₦airaland Forum

I did a comparison between yoruba and Hebrew languages, using the Strongs Bible Concordance. There are many more, that time won't permit me to share, but here's what I found:
Elohym/plural Eloah/Singular (Hebrew)-Oluwa (yoruba) [url][/url]

Strongs H5186
Hebrew: nâţâh
Pronunciation: naw-taw'
Definition: A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.
KJV Usage: stretch out (60x), incline (28x), turn (16x), stretch forth (15x), turn aside (13x), bow (8x), decline (8x), pitched (8x), bow down (5x), turn away (5x), spread (5x), stretched out still (4x), pervert (4x), stretch (4x), extend (3x), wrest (3x), outstretched (3x), carried aside (2x), misc (20x)

= Na tan (Yoruba) Stretch forth.

Strongs 935
Hebrew: bô'
Pronunciation: bo
Definition: A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
KJV Usage: come (1,435x), bring (487x), ... in (233x), enter (125x), go (123x), carry (17x), ...down (23x), pass (13x), ...out (12x), misc (109x

= bo or  Mo nbo - I am coming or ma bo wa- come in or come here (Yoruba)


Strongs H3212
Hebrew: yâlak
Pronunciation: yaw-lak'
Definition: A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.
KJV Usage: go (628x), walk (122x), come (77x), depart (66x), ...away (20x), follow (20x), get (14x), lead (17x), brought (8x), carry (5x), bring (4x), misc (62x).

= yo lo - walk away sneakyly, sneak away (Yoruba)

Strongs H1363
Hebrew: gôbahh
Pronunciation: go'-bah
Definition: From H1361; {elation} {grandeur } arrogance: - {excellency} {haughty} {height} {high} {loftiness} pride.
KJV Usage: height (9x), high (3x), pride (2x), excellency (1x), haughty (1x), loftiness (1x).
=igberaga or ga ba or gon apa- Arrogance (Yoruba)


Strongs H5869
Hebrew:‛ayin
Pronunciation: ah'-yin
Definition: Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
KJV Usage: eye (495x), sight (216x), seem (19x), colour (12x), fountain (11x), well (11x), face (10x), pleased (with H3190) (10x), presence (8x), displeased (with H3415) (8x), before (8x), pleased (with H3474) (4x), conceit (4x), think (4x), misc (66x).

= Eyin-oju-:Eye ball (Yoruba)

Strongs H3045
Hebrew  yâda‛
Pronounced :yaw-dah'
A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care 6
recognition; and causatively {instruction} designation 6
{punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot

= yo n'da - old yoruba particularly used in Oyo (Consider)

Strong H5927
Hebrew :âlâh
Pronunciation: aw-law'
Definition: A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work

= a lo (Yoruba) - going forth

Hebrew: sheqer
Pronunciation: sheh'-ker
Definition: From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully

= she eke (Yoruba) to be deceitful

Hebrew: רכב
Transliteration: rekeb
Pronunciation: reh'-keb
Definition: From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon

= keke (Yoruba) wagon, chariot or bicycle

It would be interesting to readdiffering perspectives and thoughts on this. - Cheers

[quote author=bluke post=7450968input on this pls
ancient hebrew writtings and full pronouciation.

press.
255. “E L KW N H” (elkanah) in ìpìnle Aba-òóré
(ancient Hebrew)
“ELú KWó Ni Há” meaning “lord brought us
forth”
“ELú KWú Ni Há” meaning “lord did own us”
256. “K N H” (hanah) in ìpìnle Aba-òóré (ancient
Hebrew)
“Ká àNúu Ha” meaning “have mercy forth”, “be
gracious forth”.257. “F N N H” (peninnah) in ìpìnle Aba-òóré
(ancient Hebrew)
“Pín-in Ní ìNí Há” meaning “shared as a
possession forth”, precious/lovely procession.
258. “Ṣ L H” (shiloh) in ìpìnle Aba-òóré (ancient
Hebrew)
“aṢe eLú Há” meaning “one who is lord forth”,
“aṢe Lée Há” meaning “one it is made for forth”,
“aṢe ọLá Há” meaning “we did make wealth
forth”.
259. “H KH H N” (priest) in ìpìnle Aba-òóré
(ancient Hebrew)
“Hìí iKHo HọNi” meaning “this representative of
ours”
Or
“Hìí iKHo Ho Nií” meaning “this representative
of one who owns”.260. “Ṣ M W E L” (samuel) in ìpìnle Aba-òóré
(ancient Hebrew)
“aṢáà Múu Wá Èí eLú” meaning “we did brought
him from the lord”.
261. “Ṣ A W L” (saul) in ìpìnle Aba-òóré (ancient
Hebrew)
“Ṣì-Á Wá e Lo ” meaning “did come making
enquiry”.
262. “D W Y D” (david) in ìpìnle abo -òóré
(ancient Hebrew)
“oDù ìWá o Ya e Dá” meaning “cherished
secret/place of existence of overflowing
human”, becomes loved by many people.
“oDù ìWá e Dá” meaning “cherished secret/place
of existence of human”.“oDù ì-V(f)-e e Dá” meaning “cherished
secret/place of enlargement (existence of
overflowing) human”.
“enlargement” is same as “existence of
overflowing”.
263. “Y Ṣ Y” (jesse) in ìpìnle abo -òóré (ancient
Hebrew)
“o Ya/o Je Ṣe àYè” meaning “This/I possess life ”,
“I enjoy life”.
o Je Ṣe àYè silencing the striken words gives Je s e
o Ya and o Je are noun reffers to the object that
overflow; while o Ya and o Je are verbs which
means “it overflows”.
264. “Ṣ L M H” (solomon) in ìpìnle abo -òóré
(ancient Hebrew)“Ṣe ọLá ìMo Há” meaning “did reigns in
knowledge forth”,
“did enjoy richness of knowledge forth”,
“did demonstrate wealth of knowledge forth”.
Another name given to “aṢe-ọLá ìMo Há” by the
God of his father is
“YDYDYH” (Jedidiah)
“èYí e Dá Yọ oDù - o YaHá” meaning “this one
comes from cherished secret of - God”.
When fragmented with Y being silenced;
“~e Dá ~ oDù - o ~aHá” this comes out as “e Dá -
oDù -Há”[/quote]