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PREAMBLE: IJESALAND BEFORE HIS BIRTH: It was a known fact that before Chief Ogedengbe was born, Ilesa and the entire Ijesaland was under the total control of the Alaafin of Oyo, who doubled to be the eldest son of Olofin Ajaye popularly called the Oduduwa of Yoruba hegemony. There had been several attacks and assaults on Ilesa by the Oyos in orders to make Ilesa, the headquarters of Ijesaland, a tributary territory for the Oyo Empire. All efforts to conquer the Ijesas were not successful because of their strength, fortitude and winning spirit. It was during these periods of war, turbulence and communal disturbances that a Saviour and redeemer, a conqueror and a champion of his time would come. Before Chief Ogedengbe was born, the Owa Obokun of Ilesa was virtually disturbed and perplexed on the continuous ravaging wars from the Oyos. The Owa Obokun then invited his Ifa Oracle consultants to find ways of quelling these incessant problems from the Oyos. These consultants consulted their ifa oracle and there was a revelation that a ‘great son’ of Ijesa was about to be born was about to be born who would salvage his people from the whims and caprices of the Oyos. In order to actualize the birth of this boy, a black cow and other herbs far and near were to be concoted. The Ifa Oracle then decided where the ‘golden boy’ was to be born. It fell on ‘ Atorin’ a little village very close to Ifewara in Atakunmosa West Local Government. oba1 OGEDENGBE’S BIRTH:- A pregnant women by frame name, FALUPO woke up in her village at Atorin, only to be told to show up at the Town Hall where verification exercise on whom to bear the ‘golden boy’ was to be identified. Lady Falupo amongst other sixteen (16) pregnant women was identified to bear the child. All rituals were performed at Atorin near Ifewara and deposits were taken to a site close to the present Hope Grammer School Bolorunduro, Ilesa for sedimentation. After twenty-one days of the rituals there areas where the rituals were placed started to spring-up water, later stream and eventually delevloping to a river. The Slogan, “Nya woo oo” ‘come and see’ now river ‘Ayao’ , which is a popular river in Ilesa metropolis. No one can say exactly the date Chief Ogedengbe was born. Speculations were rife but one would boldly say he was born in the early 19th Century between 1805 – 1815 A.D. This could be decided by his strength and prowess during the last series of battles he fought at kiriji battle front at the Kiriji Battle front. Replying on the records of Captain B. W. Bower, the Resident of the British Government at Oyo, he rated him to be old and avassed in war experience and he would be about eighty years of age Captain B. W. Bower wrote this in his records in 1885 His mother’s town was Atorin while his father`s was OLORISA. He did not grow up in Olorisa because the mother had relocated to Atorin because of predictions and matrimonial problems from the bubbling husband whose personal physique and rotundity attracted several women to his household. His name is Apasan Forijiwa. The little Ogedengbe grew up at Atorin until he shot a pregnant woman at Atorin. He could not go to school because schooling and formal education was unknown to Ijesaland then. He ran to IIesa to avoid being humiliated and assaulted or even punished. He was at Ifofin, in his Uncle’s house as an abode. As a bachelor, he befriended a lady who had been bethrowned to one high Chief in Ilesa called Odole Ariyasunle. The Chief was not happy, he ordered his arrest, he was chained and detained at Idi – Ito ( Ijebu Jesa Junction of Ilesa). His peers and friends forcibly released him and he had to escape to Ibadan. HIS FIRST TRAVAIL AT IBADAN: - On getting to Ibadan, he could not settle peacefully. He had to enroll into the Ibadan upper Army Unit meant for outstanding soldiers. Aare Latosa gave him the necessary trainings and equipments to make him up. He was at Ibadan when he learnt that the Ibadan’s were waging war with the Ijesas and Igbajo (a district of Ijesas). He hurriedly left Ibadan to assist the Ijesas and Igbajo forces. On the battlefront, he was caught and brought back to Ibadan to face the case of sedition. He was given severe punishments and attempts were made to terminate his life. He was able to escape all the threats to his life. HIS ESCAPE FROM IBANDAN:- After several attempts to him failed. The Ibadan Army under Aare Latosa said he should be stoned to death. At this time a women, OLOKUNLARO came to his rescue and he was able to escape. He fraught his way back to Ilesa with great difficulties. Several security men were killed but Ogedengbe was not hurt. On his arrival at Ilesha, Ogedengbe warned the Ijesas about the imminent wars already planned by the Ibadans against Ijesas. To the Contrary, Odole Ariyasunle who was never happy raised opposing views and advised Ogedengbe to leave Ilesa .Ogedengbe left Ilesa for Igbara Oke where he turned to his headquarters instead of Ilesa. As predicted by Ogedengbe that the Ibadans would attack Ilesa, they came and pounced on the Ijesa heavily. The Ibadans surrounded Ilesa but could not enter into the town. This was because Ilesa was protected by traditional walls which were seven (7) in number. The height of each wall was over forty (40 feet). Though there were seven outlets into Ilesa then, they were highly fortified by Ijesa forces. The Ibadans could not penetrate despite their might and strength. These walls were called ‘ODI’. Ogedengbe had about the onslaught of the Ibadans on his kinsmen, he was disturbed and he started to ‘NURSE’ an idea of revenge against the Ibadans if GOD permits. He settled permanently at Igbara Oke where he extended his authorities over several Ekiti, Akoko and Edo countries. He fought and commanded his soldiers to capture several towns in the present Ekiti, Ondo, Edo and Kware states under the banner and respect for the Owa Obokun of Ijesaland. Through-out his expansionist battles, he did not touch any of the beaded Obas of Oduduwa. He did not fight in Ijero because of the Ajero of Ijero ,equally Aramoko because of the Deji and Owo Because of the Olowo. He was even invited to Benin Kingdom and honored by the Oba of Benin for his efforts in regaining the lost glory of Oduduwa. Towns like Ise-Ekiti,Emure,Somorika, Iyayu ,Ituwo ,Epinmin ,Iboropa ,Oka Akoko and tens of other could not forget Ogedengbe in their histories. These prowesses led to a slogan “O soko Ekiti soko Akoko, Eniti Akoko ndi esin sin lori oke. THE KIRIJI WAR AND OGEDENGBE’S INVOLVMENT Ogedengbe was at Igbara Oke when the Kiriji war of 1870 started. The causes of the war were numerous and each group involved as parties believed they were right. But, to the Ijesas, we believed that the excesses Ajele (District Overseer) from Ibadan were too much for the Ijeasa and Ekitis to bear. Rumour has it that one FABUMMI a great Ijesaman from Oke Imeji made the history factual. It was true that his wife (FABUMMI) prepared his lunch and was heading to his farm to give him, when the servants of Ibadan Ajele, attacked her and forced her to be raped openly by the Ajele. These actions of the Ibadan apart from been barbaric and rough were alien and taboos to the Ijesas, hence the beginning of the ugly war. The Ijesas invited their people in Ekiti land like Aduloju Dodondawa, Falowo from Ekiti and host of other war lords. It was then they realized that without Ogedengbe the battle WOULD not be won. The Ijesas contacted their Ifa oracle severally and it reveled on each occasions that it was only Ogedengbe who could conquer the Ibadans. Attempts were made to parliate Ogedengbe to come back to Ilesa and help them fight the Ibadan. Ogedengbe did not take the emissaries serious because of disappointments he did not take the emissaries serious because of the disappointments he had received from the powerful Ijesa High Chiefs. At long last, several rituals were prepared and sent to Igbara-Oke where Ogedengbe eventually conceded to head the Ekiti Parapo Arm. The man who took a white horse fully loaded with charms to Ogedengbe at Igbara-Oke was called Opiliki (aka) Asodedero. It was when Ogedengbe arrived that the whole Ekiti believed that the Ijesas were actually serious to route out the Ibadans from their vicinity. Immediately Ogedengbe got to Imesi-Ile, he was appointed the “SERIKI MEYAKI” meaning the Commander- in-Chief or Generallissimo of the Ijesa / Ekiti Parapo forces or Army. Ogedengbe announced the commencement of the battle. It was a fierce one, but after seven (7) weeks of fighting the Ibadans became weary; and Ogedengbe advised them to send to Ibadan and fetch their war lord popular called ‘Are Latosisa’ Are Latosisa arrived for the Kiriji war and settled at Ikirun. He even boasted before leaving Ibadan that he would use only three (3) days to overrun the Ijesas on getting to the battle front, he invited Ogedengbe and reminded him of his (Ogedengbe) oath at Ibadan immediately after the Igbajo war. Ogedengbe rebuffed him saying he was fighting Ijesa National war. It was then known that the Ekiti Parapo forces were fully prepared to capture alive the Are Latosisa.The battle was time consuming, starting from the dawn to dusk. When the Ibadans could no longer cope they started to hammer a slogan as thus:-‘Ilu Kereje a ta ni lofa, a ta ni lofa ara a ro ni koro’ meaning ‘Small towns with dangerous weapons to kill their opponets. During the battle, the Ijesas who enormous influence in West Germany had brought riffles and other sophisticated weapons from Itebu in Lagos to assist the forces. Notable amongst them were the Haastrups Thompson Gureje and Turtons. Initially two (2) riffles were sent, but when they performed very well more riffles were brought; at the end of the war nor less than eight hundred (800) riffles were used. The prices of these weapons were battered, that his slaves were sent to Lagos to liquidate the debt. By 1884, the Ibandan troops were fidgeting so, from their Igbajo base, Are Latosisa sent to Alaanfin of Oyo to contact the Residents of the colonial British Government, and find means of settlement because the Ijesas in alliance with the Ekitis generally are super difficult to succumb to the Oyos wishes. He said if care was not urgently taken, the Ijesas would ruin and destroyed the Oyos powerful army. Alaafin of Oyo, contacted the governor in Lagos who directed his resident at Oyo to wade into the communal conflict for immediate settlement. Captain Bower invited Ogedengbe and Are Latosisa for a truce to the ugly war. Ogedengbe did not immediately agreed for settlement but after several pressures and persuasion from captain Bower he agreed for settlement. Captain Bower then mentioned the emergency codes for the two (2) warring parties:- 1. No more fighting; 2. No more ritual killing or cannibalism 3. No more slave trade in Yourbaland On the same date, Igbajo camp was destroyed and burnt, and eventually returned to Ibadan. No one could say he Aare Latosisa returned to Ibadan because any war lost by the Aare of Ibadan would be the last outing for him in or outside Ibadan. During the war, Ogedengbe Kept the Owa Obokun at Esa Oke while the Ekiti Obas requested Owa Obokun too to come to the battle front, but Ogedengbe technically told them to find another leader for the Ekiti parapo forces then his Owa would appear. They reasoned with him that the son could not be stronger than his father. It settled there. OGEDENGBE IN HIS LATE YEARS Ogedengbe finally returned to Ilesa after the Kiriji War. He settled peacefully but his forces popular called the Ipayes because Pugilistics unruly, uncontrollable and causing several threats to the Ijesas. Reports were made orally and openly to Ogedengbe but he could not control then, believing that they were the fingers that fed him during his travails. Efforts were made attempting to terminate his life but all in failures. Then, the Ijesas reported him to the resident at Oyo. It was during the reign of Owa Obokun Elere. The Owa Obokun hesitated in singing his petition to the resident at Oyo, because he was the one who appointed and installed him when Ogedengbe refused to be installed as the Owa Obokun Captain Bower came to Ilesa with twenty-one soldiers to arrest Ogedengbe. On the day he was arrested, there was a mild drama. Arimoro, one of the Ogedengbes lieutenants wanted to prevent Captain Bower to take Ogedengbe away. Captain Bower immediately drew the boyonnet of his gun to strike him, immediately the bayonet broke into seven (7) pieces. Ogedengbe then appealed to the Ijesas not to fight for him because the British Government would destroy Ilesa Town if only one of her citizen was killed. The second drama on the same day was when they got to Osunjela, a boundary between Osogbo and Ilesa. It was very difficult to cross the river Osun, but surprisingly, Ogedengbe had crossed the river without any boat or helper with his white horse wailing this tail to him. It was here that captain Bower realized the prowess of Ogedengbe as a great man. On where Ogedengbe should be exiled he told them that the preferred any town in Yorubaland but not Ibadan but instead he preferred Iwo. Tolls were paid to see him because of their past conjunction with some Ijesas like Gureje Thompson have invade his ANAYE house and removed all the riffles he used at the war front and other valuables. When Ogedengbe heard this, he wept for the first (1st) time in his life, saying Ijesas were very difficult to curtail. There were even rumour that he cursed the progressives in Ijesaland. Before his arrival, Owa Obokun Elere had died. Efforts were geared to select him for the second time to become the Owa Obokun, he equally refused. HIS DEATH oba3 Ogedengbe died in Ilesa in 1910 as the Obanla of Ijesaland. During his period his influence and affluence extended to Akoko in Ondo State; Ekiti land in Ekiti State; and towns like Owena; Ikeji-Ile, Arakeji, Ira; Ipetu Ijessa , Erin Oke and Erin Odo, Efon Alaye, Ido Ajinnare , Aramoko,Oke Mesi, Imese-Ile, Igbajo and Iresi to mention a few. Seeing the support and cooperation of these numerous towns, he prayed that Ilesa and Ijesa would never witness any war AGAIN. Before he died, two days to his demise, thunderstorms sounded three (3) times in the sky signaling the home-call of a great man. Owa Atayero invited him to appease the gods and goddesses of Ijesaland to avert the impeding problem but Ogedengbe told him that he was prepared to REST with his fore-fathers. He died peacefully with his children, Kith and Kin after advising them to be loyal, peaceful and law-abiding to a to all the rules and regulations of their fatherland. He appealed to them not to interfere with other Chieftaincies in Ijesaland and beyond except the Obanla of Ijesaland and if they followed their advice, love, prosperity and peace would dominate their lives.

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The Registrar and Chief Executive Officer of the National Business and Technical Examinations Board Dr. Olatunde Aworanti has announced the results for the 2015 May/June National Business Certificate/National Technical Certificate examinations. Speaking in Benin Edo State, the Registrar said that 19,000 candidates scored five credits and above, including English Language and Mathematics. A further break down reveals that 54,016 candidates, representing 70.25 per cent, had five credit and above, with or without English and Mathematics, noted that 15,848 sat for the Engineering Trade, 6,846 entered for Construction Trades; 1,710 for Miscellaneous Trades; and 16,818 for Business Trades. He said that the board's effort at reducing the number of examination centres helped to curtail incidences of malpractice in this years examination.

he Joint Admission and Matriculation Board has enabled the portal for the printing of the 2015 JAMB Admission Letter. All candidates who sat for the Unified Tertiary and Matriculation Examination conducted by JAMB can now check their admission status for free and proceed to request for their JAMB Admission Letter. The JAMB Admission Letter is quite important for the following reasons. 1.You need to successfully complete your admission registration and clearance process. 2. You need to be approved and deployed for the National Youth Service Programme (NYSC). 3. You need to successfully apply for a scholarship. Most Companies and Organizations will request for it. 4. You need to further your education locally or abroad. Now you have known the importance of this document, proceed now to check your admission status for free by clicking here, then request for your JAMB Admission Letter by Clicking here. Note: Candidates must first check their admission status and confirmed that they have been given admission by JAMB and that their details are correct before proceeding to request for the JAMB Admission Letter. Irrespective of whether or not your institution has released admission list, you can check your admission status to know your prospects.

The singer who sings in Highlife with a mid-tempo pop twist, has revealed how he got into the heart of Olamide, and subsequently, earning a record deal…… Sensational singer Adekunle Gold has revealed how he got signed to Olamide’s YBNL Nation, The singer has been on a successful run with the release of two official singles ‘Sade’ and more recently ‘Orente’. The Orente crooner who sings in Highlife with a mid-tempo pop twist, has revealed how he got into the heart of Olamide, and subsequently, earning a record deal. “I have been working with Olamide, I designed the YBNL logo, I have done a couple of designs for the label before I got signed.” Adekunle revealed. “When I dropped Sade , Olamide apparently liked it, and the whole YBNL crew liked it. So he called me and said he really liked my sound, and didn’t want it to change, that he would love to work with me. “I didn’t see it coming, I didn’t lobby for it, I didn’t do anything, I didn’t think about it at all.” Adekunle’s two singles so far has been heavy on storytelling. They both take listeners through a tale of romance, which has been instrumental in the success of both singles. In contrast, the rest of the YBNL artistes are pacy rappers. The singer believes that there is a connection between his genre and indigenous rap “I guess it just works because I am indigenous too as well, I speak Yoruba, English, pidgin…and then my sound identifies with the street somehow. So there’s a sync somehow. “

Mavin act, D’Prince just shared this throwback photo of himself alongside Wande Coal, Kayswitch and hypeman, Special. Who remembers that Wande Coal T-Shirt, Ama Kip Kip? One of the most viral urban tee in African music culture

The tenement house which is popularly called face-me-i-face-you or face-me-i-slap-you is a common housing system in Lagos. The rooms are lined up opposite each other. The house has a general kitchen with one or two bathroom and toilet that is used by all occupants. This type of housing is largely occupied by lower and middle cla$$ people in Lagos. In a face-me-I-face-you, you meet different kinds of people. Slum houses are a form of face-me-I-face-you settlements The Loner As much as there is a large room for interaction in a face-me- I-face-you house in Lagos due to proximity of rooms and facilities, you’re still likely to come across a neighbour who thinks he is staying in a flat. He is not interested in mingling with any other neighbour. The loner just wants to do things on his own. He might decide to carve a space for himself in the general kitchen and if it was possible, he would erect his own toilet and bathroom. Trust other neighbours to see him as “over proud” The Unionist That’s the neighbour who thinks his middle name is ‘Oshiomole’ and feels it is his right to champion the cause of all other occupants. The unionist will definitely argue during a tenants’ meeting and question the landlord on why the tenants have to contribute money to repair the roof if its leaking. The unionist wants to know why the bill for electricity has increased and possibly ask the landlord to help paint his room because the walls look unattractive. house The Miser A face-me-I-face-you apartment tries to establish co-operation but a miser is likely to exist. The miser wants to enjoy all the benefit the house has to offer but isn’t interested in paying for it. Tell him to provide some money so you can get fuel for the generator and he would refuse but would be the first person to bring his phone and request to charge his phone. To add insult to injury, he is the reason the electric cable has been disconnected by NEPA because he has not paid his bills. The Chief Tenant The chief tenant is the tenant who has spent the most period of years in the house after the landlord, of course. The chief tenant therefore feels he deserves the same respect accorded to the landlord. He is eager to provided unsolicited historical accounts of tenants who have come and gone. The chief tenant is likely to have a cordial relationship with the landlord so you don’t want to mess with him. The Educated The Educated neighbour doesn’t mean he is the only educated neighbour in the apartment but he’s likely to be the one who communicates in English even when he knows every other person in the house speaks Yoruba for example. The Educated is referred to as ‘Alakowe” by the Yoruba-speaking Lagosians. The Alakowe is likely to warn you not to converse in ‘vernacular’ with his children so don’t dare. He is a doctor, teacher, lawyer, counselor, etc. to other tenants who thinks because he educated, then he is automatically a problem solver. You’re not on the same level with him if you can’t speak English well so look before you leap! If you live in a face-me-I-face-you apartment, which category do you belong to? Source- NAIJ

The tenement house which is popularly called face-me-i-face-you or face-me-i-slap-you is a common housing system in Lagos. The rooms are lined up opposite each other. The house has a general kitchen with one or two bathroom and toilet that is used by all occupants. This type of housing is largely occupied by lower and middle cla$$ people in Lagos. In a face-me-I-face-you, you meet different kinds of people. Slum houses are a form of face-me-I-face-you settlements The Loner As much as there is a large room for interaction in a face-me- I-face-you house in Lagos due to proximity of rooms and facilities, you’re still likely to come across a neighbour who thinks he is staying in a flat. He is not interested in mingling with any other neighbour. The loner just wants to do things on his own. He might decide to carve a space for himself in the general kitchen and if it was possible, he would erect his own toilet and bathroom. Trust other neighbours to see him as “over proud” The Unionist That’s the neighbour who thinks his middle name is ‘Oshiomole’ and feels it is his right to champion the cause of all other occupants. The unionist will definitely argue during a tenants’ meeting and question the landlord on why the tenants have to contribute money to repair the roof if its leaking. The unionist wants to know why the bill for electricity has increased and possibly ask the landlord to help paint his room because the walls look unattractive. house The Miser A face-me-I-face-you apartment tries to establish co-operation but a miser is likely to exist. The miser wants to enjoy all the benefit the house has to offer but isn’t interested in paying for it. Tell him to provide some money so you can get fuel for the generator and he would refuse but would be the first person to bring his phone and request to charge his phone. To add insult to injury, he is the reason the electric cable has been disconnected by NEPA because he has not paid his bills. The Chief Tenant The chief tenant is the tenant who has spent the most period of years in the house after the landlord, of course. The chief tenant therefore feels he deserves the same respect accorded to the landlord. He is eager to provided unsolicited historical accounts of tenants who have come and gone. The chief tenant is likely to have a cordial relationship with the landlord so you don’t want to mess with him. The Educated The Educated neighbour doesn’t mean he is the only educated neighbour in the apartment but he’s likely to be the one who communicates in English even when he knows every other person in the house speaks Yoruba for example. The Educated is referred to as ‘Alakowe” by the Yoruba-speaking Lagosians. The Alakowe is likely to warn you not to converse in ‘vernacular’ with his children so don’t dare. He is a doctor, teacher, lawyer, counselor, etc. to other tenants who thinks because he educated, then he is automatically a problem solver. You’re not on the same level with him if you can’t speak English well so look before you leap! If you live in a face-me-I-face-you apartment, which category do you belong to? Source- NAIJ

2015 google Marketing Challenge Results Global AdWords Business Awards The Global Winning team comes from the Narsee Monjee Institute of Management Studies in India, under Professor Shilpa Sawant . The team of Saumil Tripathi, Shreeyash Dharmadhikari, Jainam Talsania, Jelam Bhatt and Agastya Sanjai worked with Devgad Alphonso Mango, a cooperative of 700 low-income farmers of the Devgad Taluka that sell the Devgad Alphonso Mango. The Americas Winner comes from the James Madison University in the United States, under Professor Theresa B. Clarke . The team of Morgan Mackenzie Moore, Lauren Crain, Dan Froehlich and Brea Zeise worked with the Calvert Marine Museum , a museum dedicated to the collection, preservation, research, and interpretation of the culture and natural history of Southern Maryland. Reports: Pre-Campaign and Post-Campaign The Asia & Pacific Winner comes from the Foundation for Liberal And Management Education , under Professor Sajith Narayanan in India. The team of Aashima Praveen, Rohit Tiwari, Vyom Shah, Drishti Hingorani, Khushbu Patel and Manan Gala worked with Vega Auto Accessories Private Limited , one of the leading manufacturers of helmets and biking accessories in India. Reports: Pre-Campaign and Post-Campaign The Europe Winner comes from the University of Applied Sciences Würzburg-Schweinfurt in Germany, under Professor Mario Fischer. The team of Thomas Kraus, Dimitri Schneider, Ramil Schweizer and Kristoff Gras worked with LEDMarkt24.de , a specialist retailer offering a wide range of LEDs and lighting accessories. The Middle East & Africa Winner comes from the Bilkent University in Turkey, under Professor Timothy Kiessling . The team of Akif Karaismailoglu, Nur Betül Ozdemir, Hansa Kaya, Arda Akat and Nihal Tokluoglu worked with Very Cupcake, a family- owned, local bakery that brings the cupcake culture to Turkey. Google+ Social Media Marketing Awards This year's Global Winner comes from Kaunas University of Technology in Lithuania under Professor Elena Vitkauskaitė . The team of Egle Zalnerauskaite, Aiste Stanislaviciute, Giedre Labanauskaite, Vydmante Rastokaite and Ignas Radzius worked with Sveiko Stuburo Mokykla, a company that organizes specialized spinal exercise classes in small groups under the supervision of the physiotherapist and also arranges seminars and exercises for companies. Reports: Pre-Campaign and Post-Campaign The Americas Winner comes from Fanshawe College in Canada, under Professor Liz Gray . The team of Shannon Cross, Emily Matlovich, Tess Bobbie and Nick Broadley worked with the London’s Children Museum , which aims to educate children ages 1 to 8 about the world through interactive play. The Asia & Pacific Winner comes from PEC University of Technology - Chandigarh in India, under Professor Anju Singla. The team of Kirti Khade, Neha Gupta, Vaibahv Gupta, Jeevesh Sharma, Agam Kansal and Tanu Singla worked with Holidify, a web based destination discovery portal that helps travelers find the right destination in India according to their preferences. The Europe Winner comes from Institut Polytechnique LaSalle Beauvais in France, under Professor Corinna Stocky . The team of Sidonie Vermont, Pascale Eigho, Laurie Marjolet and Vincent Bellido worked with La Chambreaux Confitures , a jam shop which invites lovers of the taste and cultures to discover the magic of its delicious jams. The Middle East & Africa Winner comes from the Ladoke Akintola University of Technology in Nigeria, under Professor Olatunde Michael Oni . The team of Obitade Ayobami Samuel, Ajeigbe Solomon, Oluwaseun Majolagbe, Stephen Odesola, Kunle Akinlabi Akinkuade and Iyanuoluwa James Adegbaju worked with Jandus Radio, a company with a mobile application that allows you to listen to Nigerian radio and other African radio stations on your mobile phone anywhere in the world. AdWords Social Impact Awards 1st Place is awarded to Shannon Cross, Emily Matlovich, Tess Bobbie and Nick Broadley , who were taught by Professor Liz Gray at Fanshawe College in Canada. The team partnered with London’s Children Museum , which aims to educate children ages 1 to 8 about the world through interactive play. Reports: Pre- Campaign and Post-Campaign 2nd Place goes to Morgan Mackenzie Moore, Lauren Crain, Dan Froehlich and Brea Zeise, who were taught by Professor Theresa B. Clarke at James Madison University in The United States. The team partnered with the Calvert Marine Museum , a museum dedicated to the collection, preservation, research, and interpretation of the culture and natural history of Southern Maryland. 3rd Place is awarded to R Jason Griffin, Aigul Aubakirova, Neil Gustafson and Matt Avery , who were taught by Professor Steven Koch at The University of Houston in The United States. The team partnered with the River Oaks Chamber Orchestra, a forty- piece professional, nonprofit chamber orchestra in Houston, Texas. Team Results Congratulations to all teams who have participated in the 2015 GOMC. The ranking for teams placing outside the group of 2015 Winners is solely based off the algorithm calculation for teams who have finished the GOMC by uploading their Post-Campaign report.

Ladoke Akintola University of Technology, Ogbomoso (LAUTECH) invites all candidates who made LAUTECH as their choice of institution in the Joint Admissions and Matriculations Board’s Unified Tertiary Matriculation Examination (UTME) conducted in May, 2015 to a Post-UTME Screening Exercise between Monday 17 and Thursday 20 August, 2015 at 10:00am. Candidates must have a score of not less than 200 to be qualified for the screening exercise, except for students of LAUTECH Pre- Degree Science Programme for whom a score of 180 is allowed. Similarly, Direct Entry Applicants who have chosen LAUTECH as their choice of institution in the JAMB application and have a minimum of Upper Credit in ND, Credit in NCE and Lower Credit in HND in relevant subjects are also invited to a screening exercise on Wednesday, August 12, 2015. 2. METHOD OF APPLICATION U.T.M.E or D.E Candidates i. Applicants are to proceed to the admissions website of the University – www.admissions.lautech.edu.ng to make payment of a non-refundable fee of Three thousand, five hundred Naira (N3, 500) only for the purpose of online registration for the screening and result checking, using Inter-switch Enabled Debit Cards (ATM). ii. An eligible candidate is expected to carefully complete and submit the online application form. Incomplete application form will not be treated. ii. In completing the online application form, a candidate is expected to upload a digital copy of his/her scanned passport photograph which must be in JPEG (i.e. jpg) and must not be more than 20kb. The photograph must be in white background showing ears, with no cap and glasses. iii. In completing the online application form, a candidate is expected to upload a digital copy of his/her scanned passport photograph which must be in JPEG (i.e. jpg) and must not be more than 20kb. The photograph must be in white background showing ears, with no cap and glasses. iv. On submission of the application form a candidate is to print out an acknowledgement page which assigns him/her the venue of the screening exercise. 3. OTHER RELEVANT INFORMATION 1. U.T.M.E and D.E Candidates a) The application forms will be available online for completion and submission by both the UTME and DE candidates from Monday, 27 July to Friday August 7 2015. Please note that late completion/ submission of forms will not be entertained. b) Any candidates with blurred picture on the acknowledgement page will not be admitted for the screening exercise as the photograph will be used as means of identification. c) Any candidate who fails to present himself/herself for the screening exercise as scheduled will not be considered for admission. d) Applicants are advised to come for the exercise with their acknowledgement page print-out from the online registration. The use of cell phones (GSM, CDMA, PDA) and other electronic devices is NOT ALLOWED during the screening. You are advised to come along with your JAMB Original Result Slip with your passport photograph on it . If you do not have this document, click here to get yours 2. Direct Entry Candidates Direct Entry candidates are expected to attend the screening exercise with the following: a. Original of ‘O’ Level result(s) b. Original of certificate/statement of result as applicable c. DE registration print-out from JAMB website Applicants are also expected to have forwarded their academic transcripts directly to the Registrar of the University before the date of the screening/interview. The time of the screening exercise is 10:00am each day and venue is SIFAX Lecture Theatre. The result of the screening exercise will be published on the same website.

pls I nid past question again I don't know how d 1st 1 got deleted ademuyiwaadeyeye@gmail.com

If LAUTECH is not there.... D list is simply incomplete..

Temmythayour:
Z d post utme form out.

postutme form is not out, It should b out probably towards d end on next month....

Raptureminded:
Pls am an aspirant got 221 in jamb wanna study Mech. Engr wat are my chances. Also, pls wat is d post utme combination. Pls I nid urgent response especially on dat of post utme subject combination...

your chances are high provided u have a good score in your postutme.... Just have 60 and abv den u r good to go.... Your subject combo is math, phy, chm, bio and english..

Arrant nonsense!!! Don't quote me....

engkorede:
Ever since the day i've been given admission into LAUTECH, Av never witnessed a day worth memorable as today. A day where students in lautech stood upright to fight for themselves.
It all started when the Ogbomoso bike members went to attack some lautech students in their hostel.
This morning all roads were blocked, all bikes seen were collected. Some of the biker beaten.
Even when our tuition fees was increased from 40,000 to 100,000, students didnt fight d way they fought today.
Its indeed a memorable day. Everyone caught taking pictures were beaten i would av taken some pictures to indicate wat am talking about.
Lautech Nairalanders, kudos to you all.
Right now we are on one week strike.

hmmmmmm.... Prople sey carry rumor ooo.... Lautech declared 3 days break to morn d guy and its even.... Moreover I even did my test today......

Waspy:
I agree with you but it doesn't always work like that. Some cases are just beyond certain hospitals expertise or even beyond emergency intervention. Some are just as good as dead no matter what you do. Infact it's advisable to assist relatives or friends conserve money and resources instead of expending it. Such can be spent on the funeral

bro, this case wasn't beyond b university health centre... They are just too lazy.. Those women behaves asif dey don't have children.... They actually took to their heels when they saw student coming... M sure if d ambulance was available they could have saved d guy's life cos, oxygen will surely be in d ambulance... Anyways RIP to the dead....

LAUTECH..... Best state university in nigeria!!

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Greatest ladokite!!!!....... Today's matriculations was trunt!!!!!

ftc tinz

ademuyiwaadeyeye@gmail.com

(2bii)
(2ci)
-Cyberterrorism
-Booming Cybersecurity Industry
(2cii)
-User account access controls and cryptography
-firewalls
(3a)
The systems development life cycle (SDLC), also referred to as the
application development life-cycle, is a term used in systems
engineering, information systems and software engineering to
describe a process for planning, creating, testing, and deploying an
information system. The systems development life-cycle concept
applies to a range of hardware and software configurations, as a
system can be composed of hardware only, software only, or a
combination of both.
(3b)
– planning,
-analysis
– design
-implementation,
(3c)
-Portability
-Readability
-Efficiency
-Flexibility

(3b)
– planning,
-analysis
– design
-implementation,
(3c)
-Portability
-Readability
-Efficiency
-Flexibility

(1a)
operating system is an organized collection of procedures and
techniques for operating a computer.
(1b)
-providing ease of use of the hard ware component for the users
-providing a$$istance to the computer center adminstrators.
(1ci)
-Desktop Publishing software
-Word Processing software
(1cii)
-a$$embler
-compiler
(1d)
-microsoft acesss
-microsoft visual basic
(2a)
A computer file is a resource for storing information, which is
available to a computer program and is usually based on some kind
of durable storage.
(2b)
(i)
-Performance:Fast performance with a rapid response time is critical.
Transaction processing systems are usually measured by the number
of transactions they can process in a given period of time.
-Ease of use:Often users of transaction processing systems are casual
users. The system should be simple for them to understand, protect
them from data-entry errors as much as possible, and allow them to
easily correct their errors.

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