This is ezumezu oku agwu – agwu Ikenga.

This oku agwu Ikenga is called ezumezu – completion owing that all agwu that has to work with individuals are invoked here. This is also known as Agwu ikwu ino.

They are agwu from your grand maternal home and your maternal home – agwu sitere n’ikwu mutara nne nne gi na agwu sitere na ikwu nne gi. Agwu from your father’s maternal home and your paternal home – agwu sitere na ikwu nne nna gi na agwu sitere na umunna gi.

Hope you have seen why it’s called ezumezu oku agwu Ikenga?

This is not agwu nrudo – the type of agwu that is been instituted on your behalf at your maternal home with ogirisi tree. Such can’t be called ezumezu agwu Ikenga hence it lacks many functionaries as we see when we defined ezumezu oku agwu Ikenga.

Let’s go to the ezumezu oku agwu Ikenga.

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For more information, click to read
Ezumezu Ikenga Agwu – Light House of Wisdom
http://lighthouseofwisdom.com/forums/topic/ezumezu-ikenga-agwu/

Outside of the maternal lineage, Agwu first comes to a person by choosing them.

When chosen the person is given binary intuition, and knowledge of natural plant and mineral medicines and sciences without being taught prior. They also develop the ability to communicate with the unknown spirit world through Afa. The chosen person is given a mission that naturally grows on them and its usually that of becoming a dibia. The individual looses interest in material things, changes in appearance and becomes obsessed with their calling

if the calling if refused, the person becomes a mad man and misfortune falls on them and their family. Though the person can do a ritual to kindly refuse the annointing.

After the person fully accepts their calling they become dibia. And their sisters children can also take on the calling (maternal lineage).