Praise be to Allah

It is permissible to deal in products that people give as gifts, such as toys, flowers, cards and the like, provided that they do not involve anything haraam such as music or images or pictures of animate beings, and do not help in anything haraam, such as gifts for Valentine’s Day, Christmas, Halloween and so on, because it is not permissible to sell anything that is haraam or helps in anything haraam, as Allah, may He be exalted, says (interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”

[al-Maa’idah 5:2].



Secondly:

With regard to toys and teddy bears, if they are for children, there is nothing wrong with dealing in them, because there is a concession allowing playing with dolls, and because concessions are granted in the case of children that are not granted in the case of adults.

But if they are bought by adults to decorate their living rooms and cars, then it is not permissible to sell them to them.

In as-Saheehayn it is narrated that ‘Aa’ishah (may Allah be pleased with her) said: I used to play with dolls in the house of the Messenger of Allah (blessings and peace of Allah be upon him), and I had friends who would play with me…

Narrated by al-Bukhaari (6130) and Muslim (2440)

Al-Haafiz Ibn Hajar said in al-Fath: This hadith is quoted as evidence for the permissibility of keeping dolls and toys so that girls can play with them. That is excluded from the general meaning of the prohibition on keeping images. This was the view of ‘Iyaad, who narrated it from the majority. They regarded it as permissible to sell toys for girls in order to teach them from an early age how to take care of their houses and their children in the future. Ibn Hibbaan wrote a chapter entitled: Permissibility of little girls playing with toys… – according to a report of Jareer from Hishaam: [‘Aa’ishah said:] I used to play with dolls, which are toys. Narrated by Abu ‘Awaanah and others. Abu Dawood and an-Nasaa’i narrated via another isnaad from ‘Aa’ishah that she said: The Messenger of Allah (blessings and peace of Allah be upon him) came from the campaign to Tabook or Khaybar… and he quoted the hadith about him tearing down the curtain that she had hung up over her door. She said: He lifted the edge of the curtain and saw some dolls belonging to ‘Aa’ishah. He said: “What is this, O ‘Aa’ishah?” She said: My dolls. He saw among them a horse that had wings attached to it and said: “What is this?” I said: A horse. He said: “A horse with wings?” I said: Have you not heard that Sulaymaan had horses that had wings? And he smiled.

End quote.

The report mentioned by Ibn Hajar was also narrated by Abu Dawood (no. 22813) and classed as saheeh by al-Albaani in Ghaayat al-Maraam (129).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked: What is the ruling on buying dolls and on the images that are found in books, such as images of animals and birds, and so on, because children enjoy looking at them and they learn by looking at them, and I do not know what the ruling on that is?

He replied:

With regard to dolls for children, which are three-dimensional images in the form of a woman or a girl or a child, they may be divided into two categories:

The first category is permissible and there is nothing wrong with it. It includes the dolls that are made nowadays that have no facial features, no eyes or nose or mouth. There are no reservations about the permissibility of these, because ‘Aa’ishah (may Allah be pleased with her) had dolls that were like this, with which she played.

The second category is those that are made of plastic and look exactly like human beings, with eyes, lips, eyelashes and eyebrows; some of them even walk and talk. There is some reservation about the permissibility of these, but I am not strict about it, because with regard to the hadith of ‘Aa’ishah (may Allah be pleased with her) which says that she played with dolls, it may be said that it is indicative of lenience concerning dolls, especially since, as I said, children may enjoy playing with them. Nevertheless we say: so long as there is an alternative to that, we should not turn to that which is doubtful when that which is not doubtful is available, because the Prophet (blessings and peace of Allah be upon him) said: Leave that which makes you doubt for that which does not make you doubt.

As for images of other animals, such as horses, lions and the like, there is no justification for keeping them at all, when we have an alternative in the form of toys that are based on equipment such as cars, bulldozers and the like. A boy can play with those just as he would play with toy animals. But if a person is given one of these animals as a gift, then he should cut off its head and leave it without a head, and there is nothing wrong with that.

End quote from Liqa’ al-Baab al-Maftooh (26/6)

And Allah knows best.

Source: https://islamqa.info/en/answers/119056/ruling-on-dealing-in-gifts-and-toys

It's not haram

Islam and rulings those making it dont even follow

Kekereekun123:
Islam and rulings those making it dont even follow

Firstly, the rulings are made by Allaah, the scholars are only interpreters.

Secondly, the scholars are the ones who adhere most to the rulings of the Quran. Our schars aren't like your pastors whose primary mission is tithes embezzlement.

Lastly, get a life, stop trolling!

Even evil spirit uses this animate toys as their coven.

May God helps us

May Allah help us.

What about intimacy gadgets?

Flofavor:
Praise allah from this side

You, I used stress to design something and you went to love-vendor it and turn it to your own.

Deris God ooo

Ordinary toy? Una get time o.
Irrelevant topic.

Newnas:


Firstly, the rulings are made by Allaah, the scholars are only interpreters.

Secondly, the scholars are the ones who adhere most to the rulings of the Quran. Our schars aren't like your pastors whose primary mission is tithes embezzlement.

Lastly, get a life, stop trolling!

allah indeed. Am not a xtain either

Oga oh, una no dey tire.. this is the 21st century sir.

If these things exists in those says I believe everyone will buy it for their kids..
So if everything is Haram, what should we do. Seal our lips and cut off our legs?

Kekereekun123:
allah indeed. Am not a xtain either

Who cares?!

Moneyboyz:
Oga oh, una no dey tire.. this is the 21st century sir.

If these things exists in those says I believe everyone will buy it for their kids..
So if everything is Haram, what should we do. Seal our lips and cut off our legs?

crafteck:
Una dey mad... Something as simple as toys gets this amount of write up, live is to short... Just live and be happy

Whose fault is it that you subscribe to a religion of anarchy?!

Lukgaf:
Praise be to Allah

It is permissible to deal in products that people give as gifts, such as toys, flowers, cards and the like, provided that they do not involve anything haraam such as music or images or pictures of animate beings, and do not help in anything haraam, such as gifts for Valentine’s Day, Christmas, Halloween and so on, because it is not permissible to sell anything that is haraam or helps in anything haraam, as Allah, may He be exalted, says (interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”

[al-Maa’idah 5:2].



Secondly:

With regard to toys and teddy bears, if they are for children, there is nothing wrong with dealing in them, because there is a concession allowing playing with dolls, and because concessions are granted in the case of children that are not granted in the case of adults.

But if they are bought by adults to decorate their living rooms and cars, then it is not permissible to sell them to them.

In as-Saheehayn it is narrated that ‘Aa’ishah (may Allah be pleased with her) said: I used to play with dolls in the house of the Messenger of Allah (blessings and peace of Allah be upon him), and I had friends who would play with me…

Narrated by al-Bukhaari (6130) and Muslim (2440)

Al-Haafiz Ibn Hajar said in al-Fath: This hadith is quoted as evidence for the permissibility of keeping dolls and toys so that girls can play with them. That is excluded from the general meaning of the prohibition on keeping images. This was the view of ‘Iyaad, who narrated it from the majority. They regarded it as permissible to sell toys for girls in order to teach them from an early age how to take care of their houses and their children in the future. Ibn Hibbaan wrote a chapter entitled: Permissibility of little girls playing with toys… – according to a report of Jareer from Hishaam: [‘Aa’ishah said:] I used to play with dolls, which are toys. Narrated by Abu ‘Awaanah and others. Abu Dawood and an-Nasaa’i narrated via another isnaad from ‘Aa’ishah that she said: The Messenger of Allah (blessings and peace of Allah be upon him) came from the campaign to Tabook or Khaybar… and he quoted the hadith about him tearing down the curtain that she had hung up over her door. She said: He lifted the edge of the curtain and saw some dolls belonging to ‘Aa’ishah. He said: “What is this, O ‘Aa’ishah?” She said: My dolls. He saw among them a horse that had wings attached to it and said: “What is this?” I said: A horse. He said: “A horse with wings?” I said: Have you not heard that Sulaymaan had horses that had wings? And he smiled.

End quote.

The report mentioned by Ibn Hajar was also narrated by Abu Dawood (no. 22813) and classed as saheeh by al-Albaani in Ghaayat al-Maraam (129).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked: What is the ruling on buying dolls and on the images that are found in books, such as images of animals and birds, and so on, because children enjoy looking at them and they learn by looking at them, and I do not know what the ruling on that is?

He replied:

With regard to dolls for children, which are three-dimensional images in the form of a woman or a girl or a child, they may be divided into two categories:

The first category is permissible and there is nothing wrong with it. It includes the dolls that are made nowadays that have no facial features, no eyes or nose or mouth. There are no reservations about the permissibility of these, because ‘Aa’ishah (may Allah be pleased with her) had dolls that were like this, with which she played.

The second category is those that are made of plastic and look exactly like human beings, with eyes, lips, eyelashes and eyebrows; some of them even walk and talk. There is some reservation about the permissibility of these, but I am not strict about it, because with regard to the hadith of ‘Aa’ishah (may Allah be pleased with her) which says that she played with dolls, it may be said that it is indicative of lenience concerning dolls, especially since, as I said, children may enjoy playing with them. Nevertheless we say: so long as there is an alternative to that, we should not turn to that which is doubtful when that which is not doubtful is available, because the Prophet (blessings and peace of Allah be upon him) said: Leave that which makes you doubt for that which does not make you doubt.

As for images of other animals, such as horses, lions and the like, there is no justification for keeping them at all, when we have an alternative in the form of toys that are based on equipment such as cars, bulldozers and the like. A boy can play with those just as he would play with toy animals. But if a person is given one of these animals as a gift, then he should cut off its head and leave it without a head, and there is nothing wrong with that.

End quote from Liqa’ al-Baab al-Maftooh (26/6)

And Allah knows best.

Source: https://islamqa.info/en/answers/119056/ruling-on-dealing-in-gifts-and-toys

Jazakunllahu khairan

EzeULU:




Aisha was indeed a 7 years old child.

Newnas

So what should I do? Fry beans?!

Please help yourself:

https://www.islamic-awareness.org/polemics/aishah.html

EzeULU:

Damage control.

Like Albany said:

An evidence is enough for the seeker of truth but a thousand won't suffice a bigot!

Kids are allowed to play with dolls and toys..

Regarding Hadith of aeesha.

End of story

What is the Islamic ruling on DÍLDÓS or VÍBRÀTÓRS?

Jaynom:
What is the Islamic ruling on DÍLDÓS or VÍBRÀTÓRS?

they are Haram. All forms.of sexual gratification that isn't from your legally married spouse isn't permissible.

Allaah described the believers this;

And those who guard their chastity (i.e. private parts, from illegal sexual acts)

Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame;

But whoever seeks beyond that, then those are the transgressors;

Suratul Muminoon; 5-7

lovat:
Islam couldn't evolve into the 21st century because their practice are still domiciled in 16th century.

Don't be surprised if you see their adherents behaving like stone age people

By evolution, you mean conformity to the whims and desires of your slave masters?!

So Islam should support (or at least keep.mute about) alcohol, fornication, adultery and your lewd songs and dressing, or homosexuality or your Trinity doctrine which is enough to cause a mountain to tear?!

eff you and your evolution!!!

Hahaha, I Islam will soon rule how I should be thrusting my wife during sex...

Lukgaf:
Praise be to Allah

It is permissible to deal in products that people give as gifts, such as toys, flowers, cards and the like, provided that they do not involve anything haraam such as music or images or pictures of animate beings, and do not help in anything haraam, such as gifts for Valentine’s Day, Christmas, Halloween and so on, because it is not permissible to sell anything that is haraam or helps in anything haraam, as Allah, may He be exalted, says (interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”

[al-Maa’idah 5:2].



Secondly:

With regard to toys and teddy bears, if they are for children, there is nothing wrong with dealing in them, because there is a concession allowing playing with dolls, and because concessions are granted in the case of children that are not granted in the case of adults.

But if they are bought by adults to decorate their living rooms and cars, then it is not permissible to sell them to them.

In as-Saheehayn it is narrated that ‘Aa’ishah (may Allah be pleased with her) said: I used to play with dolls in the house of the Messenger of Allah (blessings and peace of Allah be upon him), and I had friends who would play with me…

Narrated by al-Bukhaari (6130) and Muslim (2440)

Al-Haafiz Ibn Hajar said in al-Fath: This hadith is quoted as evidence for the permissibility of keeping dolls and toys so that girls can play with them. That is excluded from the general meaning of the prohibition on keeping images. This was the view of ‘Iyaad, who narrated it from the majority. They regarded it as permissible to sell toys for girls in order to teach them from an early age how to take care of their houses and their children in the future. Ibn Hibbaan wrote a chapter entitled: Permissibility of little girls playing with toys… – according to a report of Jareer from Hishaam: [‘Aa’ishah said:] I used to play with dolls, which are toys. Narrated by Abu ‘Awaanah and others. Abu Dawood and an-Nasaa’i narrated via another isnaad from ‘Aa’ishah that she said: The Messenger of Allah (blessings and peace of Allah be upon him) came from the campaign to Tabook or Khaybar… and he quoted the hadith about him tearing down the curtain that she had hung up over her door. She said: He lifted the edge of the curtain and saw some dolls belonging to ‘Aa’ishah. He said: “What is this, O ‘Aa’ishah?” She said: My dolls. He saw among them a horse that had wings attached to it and said: “What is this?” I said: A horse. He said: “A horse with wings?” I said: Have you not heard that Sulaymaan had horses that had wings? And he smiled.

End quote.

The report mentioned by Ibn Hajar was also narrated by Abu Dawood (no. 22813) and classed as saheeh by al-Albaani in Ghaayat al-Maraam (129).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked: What is the ruling on buying dolls and on the images that are found in books, such as images of animals and birds, and so on, because children enjoy looking at them and they learn by looking at them, and I do not know what the ruling on that is?

He replied:

With regard to dolls for children, which are three-dimensional images in the form of a woman or a girl or a child, they may be divided into two categories:

The first category is permissible and there is nothing wrong with it. It includes the dolls that are made nowadays that have no facial features, no eyes or nose or mouth. There are no reservations about the permissibility of these, because ‘Aa’ishah (may Allah be pleased with her) had dolls that were like this, with which she played.

The second category is those that are made of plastic and look exactly like human beings, with eyes, lips, eyelashes and eyebrows; some of them even walk and talk. There is some reservation about the permissibility of these, but I am not strict about it, because with regard to the hadith of ‘Aa’ishah (may Allah be pleased with her) which says that she played with dolls, it may be said that it is indicative of lenience concerning dolls, especially since, as I said, children may enjoy playing with them. Nevertheless we say: so long as there is an alternative to that, we should not turn to that which is doubtful when that which is not doubtful is available, because the Prophet (blessings and peace of Allah be upon him) said: Leave that which makes you doubt for that which does not make you doubt.

As for images of other animals, such as horses, lions and the like, there is no justification for keeping them at all, when we have an alternative in the form of toys that are based on equipment such as cars, bulldozers and the like. A boy can play with those just as he would play with toy animals. But if a person is given one of these animals as a gift, then he should cut off its head and leave it without a head, and there is nothing wrong with that.

End quote from Liqa’ al-Baab al-Maftooh (26/6)

And Allah knows best.

Source: https://islamqa.info/en/answers/119056/ruling-on-dealing-in-gifts-and-toys

Thank you Ustaaz... May Almighty Allah increase you in knowledge and understanding, and reward you abundantly. We would love to learn more from you anytime, because many people are going astray everyday.