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A Powerful Reminder by Nobody: 10:06pm On Jul 27, 2015 |
Shaytan Strives to turn the Believers far away
from Allaah’s Straight Path either through
Extremism or Negligence
Lessons of Creed Acquired From The Hajj
By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr
Translated by Abbas Abu Yahya
Chapter 13 : Warning Against Having Extremism
in the Deen
From the great lessons of benefit for the
pilgrim during his Hajj to the House of Allaah is
the important lesson of taking the middle
course and being just in all matters, keeping
away from extremism, negligence, falling into
excess or heedlessness. Allaah Ta’ala has said
regarding this:
<< Thus We have made you a just and the best
nation, that you be witnesses over mankind and
the Messenger be a witness over you. >> [al-
Baqarah: 143]
The meaning of His saying << just and the best
nation >> is: trustworthy witnesses, who do not
shy away from the truth, so that they
exaggerate, nor that they become unmindful
but are are balanced and are just.
The Hajj is full of great experiences and
magnificent lessons which show the great
importance of the straight path and of being
balanced. From the most important
circumstances in this great issue is looking to
the guidance of the Prophet -sallAllaahu alayhi
wa sallam- and his Sunnah regarding stoning
the Jamaar and considering it in light of what
has been mentioned by the Prophet -
sallAllaahu alayhi wa sallam. After that, look at
the state of the people in comparison to the
Prophet’s Sunnah and you will see that the
condition of these people is either that of
exaggeration and excess or shortcoming and
negligence, except for those whom Allaah has
given the understanding of the religion and has
honoured with adherence to the Prophetic
Sunnah and imitation of his guidance and
example.
It is narrated by Imaam Ahmad, Nis’aee and
Ibn Majah on the authority of Abdullah bin
‘Abbas –RadhiAllaahu anhuma- who said:
‘The Messenger of Allaah - sallAllaahu alayhi wa
sallam- said to me on the morning of ‘Aqaba
while he was on his she-camel: ‘Collect small
stones for me.’
So I collected seven small stones for him from
the little stones and began to shake off their
dust from his palm while he was saying: ‘Throw
stones the likes of these (type and size stones).’
Then he said: ‘O you people beware of
exaggerating in the Deen because what
destroyed those before you was indeed
exaggeration in the Deen.’ [1]
This chain of narration is authentic according to
the conditions of Muslim as Shaykh-ul-Islam -
Rahimullaah- and others have mentioned.
His -sallAllaahu alayhi wa sallam- saying in the
hadeeth: ‘Throw stones the likes of these (type
and size stones).’ i.e. the stones that were
gathered for him had a specified size as is
mentioned in the hadeeth. The stones were the
size of those used for stoning.
The word al-Hassa (stone) does not carry the
meaning of small sized stones, such as pebbles,
nor does it carry the meaning of a large sized
stone, such as a rock but rather, what has been
legislated is in between.
Even though this issue has been clearly
discussed with detailed explanation, if you
were to compare this to the actions of some
Muslims ignorant of the Prophet’s -sallAllaahu
alayhi wa sallam- Sunnah you would find their
actions relating to stoning the Jamaarat to be
very strange. You will find them fluctuating
between exaggeration and deficiency, increase
and falling short or between excess and
negligence. The truth, however, is found
somewhere inbetween them. The Muslim does
not have shortcomings regarding the Sunnah of
the Messenger -sallAllaahu alayhi wa sallam-
unlike those who are negligent and
incompetent or those who are excessive and
exaggerate. The Muslim is just and balanced.
As regards the saying of the Prophet -
sallAllaahu alayhi wa sallam -: ‘Beware of
extremism.’ then this statement is general and
it applies to all types of extremism in all
aspects of belief and actions because the ruling
derived is taken from the general wording of
this hadeeth and not the specific reason for
which the statement was revealed. The Muslim
is prohibited from extremism in all
circumstances and in all his affairs. He is
ordered to follow the way of the Noble
Messenger -sallAllaahu alayhi wa sallam- and
adhere to his Sunnah in all circumstances.
Indeed the Shaytan strives absolutely to turn
the believers, the slaves of Allaah, away from
the right path and keep them far away from
Allaah's straight path either through extremism
or negligence. The Shaytan uses every which
way he can to be victorious.
Just as some of the Salaf said:
‘Allaah did not command anything except that
Shaytan incites evil with two commands; either
negligence and shortcoming or exceeding the
limits and extremism and he does not mind
with which of the two he is victorious.’
The Shaytan is seated in the path of the
Muslim. He does not become lax, nor does he
become bored of his relentless plotting or his
wait to ambush the Muslim. He strives
absolutely to increase the Muslim in
misguidance and to divert him from the
straight path and clear guidance.
Ibn al-Qayyim -Rahimullaah- said in his great
book ‘Ighatha allhaffan min Masayid ash-
Shaytaan’ :
‘From his (Shaytan's) plots (may Allaah have
protect us and you from him) is that he
scrutinizes the soul until he knows which of the
two strengths can be overcome, the strength of
boldness and courage or the strength of
abstention, humility and shame.
If Shaytan sees that the soul leans towards
humility and abstention, he begins to hinder
him and weaken the Muslim’s endeavour and
resolve in what he has been ordered and
charged with. So Shaytan makes it easy for him
to leave that off until he regularly leaves off
(what he has been ordered with) or lessens his
(following) and neglects Allaah’s orders.
If Shaytan sees that the soul leans towards the
strength of boldness, zeal and lofty aspirations,
he causes him to undervalue the commands of
Allaah and makes him imagine that what he has
is insufficient such that he needs to exaggerate
and do extra along with that.
Therefore, the Shaytan causes the first to
reduce in what Allaah has commanded and
causes the second to exceed. Most people,
except very few, fall either reduction or excess
- these two valleys - the valley of shortcoming
and the valley of extremism. Only a very small
number are steadfast on the path the
Messenger -sallAllaahu alayhi wa sallam- and
what his Companions were upon.’ [2]
Then Ibn al-Qayyim -Rahimullaah- cites many
examples of this, from different angles of the
Deen, dividing the people into three groups:
the extremists, the negligent and the people of
the middle and straight path.
Indeed being upright in all matters, taking the
middle course and being far away from
extremism and negligence is the correct
methodology and the straight path which the
believers are required to follow, just as Allaah
commanded in His Book and His Messenger -
sallAllaahu alayhi wa sallam- ordered. So truly
being in the middle and being upright is
holding onto the restrictions Allaah has laid
down for His slaves, such that whatever is not
from the religion is not added to it nor is
anything from the religion excluded. This is
what Allaah entrusts the believers with and
what He commands them with.
Allaah Ta'ala said:
<< And those, who, when they spend, are
neither extravagant nor niggardly, but hold a
medium (way) between those (extremes) >>
[al-Furqan :67]
Allaah Ta'ala said:
<< And let not your hand be tied (like a miser)
to your neck, nor stretch it forth to its utmost
reach (like a spendthrift), so that you become
blameworthy and in severe poverty >> [al-Isra:
29]
And Allaah Ta'ala said:
<< And give to the kindred his due and to the
poor and to the wayfarer. But spend not
wastefully (your wealth) in the manner of a
spendthrift >> [al-Isra:26]
And Allaah Ta'ala said:
<< and eat and drink but waste not by
extravagance >> [‘Aaraaf:31]
Allaah Ta'ala said:
<< And be moderate (or show no insolence) in
your walking, and lower your voice>>
[Luqmaan:19]
Also, it is authentically reported in the hadeeth
of the Prophet -sallAllaahu alayhi wa sallam-
that he said:
‘The middle course, the middle course will
make you reach paradise.’[3]
Which means: it is binding on you to take the
middle course in all matters of speech and
action. Moderation is being in the middle,
between two extremes.
It is also authentically reported in Musnad and
others that the Prophet - sallAllaahu alayhi wa
sallam- said:
‘Take the middle course of guidance, indeed
the one who is severe in the Deen, then it will
overcome him.’[4]
Ibn Mas’ood –RadhiAllaahu anhu- used to say:
‘Being restrained within the Sunnah is better
than striving in Bida’.’[5]
So the Deen of Allaah is in the middle,
between the one who goes to extremes and
the one who is negligent. The best of people
are those in the middle who have raised
themselves above the shortcoming of the
neglectful, but do not join the exaggeration of
those who go beyond the limits. Rather the
best of people stick to the guidance of the
leader of the Messengers, the one chosen by
The Lord of the Worlds who is an example for
all people, Muhammad bin Abdullah, may
Allaah's Peace and Prayers be upon him, his
Family and all his Companions.
Footnotes:
[1] Al-Musnad, Sunan Nisa’ee & Sunan Ibn
majah
[2] Ighatha allhaffan
[3] Saheeh al-Bukharee
[4] Narrated by Ahmad in al-Musnad &
authenticated by al-Albani in Saheeh al-Jama’
[5] Narrated by Lalaka’ee in Sharh al-I’tiqad
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