? |
i have been kinda busy all morning ![]() here is anoda dividend ![]() Lost In Lent http://www.americancatholic.org/Messenger/Feb2008/Feature2.asp |
The Origins of St. Valentine’s Day A quick quiz: St. Valentine was: a) a priest in the Roman Empire who helped persecuted Christians during the reign of Claudius II, was thrown in jail and later beheaded on Feb. 14. b) a Catholic bishop of Terni who was beheaded, also during the reign of Claudius II. c) someone who secretly married couples when marriage was forbidden, or suffered in Africa, or wrote letters to his jailer's daughter, and was probably beheaded. d) all, some, or possibly none of the above. If you guessed d), give yourself a box of chocolates. Although the mid-February holiday celebrating love and lovers remains wildly popular, the confusion over its origins led the Catholic Church, in 1969, to drop St. Valentine's Day from the Roman calendar of official, worldwide Catholic feasts. (Those highly sought-after days are reserved for saints with more clear historical record. After all, the saints are real individuals for us to imitate.) Some parishes, however, observe the feast of St. Valentine. The roots of St. Valentine's Day lie in the ancient Roman festival of Lupercalia, which was celebrated on Feb. 15. For 800 years the Romans had dedicated this day to the god Lupercus. On Lupercalia, a young man would draw the name of a young woman in a lottery and would then keep the woman as a sexual companion for the year. Pope Gelasius I was, understandably, less than thrilled with this custom. So he changed the lottery to have both young men and women draw the names of saints whom they would then emulate for the year (a change that no doubt disappointed a few young men ) . Instead of Lupercus, the patron of the feast became Valentine. For Roman men, the day continued to be an occasion to seek the affections of women, and it became a tradition to give out handwritten messages of admiration that included Valentine's name. There was also a conventional belief in Europe during the Middle Ages that birds chose their partners in the middle of February. Thus the day was dedicated to love, and people observed it by writing love letters and sending small gifts to their beloved. Legend has it that Charles, duke of Orleans, sent the first real Valentine card to his wife in 1415, when he was imprisoned in the Tower of London. (He, however, was not beheaded, and died a half-century later of old age.) |
Dont knw what to say about this but guys, take a look: http://www.sancta.org/patr-unb.html#prayer i wish anyone contemplatn abortion or in support of abortion can look at this link first. . . . . . . |
Pamperme:shldnt it be Onye Igbo? ![]() Oby1:wish ya d same Oby1:thanx will keep that in mind Oby1:thank u my able PA ![]() |
Saint Theresa's Prayer May today there be peace within. May you trust God that you are exactly where you are meant to be. May you not forget the infinite possibilitie s that are born of faith. May you use those gifts that you have received, and pass on the love that has been given to you. May you be content knowing you are a child of God. Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise and love. It is there for each and every one of us. |
sup house ![]() Carlosein:abeg no report late again today how bodi? Pamperme:sori Pamperme, but we started before sundayoo we started by disclosn our sex, then we exchanged fon nos, gave our tribe, posted parts of us ![]() then did sometin on sunday i can't bliv u didnt share in all that! you're invited to also take d step ![]() |
Oby that was a lovely story ![]() |
Oby1:present!! wadup? pamperme hapi for ya ![]() Carlosein report for hia kia kia Ebos hope u go buy toyota yarris for me after this kian biz leave? lawyer, report na! how everybodi dey? |
hey house ![]() wadup! Oby1:yes ooo, it was thnx guys! |
hey pple! sori been kinda busy. Oby i dey oooo Oby1: ![]() |
Carlosein:not at all. . . . thankz. was kinda difficult to get trans thou got here really late |
Oby1:Omo! me sef fear oooo Carlosein: ![]() wey Lawyer? oga hp u made it to Church? even Ebos sef? |
imhotep:nahhhhh for plenty sins na big plenty ash u get, ask Carlos ![]() |
imhotep:that cannot be true. it is as always a sign of the Cross for everyone |
Oby1:Oby na tru talk oooo as a Saint, my own na dot ![]() but Carlosein as a ![]() Carlosein:or Saint Viee May Kelly, trust me, we know the feeling and if Ebos said sometin u feel is derogatory abt the Bishop, we apologize on his behalf we belief it was surely not intended here, we try to respect everyone however, u might want to flip thru d pages as Oby said and read wht has been written here by 'oda' pple which is enuff to set us off but we have tried to keep our kool because of the sound teaching we have received |
Pamperme Hapi Ash wednesday to you too and to the whole house ![]() lemme say Amen to your prayer. i need that grace no be small ![]() hope we will all make it to Church today to pray for that grace we earnestly seek. |
Sup house ![]() how una dey? nice to see new brethens in here ![]() u are all welcome to a place you can feel at home Pamperme, nice of you to pop in ![]() je je with work ooo but then u no dey tell us when u get pay rise o na only whn work plenty u go come tell us ![]() Oby how ur day dey go hope kool? Carlosein, wadup! how bodi? Lawyerrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrr , Ebossssssssssssssssssssssssssssssssssssss, Uzzyannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnn ![]() |
imhotep:thnx a million bro ur doin a yo man's job today ![]() |
Oby1:present ![]() Oby1:da kain tin ![]() Nella:welcome Sis! ![]() Oby1:big Amen! |
imhotep:i will. bless ya |
imhotep, sup bro thnx a bunch for d site just visited it itz truly nice. thnxxxxx ![]() |




