The lying masks.

There is no black Jesus

Nubian Gay Marriage

https://www.youtube.com/watch?v=hh0PBr6ZUN0

https://www.youtube.com/watch?v=b2aMXCCYpfg

There is no Edomite Jesus

https://www.youtube.com/watch?v=39GP0-MskV0

India’s Transgender Persons Bill undermines the rights of the individuals it seeks to protect
This Bill does not go far enough to protect transgender persons who are subjected to abuse relentlessly, and with relative impunity

https://www.youtube.com/watch?v=jEaY6jxbAM4

Meet Shakiro [Cameroon Bobrisky] weh Douala court imprison for homosexuality
10 February 2021

Transgenderism is a spiritual tradition in Cameroon just like it is in India.

In Gabon and Cameroun male sexual relations were believed to transmit wealth between them.

Homosexuality is the gateway to the spirit world for pagans.

https://www.youtube.com/watch?v=M58PqUjezdM

Male Fraud

https://www.youtube.com/watch?v=gbuGMbqjsSw

The earth is not a spinning ball.

https://www.youtube.com/watch?v=63bnxieKhA8

Matthew 26:24

“The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.”


Those who willingly fight against God by going after His anointed, changing His incorruptible truth and destroying His creation shall be cast to the lowest parts of hell. It is one thing to be a sinner but to make war on God bears very serious consequences.

Male Fraud

Some people cover for evil instead of exposing it.



https://www.youtube.com/watch?v=WxrFn5md4ik

Male Fraud

Homosexuality is not un-African
It is legalized homophobia, not same-sex relations, that is alien to Africa
April 26, 2014 3:15AM ET
by Sylvia Tamale
During a prime time interview with BBC’s “Hard Talk” show in March 2012, Ugandan President Yoweri Museveni noted, “Homosexuals in small numbers have always existed in our part of black Africa …They were never prosecuted. They were never discriminated.”

Earlier this year, confronted by internal and external pressure, Museveni reversed himself and signed the Anti-Homosexuality Bill in the full glare of the media — declaring that homosexuality was Western-imposed. Before signing the law, Museveni asked a team of top-notch Ugandan scientists to help him make an educated decision. The panel’s report did not mince words: “In every society, there is a small number of people with homosexual tendencies.”

Museveni’s bizarre actions can only be interpreted as a political ploy ahead of presidential elections scheduled for early 2016. Having been at the helm since 1986, Museveni faces serious competition both within and outside his party, not to mention a restless population afflicted by a high cost of living, unemployment and a general disgust with rampant corruption. By the stroke of a pen, Museveni succumbed to populist pressures and condemned an otherwise law-abiding sexual minority to maximum sentences of life imprisonment.

Uganda is not alone in its anti-gay crusade. Nigeria recently passed a law criminalizing homosexuality. Several other African countries — including Ethiopia, Kenya, Tanzania, Cameroon and Sierra Leone — have all expressed the desire to emulate Uganda and Nigeria. At least 38 African countries already proscribe consensual same-sex behavior.

The sad, tired but widely accepted myth that homosexuality is un-African has been valorized and erected on the altar of falsehood time after time. It is a myth that has been played out in numerous contexts, most recently over the debate on Uganda’s anti-homosexuality bill. However, historical facts demand that this fable be debunked once and for all.

African sexualities
The 'homosexuality is un-African' myth is anchored on an old practice of selectively invoking African culture by those in power. African women are familiar with the mantra. “It is un-African” whenever they assert their rights, particularly those rights that involve reproductive autonomy and sexual sovereignty.

The mistaken claim that anything is un-African is based on the essentialist assumption that Africa is a homogeneous entity. In reality, however, Africa is made up of thousands of ethnic groups with rich and diverse cultures and sexualities. As appealing as the notion of African culture may be to some people, no such thing exists. Moreover, even if we wanted to imagine an authentic African culture, like all others, it would not be static.

African history is replete with examples of both erotic and nonerotic same-sex relationships. For example, the ancient cave paintings of the San people near Guruve in Zimbabwe depict two men engaged in some form of ritual sex. During precolonial times, the “mudoko dako,” or effeminate males among the Langi of northern Uganda were treated as women and could marry men. In Buganda, one of the largest traditional kingdoms in Uganda, it was an open secret that Kabaka (king) Mwanga II, who ruled in the latter half of the 19th century, was gay.

The vocabulary used to describe same-sex relations in traditional languages, predating colonialism, is further proof of the existence of such relations in precolonial Africa. To name but a few, the Shangaan of southern Africa referred to same-sex relations as “inkotshane” (male-wife); Basotho women in present-day Lesotho engage in socially sanctioned erotic relationships called “motsoalle” (special friend) and in the Wolof language, spoken in Senegal, homosexual men are known as “gor-digen” (men-women). But to be sure, the context and experiences of such relationships did not necessarily mirror homosexual relations as understood in the West, nor were they necessarily consistent with what we now describe as a gay or queer identity.

Same-sex relationships in Africa were far more complex than what the champions of the “un-African” myth would have us believe. Apart from erotic same-sex desire, in precolonial Africa, several other activities were involved in same-sex (or what the colonialists branded “unnatural”) sexuality. For example, the Ndebele and Shona in Zimbabwe, the Azande in Sudan and Congo, the Nupe in Nigeria and the Tutsi in Rwanda and Burundi all engaged in same-sex acts for spiritual rearmament — i.e., as a source of fresh power for their territories. It was also used for ritual purposes. Among various communities in South Africa, sex education among adolescent peers allowed them to experiment through acts such as “thigh sex” (“hlobonga” among the Zulu, “ukumetsha” among the Xhosa and “gangisa” among the Shangaan).

It is ironic that an African dictator wearing a three-piece suit, caressing an iPhone, speaking in English and liberally quoting the Bible can dare indict anything for being un-African.
In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.

Even today, marriages between women for reproductive, economic and diplomatic reasons still exist among the Nandi and Kisii of Kenya, the Igbo of Nigeria, the Nuer of Sudan and the Kuria of Tanzania. Like elsewhere around the world, anal intercourse between married opposite-sex partners to avoid pregnancy was historically practiced by many Africans before the invention of modern contraceptive methods.

Clearly, it is not homosexuality that is un-African but the laws that criminalized such relations. In other words, what is alien to the continent is legalized homophobia, exported to Africa by the imperialists where there had been indifference to and even tolerance of same-sex relations. In Uganda such laws were introduced by the British and have been part of our penal law since the late 19th century. The current wave of anti-homosexuality laws sweeping across the continent is therefore part of a thinly veiled and wider political attempt to entrench repressive and undemocratic regimes.

Alien to Africa
Equally alien to the continent are the Abrahamic religions (particularly Christianity and Islam) that often accompany and augment the “un-African” arguments against homosexuality. African traditional religions were (and still are) integrated into the people’s holistic and everyday existence. It was intricately tied to their culture, including sexuality.

With the new religions, many sexual practices that were acceptable in precolonial, pre-Islamic and pre-Christian Africa were encoded with tags of “deviant,” “illegitimate” and “criminal” through the process of proselytization and acculturation. It is ironic that an African dictator wearing a three-piece suit, caressing an iPhone, speaking in English and liberally quoting the Bible can dare indict anything for being un-African.

The struggle to win full citizenship for lesbian, gay, bisexual, transgender and intersex groups is global. Even in countries where homosexuality has been decriminalized, the consciousness of the majority has yet to catch up with reformed laws. In order to completely dispel homophobia from Africa, we may have to employ radically new methods of advocacy that resonate with African philosophies such as Ubuntu. This concept encompasses many values — humaneness, solidarity, interdependence, compassion, respect and dignity. It rejects selfish, paternalistic and restrictive regulations issued by rulers riding high moral horses in complete disregard of the interests of their neighbors, their community and their fellow human beings.

The late Nelson Mandela described this philosophy as “the profound sense that we are human only through the humanity of others, that if we are to accomplish anything in this world, it will in equal measure be due to the work and achievements of others.”

The homosexuality-is-un-African mantra negates everything that African history and tradition has transmitted to posterity. A tenet of African philosophy holds that “I am because you are.” In short, it matters little about the differences that each one of us displays but much about the essence of humanity that binds us together. What really matters is the respect for human dignity and diversity.

Sylvia Tamale is a professor of law at Makerere University in Uganda.

Male Fraud

Make Fraud

EnvyandHate:
Make Fraud

James brown must be defeated at all cost, including all gay, lesbian and transgenders

MrAbufayed:

James brown must be defeated at all cost, including all gay, lesbian and transgenders

James Brown is not a hypocrite he is living in the same land as his forefathers practicing what Namiibians have always practiced. Freedom of Religion.

Hypocrites are worse than disbelievers

Male Fraud

Tenenet: The Goddess of Pregnancy, Childbirth & Beer

Nephthys
Nephthys, Egyptian goddess of beer. Ninkasi, Sumerian goddess of beer.

All goddesses are male demons who disguise themselves as beautiful women. In all the ancient goddess temples that had women prostitutte priestresses as well as transgender men as priestesses. There's no concealing the fact that Bud Light falls in sales by 17 points was a signal to it's Freemasonry Illuminati ran agenda as the Scottish Rites started officially in 1717.

https://www.youtube.com/watch?v=nME40tpu8Jw

Male Fraud

Men point out male fraudulently pretending to be a woman.

WTH


Male Fraud