His name was unusual and incomplete. Julaybib (R) means ‘small grown’. The name is an indication that Julaybib (R) was small and short. More than that, he is described as being ugly, deformed, or of repulsive appearance.

Even more disturbing, for the society in which he lived. Julaybib’s lineage was not known. There is no record of who his mother and father were, or to what tribe he belonged. This was considered a serious disability in his society. Julaybib (R) could not expect any compassion, protection or support from a society that placed a great deal of importance on family and tribal connections. In this regard, all that was known of him was that he was an Arab and that, as far as the new community of Islam was concerned, he was one of the Ansar.

He was shunned in his society. As an example-Abu Barzah, of the Aslam tribe, prohibited him from entering his home, and he told his wife: “Do not let Julaybib (R) enter among you. If he does, I shall certainly do something terrible to him.”

Was there any hope for Julaybib (R) to be treated with respect and consideration? Was there any hope for him to find emotional satisfaction as an individual and as a man? Was there any hope for him to enjoy the relationships which others take for granted? And in the new society emerging under the guidance of the Prophet (Pbuh), was he so insignificant as to be overlooked in the pre-occupation with the great affairs of the state and in the supreme issues of life and survival which constantly engaged the attention of the Prophet (Pbuh)?

Just as he was aware of the great issues of life and destiny, the Prophet (Pbuh), who is mercy for all humanity, was also aware of the needs and feelings of his most humble companions. With Julaybib (R) in mind, the Prophet (Pbuh) went to one of the Ansar and said “I want to have your daughter married”. “How wonderful and blessed, O Messenger of Allah (this would be).” replied the Ansari man with obvious joy and happiness. “I do not want her for myself”, added the Prophet (Pbuh). “Then for whom, O Messenger of Allah?” asked the man, obviously somewhat let down. “For Julaybib”, said the Prophet (Pbuh).

The Ansari must have been too shocked to give his own reaction, so he replied: “I will consult with her mother.” And off he went to his wife. “The Messenger of Allah, may Allah (T) bestow peace and blessings upon him, wants to have your daughter married”, he told his wife. She was thrilled. “How wonderful and blessed (this would be)”, she said “He does not want to marry her himself, but he wants to marry her to Julaybib (R),” he added. She was flabbergasted! “To Julaybib? No, never to Julaybib! No, by the living Allah, we shall not marry (her) to him”, she protested.

As the Ansari was about to return to the Prophet (Pbuh) to inform him of what his wife had said, the daughter, who had heard her mother’s protestations, asked: “Who has asked to marry me?”

Her mother told her of the Prophet’s (Pbuh) request to marry her to Julaybib (R). When she heard that the request had come from the Prophet (Pbuh), and that her mother was absolutely opposed to the idea, she was greatly perturbed and said: “Do you refuse the request of the Messenger of Allah? Send me to him, for he shall certainly not bring ruin to me.”

This was the reply of a truly great person who had a clear understanding of what was required of her as a Muslim. What greater satisfaction and fulfilment can a Muslim find than in responding willingly to the requests and commands of the Messenger of Allah? Truly, this companion of the Prophet (Pbuh) set an example for all of us to obey the (Qur’anic command of Al Ahzab 33:36). “Whenever Allah and his Messenger has decided a matter, it is not for a believing man or woman to claim freedom of choice in so far as this matter is concerned”.

It is said that the Ansari girl read the verse to her parents and said: “I am satisfied, and submit myself to whatever Allah’s Messenger (Pbuh) deems good for me.”

The Prophet (Pbuh) heard of her reaction and prayed for her. “O Lord, bestow good on her in abundance and make not her life one of toil and trouble.”

It is said that among the Ansar, there was not a more eligible bride than her. She was married by the Prophet (Pbuh) to Julaybib (R), and they lived together until he was killed.

He went on an expedition with the Prophet (Pbuh), and an encounter with some unbelievers ensued. When the battle was over, the Prophet (Pbuh) asked his companions: “Have you lost anyone?” They named their relatives or close friends who were killed. Another group answered that they had lost no close relative whereupon the Prophet (Pbuh) said: “But I have lost Julaybib. Search for him in the battlefield”. They searched and found him beside seven unbelievers whom he had struck before meeting his end. The Prophet (Pbuh) stood up and went to this spot where Julaybib (R), his short and deformed companion, lay. The Prophet (Pbuh) of Allah stood over him and said: “He killed seven and then was killed? This man is of me and I am of him”. He repeated this two or three times. The Prophet (Pbuh) then dug for him a grave, and himself placed him in it.

The little that is known about Julaybib (R) and his wife demonstrates how the meek and the humble were given hope and dignity by the Prophet (Pbuh) where once there was only despair and self-debasement.

The attitude of the Ansari girl, who readily agreed to be the wife of a physically unattractive man, reflected a profound understanding of Islam. It reflected the effacement of personal desires and preferences, even when she could have relied on the support of her parents. It reflected a total disregard for social norms and pressures. It reflected, above all, a ready and unshakeable confidence in the wisdom and authority of the Prophet (Pbuh) in submitting herself to whatever he deemed good. This is indeed the attitude of the true believer.