Psalms 38:17 For I am ready to halt, and my sorrow is continually before me. 38:18 For I will declare mine iniquity; I will be sorry for my sin.

Psalms 38:21 Forsake me not, O LORD: O my God, be not far from me. 38:22 Make haste to help me, O Lord my salvation. Amen.

Jeremiah 38:20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach: If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved. As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the Lord will be saved.” But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!” But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ. But I ask, have the people of Israel actually heard the message? Yes, they have: “The message has gone throughout the earth, and the words to all the world.” But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said, “I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish Gentiles.” And later Isaiah spoke boldly for God, saying, “I was found by people who were not looking for me. I showed myself to those who were not asking for me.” But regarding Israel, God said, “All day long I opened my arms to them, but they were disobedient and rebellious.” (Romans 10:1-21 NLT)

Revelation 18 New Living Translation (NLT)
The Fall of Babylon
18 After all this I saw another angel come down from heaven with great authority, and the earth grew bright with his splendor. 2 He gave a mighty shout:

“Babylon is fallen—that great city is fallen!
She has become a home for demons.
She is a hideout for every foul[a] spirit,
a hideout for every foul vulture
and every foul and dreadful animal.[b]
3 For all the nations have fallen[c]
because of the wine of her passionate immorality.
The kings of the world
have committed adultery with her.
Because of her desires for extravagant luxury,
the merchants of the world have grown rich.”

4 Then I heard another voice calling from heaven,

“Come away from her, my people.
Do not take part in her sins,
or you will be punished with her.
5 For her sins are piled as high as heaven,
and God remembers her evil deeds.
6 Do to her as she has done to others.
Double her penalty[d] for all her evil deeds.
She brewed a cup of terror for others,
so brew twice as much[e] for her.
7 She glorified herself and lived in luxury,
so match it now with torment and sorrow.
She boasted in her heart,
‘I am queen on my throne.
I am no helpless widow,
and I have no reason to mourn.’
8 Therefore, these plagues will overtake her in a single day—
death and mourning and famine.
She will be completely consumed by fire,
for the Lord God who judges her is mighty.”

9 And the kings of the world who committed adultery with her and enjoyed her great luxury will mourn for her as they see the smoke rising from her charred remains. 10 They will stand at a distance, terrified by her great torment. They will cry out,

“How terrible, how terrible for you,
O Babylon, you great city!
In a single moment
God’s judgment came on you.”

11 The merchants of the world will weep and mourn for her, for there is no one left to buy their goods. 12 She bought great quantities of gold, silver, jewels, and pearls; fine linen, purple, silk, and scarlet cloth; things made of fragrant thyine wood, ivory goods, and objects made of expensive wood; and bronze, iron, and marble. 13 She also bought cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, wagons, and bodies—that is, human slaves.

14 “The fancy things you loved so much
are gone,” they cry.
“All your luxuries and splendor
are gone forever,
never to be yours again.”

15 The merchants who became wealthy by selling her these things will stand at a distance, terrified by her great torment. They will weep and cry out,

16 “How terrible, how terrible for that great city!
She was clothed in finest purple and scarlet linens,
decked out with gold and precious stones and pearls!
17 In a single moment
all the wealth of the city is gone!”

And all the captains of the merchant ships and their passengers and sailors and crews will stand at a distance. 18 They will cry out as they watch the smoke ascend, and they will say, “Where is there another city as great as this?” 19 And they will weep and throw dust on their heads to show their grief. And they will cry out,

“How terrible, how terrible for that great city!
The shipowners became wealthy
by transporting her great wealth on the seas.
In a single moment it is all gone.”

20 Rejoice over her fate, O heaven
and people of God and apostles and prophets!
For at last God has judged her
for your sakes.

21 Then a mighty angel picked up a boulder the size of a huge millstone. He threw it into the ocean and shouted,

“Just like this, the great city Babylon
will be thrown down with violence
and will never be found again.
22 The sound of harps, singers, flutes, and trumpets
will never be heard in you again.
No craftsmen and no trades
will ever be found in you again.
The sound of the mill
will never be heard in you again.
23 The light of a lamp
will never shine in you again.
The happy voices of brides and grooms
will never be heard in you again.
For your merchants were the greatest in the world,
and you deceived the nations with your sorceries.
24 In your[f] streets flowed the blood of the prophets and of God’s holy people
and the blood of people slaughtered all over the world.”

Revelation 17 New Living Translation (NLT)
The Great Prostitute
1 One of the seven angels who had poured out the seven bowls came over and spoke to me. “Come with me,” he said, “and I will show you the judgment that is going to come on the great prostitute, who rules over many waters. 2 The kings of the world have committed adultery with her, and the people who belong to this world have been made drunk by the wine of her immorality.”

3 So the angel took me in the Spirit[a] into the wilderness. There I saw a woman sitting on a scarlet beast that had seven heads and ten horns, and blasphemies against God were written all over it. 4 The woman wore purple and scarlet clothing and beautiful jewelry made of gold and precious gems and pearls. In her hand she held a gold goblet full of obscenities and the impurities of her immorality. 5 A mysterious name was written on her forehead: “Babylon the Great, Mother of All Prostitutes and Obscenities in the World.” 6 I could see that she was drunk—drunk with the blood of God’s holy people who were witnesses for Jesus. I stared at her in complete amazement.

7 “Why are you so amazed?” the angel asked. “I will tell you the mystery of this woman and of the beast with seven heads and ten horns on which she sits. 8 The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit[b] and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died.

9 “This calls for a mind with understanding: The seven heads of the beast represent the seven hills where the woman rules. They also represent seven kings. 10 Five kings have already fallen, the sixth now reigns, and the seventh is yet to come, but his reign will be brief.

11 “The scarlet beast that was, but is no longer, is the eighth king. He is like the other seven, and he, too, is headed for destruction. 12 The ten horns of the beast are ten kings who have not yet risen to power. They will be appointed to their kingdoms for one brief moment to reign with the beast. 13 They will all agree to give him their power and authority. 14 Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all lords and King of all kings. And his called and chosen and faithful ones will be with him.”

15 Then the angel said to me, “The waters where the prostitute is ruling represent masses of people of every nation and language. 16 The scarlet beast and his ten horns all hate the prostitute. They will strip her naked, eat her flesh, and burn her remains with fire. 17 For God has put a plan into their minds, a plan that will carry out his purposes. They will agree to give their authority to the scarlet beast, and so the words of God will be fulfilled. 18 And this woman you saw in your vision represents the great city that rules over the kings of the world.”

Matthew 17 King James Version (KJV)
1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

3 And, behold, there appeared unto them Moses and Elias talking with him.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

6 And when the disciples heard it, they fell on their face, and were sore afraid.

7 And Jesus came and touched them, and said, Arise, and be not afraid.

8 And when they had lifted up their eyes, they saw no man, save Jesus only.

9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

13 Then the disciples understood that he spake unto them of John the Baptist.

14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16 And I brought him to thy disciples, and they could not cure him.

17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.

22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Matthew 18 King James Version (KJV)
1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2 And Jesus called a little child unto him, and set him in the midst of them,

3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5 And whoso shall receive one such little child in my name receiveth me.

6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Romans 11 New Living Translation (NLT)
God’s Mercy on Israel
1 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]

4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]

5 It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. 6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.

7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. 8 As the Scriptures say,

“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
and closed their ears so they do not hear.”[d]

9 Likewise, David said,

“Let their bountiful table become a snare,
a trap that makes them think all is well.
Let their blessings cause them to stumble,
and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
and let their backs be bent forever.”[e]

11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.

13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.

19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[f] spare you either.

22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.

God’s Mercy Is for Everyone
25 I want you to understand this mystery, dear brothers and sisters,[g] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,[h]
and he will turn Israel[i] away from ungodliness.
27 And this is my covenant with them,
that I will take away their sins.”[j]

28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share[k] in God’s mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.

33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!

34 For who can know the Lord’s thoughts?
Who knows enough to give him advice?[l]
35 And who has given him so much
that he needs to pay it back?[m]

36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.