ObiAda14:
An information for next set of GT. They pay GT 300k and monthly nestle products take home.
My friend got in, I wasn't luck enough.
I wish you guys the best for next year GT. Also, this set resumed June 1st

Please can you connect me to your friend for conversation on the GT.

The internship is different from the GT, the internship is just for 6 months and they pay 100k monthly plus monthly take home, but the GT is more of an entry role full time job just like most other GTs.

Aliakberry:
is there a whatsapp group?

Yes you can join this whatspp group to help ourselves : /3QBU1SU

I am trying to post the full link but the domain name is not showing in what you see, I am new to nairaland , maybe that is my bad just add
bit[dot]ly before the /, or you can scan the QR code below to join.

I also just received the mail for the assessment

pls where is it written dt we shud nt speak Other languages apart frm English,

I wanted to know about a matter consurning the RIGHT hijaab
What is the proper hijaab? I mean so many differnt hijaabs are to choose from,
And I have this friend from Denmark and she converted to Islam for a while now,
and she's pleased ( ALhamduli_Allah) and she want to wear the right Hijaab.
Could you please tell us wear it says that the hijaab SHOULD be LONG (JILBAAB)
over the cheas! she really needs this! thank you
Praise be to Allaah.
Shaykh al-Albaani (may Allaah have mercy on him) said:
The conditions of hijaab:
Firstly:
(It should cover all the body apart from whatever has been exempted).
Allaah says (interpretation of the meaning):
“O Prophet! Tell your wives and your daughters and the women of the believers to
draw their cloaks (veils) all over their bodies (i.e. screen themselves completely
except the eyes or one eye to see the way). That will be better, that they should
be known (as free respectable women) so as not to be annoyed. And Allaah is Ever
Oft-Forgiving, Most Merciful.”
This aayah clearly states that it is obligatory to cover all of a woman’s beauty
and adornments and not to display any part of that before non-mahram men
(“strangers”) except for whatever appears unintentionally, in which case there will
be no sin on them if they hasten to cover it up.
Al-Haafiz ibn Katheer said in his Tafseer:
This means that they should not display any part of their adornment to non-
mahrams, apart from that which it is impossible to conceal. Ibn Mas’ood said: such
as the cloak and robe, i.e., what the women of the Arabs used to wear, an outer
garment which covered whatever the woman was wearing, except for whatever
appeared from beneath the outer garment. There is no sin on a woman with
regard to this because it is impossible to conceal it.
Secondly
(it should not be an adornment in and of itself).
Allaah says (interpretation of the meaning):
“… and not to show off their adornment…” [al-Noor 24:31]. The general meaning
of this phrase includes the outer garment, because if it is decorated it will
attract men’s attention to her. This is supported by the aayah in Soorat al-
Ahzaab (interpretation of the meaning):
“And stay in your houses, and do not display yourselves like that of the times of
ignorance” [al-Ahzaab 33:33]. It is also supported by the hadeeth in which the
Prophet (peace and blessings of Allaah be upon him) said: “There are three, do
not ask me about them: a man who leaves the jamaa’ah, disobeys his leader and
dies disobedient; a female or male slave who runs away then dies; and a woman
whose husband is absent and left her with everything she needs, and after he
left she made a wanton display of herself. Do not ask about them.”
(Narrated by al-Haakim, 1/119; Ahmad, 6/19; from the hadeeth of Faddaalah
bint ‘Ubayd. Its isnaad is saheeh and it is in al-Adab al-Mufrad ).
Thirdly:
(It should be thick and not transparent or “see-thru”)
- because it cannot cover properly otherwise. Transparent or see-thru clothing
makes a woman more tempting and beautiful. Concerning this the Prophet (peace
and blessings of Allaah be upon him) said: “During the last days of my ummah
there will be women who are clothed but naked, with something on their heads like
the humps of camels. Curse them, for they are cursed.” Another hadeeth adds:
“They will not enter Paradise or even smell its fragrance, although its fragrance
can be detected from such and such a distance.”
(Narrated by Muslim from the report of Abu Hurayrah).
Ibn ‘Abd al-Barr said: what the Prophet (peace and blessings of Allaah be upon
him) meant was women who wear clothes made of light fabric which describes and
does not cover. They are clothed in name but naked in reality.
Transmitted by al-Suyooti in Tanweer al-Hawaalik , 3/103.
Fourthly:
(It should be loose, not tight so that it describes any part of the body).
The purpose of clothing is to prevent fitnah (temptation), and this can only be
achieved if clothes are wide and loose. Tight clothes, even if they conceal the
colour of the skin, still describe the size and shape of the body or part of it, and
create a vivid image in the minds of men. The corruption or invitation to
corruption that is inherent in that is quite obvious. So the clothes must be wide.
Usaamah ibn Zayd said: “The Messenger of Allaah (peace and blessings of Allaah
be upon him) gave me a thick Egyptian garment that was one of the gifts given
to him by Duhyat al-Kalbi, and I gave it to my wife to wear. He said, ‘Why do I
not see you wearing that Egyptian garment?’ I said, ‘I gave it to my wife to
wear.’ He said, ‘Tell her to wear a gown underneath it, for I am afraid that it
may describe the size of her bones.’” (Narrated by al-Diyaa’ al-Maqdisi in al-
Ahaadeeth al-Mukhtaarah , 1/442, and by Ahmad and al-Bayhaqi, with a hasan
isnaad).
Fifthly:
(It should not be perfumed with bakhoor or fragrance)
There are many ahaadeeth which forbid women to wear perfume when they go out
of their houses. We will quote here some of those which have saheeh isnaads:
Abu Moosa al-Ash’ari said: the Messenger of Allaah (peace and blessings of Allaah
be upon him) said: “Any woman who puts on perfume then passes by people so that
they can smell her fragrance, is an adulteress.”
Zaynab al-Thaqafiyyah reported that the Prophet (peace and blessings of Allaah
be upon him) said: “If any one of you (women) goes out to the mosque, let her
not touch any perfume.”
Abu Hurayrah said: the Messenger of Allaah (peace and blessings of Allaah be
upon him) said: “Any woman who has scented herself with bakhoor (incense), let
her not attend ‘Ishaa’ prayers with us.”
Moosa ibn Yassaar said that a woman passed by Abu Hurayrah and her scent was
overpowering. He said, “O female slave of al-Jabbaar, are you going to the
mosque?” She said, “Yes,” He said, “And have you put on perfume because of
that?” She said, “Yes.” He said, “Go back and wash yourself, for I heard the
Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘If a woman
comes out to the mosque and her fragrance is overpowering, Allaah will not accept
any prayer from her until she goes home and washes herself.’”
These ahaadeeth are general in implication. Just as the prohibition covers
perfume applied to the body, it also covers perfume applied to the clothes,
especially in the third hadeeth, where bakhoor (incense) is mentioned, because
incense is used specifically to perfume the clothes.
The reason for this prohibition is quite clear, which is that women’s fragrance may
cause undue provocation of desires. The scholars also included other things under
this heading of things to be avoided by women who want to go to the mosque,
such as beautiful clothes, jewellery that can be seen, excessive adornments and
mingling with men. See Fath al-Baari , 2/279.
Ibn Daqeeq al-‘Eed said:
This indicates that it is forbidden for a woman who wants to go to the mosque to
wear perfume, because this causes provocation of men’s desires. This was
reported by al-Manaawi in Fayd al-Qadeer , in the commentary on the first
hadeeth of Abu Hurayrah quoted above.
Sixthly:
(It should not resemble the clothing of men)
It was reported in the saheeh ahaadeeth that a woman who imitates men in dress
or in other ways is cursed. There follow some of the ahaadeeth that we know:
Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be
upon him) cursed the man who wears women’s clothes, and the woman who wears
men’s clothes.”
‘Abd-Allaah ibn ‘Amr said: I heard the Messenger of Allaah (peace and blessings
of Allaah be upon him) say: ‘They are not part of us, the women who imitate men
and the men who imitate women.’”
Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) cursed
effeminate men and masculine women. He said, ‘Throw them out of your houses.’”
He said: “The Prophet (peace and blessings of Allaah be upon him) expelled So and
so, and ‘Umar expelled So and so.” According to another version: “The Messenger
of Allaah (peace and blessings of Allaah be upon him) cursed men who imitate
women and women who imitate men.”
‘Abd-Allaah ibn ‘Amr said: “The Messenger of Allaah (peace and blessings of
Allaah be upon him) said: ‘There are three who will not enter Paradise and Allaah
will not even look at them on the Day of Resurrection: one who disobeys his
parents, a woman who imitates men, and the duyooth (cuckold, weak man who
feels no jealousy over his womenfolk).”
Ibn Abi Maleekah – whose name was ‘Abd-Allaah ibn ‘Ubayd-Allaah – said: “It was
said to ‘Aa’ishah (may Allaah be pleased with her), ‘What if a woman wears
(men’s) sandals?’ She said: ‘The Messenger of Allaah (peace and blessings of
Allaah be upon him) cursed women who act like men.’”
These ahaadeeth clearly indicate that it is forbidden for women to imitate men
and vice versa, This usually includes dress and other matters, apart from the
first hadeeth quoted above, which refers to dress only.
Abu Dawood said, in Masaa’il al-Imaam Ahmad (p. 261): “I heard Ahmad being
asked about a man who dresses his slave woman in a tunic. He said, ‘Do not clothe
her in men’s garments, do not make her look like a man.” Abu Dawood said: “I
said to Ahmad, Can he give her bachelor sandals to wear? He said, No, unless she
wears them to do wudoo’. I said, What about for beauty? He said, No. I said, Can
he cut her hair short? He said, No.”
Seventhly:
(It should not resemble the dress of kaafir women).
It is stated in sharee’ah that Muslims, men and women alike, should not resemble
or imitate the kuffaar with regard to worship, festivals or clothing that is
specific to them. This is an important Islamic principle which nowadays,
unfortunately, is neglected by many Muslims, even those who care about religion
and calling others to Islam. This is due either to ignorance of their religion, or
because they are following their own whims and desires, or because of deviation,
combined with modern customs and imitation of kaafir Europe. This was one of
the causes of the Muslims’ decline and weakness, which enabled the foreigners to
overwhelm and colonize them. “…Verily, Allaah will not change the condition of a
people as long as they do not change their state themselves …” [al-Ra’d 13:11 –
interpretation of the meaning] . If only they knew.
It should be known that there is a great deal of saheeh evidence for these
important rules in the Qur’aan and Sunnah, and that the evidence in the Qur’aan
is elaborated upon in the Sunnah, as is always the case.
Eighthly:
(It should not be a garment of fame and vanity).
Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace
and blessings of Allaah be upon him) said: ‘Whoever wears a garment of fame and
vanity in this world, Allaah will clothe him in a garment of humiliation on the Day
of Resurrection, then He will cause Fire to flame up around him.’”
( Hijaab al-Mar’ah al-Muslimah , p. 54-67).
And Allaah knows best.

The hijaab which Allah commanded last for Muslim women is one size not of various sizes.

The last command on Hijaab is the Jilbaab -an outer garment worn over the customary garments (inner garments). It covers from the head to toes.

Also, compliance with any of the commands of Allah, be it deeds of the heart and hidden or deeds of the limbs and apparent, shows and constitutes piety.

The way it's not possible to leave solaah, an apparent deed of the limb, and say it's not piety as long as you believe within your heart (what a corrupt heart!) that it's compulsory, so also it's not possible to leave the Jilbaab and claim you have piety in the heart.

Piety, taqwah, means compliance with the commandments of Allah and avoidance of His prohibitions.

But as regards the implications from the statement of the president, then why don't we rather cry to our scholars and inform them? This is the adab Allah taught us in the Qur'an.

"And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few" 4:83

As regards: لعلمه الذين يستنبطونه منهم - then the ones who [can] draw correct conclusions from it would have known about it،

Imaam At-Tabari, rahimahuLlahu, reported that ibn Jurayj said:

"people of fiqh".

He also said: "people of knowledge" - the acholars. Imam Bagawi also mentioned this.

May Allah assist us to learn our religion and guide our leaders and scholars aright.

pls do u knw have any evidence dt seyidinna abubakre used to trail is trousers below the ankle after then? that even seyidinna umar @ the point of death was telling a man doing isbaal to drag up his trousers

yaa aba Hubaydah kaif

I support the post of bro kennyosein buh still it's nt the name dt matters it's actually.is ur aqeedah lyk the one of the salafs are ur acts of ibaadah lyk theirs the statements u utter I.e. adhkar is it lyk theirs. And finally are u a person that in all acts of ibaadah u will do nothing xcept wat u get evidence for

do u have evidence for this??