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President Bola Tinubu, on Friday in Abuja, expressed his appreciation to France for the return of $150 million stolen from Nigeria by former Head of State, General Sani Abacha.
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In honor of his 8 Ballon d'Ors, Adidas gave Lionel Messi 8 rings. Each one, for each Ballon d'Or. And each one includes a detail of his career. ▶ 2009: "El Beso", for the celebration of kissing boots in the Champions League final against Manchester United. ▶ 2010: "Apunta Al Cielo" in homage to his legendary celebration dedicated to his grandmother Celia. ▶ 2011: "GOAT", being the figure of the best team in history, Pep's Barcelona. ▶ 2012: "91", for the number of goals in a calendar year, being a historical record. ▶ 2015: For winning his last Champions League, winning 4 in total. ▶ 2019: For obtaining his last Golden Shoe (6 in total), most in history. ▶ 2021: "South American Champion" for winning the Copa América, being the MVP and top scorer. ▶ 2023: The three stars, honoring Argentina world champion. Beautiful gesture from Adidas. 💍👏 Source: https://wap.org.ng/read/in-honor-of-his-8-ballon-dors-adidas-gave-lionel-messi-8-rings-each-one-for-each-ballon-dor/
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Please my people, what did you know about Upperising advertising band? They made proposal to me that they will like make advertising on one of my website. Is upperising a scam or real? |
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izzyboi:I can help you with it call me at 09077455116 |
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Can you work in insurance and finance niches? |
I can also help you. |
Any more advice from another person |
ProGSM:Thanks for the advice |
Please I need your advices, I know google adsense don't care about website traffic before approve it. My website is only having 100 pages views per day, is it enough to make at least $1 per day? Or what pages views did I need to make at least $1 every days, |
I'm in need of Android app for wap.org.ng with push notification. Send screen shots and price to adex3g@gmail.com, needed fast. Pls |
Ynix:How much? Send demo to me on adex3g@gmail.com |
viralmaged:How much? |
Help Convert wap dot org dot ng |
Oyo empire, Yoruba state north of Lagos, in present-day southwestern Nigeria, that dominated, during its apogee (1650–1750), most of the states between the Volta River in the west and the Niger River in the east. It was the most important and authoritative of all the early Yoruba principalities. According to traditions, Oyo derived from a great Yoruba ancestor and hero, Oduduwa, who likely migrated to Ile-Ife and whose son became the first alaafin (alafin), or ruler, of Oyo. Linguistic evidence suggests that two waves of immigrants came into Yorubaland between 700 and 1000, the second settling at Oyo in the open country north of the Guinea forest. This second state became preeminent among all Yoruba states because of its favourable trading position, its natural resources, and the industry of its inhabitants. Early in the 16th century Oyo was a minor state, powerless before its northern neighbours Borgu and Nupe—by whom it was conquered in 1550. The power of Oyo was already growing by the end of the century, however, thanks to the alaafin Orompoto, who used the wealth derived from trade to establish a cavalry force and to maintain a trained army. Oyo subjugated the kingdom of Dahomey in the west in two phases (1724–30, 1738–48) and traded with European merchants on the coast through the port of Ajase (now Porto-Novo). As Oyo’s wealth increased, so did its leaders’ political options; some wished to concentrate on amassing wealth, while others advocated the use of wealth for territorial expansion. This difference was not resolved until the alaafin Abiodun (reigned c. 1770–89) conquered his opponents in a bitter civil war and pursued a policy of economic development based primarily on the coastal trade with European merchants. Abiodun’s neglect of everything but the economy weakened the army, and thus the means by which the central government maintained control. His successor, Alaafin Awole, inherited local revolts, an administration tenuously maintained by a complex system of public service, and a decline in the power of tributary chiefs. The decline was exacerbated by quarrels between the alaafin and his advisers; it continued throughout the 18th century and into the 19th, when Oyo began to lose control of its trade routes to the coast. Oyo was invaded by the newly risen Fon of Dahomey, and soon after 1800 it was captured by militant Fulani Muslims from Hausaland in the northeast. . Sources: https://wap.org.ng/read/oyo-empire-historical-kingdom-in-western-africa/ |
atonement. Is there really a difference? Different Between Ebo And Etutu Are: 1. EBO- is use to amend something that is going wrong to plead with the gods forgiveness. ETUTU- is a sacrifice that usually take place every year, monthly or some days to praise the gods or thank the gods to receive blessing. 2. Ebo- is a sacrifice that made when things are not going well. Etutu- is a sacrifice that made occasionally. 3. Ebo- is used for reversing something or solving a problem. Etutu- is used to appease the gods. 4. Ebo- is to appeal to the gods not to allow something to happen Etutu- is to call on gods to answer certain Prayers. . We Africa Proud https://wap.org.ng Sources: https://wap.org.ng/read/difference-between-ebo-sacrifice-and-ÈtÙtÙ-atonement-in-yoruba-culture/ |
Your price, post it here. I will pay, i am not do hiden bids |
what is your domain age? When did you added it to google search? |
OfficialDad:thanks |
OfficialDad:I want to make it a community website for all for africa. place to meet and discuss. |
OfficialDad:Thanks for the survey? i will also check it out. and find solution |
YORUBA MYTHOLOGY SANGO; The God of Thunder The story of SANGO ; The GREAT GOD OF THE YORUBA KINGDOM WORLDWIDE The Yoruba people around the world share the belief that Sango often known as Xango or Chango by the Carribeans and the Latin Americans is also known as Jakuta (the thrower of stones or the thrower of thunderbolt-Edun Ara) . he is known as the center point of Lukumi (Olukumi which means my dear one or Goddess Lucumi) religion of the Carribeans. Many initiation ceremonies as performed in Cuba, Puerto Rico and Venezuela for hundreds of years past are based on the traditional Sango ceremony of the ancient Oyo. Sango has carved for himself histories among different people around the world.- Basically they are all Yoruba. History of Sango in West Africa. Sango Olukoso was the third Alaafin of Oyo. He was the second son of Oranmiyan; the founder of Oyo Empire; the youngest of the grandsons of Oduduwa. Sango was a brave and powerful man that inherited most of his special abilities from the Nupe, his mother’s people. During the reign of Alaafin Ajaka, Oyo Empire was under a regular treat of war from Olowu, Ajaka’s cousin; who rules Owu Kingdom. Olowu later sent his warriors to capture Alaafin Ajaka and bring him to Owu. In their bid to rescue Alaafin Ajaka, the Oyomesi (Oyo’s council of chiefs), sent for Sango in Nupeland where he had lived. He rescued Ajaka and he was later crowned King Sango, in his lifetime, had three wives: OBA-OSUN-OYA And a concubine (as no marriage right or dowry was paid on her) was a spirit who has the power to transform from human to animal. She also has the power to summon rain. Together with Sango’s thunderbolt, they had terrific victories in battle. The result of this was Jealousy by Oba and Oshun , which mades Oya to be more close to Sango- becoming his princess consort (Ayo) and having access to Sango’s thunderbolt (Edun Ara) which later brought about his doom. During the reign of Sango, he had two generals: Timi Agbale Olofa-ina (also known as Olu-ode) who could shoot arrows of fire and Gbonka (also Known as Eliri) who was equally powerful. After disobeying his direct order not to match on Owu in Battle, Sango follows Oya’s advice to get rid of them and sent them to govern the border towns of the Empire. Timi obeyed him and left for Ede but Gbonka stayed back in Oyo to pose further treat. Sango in his quest to destroy them both: sent Gbonka to Ede to capture Timi which he did. Sango who believed that the match in Ede was staged asked for a re-match in Oyo and Gbonka defeated Timi. Sango then ordered that Gbonka should be burn to ashes. Mysteriously, he appeared after three days giving Sango ultimatum to vacate the throne for his infidelity, Sango angrily request for his Edun-Ara from Oya that has being in the possession of it. He found it to be wet and stained with blood from her period. He left the palace to a high rock facing the palace to re-affirm the potency of his thunderbolt. The thunder Sango created stroke the palace and burnt everything down, no one survived, except his wives Oba and Oshun; after losing everything to the inferno, left the palace angrily blaming one another for allowing Oya such access to Sango and became the undergoddess of the river Oba and Oshun respectively in OSUN STATE Oya, on her part, went back to the forest in Nupeland where Sango found her and became the undergoddess of Odo- Oya(now known as river Niger) Sango; heartbroken; left the town followed by the chiefs and members of his royal cult known as Baba-Mogba persuading him not to leave. After an unyielding persuasion, the chiefs went back as they approach an Ayan tree in a place called koso with the news that the king has hanged But that is not true. Only a few of the Baba-Mogba who did not go back knew the truth which is: Sango was attacked by Gbonka but Sango unwilling to fight varnished into thin air only to appear in the sky to destroy Gbonka and those peddling the rumors that he hanged. – Hence the popular saying OBAKOSO OR OLUKOSO meaning the king did not hang. –As created by the Baba- Mogba who knew the truth. . We Africa Proud source https://wap.org.ng/read/the-story-of-sango-the-great-god-of-the-yoruba-kingdom-worldwide/ |
Once upon a time a
woman had a baby boy,
and it was a very lovely
child. But no sooner had
the child been born that
he began to speak and to
complain.
‘Woe is me; so this is
what life is all about. Why
was I brought into this
world; I never knew that
it would be so difficult
here. All I can see
everywhere is filth and I
certainly will not stay long
here’
And even as he finished
saying this, he rose from
his crib, went into the
bathroom and washed
himself thoroughly with
soap and water. Then he
covered himself with a
soft warm blanket and
sat on a chair. Not long
after, he went into the
kitchen, and ate six large
loaves of bread, and he
would have eaten more,
only there was no more
bread. And he came out
crying from the kitchen
because there was no
more bread.
All these were unusual
things for a baby to do,
and soon people came
from all over to see the
miracle child, and he was
very angry with them all.
On the seventh day when
he was to be given a
name, his parents
prepared a feast for
guests and very many
were invited for the
naming ceremony.
‘My name is Ajantala,’ he
said to all of them, when
it was time to give him a
name.
Now when the food for
the feast was being
cooked in the kitchen
Ajantala had ceaselessly
complained. He
complained about the
food, he complained
about the cooks, he
complained about how
slow they all were. After a
while he found a ladle
and began to stir the
stew in the fire, to the
utter surprise and
annoyance of the cooks.
‘What a horrible child’
they all complained. And
when he heard this he
found a whip and beat
them all so severely that
they fled the kitchen and
the house. And even
when the feast had
begun, his anger had not
abated. He he again
found the whip and beat
the guests so much that
they fled in all directions,
and he ran after them
and whipped them all
along the way. It was a
day of much confusion. source https://wap.org.ng/read/ÀjÀŃtÁlÁ-the-demon-child/ |