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Position Of Hijab In Islam - Islam for Muslims (3) - Nairaland

Nairaland Forum / Nairaland / General / Religion / Islam for Muslims / Position Of Hijab In Islam (16295 Views)

Baptist College Changed Dress Code To Accomodate Hijab In Australia / Meaning Of Hijab / Position Of The Law On The Use Of Hijab/Veil In Public Institutions- O.G Chukkol (2) (3) (4)

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Re: Position Of Hijab In Islam by toplinetrtrend: 1:04pm On Mar 19, 2021
thebosstrevor1:


Apparently, you are the idiot.

Go read the Koran about hijab and stop your showing how ignorant you are.

Inagine this dumb idiot. There is no part of the Quran that mandate women to wear hijab.

I hope you are not stupid enough to confuse Quran with Hadith? Or are you that stupid?

1 Like

Re: Position Of Hijab In Islam by Nobody: 1:12pm On Mar 19, 2021
toplinetrtrend:


Inagine this dumb idiot. There is no part of the Quran that mandate women to wear hijab.

I hope you are not stupid enough to confuse Quran with Hadith? Or are you that stupid?

That is because you lack understanding. Even if you saw it will hou know.

Are you not capitalzeroo


Sura 24 verses 30 -31, Sura 59 verses 58 -59

Ignorance is a disease, reading to argue rather than to understand create another type of ignorance common among black people
Re: Position Of Hijab In Islam by toplinetrtrend: 1:14pm On Mar 19, 2021
thebosstrevor1:


That is because you lack understanding. Even if you saw it will hou know.

Are you not capitalzeroo


Sura 24 verses 30 -31, Sura 59 verses 58 -59

Ignorance is a disease, reading to argue rather than to understand create another type of ignorance common among black people


List out the exact contents of those surahs you mentioned
Re: Position Of Hijab In Islam by Nobody: 1:18pm On Mar 19, 2021
toplinetrtrend:


List out the exact contents of those surahs you mentioned

You have the internet, go and road it.

I have no time for ignorance
Re: Position Of Hijab In Islam by toplinetrtrend: 1:22pm On Mar 19, 2021
thebosstrevor1:


You have the internet, go and road it.

I have no time for ignorance

You are the ignorant idiot. If not, you will know that the burden of proof is on you.

Send your wards to Muslim schools and stop dragging Christian schools with Christians.

You hate Christians, yet, you want to attend their schools. Bunch of shameless violent terrorists.
Re: Position Of Hijab In Islam by Nobody: 1:24pm On Mar 19, 2021
toplinetrtrend:


You are the ignorant idiot. If not, you will know that the burden of proof is on you.

Send your wards to Muslim schools and stop dragging Christian schools with Christians.

You hate Christians, yet, you want to attend their schools. Bunch of shameless violent terrorists.

Your anger wont change the world nor will it change anything.

It will kill you before your time
Re: Position Of Hijab In Islam by toplinetrtrend: 1:44pm On Mar 19, 2021
thebosstrevor1:


Your anger wont change the world nor will it change anything.

It will kill you before your time

Yeah, it won't stop your cursed religion from spilling people's blood for allah. cheesy..Looks like your allah is too weak to fight for himself and he is now asking you and deluded fools like you to fight for him. grin

What does your allah promise you again if you spill blood for him? 72 pusssies in heaven or hell?! cheesy
Re: Position Of Hijab In Islam by Nobody: 1:48pm On Mar 19, 2021
toplinetrtrend:


Yeah, it won't stop your cursed religion from spilling people's blood for allah. cheesy..Looks like your allah is too weak to fight for himself and he is now asking you and deluded fools like you to fight for him. grin

What does your allah promise you again if you spill blood for him? 72 pusssies in heaven or hell?! cheesy

You have won...your bigotry wont stop a religion from existing
Re: Position Of Hijab In Islam by toplinetrtrend: 1:50pm On Mar 19, 2021
thebosstrevor1:


You have won...your bigotry wont stop a religion from existing

You stoned Christians in Ilorin when they were carrying out peaceful protest.

Is that bigotry or not?

Your religion is a curse to humanity.
Re: Position Of Hijab In Islam by Nobody: 1:53pm On Mar 19, 2021
toplinetrtrend:


You stoned Christians in Ilorin when they were carrying out peaceful protest.

Is that bigotry or not?

Your religion is a curse to humanity.

Ask your father
Re: Position Of Hijab In Islam by toplinetrtrend: 1:55pm On Mar 19, 2021
thebosstrevor1:


Ask your father

Lolz. Aside from murder, they also teach you to abuse people's fathers.

Islam is indeed pissful. grin

You guys know you stand no chance in the world except by violence. Bunch of intolerant murderers.

1 Like

Re: Position Of Hijab In Islam by RightChannel: 2:10pm On Mar 19, 2021
thebosstrevor1: :



Can I Ask you a question?
Re: Position Of Hijab In Islam by toplinetrtrend: 2:25pm On Mar 19, 2021
thebosstrevor1:


Ask your father

Dishonourable religion is what you are practicing. I guess that's why you stick to cursed Buahri because he is a Muslim. It doesn't matter if he is a failure, you will still stick. Is it that islam, the cursed religion, also promotes backwardness?

1 Like 1 Share

Re: Position Of Hijab In Islam by Nobody: 4:45pm On Mar 19, 2021
Emir01:


You are a terrible liar. The school doesn't belong to Christian.
who own the school please

1 Like

Re: Position Of Hijab In Islam by ThatFairGuy1: 6:36pm On Mar 19, 2021
brainpulse:
What is the essence of covering your head when you heart is not covered with righteousness and morality
You must be speaking of your family members
Re: Position Of Hijab In Islam by ThatFairGuy1: 6:38pm On Mar 19, 2021
toplinetrtrend:
Hijab is a culture of people in the middle East. Hijab is not Islamic.

You keep on stoking the ember of violence because of a foreign culture. Isn't that blindness?
Re: Position Of Hijab In Islam by ThatFairGuy1: 6:40pm On Mar 19, 2021
Mikecold:
Your colleague would actually be hailing hijabis as the best way to go for decency


But would be straffing his uncircumcised prick at the numerous porn of non-hijabis

My dear Slave of God as Bible called you, you've all been making this fallacious claims many times yet you've never brought just an evidence to support this. Continue your tomfoolery
Re: Position Of Hijab In Islam by ThatFairGuy1: 6:42pm On Mar 19, 2021
[s]
DuBLINGreenb:
Hijab is Anti African
It is Arabic culture

These were our African northern sisters before Arab man's culture killed off their own culture under the guise of religion.
Funny thing is they had their own belief system which is now totally dead, they had their own way of dressing which is now dead, they had their own way of life which was far less hostile but now that's also dead. Their names are also dead Arabic names are all they have.

Before Arab culture came those Northern Nigerian women could do business, could wear what they like, they had freedom, they had women rights, they could marry from different tribes, even during the early days of !slam in Nigeria women like Queen Amina could be Queen Amina she could lead an army into battle and rule her people. Now go and try it na. Queen Amina NEVER wore hijab but today people think she did. Fulani women loved to show off their braids and hairstyles generally in today's Arab culture it's haram, But we aren't talking women's right, now.

Why will God say if you do not bear Arabic names you won't enter Ja'naa or if you don't speak Arabic while you pray to him he will not answer you, is God an Arab man? Why is he partial to the Arabs? Why use their culture as the default, why only reveal himself to Arabs, why say the holy book should be in Arabic? Only them have the monopoly of holy grounds, why? Nobody sees anything fishy or suspicious at all

African man wake up. The Arabs are simply looking for influence, this thing is a political system not a relig!on, to increase relevance, power and tourism for them.

They were not willing to fight or die for their own language, dressing, names, couture, culture, believe system, family system etc but now they are willing to fight for hijab. ASK YOURSELF WHY? that's the power and influence Arabia wanted, now they have gotten it.

Africans EMANCIPATE YOURSELVES FROM MENTAL SLAVERY NO ONE CAN FREE YOUR MIND BUT YOU.
The Arabs, the Europeans are not better than you in any way shape or form, why then do you believe God will appear exclusively to them and not you? If the God appears to them and not you why are you then forcing yourself on a God that hasn't done anything to reach out to you individually or collectively as a race or nation?
[/s]
Re: Position Of Hijab In Islam by Oyinlomobambam(m): 7:12pm On Mar 19, 2021
1. Let Muslim wear hijab in Muslim schools.

2. Let anyone wear what they are comfortable in in government schools.

3. Christian should not accept non Christian in their schools, and make it known its for Christian only or anyone who is ready to abide by the rules.

4. Any Christian/Muslim schools given to government is automatically governments school and anyone should wear what they are comfortable in.

May God have mercy on us all
Re: Position Of Hijab In Islam by Nobody: 7:31pm On Mar 19, 2021
ThatFairGuy1:

My dear Slave of God as Bible called you, you've all been making this fallacious claims many times yet you've never brought just an evidence to support this. Continue your tomfoolery
my father is the God of the universe

since you have been begging for my mention since, I would oblige you as my loyal slave, hope you have taken your drugs today, because i saw you shattering your head on the Yewa expressway when i was driving through.

Remember you would soon be evacuated to cotonu to join your IDP brethren so we need you in good shape
Re: Position Of Hijab In Islam by toplinetrtrend: 8:03pm On Mar 19, 2021
[quote author=ThatFairGuy1 post=100025116][/quote]

Thank God for this opportunity. It lets us know those Yoruba Muslims among us. It helps us to know thise bastardds ready to sell the Yoruba tribe to Fulani because of one cursed religion, a religion of violence and bloodbath
Re: Position Of Hijab In Islam by ThatFairGuy1: 8:23pm On Mar 19, 2021
toplinetr.trend:


Thank God for this opportunity. It lets us know those Yoruba Muslims among us. It helps us to know thise bastardds ready to sell the Yoruba tribe to Fulani because of one cursed religion, a religion of violence and bloodbath
As if you're even that Yoruba. Ipob Terrorist
Re: Position Of Hijab In Islam by Emir01: 11:05pm On Mar 19, 2021
malcomxjr:
who own the school please
Government 100%
Re: Position Of Hijab In Islam by gbemiga1(m): 12:47am On Mar 20, 2021
Emir01:

Government 100%
lied. They are known as Grant aided schools. They are different from public schools. Grant aided schools are either owned by missionaries or communities. If they were owned by the government nobody would talk.
Re: Position Of Hijab In Islam by Nobody: 2:45am On Mar 20, 2021
Emir01:

Government 100%
and now the school is given back to the The missionaries so who runs it now ..if you feel it is against your belief then you take your kid to the school that fits your belief
Re: Position Of Hijab In Islam by Emir01: 8:27am On Mar 20, 2021
[quote author=gbemiga1 post=100033141] lied. They are known as Grant aided schools. They are different from public schools. Grant aided schools are either owned by missionaries or communities. If they were owned by the government nobody would talk.[/quote

Don't be misinformed. The school is a public school owned by government. 100% own by government. You can read the state government press release or listen to SSG interview on TVC. They have two categories of schools public nd private. Most missionaries(Both muslim&Christian) schools were taking over by government in the 70's. Some schools names were changed totally but some names were retained to honour the founder. In my community we have 2 Muslim schools one was change totally and the other name was retained and they are all public schools. I love your last paragraph why are they talking that's the issue, are the Muslim started attending the school why the fuss now? The school is founded by 100% tax payers money, if it's a Christian private school nobody will talk.Even the court has settled the controversy about hijab or no hijab just like in Lagos state. If they want the school to return to them they can start a legal battle for that not pitting innocent kids against each others.
Re: Position Of Hijab In Islam by gbemiga1(m): 9:45am On Mar 20, 2021
[quote author=Emir01 post=100038677][/quote] you are not saying the truth. Read this, "KWARA STATE SCHOOLS BOARD
 
Speech delivered by His Excellency, The Military Governor of Kwara State, Colonel D. L. Bamigboye, at the Official Launching of the Kwara State Schools Board in Ilorin, State Capital, on 3/7/72

 
Civil Commissioners, Distinguised Ladies and Gentlemen,
 
I am delighted to be here this morning to launch officially the Kwara State Schools Board which came into being on the first day of June, 1972. This is a practical demonstration of the importance which my Government, among other Governments of the Federation, attaches to education.

It is gratifying to see the large assembly here this morning among whom, I understand, are proprietors, education secretaries, chairmen of boards of governors, principals of various grant-aided post-primary institutions and a lot more people from many walks of life. They are all welcome to Ilorin, the State Capital. It is my earnest prayer to wish everyone a pleasant stay in Ilorin and safe journey back home.
I want to start by acknowledging the depth of gratitude we owe to the Voluntary Agencies for the pioneering roles they have so far played in the progress of formal education in Nigeria, most especially in Kwara State.

Brief Historical Review
Some of the earliest primary schools in the country were opened by the Missions in what is today Kwara State. For instance, in 1865 the first primary school was opened at Lokoja. By 1918 similar Voluntary Agency schools were already opened at Offa,  at Ilorin and in Ogori. Gradually all the Christian Missions, Muslim Missions and Native Authorities, now Local Government Authorities, and communities became involved in establishing primary schools.
Today we have over 550 primary schools in the State. The Missions, the Native Authorities and the local communities have also contributed a great deal to the development of post-primary education in the State. As at date, there are 78 post- primary schools in the State. Of these only 3 are owned and run directly by the Government while the remaining 65 are Voluntary Agency, Community and private schools. I have gone into this aspect of the history of education in the State to show the value of team work among the Voluntary Agencies. Local communities private interests and the Government in the great task of educating our children. I hope that this tradition of team work will continue.

As many of you know, the proposal to establish Schools Board dated several years back. The National Joint Negotiation Council of 1964 under the distinguished Chairmanship of Justice Adefarasin and the Committee on the Grading Duty Posts in Voluntary Agency Institutions recommended it. Above all, the teachers themselves support it. These are concrete proofs of the desirability of the scheme hence my Government’s spontaneous reaction to it when due for consideration.

Full Scale Consultations
In my last Budget Speech I mentioned the intention of my Government to create the State Schools Board and the Local School Boards. I made good this promise in respect of one when on 18th May, 1972, I signed the Education Law ( Amendment) Edict, which gave birth to the State Schools Board on 1st June, 1972, the official launching of which we are all witnessing here today. The Board comprises seven able personalities, including a woman, to run the affairs of the Voluntary Agency grant-aided post-primary institutions. Before establishing the Board my Ministry of Education went into full scale consultations with the major Voluntary Agency institutions in the six Northern States, namely, the Protestants, the Roman Catholic, and the Islamic bodies as early as February, 1970. I am glad to announce that all the Voluntary Agency and community schools were fully in agreement and that the five “Part-time” members at this Board virtually represent these agencies although they are expected to function as individuals and according to their own best judgement.

Aspects of Education Administration.
While it is the main purpose of the State Schools Board to implement Asabia Recommendations, The Board has come in the nick of time to give concrete expression to Government thinking on certain aspects of the administration of education in this State. Of particular concern to the Government in this regard are the followings needs:-

(a) The need to have job security for teachers in Voluntary Agency Schools.

(b) The need to improve as well as unify service conditions of teachers in all Voluntary Agency Institutions.

(c ) The need for uniformly high standards between Government and Voluntary Agency institutions.

(d) The need to narrow, with the ultimate aim of closing, the gap in educational provision amongst the various areas in the State.

(e) The need to ensure adequate staffing for all schools.

The Edict establishing the Board clearly spelt out the functions of the Board which include 'power to appoint teachers (including power to make appointments on promotion, conform appointments and effect transfers) and to dismiss and exercise disciplinary control over teachers in all post – primary schools which are in receipt of Government grant-in-aid.

No Schools Takeover Yet.
It is appropriate for me at this juncture to clarify some misgivings about the State Schools Board. The term ‘take-over’ has become very current in our newspapers that it needs to be clarified in respect of our establishment of the Schools Board. I mentioned in my Budget Speech that my Government has not yet decided to take over Secondary Schools. What will now be taken over is the staff management in grant-aided post-primary institutions and NOT the institutions themselves. A total take–over of schools by Government means, among other things, a change in ownership of schools. In this connection, I want to remind the Voluntary Agencies that they are still the owner of their schools and therefore retain the rights over as well as responsibilities for them. For avoidance of doubts, let me mention some of your rights as proprietors under the new dispensation:-

   (a) The right of ownership of institutions. Proprietors still retain the greatest of proprietory rights namely, ownership of their grants aided institutions.  It should be noted that the existence of the Board will in no way detract from this.

(b) The names of schools remain as given by proprietors.

(c ) Religious orientation and practices in the schools remain generally undisturbed.

(d) The right to nominate Board of Governors with responsibility for the day-to-day management and welfare of the institutions remain unchanged. The Board of Governors will continue to function normally except in regards to staff matters which responsibility is now taken over by the State Schools Board. Finally,

(e) The total tone of the institutions remains the responsibility of the Board of Governors as the main organ of the Proprietors.

Proprietors’ Continued Participation
At this point, I want to emphasize the importance of proprietors’ continued participation. Under the new scheme the institutions whose staff management is being taken over should continue to be virile and progressive with bouyant financial support from community and Missions both for proper maintenance and necessary developments. By this I mean the mistake of the past should not be repeated whereby people misunderstood the role of the Local Education Authorities for ‘a total take-over’ of the transferred schools and consequently washed off their hands financially. I am here reiterating that proprietors still owe large duties to their institutions and these they should continue to discharge through their Boards of Governors, for example:-
the regular maintenance of the school buildings, housing of institutional staff, provisions of school accommodation, the general tone of the institution, appointment of Board’s own administrative staff and anything to do with the academic work of the school, other than teaching staff.
I hope that the Missionary as well, as the community spirits which engendered these institutions will continue to enable them to run without any financial hardship.

Finally I want to remind the State Schools Board of the enormous task ahead of it. I am sure that the Board is fully aware of the various problems which it is set up to solve I expect the Board to give the schools the best services possible and to demonstrate that with prudent management of the existing scale of financial provisions the teachers' lot can be greatly improved. The Board is set up to improve, standards and services conditions of teachers. It is also its major role to maintain discipline in the noble profession.
In Conclusion, I wish the Kwara State Schools Board many years of useful services to this State and to the country as a whole.
 
Thank you."
Re: Position Of Hijab In Islam by Emir01: 4:43pm On Mar 20, 2021
gbemiga1:
you are not saying the truth. Read this, "KWARA STATE SCHOOLS BOARD
 
Speech delivered by His Excellency, The Military Governor of Kwara State, Colonel D. L. Bamigboye, at the Official Launching of the Kwara State Schools Board in Ilorin, State Capital, on 3/7/72

 
Civil Commissioners, Distinguised Ladies and Gentlemen,
 
I am delighted to be here this morning to launch officially the Kwara State Schools Board which came into being on the first day of June, 1972. This is a practical demonstration of the importance which my Government, among other Governments of the Federation, attaches to education.

It is gratifying to see the large assembly here this morning among whom, I understand, are proprietors, education secretaries, chairmen of boards of governors, principals of various grant-aided post-primary institutions and a lot more people from many walks of life. They are all welcome to Ilorin, the State Capital. It is my earnest prayer to wish everyone a pleasant stay in Ilorin and safe journey back home.
I want to start by acknowledging the depth of gratitude we owe to the Voluntary Agencies for the pioneering roles they have so far played in the progress of formal education in Nigeria, most especially in Kwara State.

Brief Historical Review
Some of the earliest primary schools in the country were opened by the Missions in what is today Kwara State. For instance, in 1865 the first primary school was opened at Lokoja. By 1918 similar Voluntary Agency schools were already opened at Offa,  at Ilorin and in Ogori. Gradually all the Christian Missions, Muslim Missions and Native Authorities, now Local Government Authorities, and communities became involved in establishing primary schools.
Today we have over 550 primary schools in the State. The Missions, the Native Authorities and the local communities have also contributed a great deal to the development of post-primary education in the State. As at date, there are 78 post- primary schools in the State. Of these only 3 are owned and run directly by the Government while the remaining 65 are Voluntary Agency, Community and private schools. I have gone into this aspect of the history of education in the State to show the value of team work among the Voluntary Agencies. Local communities private interests and the Government in the great task of educating our children. I hope that this tradition of team work will continue.

As many of you know, the proposal to establish Schools Board dated several years back. The National Joint Negotiation Council of 1964 under the distinguished Chairmanship of Justice Adefarasin and the Committee on the Grading Duty Posts in Voluntary Agency Institutions recommended it. Above all, the teachers themselves support it. These are concrete proofs of the desirability of the scheme hence my Government’s spontaneous reaction to it when due for consideration.

Full Scale Consultations
In my last Budget Speech I mentioned the intention of my Government to create the State Schools Board and the Local School Boards. I made good this promise in respect of one when on 18th May, 1972, I signed the Education Law ( Amendment) Edict, which gave birth to the State Schools Board on 1st June, 1972, the official launching of which we are all witnessing here today. The Board comprises seven able personalities, including a woman, to run the affairs of the Voluntary Agency grant-aided post-primary institutions. Before establishing the Board my Ministry of Education went into full scale consultations with the major Voluntary Agency institutions in the six Northern States, namely, the Protestants, the Roman Catholic, and the Islamic bodies as early as February, 1970. I am glad to announce that all the Voluntary Agency and community schools were fully in agreement and that the five “Part-time” members at this Board virtually represent these agencies although they are expected to function as individuals and according to their own best judgement.

Aspects of Education Administration.
While it is the main purpose of the State Schools Board to implement Asabia Recommendations, The Board has come in the nick of time to give concrete expression to Government thinking on certain aspects of the administration of education in this State. Of particular concern to the Government in this regard are the followings needs:-

(a) The need to have job security for teachers in Voluntary Agency Schools.

(b) The need to improve as well as unify service conditions of teachers in all Voluntary Agency Institutions.

(c ) The need for uniformly high standards between Government and Voluntary Agency institutions.

(d) The need to narrow, with the ultimate aim of closing, the gap in educational provision amongst the various areas in the State.

(e) The need to ensure adequate staffing for all schools.

The Edict establishing the Board clearly spelt out the functions of the Board which include 'power to appoint teachers (including power to make appointments on promotion, conform appointments and effect transfers) and to dismiss and exercise disciplinary control over teachers in all post – primary schools which are in receipt of Government grant-in-aid.

No Schools Takeover Yet.
It is appropriate for me at this juncture to clarify some misgivings about the State Schools Board. The term ‘take-over’ has become very current in our newspapers that it needs to be clarified in respect of our establishment of the Schools Board. I mentioned in my Budget Speech that my Government has not yet decided to take over Secondary Schools. What will now be taken over is the staff management in grant-aided post-primary institutions and NOT the institutions themselves. A total take–over of schools by Government means, among other things, a change in ownership of schools. In this connection, I want to remind the Voluntary Agencies that they are still the owner of their schools and therefore retain the rights over as well as responsibilities for them. For avoidance of doubts, let me mention some of your rights as proprietors under the new dispensation:-

   (a) The right of ownership of institutions. Proprietors still retain the greatest of proprietory rights namely, ownership of their grants aided institutions.  It should be noted that the existence of the Board will in no way detract from this.

(b) The names of schools remain as given by proprietors.

(c ) Religious orientation and practices in the schools remain generally undisturbed.

(d) The right to nominate Board of Governors with responsibility for the day-to-day management and welfare of the institutions remain unchanged. The Board of Governors will continue to function normally except in regards to staff matters which responsibility is now taken over by the State Schools Board. Finally,

(e) The total tone of the institutions remains the responsibility of the Board of Governors as the main organ of the Proprietors.

Proprietors’ Continued Participation
At this point, I want to emphasize the importance of proprietors’ continued participation. Under the new scheme the institutions whose staff management is being taken over should continue to be virile and progressive with bouyant financial support from community and Missions both for proper maintenance and necessary developments. By this I mean the mistake of the past should not be repeated whereby people misunderstood the role of the Local Education Authorities for ‘a total take-over’ of the transferred schools and consequently washed off their hands financially. I am here reiterating that proprietors still owe large duties to their institutions and these they should continue to discharge through their Boards of Governors, for example:-
the regular maintenance of the school buildings, housing of institutional staff, provisions of school accommodation, the general tone of the institution, appointment of Board’s own administrative staff and anything to do with the academic work of the school, other than teaching staff.
I hope that the Missionary as well, as the community spirits which engendered these institutions will continue to enable them to run without any financial hardship.

Finally I want to remind the State Schools Board of the enormous task ahead of it. I am sure that the Board is fully aware of the various problems which it is set up to solve I expect the Board to give the schools the best services possible and to demonstrate that with prudent management of the existing scale of financial provisions the teachers' lot can be greatly improved. The Board is set up to improve, standards and services conditions of teachers. It is also its major role to maintain discipline in the noble profession.
In Conclusion, I wish the Kwara State Schools Board many years of useful services to this State and to the country as a whole.
 
Thank you."

Nice write-up bro.
What you put forward has been settled by the court. You can watch Chief press secretary to the government where he explained on Tvc your view. "Kwara govt. shut down 10 schools over wearing of hijab". Type on YouTube and watch. Then you can reply me.
Re: Position Of Hijab In Islam by GabriellePeake: 6:37pm On Mar 22, 2022
Not all Muslim women have to wear a burqa. Faithful Muslim women must wear the hijab, a garment covering the body and hair, in front of unauthorized men. There are countries where all women are required to wear the hijab, regardless of religion, such as the requirement in Iran and Saudi Arabia.
The Quran says that Muslim women may not ""show their beauty"" to anyone except for relatives and the few people close to them who are allowed into the house (e.g. servants and children). But often, modern Muslim women can wear a simplified version of this garment, the Abaya.

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