MEDIA reports that the Redeemed Christian Church of God (RCCG) has purchased a private jet worth almost N4 billion (different news sources have quoted different figures) for its General Overseer, Pastor Enoch Adeboye, have provoked a minor public storm. I am of the opinion that the matter ought to be utilized as an opportunity to bring to the table and open up for discussion broader issues centering on the relationship between religion and society in Nigeria.

In proceeding, I think it is only fair that I declare my bona fides: I am, of course, hardly a believer, but as a student of society, especially its postcolonial African type, I take religion very seriously; and like many African public intellectuals, especially those of a humanistic temperament, I am genuinely alarmed at the way in which Pentecostal Christianity has run riot in Nigeria. If religiosity in general comes with the capacity to numb the intellect, the brand of Christianity that has been on the ascendance in our country for the past decade and more fosters a certain incuriousness that borders on total intellectual surrender. Beyond this piece therefore, my project is to see how we might begin to advance the cause of intellectual skepticism in our country, with the ultimate aim of reclaiming the public sphere of critical deliberation, and our common understanding of public morality, from the forces of religious superstition.


But this is not just a problem that is unique to the Redeemed Church alone, and it is imperative- my final point- that we properly understand the broader formation in which the Adeboyes and Oyedepos of this world, and other members of what, elsewhere, I have described as a 'theocratic class', are produced by, and themselves reproduce, the logic (and illogics) of the postcolonial Nigerian state.

Because space is at a premium, I will flag this issue by posing a single question: Where did the RCCG get the money (N4b) to buy a private jet? Partly, no doubt, from the sale of the Redeemed 'franchise' and the fruits of its amorous affair with the state elite. And where does state money in Nigeria come from? Oil of course. So, the point is that the material preservation and sustenance of the political elite and the theocratic class in Nigeria are traceable to the same source, and to the extent that oil extraction in Nigeria is subtended by the logic of plunder, the (Redeemed) Church in Nigeria is directly implicated in it. It partly explains why the religious elite (with a few distinguished exceptions) is loathe to antagonize the state, and it comes as no surprise that, as in the current instance, the leading lights of the Pentecostal class, have adopted one of the worst aspects of the political elite's rampant consumerism.

[size=15pt]stale news,dis news don expire tay tay[/size]