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PROJECT TOPICS AND MATERIALS IN PHILOSOPHY
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1. THE IMMORTALITY OF THE SOUL IN PLATO

2. AN INQUIRY INTO THE IDEA OF EXTRA-SENSOR PERCEPTION IN

AFRICAN CULTURAL CONTEXT IN THE LIGHT OF WILLIAM JAMES’

PRAGMATIC NOTION OF TRUTH.

3. EFFECT OF THE COLONIALISM ON NIGERIA’S POLITICAL SYSTEM

4. THE CONCEPT OF JUSTICE IN PLATO’S POLITCAL PHILOSOPHY VIS-

A-VIS NIGERIA SITUATION

5. THE CONCEPT OF SUPERMAN IN NIETZSCHE’S MORAL PHILOSOPHY

6. FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS

VIS-AVIS GODFATHERISM IN NIGEIAN POLITICS
7. THE MORAL DECADENCE IN NIETZSCHE’S PHILOSOPHICAL

WIRITINGS
8. PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY

EDUCATION
9. JUSTICE AND ITS PRIMACY IN THE POLITCAL PHILOSOPHY OF

ARISTOTLE
10. THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX:

(IT’S IMPLICATIONS TO THE CONDITION OF THE NIGERIAN WORKERS)
11. CIRITICALAPPRAISAL OF THE STATE OF NATURE AND POLITICAL

RIGHT IN THOMAS HOBBES
12. A CRITIQUE ON FREUDIAN PSYCHOSEXUAL ENLIGHTENMENT OF

THE CHILD.
13. A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM

OF CHILD UPBRINGING, VIS-A-VIS THE CONTEMPORARY SYSTEM
14. A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS

EXPERIENCE IN THE LIGHT OF ANDRE GODING’S IDEAS
15. ZIK’S NEO-WELFEARISM: A VIABLE OPTION FOR THE NIGEIAN STATE
16. A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE

LIGHT OF JAMES WILLIAM
17. UTILITARIANISM IN JOHN STUART MILL (A CRITICAL APPRAISAL)
18. MACHIAVELLIANISM AND DEMOCRACY (NIGERIA AS A CASE STUDY)
19. A PHILOSOPHICAL APPRAISAL OF JOSEPH FLTECHER’S NEW

MORALITY
20. FRIENDSHIP IN ARISTOTLE VIS-A-VIS MODERN DAY CONCEPTION OF

FRIENDSHIP
21. THE NOTION OF THE HUMAN PERSOVN IN KIERKEGAARD VIS-A-VIS

AFRICAN INDIVIDUAL
22. A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE
23. FEMINISTS CRITIQUE OF ARISTOTLE GENDER PERSPECTIVE
24. PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN

KIERKEGAARD’S AUTHENTIC EXISTENCE
25. A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT
26. PSYCHOLOGY OF GENIUS IN ARTHUR SCHOPENHAUER
27. NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN

SITUATION
28. THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY; ITS

RELEVANCE TO NIGERIAN DEMOCRACY
29. THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OFJOHN F.

KIPPLEY
30. THE CRITIQUE OF SOCIAL CONTRACT IN JEAN JACQUES

ROUSSEAU’S POLITICAL PHILOSPHY
31. THE DISTORTED IMAGES OF AFRICAN CONTINENT: A

HEIDEGGERIAN INTERPRETATION
32. JOHN LOCKE’S POLITICAL POWER VIS-A-VIS ABUSE OF POWER IN

NIGERIA
33. THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS
34. CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS

IMPLICATIONS FOR THE THE INDIVIDUAL HUMAN PERSON
35. A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE

PHILOSOPHY OF FEIDRICH NIETZSCHE
36. A COMPARATIVE STUDY OF THOMAS HOBBE’S SOCIAL CONTRACT

WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL

PHILOSOPHY
37. PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS,

IMPARATIVE ANALYSIS.
38. GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA ( A

DILECTIVAL INQUIRY)
39. SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU-IMPLICATIONS

FOR NIGERIAN DEMOCRACY
40. PLATONIC-ARISTOTLIAN NOTION OF MAN (A COMPARATIVE

ANALYSIS).
41. NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS
42. THE NOTION OF HAPPNINESS IN ARISTOTLE AND THOMAS AQUINAS

( A COMPARTIVE STUDY)
43. A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF

SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE
44. THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE ( A CRITICAL

APPRAISAL)
45. MODERN BIOTECHNOLOGY AND DIGNITY OF HUMAN LIFE; AN

ETHICAL ANALYSIS
46. A CRITICAL APRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT
47. IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS OF THE

IGBO
48. PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE

LIGHT OF HIS EVIL AND GOOD
49. HANNA ARENDT ON VIOLENCE VIS-A-VIS THE QUEST FOR POLITCAL

POWER THROUGH VIOLENCE IN NIGERIA
50. THE STATE AS A COMMUNITY OF PERSON IN HEGEL; A CRITIQUE
51. THE EGO AND THE ID IN SIGMUND FREUD: A PHILOSOPHICAL

EXAMINATION
52. THE IMPLICATION OF DAVID HUME’S PHILOSPHY OF IMPRESSIONS

AND IDEAS
53. OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE

NIGERIAN POLITICAL PROBLEMS
54. PLATO’S IDEA OF PHILOSPHER KING AND NIGERIAN LEADERSHIP

CRISIS
55. JUST STATE IN PLATO (A CRITICAL EXPOSITION)
56. A CRITIQUE ON PIAGETIAN THEORIS OF COGNITIVE DEVELOPMENT
57. THEE DOCTRINE OF FREEDOM AND RESPONSIBLITY IN JEAN PAUL

SARTRE-THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE
58. A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO

TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD
59. CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION
60. KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN

NIGERIAN ETHICAL ORDER.
61. BIAFRA AGITATION: ANY JUSTIFICATION?
62. A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND

NIGERIAN SOCIETY.
63. SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE OT

NIGERIAN SOCIETY
64. THE FATE OF MAN IN A SCIENTO-TECHNOLOGICAL ERA ( A

PHILOSPHICAL EXAMINATION OF THE IDEAS OF ALEXANDER DENIS)
65. THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR

HUMAN POSITIVE LAW
66. JUSTICE IN JOHN RAWLS VIS-A-VIS NIGERIAN DEMOCRACY
67. THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S LIFE

CRISIS (AN EVALUATIVE REDISCOVERY)
68. HOW TO BE HAPPY: A CRITIVCAL EVALUATION OF ARISTOTLES

“GOLDEN MEAN’
69. NOTION OF FREEDOM IN JEAN PAUL SARTRE
70. NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE
71. INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO

PROMOTION OF HUMAN RIGHTS IN NIGERIA
72. I-THOU RELATION IN GABRIEL MARCEL: AN EXISTENTIALIST

ANALYSIS
73. THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD ( A

CRITICAL INVESTIGATION)
74. THE NOTION ADDICTION AND FREEDOM IN GERALD G. MAY
75. UNIVERSAL CAUSATION AND ITS RELATION TO HUMAN FREEDOM IN

JOHN HOSPERS
76. THE RELEVANCE OF HEGELIAN HISTORICAL DIALECTICS TO MULTI

ETHNIC NIGERIA
77. DEATH, A NECESSARY PATH TO LIFE A HEIDEGGERIAN APPROACH
78. THE NOTION OF TRUTH IN IGBO THOUGHT AND LIFE A

PHILOSPHICAL EXPSOTION.
79. THE MEANING OF HUMAN EXISTENCE IN SOREN KERKEGAARD
80. THE RELEVANCE OF HEIDEGGER’S DOCTRINCE OF AUTHENCI IN THE

EVOLUTION OF A TRUE NIGEIAN POLITICAL SYSTEM
81. THE CONCEPT OF GOODWILL IN KANT’S CATEGORICAL IMPERATIVE
82. ABORTION AND DIGNITY OF HUMAN LIFE: A MORAL

CONSIDERATION
83. THE THEORY OF DESCRIPTION BY RUSSELL, AN APPRAISAL

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NIETZSCHE, THE CONCEPT OF SUPERMAN: A PHILOSOPHICAL EXPOSITION
http://www.bravoprojecthelp.com/philosophy/nietzsche-concept-superman-philosophical-exposition/

John Locke’s Political Power Vis-À-Vis Abuse of Power in Nigeria

Throughout the history man has always sought different methods of organizing himself into political states. He needed these methods for the systematic organization of himself according to what is befitting to his nature

http://www.scharticles.com/john-lockes-political-power-vis-vis-abuse-power-nigeria/

Hannah Arendt on Violence Vis-À-Vis the Quest for Political Power through Violence in Nigeria

In Nigeria, it is a fact known by experience and authenticated by history that quest for political power through violence is prevalent. Violence has reared its head in Nigerian politics in the garb of thuggery, riots, ethnic crisis, assassination, kidnapping, denial of electioneering rights

http://www.scharticles.com/hannah-arendt-violence-vis-vis-quest-political-power-violence-nigeria/

Machiavellianism and Democracy (Nigeria as a Case Study)

The Machiavellian principle in its nature considers the end of actions and not the means used. This poses a state of the survival of the fittest. This situation to a great extent negates the principle of democracy and scuttles its growth. Democracy as we know is praised for its space for freedom, equality, justice and fairness. For any democratic institution to flourish all traces of Machiavellism should be eschewed,

http://www.scharticles.com/machiavellianism-democracy/

Universal Causation and Its Relation to Human Freedom in John Hospers

John Hospers approach the problem of Cause, Effect and Freedom in a very simple way. His understanding of these is unique and different in most aspects from preceding thoughts on the matter.

http://www.scharticles.com/universal-causation-relation-human-freedom-john-hospers/

STATEMENT OF THE PROBLEM
While trying to echo Max Weber’s definition of state, C.W Mills categorically defined politics as a struggle for power and the ultimate form of power is violence. This equation of power and violence seems to corroborate the earlier postulations of the Chinese dictator Mao Tse-tung that power grows out of barrel of gun. The attentive consideration given to the relationship, if any between power and violence was heightened when the existentialist philosopher J. P Sartre while writing the preface to Franz Fanon’s Wretched of the Earth glorified violence, saying that it is only violence that pays. These and many other numerous views of thinkers and analysts on the notion of violence and its attendant relation to political power provoke some nagging questions: Is violence necessary for the existence and maintenance of political power? Put differently, can’t there be political power without violence?

Hannah Arendt On Violence Vis-À-Vis The Quest For Political Power Through Violence In Nigeria

A Comparative Analysis Of Machiavellian Principle And Nigerian Society

Machiavelli’s views have been frequently interpreted as meaning that wickedness is more effective than goodness. This distortion of his views has been regarded as the essence of Machiavellian teaching, as identical with what later centuries called Machiavellianism[1]. Historically, Machiavelli’s philosophy came to be identified with Machiavellianism (also spelt Machiavellism), the doctrine that the reason of the state recognizes no moral superior and that, in its pursuit, everything is permitted. Although, Machiavelli himself did not use the phrase “reason of State”[2], his principles have been and continue to be invoked in its defence.
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A Comparative Analysis Of Machiavellian Principle And Nigerian Society

Justice In John Rawls Vis-À-Vis Nigerian Democracy
PURPOSE OF THE STUDY
A nation as a political society is fundamentally characterized by association of human beings working together for common good and possessing adequate means for attaining it. Nigeria is a typical political society but seriously lacks the quality of a good political society. The national peace is threatened by self-interest at all levels of the society. Caught in the grip of Nigerian systems of government, leaders and various sectors in government are led to pursue their particular aims and ambitious of power, progress and wealth, without taking sufficiently into account the necessity and duty of national solidarity and co-operation for benefit of the common good of all people who make up the human society.
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Justice In John Rawls Vis-À-Vis Nigerian Democracy