What the Church doesn't want you to know.

Up until the First Council of Nicaea, the Roman aristocracy primarily worshipped two Greek gods -Apollo and Zeus- but the great bulk of common people idolized either Julius Caesar or Mithras (the Romanized version of the Persian deity Mithra ).
Caesar was deified by the Roman Senate after his death (15 March 44 BC) and subsequently venerated as "the Divine Julius".
The word "Savior" was affixed to his name, its literal meaning being "one who sows the seed", i.e., he was a phallic god.
Julius Caesar was hailed as, " God made manifest and universal Savior of human life", and his successor Augustus was called the "ancestral God and Savior of the whole human race"
(Man and his Gods, Homer Smith, Little, Brown & Co., Boston, 1952).

Emperor Nero (54-68), whose original name was Lucius Domitius Ahenobarbus (37-68), was immortalized on his coins as the "Savior of mankind" (ibid.).
The Divine Julius as Roman Savior and "Father of the Empire" was considered "God" among the Roman rabble for more than 300 years. He was the deity in some Western presbyters' texts, but was not recognized in Eastern or Oriental writings.

Constantine's intention at Nicaea was to create an entirely new god for his empire who would unite all religious factions under one deity. Presbyters were asked to debate and decide who their new god would be. Delegates argued among themselves, expressing personal motives for inclusion of particular writings that promoted the finer traits of their own special deity.

Throughout the meeting, howling factions were immersed in heated debates, and the names of 53 gods were tabled for discussion.
"As yet, no God had been selected by the council, and so they balloted in order to determine that matter... For one year and five months the balloting lasted..."
(God's Book of Eskra, Prof. S. L. MacGuire's translation, Salisbury, 1922, chapter xlviii, paragraphs 36, 41).

At the end of that time, Constantine returned to the gathering to discover that the presbyters had not agreed on a new deity but had balloted down to a shortlist of five prospects :
i. Caesar
ii. Krishna
iii. Mithra
iv. Horus
v. Zeus
(Historia Ecclesiastica, Eusebius, c. 325).

Constantine was the ruling spirit at Nicaea and he ultimately decided upon a new god for them. To involve British factions, he ruled that the name of the great Druid god, Hesus , be joined with the Eastern Savior-god, Krishna ( Krishna is Sanskrit for
Christ ), and thus Hesus Krishna would be the official name of the new Roman god.

A vote was taken and it was with a majority show of hands (161 votes to 157) that both divinities became one God . Following longstanding heathen custom, Constantine used the official gathering and the Roman apotheosis decree to legally deify two deities as one, and did so by democratic consent. A new god was proclaimed and "officially" ratified by Constantine ( Acta Concilii Nicaeni, 1618).

That purely political act of deification effectively and legally placed Hesus and Krishna among the Roman gods as one individual composite.

That abstraction lent Earthly existence to amalgamated doctrines for the Empire's new religion; and because there was no letter "J" in alphabets until around the ninth century, the name subsequently evolved into " Jesus Christ".

WHO WAS THIS? This was Chrishna (Krishna) of India, who according to tradition was crucified approximately 1200 B.C. Incidentally, he had a “virgin” birth, either by a hair of the Hindu God Vishnu entering his mother’s womb, or in another version of the myth, God Vishnu himself entering her womb.


How the Gospels were created
Constantine then instructed Eusebius to organize the compilation of a uniform collection of new writings developed from primary aspects of the religious texts submitted at the council.
His instructions were:
"Search ye these books, and whatever is good in them, that retain; but whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called The Book of Books . And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions' sake."
(God's Book of Eskra, op. cit., chapter xlviii, paragraph 31)
"Make them to astonish" said Constantine, and "the books were written accordingly"
(Life of Constantine, vol. iv, pp. 36-39).
Eusebius amalgamated the "legendary tales of all the religious doctrines of the world together as one", using the standard god-myths from the presbyters' manuscripts as his exemplars.
Merging the supernatural "god" stories of Mithra and Krishna with British Culdean beliefs effectively joined the orations of Eastern and Western presbyters together "to form a new universal belief" (ibid.). Constantine believed that the amalgamated collection of myths would unite variant and opposing religious factions under one representative story.
Eusebius then arranged for scribes to produce,
"fifty sumptuous copies ... to be written on parchment in a legible manner, and in a convenient portable form, by professional scribes thoroughly accomplished in their art"
(ibid.).
"These orders," said Eusebius, "were followed by the immediate execution of the work itself ... we sent him [Constantine] magnificently and elaborately bound volumes of three-fold and four-fold forms"
(Life of Constantine, vol. iv, p. 36).
They were the "New Testimonies", and this is the first mention (c. 331) of the New Testament in the historical record.
With his instructions fulfilled, Constantine then decreed that the New Testimonies would thereafter be called the " word of the Roman Savior God" (Life of Constantine, vol. iii, p. 29) and official to all presbyters sermonizing in the Roman Empire. He then ordered earlier presbyterial manuscripts and the records of the council "burnt" and declared that "any man found concealing writings should be stricken off from his shoulders" (beheaded) (ibid.). As the record shows, presbyterial writings previous to the Council of Nicaea no longer exist, except for some fragments that have survived.
Some council records also survived, and they provide alarming ramifications for the Church. Some old documents say that the First Council of Nicaea ended in mid-November 326, while others say the struggle to establish a god was so fierce that it extended "for four years and seven months" from its beginning in June 325 ( Secrets of the Christian Fathers , op. cit.). Regardless of when it ended, the savagery and violence it encompassed were concealed under the glossy title " Great and Holy Synod" , assigned to the assembly by the Church in the 18th century.
Earlier Churchmen, however, expressed a different opinion.
The Second Council of Nicaea in 786-87 denounced the First Council of Nicaea as,
"a synod of fools and madmen" and sought to annul "decisions passed by men with troubled brains"
(History of the Christian Church, H. H. Milman, DD, 1871).
If one chooses to read the records of the Second Nicaean Council and notes references to "affrighted bishops" and the "soldiery" needed to "quell proceedings", the "fools and madmen" declaration is surely an example of the pot calling the kettle black.
Constantine died in 337 and his outgrowth of many now-called pagan beliefs into a new religious system brought many converts. Later Church writers made him "the great champion of Christianity" which he gave,
"legal status as the religion of the Roman Empire"
(Encyclopedia of the Roman Empire, Matthew Bunson, Facts on File, New York, 1994, p. 86).

Seek out a knowledge of your faith, don't let the Satan deceived you with miracles and wonders.