Salam all.


I am not trying to create a sort of enmity or castigate Christian as a religion nor ridicule Jesus because Jesus is a prophet of Islam and would always be respected anytime and any day but there is this thing that has been happening and I thought it would be better to nip in the bud and create awareness so that people would not fall for it again.

I am very sure one or two would have heard about stories on how Jesus has been appearing to some people in their dreams and telling them to worship him.

Well, we need to get to the root of it now and I could remember that one of my Christian friend here posted a link where some accepted Christianity as a result of seeing Jesus in a dream and we should ask ourselves, is that picture in existence really that of Jesus?

Well, there is Iblis who is referred to as Satan and was created from fire. This Iblis happens to be the leader of the jinn and I learnt that this Jinn lives up to 200,000 or more and those that doe young dies around 80,000 years.

They were created from fire, lives longer than human beings, have the power to transform to anything they feel like. They are like Human beings as well. They have believers (Muslims), non muslims etc and they come in different.

Jinn can take the form and shape of anything they feel like and travel very fast hence their creation from fire and as result of their ability to take shapes and forms, human beings think and claim that they saw their dead relatives in another country, state and location. There is nothing seeing somebody that died in a location, country or anywhere. Its the handwork of Jinn.

Now, this Iblis uses Jinn to carry out his work and these Jinn have men that they use in accomplish their aim e.g some white garment churches, alfas use them.

Insha Allah, I will create a thread on the life of the jinn and that of the angel.

Back to the issue.

This Jinn has the ability to hear words from Heaven prior to the revelation of the Quran and was chased when Quran was revealed.

With regards to the issue, is the picture of Jesus really Jesus? No far from that, Mary the mother of Jesus rejected it when shown the picture and the jinn said that it is what people believed that the use for them as Jesus.

Now, if they want to convert someone, it normally happen to Muslims. In a dream, they would put the picture there, shining light to it and would tell the person to worship and that would be his last chance.

The person would wake up and felt that Jesus spoke to me and would decide to 'jumb the fence'. It has happened to 2 people I know. One a friend of mine but he is now a Muslim and the other still a Christian.

I had to cut it short because the tory plenty. Muslims should please beware in order not to be caught unaware because it normally happen to those strong in faith.

Does anybody has any similar story to share?

May Allah reward you abundantly oooo. Olohun ko ma sho wa ooooo

@babs
May Allah reward you. 'Cos many Muslims may not even know this simple fact.

I am not trying to create a sort of enmity or castigate Christian as a religion nor ridicule Jesus because Jesus is a prophet of Islam

Jesus was not a prophet of any Islam, it only exists in your minds(in the "I wish" section). How else shall we say this before you guys get it. Jesus is lord.

@Deepzone: Baby, tell me if he is lord and not a Prophet of Islam, how come he did not know about the "time of the hour," when ordinary and common listeners to his speech, asked? Why did he say One who knows the "time of the hour," is God in "heaven?"

Hotfunmi (Using Plus_Queen's name she called you on the Proverb Thread: lol), omo girl, answer the questions! lol. Baby, now that you know that Jesus himself, from his own speech in the Bible confessed that he does not know the hour, that utterance, not being the All Knower should have been the pointer that Jesus is not God! Alhandulillah, I am not a religious bankrupt. I know better that what is not absolute can never receive any worship from me. Thats why I worship Allah Almighty, alone. The same Allah (Eloi) that Jesus cried to (according to the Bible)!

Emi o mo bi o se nshe o. Sugbon, mio ni fi Olorun sile, ki nma wa sin eniyan ti won da bi emi noo!

babs787:

Salam all.


I am not trying to create a sort of enmity or castigate Christian as a religion nor ridicule Jesus because Jesus is a prophet of Islam and would always be respected anytime and any day but there is this thing that has been happening and I thought it would be better to nip in the bud and create awareness so that people would not fall for it again.

I am very sure one or two would have heard about stories on how Jesus has been appearing to some people in their dreams and telling them to worship him.

Well, we need to get to the root of it now and I could remember that one of my Christian friend here posted a link where some accepted Christianity as a result of seeing Jesus in a dream and we should ask ourselves, is that picture in existence really that of Jesus?

Well, there is Iblis who is referred to as Satan and was created from fire. This Iblis happens to be the leader of the jinn and I learnt that this Jinn lives up to 200,000 or more and those that doe young dies around 80,000 years.

They were created from fire, lives longer than human beings, have the power to transform to anything they feel like. They are like Human beings as well. They have believers (Muslims), non muslims etc and they come in different.

Jinn can take the form and shape of anything they feel like and travel very fast hence their creation from fire and as result of their ability to take shapes and forms, human beings think and claim that they saw their dead relatives in another country, state and location. There is nothing seeing somebody that died in a location, country or anywhere. Its the handwork of Jinn.

Now, this Iblis uses Jinn to carry out his work and these Jinn have men that they use in accomplish their aim e.g some white garment churches, alfas use them.

Insha Allah, I will create a thread on the life of the jinn and that of the angel.

Back to the issue.

This Jinn has the ability to hear words from Heaven prior to the revelation of the Quran and was chased when Quran was revealed.

With regards to the issue, is the picture of Jesus really Jesus? No far from that, Mary the mother of Jesus rejected it when shown the picture and the jinn said that it is what people believed that the use for them as Jesus.

Now, if they want to convert someone, it normally happen to Muslims. In a dream, they would put the picture there, shining light to it and would tell the person to worship and that would be his last chance.

The person would wake up and felt that Jesus spoke to me and would decide to 'jumb the fence'. It has happened to 2 people I know. One a friend of mine but he is now a Muslim and the other still a Christian.

I had to cut it short because the tory plenty. Muslims should please beware in order not to be caught unaware because it normally happen to those strong in faith.

Does anybody has any similar story to share?

You have quite a vivid Imagination of Jinns made out of fire and evil angels trying to decieve you. Don't you think your mind is playing tricks on you.

@Morpheus24: Tell us then what ingredient(s) are Angels made from? Thell us what ingredients(s) are Jinns (genies) made from? We already know what human is made from; Soil and Water.

olabowale:

@Morpheus24: Tell us then what ingredient(s) are Angels made from? Thell us what ingredients(s) are Jinns (genies) made from? We already know what human is made from; Soil and Water.

How can I tell you what they are made of, when I haven't seen one. Even in my so called dreams. Abi you have seen one and confirmed from he/she that they used fire to make them.

Okay if Human beings were made from water and soil. What are animals made from?

By the way am I reading it wrong, isn't there some mention of cloth of blood as human ingredients too?

@Morpheus24

Good day brother and I hope you are cool? Let me quickly combine your posts.

You have quite a vivid Imagination of Jinns made out of fire and evil angels trying to decieve you. Don't you think your mind is playing tricks on you.

Its not imagination and do you believe that there are creatures called angels to start with?

How can I tell you what they are made of, when I haven't seen one. Even in my so called dreams. Abi you have seen one and confirmed from he/she that they used fire to make them.

Good, your quote above shows that you probably didnt read my posts or you just felt replying that way. Jinn and angels are not creatures that could be seen with the naked eyes. They are invisible creatures. Are you satisfied and if not, read my posts again and get in touch if not understood.

Even Human beings were made from water and soil. What are animals made from
By the way am I reading it wrong, isn't there some mention of cloth of blood as human ingredients too?

It seems you are confused here. Rephrase your question and I would come in.

@babs 787, thanks Jare, I will advice you not to bother yourself too much on Morpheus24 ques coz he'll never understand what u mean,

elctroguru:

@babs 787, thanks Jare, I will advice you not to bother yourself too much on Morpheus24 ques because he'll never understand what u mean,

Yeah electro My guy, I am as ignorant as they come. When next you meet a genie that lives in a bottle and can grant you three wishes let me know, maybe I'll ask him to make me as smart as you.

Thats why some of you are crazy enough to fly planes into buildings.

Thats why some of you are crazy enough to fly planes into buildings.

that a non sense idea you should think before you comment like this one

@ poster
jazakum laha karian.

According to the Quran (72: 1-15) some jinns flew up to heaven to eavesdrop on the reading of the Quran taking place there. Is that true?

Meteorites are flaming darts thrown by angels at jinns to keep them out of heaven. True?

These jinns overhead the message that Allah is one and had no wife or children. True?

huxley:

According to the Quran (72: 1-15) some jinns flew up to heaven to eavesdrop on the reading of the Quran taking place there. Is that true?

Meteorites are flaming darts thrown by angels at jinns to keep them out of heaven. True?

These jinns overhead the message that Allah is one and had no wife or children. True?

samba123:

that a non sense idea you should think before you comment like this one

I know! I know before one of your brothers issues a fatwah on my head and threatens to assasinate me.

huxley:

According to the Quran (72: 1-15) some jinns flew up to heaven to eavesdrop on the reading of the Quran taking place there. Is that true?

Meteorites are flaming darts thrown by angels at jinns to keep them out of heaven. True?

These jinns overhead the message that Allah is one and had no wife or children. True?

I wonder what our Islamic scholar Olabowale makes of this stories about Jinns!

Babs87,may Allah reward you abundantly. The topic JINN is one I'm very much interested in. I have read many texts and listened to enlightening lectures on it. I still have the cassette of a very educative lecture on JINN titled THE WORLD OF THE JINN delivered in New York by Dr. Abu Ameenah Bilal Philips, the Jamaican-born Islamic scholar. The lecture exposes many things about the world of the JINNS.There are other books on it.

In fact, my knowledge of the world of the JINN strenghtens my faith in Islam. I have had a personal experience. A very close family member was attacked by JINN. The Jinn appeared to her in dream and told her he was God. He told her many things things, including not to observe 5 daily prayers again; that five daily prayers have been overruled. Also she was told by the creature(telling her he was God) that Qur'an outlived its usefulness and should not be followed again(may Allah save us from this).The story is very long but I'll cut it short because it makes me cry whenever I recount it. Unfortunately, the creature was able to convince her, and she now believes she's a prophet,that God spoke with her. We noticed change in her attitude to and speech about religion, but did not know what was happening until around August 2002.

I will not mention the relationship between me and this person, but we lived under the same roof while I was growing up. It was a very pathetic story.
I was the first person in the family to know that the problem with this person was a case of JINN attack. It was in 2002 and I had just read the book FUNDAMENTALS OF TAOHEED(ISLAMIC MONOTHEISM) by Dr. Bilal Philips. In the book he described briefly how JINNs operate to mislead people. His description was exactly what I observed in this person. I raised alarm in the family that the person was under JINN influence. I was just a small boy of 20 then, and a 200 Level OAU student, they all thought I was saying rubbish.
Alhamdulilah, through recitation of Quranic verses on this person, she got better. But I must say that incidence spurred me to do research on the topic JINN. I read many Islamic texts and listened to schloarly lectures on the topic. It exposed me to many things, and I must say it sealed my faith that Islam is indeed the true religion. Tears usually flow from my eyes whenever I'm discussing this topic, because iI wonder how my life and belief would have been if I'm ignorant of this JINN. I came to know that Juju and magic work by way of these invincible creations called Jinns. I came to know that it is true that all these Christian miracle-workers, the deviant Muslim alfas and the babalawos employ nothing but Jinn. I came to know that people that claim that God speaks to them actuallyand truly see and hear something, but definitely not God. They are seeing Jinns deceiving them as God or Jesus or even Muhammad(yes, anybody that says he sees Muhammad in dream, and tell him to do something not done by Muhammad when he was alive, ahs definitely seen another thing,not Muhammad).

Babs, I'm ready to contribute actively to this thread. I've read quite widely and has experienced real-life cases to contribute to this thread. Let's educate our brothers and sisters so taht they will not fall victim of agents of accursed Shaytaan(jinns) who has promised to do all possible to mislead Muslims.
More to come.

Let's start with this:
These questions were asked scholars on the topic Jinn. The scholars we are talking about here are not just any alfas pls. They are vastly knowledgeable Saudi scholars, world class scholars, if anything like that exists.

QUESTIONS AND ANSWERS ON JINNS: Source-Islamqa.com.

People claiming that they can make lots of money by using the jinn
There is a man who claims that he deals with the jinn, and that he is prepared to pay huge profits to anyone who deals with him. For example, if I give him one million, he will use mercury to deal with the jinn, and then he will give me a profit of approximately five million riyaals. What is your opinion of this man's claims? Is it true that the jinn can bring money to a person who – as he claims – uses them?

Praise be to Allaah.

In my opinion this is not permissible, because dealing with them usually only comes after getting close to them by means of things that they like. This is the action of the practitioner of witchcraft who gets close to the Shaytaan by doing things that he likes, which cancels out all his good deeds. When he mentioned that he uses mercury, this is deceit and taking people’s money under false pretences, and it may come under the heading of gambling and stealing. The shayaateen work by illusions and magic, and it is known that they do not possess any kind of money or currency or goods. If they give anything of that sort to a person, either it is an illusion that is not real, or else it is something that has been stolen from other people. It is not right to deal with them at all.

In fact, many of these fraudsters who claim that they can make money are cheats and liars who deceive the people and destroy their wealth and efforts; it is no more than theft. The newspapers are full of stories like this. We ask Allaah to keep us safe and sound.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid,Saudi Arabia

Jinn entering human bodies
In the last few days a controversy has arisen concerning the matter of jinn entering human bodies. Some say that this is rationally impossible, because of the difference in the essences from which they were created, as man was created from clay and the jinn from fire. It has also been said that the shayaateen (devils) have no power other than waswaas (insinuating whispers) and that Allaah has not given them any power over man. And it is said that the recorded tapes that are in circulation (recordings of jinn supposedly speaking through people) are no proof of anything. What is your response to all this?

Praise be to Allaah.

The fact that jinn can enter human bodies is proven in the Qur’aan and Sunnah, and by the consensus of Ahl al-Sunnah wa’l-Jamaa’ah, and by real-life events. No one disputes this apart from the Mu’tazilah who give priority to their own rational analysis over the evidence of the Qur’aan and Sunnah. We will mention a little about this below:

Allaah says (interpretation of the meaning):

“Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity. That is because they say: ‘Trading is only like Ribaa’…” [al-Baqarah 2:275]

Al-Qurtubi said in his Tafseer (part 3, p. 355): “This aayah is proof that those people are wrong who deny that epilepsy is caused by the jinn and claim that its causes are only physical, and that the Shaytaan does not enter people or cause madness.”

Ibn Katheer said in his Tafseer (part 1, p. 32), after mentioning the aayah quoted above: “They will not rise from their graves on the Day of Resurrection except like the way in which the epileptic rises during his seizure, when he is beaten by the Shaytaan. This is because they will rise in a very bad state. Ibn ‘Abbaas said: the one who consumes ribaa will rise on the Day of Resurrection crazy and choking.”

According to a saheeh hadeeth narrated by al-Nasaa’i from Abu’l-Yusr, the Prophet (peace and blessings of Allaah be upon him) used to pray: “Allaahumma innee a’oodhu bika min al-taraddi wa’l-haram wa’l-gharaq wa’l-harq, wa a’oodhu bika an yatakhabatani al-shaytaan ‘ind al-mawt ( O Allaah, I seek refuge with You from being thrown from a high place, old age, drowning and burning; and I seek refuge with You from being beaten by the Shaytaan at the time of death).” Commenting on this hadeeth in Al-Fayd (part 2, p.148), al-Manaawi said: “[The phrase] ‘and I seek refuge with You from being beaten by the Shaytaan at the time of death’ means, lest he should wrestle with me and play with me, and damage my religious commitment or mental state (at the time of death) by means of his insinuating whispers which cause people to slip or lose their minds. The Shaytaan could take control of a person when he is about to depart this world, and misguide him or stop him from repenting…”

Ibn Taymiyah (Majmoo’ al-Fataawa, 42/276) said: “The fact that jinn can enter human bodies is proven by the consensus of Ahl al-Sunnah wa’l-Jamaa’ah. Allaah says (interpretation of the meaning): ‘Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity. That is because they say: ‘Trading is only like Ribaa’…’ [al-Baqarah 2:275]. And in as-Saheeh it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: ‘The Shaytaan flows through the son of Adam as the blood flows through his veins.’”

‘Abd-Allaah ibn al-Imaam Ahmad ibn Hanbal said; “I said to my father, ‘There are some people who say that the jinn do not enter the body of the epileptic.’ He said: ‘O my son, they are lying; the jinn could speak through this person.’” Commenting on this, Ibn Qudaamah said: “What he said is well known, because a person may suffer an epileptic seizure and speak in a language that no one understands, and his body may be beaten with blows that would fell a camel, but the epileptic does not feel them at all, and he is also unaware of the words he is saying. The epileptic and others may be dragged about, or the carpet on which he is sitting may be pulled, and utensils may be moved about from place to place, and other things may happen. Anyone who witnesses such a thing will know for sure that the one who is speaking through the person and moving these things is not human.” And he said, may Allaah have mercy on him: “There is no one among the imaams of the Muslims who denies that jinn may enter the body of the epileptic and others. Anyone who denies that and claims that Islam denies it is lying about Islam. There is nothing in the proofs of sharee’ah to show that it does not happen.”

So the fact that jinn may enter human bodies is proven in the Qur’aan and Sunnah, and by the consensus of Ahl al-Sunnah wa’l-Jamaa’ah, some of whose comments we have quoted above.

As regards the aayah (interpretation of the meaning): “but they could not thus harm anyone except by Allaah’s Leave” [al-Baqarah 2:102], this is undoubtedly a clear indication that the jinn cannot harm anyone through witchcraft or epilepsy or through any other kind of disturbance or misguidance, except with the permission of Allaah. As al-Hasan al-Basri said: “Whomever Allaah wills, He gives them power over him, and whomever He does not will, He does not give them power over him, and they cannot do anything to anyone except with the permission of Allaah.” The Shaytaan (who is the disbelieving jinn) may gain power over the believers by making them sin and by making them neglect the remembrance and Tawheed of Allaah and sincerity in worshipping Him. But he has no power over the righteous slaves of Allaah, as Allaah says (interpretation of the meaning):

“Verily, My slaves (i.e. the true believers of Islamic Monotheism) — you have no authority over them. And All-Sufficient is your Lord as a Guardian” [al-Israa’ 17:65]

During the Jaahiliyyah the Arabs were well aware of this and mentioned it in their poetry. For example, the poet al-A’shaa likened his she-camel’s energy to that of one who was touched by the jinn, and said that it was the jinn who was giving her her energy.

As regards the causes of epilepsy, Ibn Taymiyah explained (in Majmoo’ al-Fataawa, 19/39) the causes. He said: “When the jinn touch a person with epilepsy, it may be because of desire or love, just as happens between one human and another… or it may – as is usually the case – be because of hatred and punishment, such as when a person has harmed them or they think that he has harmed them deliberately, either by urinating on them or pouring hot water on them or killing them, even if the person did that unknowingly. There are ignorant and wrongdoing ones among the jinn who may punish a person more than he deserves, or they may be playing with him and mistreating him, like foolish people among mankind.”

And I say: the way to save oneself from this is to remember Allaah and speak His Name at the beginning of all things, as it was reported that the Prophet (peace and blessings of Allaah be upon him) used to mention Allaah in many cases, such as when eating, drinking, mounting his riding-beast, taking off his clothes for any reason, having intercourse and so on…

As regards treatment (of one whose body has been entered by the jinn), Ibn Taymiyah said (Majmoo’ al-Fataawa, 19/42): “When the jinn attack a person, they should be told of the rulings of Allaah and His Messenger, proof should be established against them, and they should be commanded to do what is good and told not to do what is evil, just as should be done in the case of people, as Allaah says (interpretation of the meaning): ‘And We never punish until We have sent a Messenger (to give warning)’ [al-Israa’ 17:15].” Then he said: “If the jinn does not leave after being addressed in this manner, then it is permissible to rebuke him, tell him off, threaten him and curse him, as the Messenger of Allaah (peace and blessings of Allaah be upon him) did with the Shaytaan when he came with a falling star to throw it in his face, and the Messenger (peace and blessings of Allaah be upon him) said: “I seek refuge with Allaah from you and I curse you with the curse of Allaah” – three times. (Narrated by al-Bukhaari).We may also seek help against the jinn by remembering Allaah (dhikr) and reciting Qur’aan, especially Aayat al-Kursi. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever recites it will remain under the protection of Allaah and no shaytaan (devil) will be able to approach him until the morning.” (Narrated by al-Bukhaari). And al-Mi’wadhatayn (the last two soorahs of the Qur’aan) may also be recited.

As for psychiatrists who do not treat the epileptic in the manner described, they cannot do him any good at all.

This issue may be discussed in much more detail, but what we have said here is sufficient for those who want to know a little about this matter, Praise be to Allaah, the Lord of the Worlds.

Masaa’il wa rasaa’il, Muhammad Mahmoud al-Najdi, p. 23

The world of the Jinn
I have read in the Holy Qur'an what a jinn is, but I really don't understand what they really are. Can you please send me more information on them.
[b]Peace be unto you!

Praise be to Allaah.

The Qur’aan and Sunnah indicate that the jinn exist, and that there is a purpose for their existence in this life, which is to worship Allaah Alone, with no partner or associate. Allaah says (interpretation of the meanings):

“And I (Allaah) created not the jinns and humans, except they should worship Me (Alone).” [al-Dhaariyaat 51:56].

“O assembly of jinns and mankind! Did there not come to you Messengers from amongst you, reciting unto you My Verses…?” [al-An’aam 6:130]

The world of the jinn is an independent and separate world, with its own distinct nature and features that are hidden from the world of humans. Jinns and humans have some things in common, such as the possession of understanding and the choice between the way of good and the way of evil. The word jinn comes from an Arabic root meaning “hidden from sight”. Allaah says (interpretation of the meaning):

“… Verily he [Shaytaan] and his qabeeluhu [his soldiers from the jinn or his tribe] see you from where you cannot see them…” [al-A’raaf 7:27]

Allaah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning):

“And the jinn, We created aforetime from the smokeless flame o fire.” [al-Hijr 15:27]

“And the jinns did He create from a smokeless flame of fire.” [al-Rahmaan 55:15].

According to a hadeeth narrated by ‘Aa’ishah, the Prophet (peace and blessings of Allaah be upon him) said: “The angels were created from light, the jinn were created from fire, and Aadam was created from that which has been described to you.” (Reported by Muslim, 5314).

Types of jinn

Allaah has created different types of jinn. Among them are some who can take on different forms, such as dogs and snakes; some who are like flying winds with wings; and some who can travel and rest. Abu Tha’labah al-Khushani said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.” (Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu’l-Shaykh reported it with a saheeh isnaad).

The jinn and the sons of Aadam

Every individual among the sons of Aadam has a jinn who has been appointed to be his constant companion (qareen). Ibn Mas’ood said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘There is not one of you who does not have a jinn appointed to be his constant companion.’ They said, ‘And you too, O Messenger of Allaah?’ He said, ‘Me too, but Allaah has helped me and he has submitted, so that he only helps me to do good.’” (Reported by Muslim, 2814). Al-Nawawi said in his commentary on Muslim (17/175): “‘He has submitted’ … he became a believing Muslim. This is the apparent meaning. Al-Qaadi said: Know that the ummah is agreed upon the fact that the Prophet (peace and blessings of Allaah be upon him) was protected from Shaytaan, physically and mentally, and with regard to his speech. This hadeeth contains a reference to the warning against the fitnah (temptation, trial) and whispers of the qareen (constant companion from among the jinn). We know that he is with us so we should beware of him as much as possible.”

Their powers

Allaah has given the jinn powers that he has not given to humans. Allaah has told us about some of their powers, such as the ability to move and travel quickly. An ‘ifreet from among the jinn guaranteed to the Prophet Sulaymaan (peace be upon him) that he would bring the throne of the Queen of Yemen to Jerusalem in a moment faster than that needed for a man to get up from where he was sitting. Allaah says (interpretation of the meaning):

“An ‘ifreet (strong one) from the jinns said: ‘I will bring it [her throne] to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.’ One with whom was knowledge of the Scripture said: ‘I will bring it to you within the twinkling of an eye!’ – then when Sulaymaan saw it placed before him, he said, ‘This is by the Grace of my Lord…’” [al-Naml 27:39-40].

The food and drink of the jinn

The jinn eat and drink. Ibn Mas’ood said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Someone from among the jinn called me, and I went with him and recited Qur’aan for them.’ He took us and showed us the traces of where they had been and the traces of their fires. They asked him for food and he said, ‘You can have every bone on which the name of Allaah has been mentioned that comes into your possession, as meat, and all the droppings as food for your animals.’ The Prophet (peace and blessings of Allaah be upon him) said, ‘So do not use [these things] for cleaning yourselves [after relieving oneself], for they are the food and provision of your brothers.’” (Reported by Muslim, 450). According to another report: “A delegation of jinn from Naseebeen came to me, and what good jinn they are! They asked me for food and I prayed to Allaah for them, so that they would not pass by bones or droppings, but they would find food on them.” (Reported by al-Bukhaari, 3571). The believing jinn may eat any bone on which the name of Allaah has been mentioned, because the Messenger (peace and blessings of Allaah be upon him) did not permit them to have anything on which Allaah’s name has not been mentioned – those are for the kuffaar among the jinn.

The beasts of the jinn

According to the hadeeth narrated by Ibn Mas’ood, that we have quoted above, the jinn asked the Messenger (peace and blessings of Allaah be upon him) for provision, and he said to them: “…and [you can have] all the droppings as food for your animals.”

The dwelling-places of the jinn

The jinn live on this earth where we do. They are mostly to be found in ruins and unclean places like bathrooms, dunghills, garbage dumps and graveyards. Hence the Prophet (peace and blessings of Allaah be upon him) taught us to take precautions when entering such places, by reciting the adhkaar (prayers) prescribed by Islam. One of these was reported by Anas ibn Maalik (may Allaah be pleased with him), who said: “When the Messenger of Allaah (peace and blessings of Allaah be upon him) entered the toilet, he would say, ‘Allaahumma innee a’oodhu bika min al-khubuthi wa’l-khabaa’ith (O Allaah, I seek refuge with You from the evil ones, male and female).’” (Reported by al-Bukhaari, 142; and Muslim, 375). Al-Khattaabi explained that khubuth is the plural of khabeeth (evil or dirty – masculine form), and khabaa’ith is the plural of khabeethah (evil or dirty – feminine form), and that what is meant is male and female shayaateen.

Some jinns are Muslims and some are kaafirs

Allaah tells us that some of the jinn said (interpretation of the meaning):

“ ‘And some of us are Muslims, and of us some are al-qaasitoon (disbelievers – those who have deviated from the Right Path). And whosoever has embraced Islam, then such have sought the Right Path. And as for the qaasitoon, they shall be firewood for Hell.’” [al-Jinn 72:14-15]

The Muslims among the jinn are of different levels as regards righteousness and taqwa. Allaah says (interpretation of the meaning):

“[Some jinn said:] ‘There are among us some that are righteous, and some the contrary; we are groups, each having a different way (religious sects, etc.)’” [al-Jinn 72:11]

The story of how the first jinn of this ummah became Muslim was narrated by ‘Abd-Allaah ibn ‘Abbaas, who said: “The Prophet (peace and blessings of Allaah be upon him) went out with a group of his Companions heading for the marketplace of ‘Ukaaz. This was when the shayaateen were prevented from getting any news from heaven, and shooting stars had been sent against them. The shayaateen went back to their people, who said, ‘What is the matter with you?’ They said, ‘We cannot get news from heaven, and shooting stars were sent against us.’ Their people said, ‘Nothing is stopping you from hearing news from heaven except some new event that must have happened. Go and look in the east and the west of the earth, and see if you can find out what it is that is stopping you from hearing news from heaven.’ Those who went out in the direction of Tihaamah came upon the Prophet (peace and blessings of Allaah be upon him) in Nakhlah, when he was on his way to ‘Ukaaz, and found him leading his Companions in Fajr prayer. When they heard the Qur’aan, they listened to it and said, ‘By Allaah, this is what is stopping us from hearing news from heaven.’ When they went back to their people, they said, ‘O our people, we have heard a wonderful Recital (the Qur’aan). It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allaah). [al-Jinn 72:2 – interpretation of the meaning]. Then Allaah revealed to His Prophet peace and blessings of Allaah be upon him) the words (interpretation of the meaning): “Say (O Muhammad): ‘It has been revealed to me that a group of jinns listened (to this Qur’aan)…’ [al-Jinn 72:1], and Allaah revealed to him what the jinn had said.” (reported by al-Bukhaari, 731).

Their reckoning on the Day of Resurrection

The jinn will be called to account on the day of Resurrection. Mujaahid (may Allaah have mercy on him) said, concerning the aayah (interpretation of the meaning): “… but the jinns know well that they have indeed to appear (before Him) (i.e., they will be brought to account)” [al-Saffaat 37:158]: “They will be brought to judgement.” Saheeh al-Bukhaari, Baab Dhikr al-Jinn wa Thawaabihim wa ‘Iqaabihim.

Protection from the harm of the jinn

Because the jinn can see us while we cannot see them, the Prophet (peace and blessings of Allaah be upon him) taught us many ways to protect ourselves from their harm, such as seeking refuge with Allaah from the accursed Shaytaan, reciting Soorat al-Falaq and Soorat al-Naas (the last two Soorahs of the Qur’aan), and reciting the words taught by Allaah in the Qur’aan (interpretation of the meaning): “Say: ‘My Lord! I seek refuge with You from the whisperings (suggestions) of the shayaateen (devils). And I seek refuge with You, my Lord, lest they may attend (or come near) me.’” [al-Mu’minoon 23:97-98]

Saying Bismillaah (in the Name of Allaah) before entering one’s home, before eating or drinking, and before having intercourse will also keep the Shaytaan from entering the house or partaking with a person in his food, drink and sexual activity. Similarly, mentioning the name of Allaah before entering the toilet or taking off one’s clothes will prevent the jinn from seeing a person’s ‘awrah or harming him, as the Prophet (peace and blessings of Allaah be upon him) said, “To put a barrier that will prevent the jinn from seeing the ‘awrah of the sons of Aadam, let any one of you say ‘Bismillaah’ when entering the toilet.” (Reported by al-Tirmidhi, 551; Saheeh al-Jaami’, 3611).

Strength of faith and religion in general will also prevent the jinn from harming a person, so much so that if they were to fight, the one who has faith would win. ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: “A man from among the Companions of Muhammad met a man from among the jinn. They wrestled, and the human knocked down the jinn. The human said to him, ‘You look small and skinny to me, and your forearms look like the front paws of a dog. Do all the jinn look like this, or only you?’ He said, ‘No, by Allaah, among them I am strong, but let us wrestle again, and if you defeat me I will teach you something that will do you good.’ The human said, ‘Fine.’ He said, ‘Recite, ‘Allaah! None has the right to be worshipped but He, the Ever-living, the One Who sustains and protects all that exists…’ [Aayat al-Kursi – al-Baqarah 2:255 – interpretation of the meaning]. The human said, ‘Fine.’ He said, ‘You will never recite this in your house but the Shaytaan will come out of it like a donkey breaking wind, and he will never come back in until the next morning.’” (Reported by al-Daarimi, 3247).

This is a brief summary about the jinn, and their nature and characteristics. Allaah is the Best of protectors and the Most Merciful of those who show mercy.

For more information see ‘Aalam al-Jinn wa’l-Shayaateen by ‘Umar Sulaymaan

Interacting with the jinn
My husband has told me that in his country, many people including shiekhs have gone to talk with the jinn. He told me that when someone has an ailment they go to the jinn for help. I have told my husband that I believe that this is Haraam, but he says that it is halaal because the shiekhs do that. Could you please give me some evidence (daleel) about this matter?.[/b]

Praise be to Allaah.

1 – Seeking the help of the jinn or turning to them to fulfil one’s desires to cause harm or bring benefit is shirk or associating others in worship with Allaah, because it is a kind of mutual benefitting whereby the jinni responds to the human’s requests and fulfils his needs in return for the human’s veneration of the jinni, turning to him and asking for his help to do what he wants.

Allaah says (interpretation of the meanings):

“And on the Day when He will gather them (all) together (and say): ‘O you assembly of jinn! Many did you mislead of men,’ and their Awliyaa’ (friends and helpers) amongst men will say: ‘Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.’ He will say: ‘The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing.’

And thus We do make the Zaalimoon (polytheists and wrongdoers) Awliyaa’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn”

[al-An’aam 6:128]

“And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression”

[al-Jinn 72:6]

If a human seeks the help of a jinni to cause harm to another person, or seeks his help for protection from the evil of a person whose evil he fears, all of that is shirk.

Whoever is like this, his prayer and his fasting are both invalid, because Allaah says (interpretation of the meaning):

“If you join others in worship with Allaah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers”

[al-Zumar 39:65]

If a person is known for that, then the funeral prayer is not to be offered for him if he dies, his funeral is not to be attended, and he is not to be buried in the Muslim graveyard.

Fataawa al-Lajnah al-Daa’imah, 1/407, 408

2 – The Standing Committee was asked a similar question, which said:

I would like to inform you that in Zambia there is a Muslim men who claims that he has jinn with him, and the people go to him and ask him to heal their diseases, and this jinn prescribes medicine for them. Is that permissible?

The answer is:

It is not permissible for that man to use the services of the jinn, and it is not permissible for the people to go to him, seeking treatment for their diseases through advice from the jinn, or to fulfil any needs in this manner.

Treating disease by means of human doctors and by using permissible medicines means that there is no need for that. This should be enough to free us from the control of these charlatans.

It was narrated in a saheeh hadeeth that the Messenger (peace and blessings of Allaah be upon him) said: “Whoever goes to a fortune-teller and asks him about something, his prayers will not be accepted for forty days.” (Narrated by Muslim)

The four authors of al-Sunan, and al-Haakim in a saheeh hadeeth, narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to a fortuneteller and believes what he said has disbelieved in that which was revealed to Muhammad.”

This man and his companions from among the jinn are to be regarded as fortunetellers and soothsayers. It is not permissible to ask them anything or to believe them.

Fataawa al-Lajnah al-Daa’imah, 1/408, 409).

And Allaah knows best.
Islam Q&A

Is it possible to talk to the jinn and use them?
I spoke with this guy who´s know to e have some powers to talk with Jinn I guess muslim ones), and he told me some stuff about me.those people use words , phrases from Quran to control Jinn. What you think about those people ? And is it ok to speek with them. and those people ( Ahl el-Ketab ) who are they? frankly, I read books, they mention how to make ( TAWEEZ), and how to control Jinn, and see angles, and these books use Quran´s words I like to know more about this, I live away from my family for [b]some years, I faced many problems, And Allah helped me to solve them, I have some ( stupid ) love problem, I need to talk with someone who can really tell me about it, and how to solve it,

Praise be to Allaah.

It is possible to talk to the jinn, but finding about unseen matters and what is in people’s hearts is haraam. Usually those who use words and phrases of the Qur’aan in order to gain control over the jinn use ways that are not Islamic. Using the jinn is a power that was given only to Sulaymaan (peace be upon him). Hence when the Prophet (peace and blessings of Allaah be upon him) wanted to tie up a jinn whom he had overcome during his prayer, he remembered the du’aa’ of Sulayman and did not do that.

So you should try to advise these people and if they respond, all well and good; otherwise the safest thing to do is to leave them alone and not speak to them.

Ahl al-Kitaab (the People of the Book) are the Jews and Christians.

It is OK to speak with the jinn if this happens without you seeking it, and in fact it is mustahabb to call them to the religion of Allaah and to adhere to His sharee’ah, just as you call people. It is not advisable to read books or to recite Qur’aan for this purpose, because the Qur’aan was not revealed for such things; it was revealed to be a light and a guide in the life of the Muslim, so that the Muslim can follow it, obeying its commandments and avoiding that which it forbids.

With regard to the angels, the Prophet (peace and blessings of Allaah be upon him) and other prophets saw them, and some of the awliyaa’ (close friends of Allaah) spoke with them, as it was reported from ‘Imraan ibn Husayn (may Allaah be pleased with him) that the angels used to greet him with salaam until he started to use branding (cauterization for medical purposes), then they stopped. When he stopped using branding, they started to greet him again. And Allaah knows best.

Shaykh ‘Abd al-Kareem al-Khudayr


Is it possible for the jinn to kidnap a human being?
I have heard many stories about the jinn kidnapping human beings. I read a story which said that a man of the Ansaar (may Allaah be pleased with him) went out to pray ‘Ishaa’ and the jinn took him prisoner and he was lost for years. Is this possible – I mean that the jinn could kidnap a human being?
[/b]
Praise be to Allaah.

With regard to the question of possibility, it is possible, but it is very rare. Shaykh ‘Abd-Allaah ibn Jibreen (may Allaah preserve him) answered this question as follows:

That is possible. It is well known that Sa’d ibn ‘Ubaadah was killed by the jinn when he urinated in a hole in which was their dwelling place, and they said, “We have killed the leader of Khazraj Sa’d ibn ‘Ubaadah; we struck him with an arrow and we did not miss his heart.”

At the time of ‘Umar, a man was kidnapped by the jinn and stayed with them for four years, then he came back and told the people that some mushrik jinn had kidnapped him, and he stayed with them as a prisoner, then some Muslim jinn launched a campaign against them and defeated them, and brought him back to his family. This was mentioned in Manaar al-Sabeel and elsewhere.

(See Manaar al-Sabeel, 2/88. The story of the kidnapped man was reported by al-Bayhaqi (7/445-446) and its isnaad was classed as saheeh by al-Albaani in al-Irwaa’, 6/150, no. 1709).

Do the jinn help humans in some ways?
What is the difference between a shaytaan (devil) and a jinn? Do the shayaateen reproduce from males and females? Do the shayaateen interact with humans and serve them in return for the human’s disobeying his Lord? Are there Muslim jinn who serve the Muslims as they served Sulaymaan (peace be upon him)? If the shayaateen or jinn are able to serve humans, then why do the Muslim jinn not help the Muslim humans in their wars against the kuffaar, and tell them their secrets and support Islam? Why do the kaafir jinn not help the kaafir humans in some way? Did any examples of such things happen at the time of the Messenger (peace and blessings of Allaah be upon him)? If there are any books about such matters, please tell me about them so that I can be safe from the evil of the shayaateen. May Allaah keep me and you safe from their evil.

Praise be to Allaah.

The shayaateen are from among the jinn; they are the rebellious ones and the most evil among them, just as the devils among mankind are the rebellious ones and the most evil among them. There are among the jinn, as is the case among mankind, devils who are the rebellious ones and the most evil, kaafirs and evildoers. There are also Muslims among them who are righteous and good. Allaah says (interpretation of the meaning):

“And so We have appointed for every Prophet enemies — Shayaateen (devils) among mankind and jinn, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it; so leave them alone with their fabrications”

[al-‘An’aam 6:112]

The Shaytaan is the father of the jinn according to many scholars. He is the one who disobeyed his Lord and was too proud to prostrate to Adam, so Allaah expelled him and banished him. Other scholars say that the Shaytaan was one of a group of angels who were called al-jinn; he was too proud to prostrate, so Allaah expelled him and banished him. He became the leader of every evildoer and wicked one, every kaafir and wrongdoer. Every person has a shaytaan and an angel with him, as the Prophet (peace and blessings of Allaah be upon him) said:

“There is no one among you but he has with him a constant companion (qareen) from among the jinn and a constant companion from among the angels.” They said, “You too, O Messenger of Allaah?” He said, “Me too, but Allaah has helped me against him (the devil-companion) and he has become Muslim.”

And the Prophet (peace and blessings of Allaah be upon him) said that the Shaytaan inspires man to evil and calls man to evil. There are times when he has control over man's heart and can find out, by Allaah’s decree, what a person intends to do of good or evil. There are also times when the angel has control over a person’s heart. He makes him incline towards good and calls him to good. These are things that Allaah has enabled them to do, i.e., He has enabled the two companions, the jinn-companion and the angel-companion, to do these things. Even the Prophet (peace and blessings of Allaah be upon him) had a shaytaan with him, his constant companion (qareen) from among the jinn, as stated above, in the hadeeth which says that the Prophet (peace and blessings of Allaah be upon him) said:

“There is no one among you but he has with him a constant companion (qareen) from among the jinn and a constant companion from among the angels.” They said, “You too, O Messenger of Allaah?” He said, “Me too, but Allaah has helped me against him (the devil-companion) and he has become Muslim.”

The point is that every man has with him a companion from among the angels and a companion from among the shayateen. The believer suppresses his shaytaan by obeying Allaah and adhering steadfastly to His religion, so he humiliates his shaytaan until he becomes weak and unable to stop the believer doing good or make him fall into evil, except what Allaah wills. The sinner, by his disobedience and evil actions, gives his shaytaan the strength to make him do evil and encourageshim to do evil, and discourage him from doing good. The believer has to fear Allaah and strive against his shaytaan by obeying Allaah and His Messenger, and seeking refuge with Allaah from the Shaytaan. And he should strive to help his angel by obeying Allaah and His Messenger and heeding the commands of Allaah.

The Muslims help their brothers among the jinn to obey Allaah and His Messenger just as they help their human brothers. Humans may help them in some matters without realizing it. They may help them to obey Allaah and His Messenger by teaching and reminding other humans, for the jinn may attend the lessons of humans in the mosques and elsewhere and benefit from them. Humans may also hear some things from the jinn which benefit them; they may wake them up to pray or draw their attention to things which may benefit them or harm them. All of this happens even though the jinn do not make themselves visible to humans. A jinn may make himself visible to some people when pointing them towards something good or something evil. This may happen, although it is rare. Usually they do not appear to humans, although their voices may be heard on some occasions when they wake a person for prayer or tell him of some things. In conclusion, the believing jinn help the believers even though the believers may not realize it, and they love everything good for them. Similarly, believing humans love everything good for their believing brethren among the jinn, and they ask Allaah to give them everything good. They may attend lessons, and they love to listen to the Qur’aan and knowledge, as stated above. The believers among the jinn attend the lessons of humans, at some times and in some lands, and they benefit from the lessons of humans. All of this happens and is well known. This has been clearly stated by many of the scholars whom the jinn contacted and asked about some issues; they told them that they had attended their lessons. All of this is well-known, and Allaah is the One Whose help we seek.

Allaah has told us that the jinn listened to the Qur’aan from the Prophet (peace and blessings of Allaah be upon him). At the end of Soorat al-Ahqaaf, He says (interpretation of the meaning):

“And (remember) when We sent towards you (Muhammad) a group (three to ten persons) of the jinn, (quietly) listening to the Qur’aan. When they stood in the presence thereof, they said: ‘Listen in silence!’ And when it was finished, they returned to their people, as warners.

They said: ‘O our people! Verily, we have heard a Book (this Qur’aan) sent down after Moosa (Moses), confirming what came before it, it guides to the truth and to the Straight Path (i.e. Islam)”

[al-Ahqaaf 46:29-30]

And Allaah revealed other aayahs in a separate soorah, where He says:

“Say (O Muhammad): “It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur’aan). They said: ‘Verily, we have heard a wonderful Recitation (this Qur’aan)!” [al-Jinn 72:1]

Many books have been written on this matter. Ibn al-Qayyim (may Allaah have mercy on him) mentioned a great deal on this topic in his books. There is also a book by one of the scholars entitled al-Marjaan fi Bayaan Ahkaam al-Jaan, by al-Shibli, which is a useful book. There are other books written on this topic as well. You can look for them and ask for them in any bookstore. You could also read the books of Tafseer and learn from the commentary on Soorat al-Jinn and the other aayahs from Soorat al-Ahqaaf and elsewhere which speak of the jinn. You can learn a lot from what the mufassireen (may Allaah have mercy on them) said about the jinn, both the good and the bad among them.

Kitaab Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 9, p. 373

[b]How can we protect ourselves from the harm of the jinn?
I am having a problem with Jinn. I hve been able to perceive Jinn in diferent ways all my life. I never seemed to be bothered by this until recently. I saw a Jinn in our apartment in the first days we moved in. Off and on I would pick up on a little activity from this jinn or even jinns like doors opening by themselves· seeing it· hearing them ect, However· things seem to be changing a lot. Now something is happening everyday and things which are making me uncomfortable in my home to the point where I do not want to live here anymore. The Jinn(s) open doors· shout my name startling me out of sleep· knock over objects· appear as a cat· are messing with my computer and phones· I see it's shadows and even more. It is very freaky. I am really not sure what to do about this proble. I am hoping moving out of this house will help the situation, ? But in the mean time I have tried to recite Al-Baqarah· Al-Iklas· Al-Falaq· An Nas and even play a recording of the recitation in my house. The activity stops when I do so but as soon as I stop the recording the Jinn makes it presence known in some way or other (most of the time). Sometimes· my recording will be shut off and my cmputer reset in the middle of the recitation, which apparently has happened too many times. Jinn even appear to me in dreams very often. I do not know how to end this situation but I wouls seriously appreciste answers or suggestions soon.[/b]

(peace and blessings of Allaah be upon him) heard of that, he forbade killing the harmless kinds of snakes that are found in houses, apart from those which are maimed or are streaked and malignant.

This indicates that the jinn may attack humans, and that they may harm them, as is known from real-life events. There are numerous reports which indicate that a man may come to a deserted area, and a stone may be thrown at him, but he does not see anybody, or he may hear voices or a rustling sound like the rustling of trees, and other things that may make him feel distressed and scared. A jinn may also enter the body of a human, either because of love or with the intention of harming him, or for some other reason. This is indicated in the aayah (interpretation of the meaning):

‘Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity’[al-Baqarah 2:275]

In such cases, the jinn may speak from inside of that person and address the one who is reading verses from the Qur’aan over him; the reciter may take a promise from the jinn never to come back, and other things concerning which there are very many reports which are widespread among the people.

So the protection which will prevent the evil of the jinn is for a person to recite that which is narrated in the Sunnah as being effective in providing protection, such as Aayat al-Kurisy, for if a person recites Aayat al-Kursiy at night, he will continue to have protection from Allaah, and no shaytaan will come near him until morning. And Allaah is the Protector.’”

(Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 1/287-288)

The Sunnah mentions adhkhaar (dhikr) by means of which one may gain protection from the shayaateen (devils). These include:

Seeking refuge with Allaah from the jinn:

Allaah says (interpretation of the meaning):

“And if an evil whisper from Shaytaan (Satan) tries to turn you away (O Muhammad) (from doing good), then seek refuge in Allaah. Verily, He is the All Hearer, the All Knower”[Fussilat 41:36]

“And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allaah. Verily, He is All-Hearer, All-Knower”

[al-A’raaf 7:200]

It was narrated from Sulaymaan ibn Sard that two men were trading insults in the presence of the Prophet (peace and blessings of Allaah be upon them), until the face of one of them turned red. The Prophet (peace and blessings of Allaah be upon him) said, “I know a word which, if he were to say it, what he is suffering from would go away: ‘A’oodhu Billaahi min al-Shaytaan il-rajeem (I seek refuge with Allaah from the accursed Shaytaan).’”

(Narrated by al-Bukhaari, 3108; Muslim, 2610)

2 – Reciting al-Mi’wadhatayn (the last two Soorahs of the Qur’aan, al-Falaq and al-Naas).

It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from the jinn and from the evil eye until the Mi’wadhatayn were revealed, and when they were revealed he started to recite them and not anything else.”

(Narrated by al-Tirmidhi, 2058; he said it is hasan ghareeb. Also narrated by al-Nasaa’i, 5494; Ibn Maajah, 3511. The hadeeth was classed as saheeh by al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami’, 4905).

3 – Reciting Aayat al-Kursiy

It was narrated that Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) put me in charge of guarding the zakaah of Ramadaan. Someone came to me and started grabbing handfuls of the food. I took hold of him and said, ‘I will take you to the Messenger of Allaah (peace and blessings of Allaah be upon him).’ He said, ‘I will teach you some words by means of which Allaah will benefit you.’ I said, ‘What are they?’ He said, ‘When you go to your bed, recite this aayah (interpretation of the meaning): “Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that exists)…” [al-Baqarah 2:255] – until he completed the aayah. Then Allaah will appoint a guard for you who will stay with you and no shaytaan (devil) will come near you until morning.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) asked me, ‘What did your prisoner do last night?’ I said, ‘O Messenger of Allaah, he taught me something, and claimed that Allaah would benefit me by it.’ He said, ‘What was it?’ I said, ‘He taught me to recite Aayat al-Kursiy when I go to bed, and said that no shaytaan would come near me until morning, and that Allaah would appoint a guard for me who would stay with me.’ The Prophet (peace and blessings of Allaah be upon him) said, ‘He told you the truth, although he is an inveterate liar. That was the Shaytaan.’”

(Narrated by al-Bukhaari, 3101)

4 – Reciting Soorat al-Baqarah

It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not make your houses like graves, for the Shaytaan runs away from a house in which Soorat al-Baqarah is recited.”(Narrated by Muslim, 780)

5 – The last verses of Soorat al-Baqarah

It was narrated that Abu Mas’ood al-Ansaari said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever recites the last two verses of Soorat al-Baqarah at night, that will suffice him.’” (Narrated by al-Bukhaari, 4723; Muslim, 807)

It was narrated from al-Nu’maan ibn Basheer (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah inscribed a book two thousand years before He created the heavens and the earth, from which the last two aayahs of Soorat al-Baqarah were revealed. If they are recited for three nights, no shaytaan (devil)will remain in the house).

(Narrated by al-Tirmidhi, 2882. This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1799).

6 – Reciting “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)” one hundred times.

It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”

(narrated by al-Bukhaari, 31119; Muslim, 2691)

7 – Remembering Allaah often (dhikr)

It was narrated from al-Haarith al-Ash’ari that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah commanded Yahyaa ibn Zakariyah (peace be upon him) five things to follow and to enjoin upon the Children of Israel… and he commanded them to remember Allaah, and the likeness of that is a man who was being pursued by the enemy, until he reached a strong fortress in which he found protection; similarly a man cannot find protection from the Shaytaan except by remembering Allaah…”

(Narrated by al-Tirmidhi, 2863; he said it is hasan saheeh. The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1724)

8 – The adhaan

It was narrated that Suhayl ibn Abi Saalih said: “My father sent me to Bani Haarithah, and there was with me a slave of ours, or a companion of ours. Someone called out his name from a garden, and the one who was with me looked into the garden and did not see anything. I mentioned that to my father, and he said, ‘If I had known that this was going to happen to you, I would not have sent you. But if you hear a voice then make the call for prayer, for I heard Abu Hurayrah (may Allaah be pleased with him) narrating that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the Shaytaan hears the call to prayer, he runs away fast.”’”(Narrated by Muslim, 389).

The word translated here as “runs away fast” may also mean “farting.”

9 – Reciting Qur’aan offers protection against the Shaytaan

Allaah says (interpretation of the meaning):

“And when you (Muhammad) recite the Qur’aan, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not)[al-Israa’ 17:45]

And Allaah knows best.
Sheikh Muhammed Salih Al-Munajjid

Ruling on seeking the help of the jinn
Some people, when they want to pray against a person, say, “O jinn, seize him, O ‘ifreet seize him; may seven (jinn) seize you, may they break your back and suck your blood.” What is the ruling on such words?

Praise be to Allaah.

This is shirk, and is a type of seeking the help of the jinn. Some people do this because they have fear of the jinn in their hearts and they are afraid of their power, and because their hearts are devoid of sincere faith and trust in Allaah. So they are content with these illusions and they seek the help of created beings which are not able to bring benefit or ward off harm for themselves, let alone for anyone else.

When Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked about this matter, he said:

“This is even more abhorrent than associating others in worship with Allaah. We must not do this, we must beware of it, we must advise others not to do it and we must denounce those who do it. If a person is known to commit such actions of shirk, it is not permissible to let him marry a Muslim woman, to eat meat slaughtered by him, to pray over him [the funeral prayer] or to pray behind him, until he announces his repentance to Allaah, which includes devoting his du’aa’ and worship sincerely and purely to Allaah alone.”

(Iqaamat al-Baraaheen ‘ala Hukm man istaghaatha bi ghayr Allaah, p. 30)

The Standing Committee for Academic Research and Issuing Fatwas has issued a fatwa stating that:

“seeking the help of the jinn and turning to them to meet one’s needs by harming someone or benefitting him is shirk, because it is a kind of worship directed to someone other than Allaah. It is a kind of benefitting from the jinn to fulfil one’s needs, in return for which the jinn benefits by having the human’s veneration and trust, and being called upon by him to fulfil his desires. Allaah says (interpretation of the meaning):

‘And on the Day when He will gather them (all) together (and say): “O you assembly of jinn! Many did you mislead of men,” and their Awliyaa’ (friends and helpers) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing.”

And thus We do make the Zaalimoon (polytheists and wrongdoers) Awliyaa’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn’ [al-An’aam 6:128-129]

And Allaah says (interpretation of the meaning):

‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression’ [al-Jinn 72:6]

When a human seeks the help of the jinn, to cause harm to another or to protect him from the evil of one whose evil he fears, all of this is shirk, and whoever is in this state, his prayer and fasting mean nothing. Allaah says (interpretation of the meaning):

“If you join others in worship with Allaah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers” [al-Zumar 39:65]

Whoever is known to do such things, cannot be prayed over if he dies, his funeral cannot be attended, and he cannot be buried in the Muslim graveyard.”

(Fataawa al-Lajnah al-Daa’imah, 1/407-408)

The jaahili (ignorant) nature of their seeking the help of the jinn and putting their trust in them is highlighted in the words of shirk that they utter, such as:

“By the help of Allaah and you; I am under Allaah’s care and yours; I have no one except Allaah and you; I am Allaah’s slave and yours; I put my trust in Allaah and in you; this is from Allaah and from you; I have Allaah in heaven and you on earth,” etc.

Undoubtedly these phrases are expressions of shirk, because they make a created being the rival of the Creator. Exalted be our Lord far above that.

They even call upon Jibreel (peace be upon him) and Muhammad (peace and blessings of Allaah be upon him) instead of Allaah, by uttering words of ignorance such as, “O Jibreel, help me,” and “O Muhammad, intercede for me.” And Allaah is the One Whose help we seek.

Aadaat wa alfaaz tukhaalif Deen Allaah by Dr. Muhammad ibn Sa’eed al-Qahtaani

How is a jinn similar and/or different from a character in a Harry Potter story?

@Huxley: These are the five verses, the first five of Surah Jinn. Your questions shall be addressed, accordingly.

                                           Which was revealed in Makkah: This was on the occassion of after his effort with the people of Taif. This vile people refused to welcome him. They were not cordial. Instead, the stoned him, until his noble body bled terribly. He took refuge at an orchard outside the city. There was a stream at this place. He was washing off the blood from his body, as he recited and glorified Allah, in his personal effort to console himself, knowing fully well that he was on the right guidiance, from his Lord, the Almighty Creator.There was a group of Jinns who heard him and recognized him, immediately as a prophet and related that what he was reciting was revelation from Allah. I think it was from Surah Al Rahman.


(In the Name of Allah, the Most Gracious, the Most Merciful.

(1. Say: "It has been revealed to me that a group of Jinn listened. They said: `Verily, we have heard a wonderful Recitation!'): Then Allah told him, after this incident of the Jinn garthering and listening to him, as I have related above. Surah Jinn is where Allah told him and it is rightly and appropriately titled! Later on, Allah blessed him that he was able to see the Jinn, whenever his Lord willed him to see them!

(2. `It guides to the right path, and we have believed therein, and we shall never join anything with our Lord.'): This group of Jinns, like any group of good hearted and believing human, believed and accepted guidance, that was given to prophet Muhammad (AS). They even spread this message to their nation of jinns. The same way we Muslims have been spreading Islam to our nation of humans.

(3. `And He, exalted be the Jadd of our Lord, has taken neither a wife nor a son.'): From the nation of Jinns,you have practioners of all the religions that humans practice. So aforetime, before the Islam of Muhammad (AS), there have been Christianity, too, among them. This is their reason, for the new believers among the Jinns that thy are now refuting the Christian human and Jinn belief about God having a Child. We must know that no one has gotten a son with a woman being the mother of that Child. Therefore the added statement from the Jinns about "Wife!"

(4. `And that the foolish among us used to utter against Allah that which was an enormity in falsehood.'): Please refer to the above verse. Hence the relevance of the term,"foolish among us!"

(5. `And verily, we thought that men and Jinn would not utter a lie against Allah.'): This is from Allah, who is disappointed and obviously displeased about what Jinn and man have craved for themselves, in disobedience. The reason is that both have taking an oath in spiritual realm, before appearing on earth, and before Iblis became Shaitan because of his disobedience, that Allah is the Only Lord and all worships and obedience are due to Him, alone! Now the Jinns lead by Shaitan have became open enemies to man, devicing all types of ways to seduce man and lead him from the right path!

(6. `And verily, there were men among mankind who took shelter with the males among the Jinn, but they increased them in Rahaq.')

(7. `And they thought as you thought, that Allah will not send any Messenger.')

The tafsir will follo. InshaAllah.

@Huxley: « #24 on: Today at 03:58:26 PM »

How is a jinn similar and/or different from a character in a Harry Potter story?

I hope you can be patient and lets solve your problem, one issue at a time.
About Harry Porter, the creator must have been seduced and agitated/instigated
to revel in her own "imagination of evilness!" The same way magician can concort
interestingly, but deceiving story. Both and all are destined for the fire of Hell,
along with their instigators, be it Jinn or man.

olabowale:

@Huxley: « #24 on: Today at 03:58:26 PM »
I hope you can be patient and lets solve your problem, one issue at a time.
About Harry Porter, the creator must have been seduced and agitated/instigated
to revel in her own "imagination of evilness!" The same way magician can concort
interestingly, but deceiving story. Both and all are destined for the fire of Hell,
along with their instigators, be it Jinn or man.

What question were you attempting an answer here? Did you read my question? Here is it, in case you missed it.

huxley:

How is a jinn similar and/or different from a character in a Harry Potter story?

@Huxley: « #13 on: Yesterday at 10:05:31 PM »  

According to the Quran (72: 1-15) some jinns flew up to heaven to eavesdrop on the reading of the Quran taking place there.  Is that true?

                             The Jinns listening to the Qur'an and Their Belief in It


Allah commands His Messenger to inform his people that the Jinns listened to the Qur'an, believed in it, affirmed its truthfulness and adhered to it. So Allah says, (Say: "It has been revealed to me that a group of Jinn listened. They said: `Verily, we have heard a wonderful Recitation! It guides to the right path''') meaning, to what is correct and success.

(and we have believed therein, and we shall never join anything with our Lord.) This position (that they took) is similar to what Allah said, (And when We sent towards you a group of the Jinns listening to the Qur'an.) (46:29) We have already presented the Hadiths that have been narrated concerning this, so there is no need to repeat them here. Concerning Allah's statement, (And He, exalted be the Jadd of our Lord,) `

Ali bin Abi Talhah reported from Ibn `Abbas that he said concerning Allah's statement, (the Jadd of our Lord,) "This means, His actions, His commands and His power.'' Ad-Dahhak reported from Ibn `Abbas that he said, "Allah's Jadd is His blessings, His power and His favor upon His creation.'' It has been reported from Mujahid and `Ikrimah that they said, "It (Jadd) is the magnificence of our Lord.'' Qatadah said, "Exalted is His magnificence, His greatness and His command.'' As-Suddi said, "Exalted is the command of our Lord.'' It has been reported from Abu Ad-Darda', Mujahid and Ibn Jurayj that they said, "Exalted is His remembrance (Dhikr).''

So what is a JINN?

The Jinns Affirmation that Allah does not have a Wife and Children


Allah says, (He has taken neither a wife nor a son.) meaning, far exalted is He above taking a mate and having children. This means that when the Jinns accepted Islam and believed in the Qur'an they professed Allah's magnificence above having taken a spouse and a child (or a son). Then they said, (And that the foolish among us used to utter against Allah that which was an enormity in falsehood.) Mujahid, `Ikrimah, Qatadah and As-Suddi, all said,(the foolish among us) "They were referring to Iblis.''

(that which was an enormity in falsehood.) As-Suddi reported from Abu Malik that he said, "This means a transgression.'' Ibn Zayd said, "A great injustice.'' The foolish (Safih) also carries the meaning of everyone in the category who claims that Allah has a spouse or a son. This is why Allah says here, (And that the foolish among us used to utter) meaning, Iblis and those who are in his friendship. But now the believing Jinns Affirmation that Allah does not have a Wife and Children Allah says,


(He has taken neither a wife nor a son.) meaning, far exalted is He above taking a mate and having children. This means that when the Jinns accepted Islam and believed in the Qur'an they professed Allah's magnificence above having taken a spouse and a child (or a son). Then they said,

(And that the foolish among us used to utter against Allah that which was an enormity in falsehood.) Mujahid, `Ikrimah, Qatadah and As-Suddi, all said, (the foolish among us) "They were referring to Iblis.''


(that which was an enormity in falsehood.) As-Suddi reported from Abu Malik that he said, "This means a transgression.'' Ibn Zayd said, "A great injustice.'' The foolish (Safih) also carries the meaning of everyone in the category who claims that Allah has a spouse or a son. This is why Allah says here, (And that the foolish among us used to utter) meaning, before his acceptance of Islam.


(against Allah that which was an enormity in falsehood.) meaning, falsehood and a lie. Thus, Allah says, (And verily, we thought that men and Jinn would not utter a lie against Allah.) meaning, `we did not think that humans and Jinns would join each other in lying about Allah by attributing a spouse and a son to Him. So when we heard this Qur'an we believed in it and we knew that they (Jinns and men) had been lying about Allah in this matter.'

A Jinn is a creation. This being is created from smokeless fire/flame. Human, using Adam to represent us, is created from Water and soil. Angel is created from Light!

How would I recognise one if I met one?