If there is religious tolerance in Nigeria, why in Ilorin do traditional religious people find it so difficult to worship orixas, are Muslims more powerful than the Government?
Muslims can actually ban traditional cults, even though Islam is a foreign religion?

Oríkì fun Ogún
Ogún Pelé!
Ogún alákáyé,
Osin Imola.
Ogún winged Meji.
The fi oko Okan san.
The Okan fi ona ye.
Ojo Ogún Ntoko bo.
Although Aso Iná lo mu,
EWU lówò eje.
Edun Ogún olu irin.
Awònye Òrìsà tii re san wònyìnwònyìn bura.
Ogún Oniro alagbara.
The mu wodò,
Omi Logboogba Ogún it themselves.
Ogún you act ni oun pa ni a fun act.
Onil iku,
Olódèdè màríwò.
Ogún Olona hello.
Ogún the gbeni ju oko riro it,
Ogún gbemi o.
Bi is the Gbe Akinori.

Oríkì to Ogún
Ogun, I salute you!
Ogun, lord of the universe,
leader of the deities.
Ogun, owner of two knives,
He used them to prepare a vegetable garden
and the other to make way.
The day came over the mountain Ogún
instead of clothing used for cover fire.
And wearing clothes with blood.
Ogun, the deity of iron
Òrìsà powerful bites that many times.
Ogún Oniro, powerful.
What we bring into the river
and he, with his machete, broke the water into two equal parts.
Ogun is the owner of the dogs and sacrifice for it.
Ogun, lord of the abode of death.
the interior of your house is decorated with màrìwò.
Ogun, lord of the path of prosperity.
Ogun, the man is more profitable than worshiping him out to plant
Ogun, support me the same way as Akinori supported.

seven Quarries

Behind that mountain range
has a beautiful waterfall
Behind that mountain range
has a beautiful waterfall

It is my father Shango
which split seven quarries
It is my father Shango
which split seven quarries

Oriki Ogún
Written by Obanise Xander '

Orik OGUN

Ogún laka aye
(Ogun powerful in the world)
Osinmole
(The next to God)
Olom fi nile we eje
(He who has water at home, but prefers to bath with blood)
Olaso ni le
(He who has clothes at home)
Although imo Fi
(But prefer to cover mariwo)


La ka aye
(Mighty World)
Re Moju
(I salute you)
Ma je ​​ki re NRI IJA
(Which I did not encounter his wrath)
Iba Ogún
(I salute Ogun)
Iba Olom re fi ni le eje we
(I salute you, one that has water at home, but prefers bloodbath)
We Feje. Eje ta sile. Ki iler
(What the blood fall to the ground to bring peace and tranquility)
Ase
Axe

Orik OGUN 2
Ogún Pelé!
Ogun, I salute you!
Ogún alákáyé,
Ogun, lord of the universe,
Osin Imola.
Loder of deities.
Ogún winged Meji.
Ogun, owner of two knives,
The fi oko Okan san.
He used them to prepare a vegetable garden
The Okan fi ona ye.
and the other to make way.
Ojo Ogún Ntoko bo.
The day came over the mountain Ogun
Although Aso Iná lo mu,
instead of clothing used for cover fire.
EWU lówò eje.
And wearing clothes with blood.
Edun Ogún olu irin.
Ogun, the god of iron
Awònye Òrìsà tii re san wònyìnwònyìn bura.
Orisha powerful bites that many times.
Ogún Oniro alagbara.
Ogún Oniro, powerful.
The mu wodò,
What we bring into the river
Omi Logboogba Ogún it themselves.
and he, with his machete, broke the water into two equal parts.
Ogún you act ni oun pa ni a fun act.
Ogun is the owner of the dogs and sacrifice for it.
Onil iku,
Ogun, lord of the abode of death.
Olódèdè màríwò.
the interior of your house is decorated with màríwò.
Ogún Olona hello.
Ogun, lord of the path of prosperity.
Ogún the gbeni ju oko riro it,
Ogun, the man is more profitable than worshiping him out to plant
Ogún gbemi o.
Ogun, support me
Bi is the Gbe Akinori.
the same way as Akinori supported.

Ogun - With Every Line Translation
Osinmoleba
Next to God
We Olom Nile Fi Eje
He who has water at home, but prefer to bath in blood
Olaso Ni Le
He who has clothes at home
Imo Fi Bora
But it prefers to fill up mariwô
La Ka Aye
Mighty World
Re Moju
I salute
Ma Ki Je Nri Ija Re
I did not encounter his wrath
Iba Ogún
I salute Ogun
Re Iba Olom Ni Le Fi Eje We
I greet you, one that has water at home, but prefer bloodshed
We Feje. Eje Ta Sile. Ki Iler
The blood fall to the ground to bring peace and tranquility
The next Ase Osinmoleba God We Olom Nile Fi Eje He who has water at home, but prefers Olaso blood bath with one who has Ni Le clothes at home but prefer Bora Imo Fi to cover the Ka La mariwô Aye Mighty World Moju Re I Ma Ki Je greet Nri Re Ija What I did not encounter anger I salute Ogun Ogún Iba Iba Re Olom Ni Le Fi We Eje I greet you, one that has water at home, but prefer bloodshed Ki Iler let blood fall on the ground to bring peace and tranquility Ase Osinmoleba The next God We Olom Nile Fi Eje He who has water at home, but prefers Olaso blood bath with one who has Ni Le clothes at home but prefer Bora Imo Fi to cover the La mariwô Ka Aye Mighty World Re Moju I salute Ma Ki Je Nri Re Ija What I did not encounter anger I salute Ogun Ogún Iba Iba Re Olom Ni Le Fi We Eje I greet you, one that has water at home, but prefers to bath Blood Ki Iler let blood fall on the ground to bring peace and tranquility Ase

Nanã Buruku

Nana my grandmother, my granny , my granny,
granny that God gave me, my grandfather, my grandfather

Oriki Oya
Oh queen of the winds and storms
hear my cry unto thee,
with only one movement of your arm;
You can make your turn winds Cyclones
sweep the land,
punishing those who offend you,
have mercy ,
only you can master the sword and the egunguns
maintaining its presence away and its good influence harmful.
When I was in your presence,
protect me from thy rays,
xango your husband loves you very much,
why you were called to live with it in the quarry with your two sisters.
Let thy wrath, my protection,
against all who wish me ill,
who wished to return.

Oriki Obatala

Praise Obatala the greatest of all deities, which complies with the laws of Olorum, Lord of heaven. You, who suffered seven years in prison, never complaining of your unhappy fate of resignation me to follow my life. Around the world and great, but your power and still greater. Let's grace Olorum upon me, and that Yemanja sustain me in sadness. Your hand is my shield, my protection and your staff.

Asè

Oriki Osun II

Yalode, very powerful, which cuts through the waters,
whose word she welcomes the water.
In the call, and she replies with wisdom in the city of Ekiti efonica.
She does anyone what the doctor does not.
Orisha who heals the sick with cold water.
If it heals the child, has no fees.
We can stay in the world without fear.
Yaworo, bird with a bright plume head.
Yalode, healing children, help me to have one.
she sends the head bad become good.
Oshun to do what no one else would.

Oriki Osun

Oshun does not agree that things are bad in the world to me.
she does have free medicine and children to take honey.
she has a lot of money and his word and the child meiga.deixe embrace my body with his hands.
the child's hand and smooth, Oshun and 'friendly.
and 'a client of the sellers of copper.
she shakes her bracelets to come dance.
she will walk with lofty.
she has the money to have fun and be stylish.
elegant woman who has copper jewelry.
lady's comb coral.
and many feathers parakeet.
Oshun wash your copper jewelry.
yalode whose skin and 'very smooth
there is no place not known,
Oshun powerful as a king

ah just a small comment:
I know very little about the Yoruba, and there are many new followers who are not fluent in Yoruba, a translation into Yoruba / English helpful.

I write all the texts that are translated at least into English (which virtually all understand)



"Yansan"

     Author: Clara Nunes
English version: Alagbede Ire


Yansan, Ogun Where?
Went to sea!
But Yansan, Ogun Where?
Went to sea!
(3x)

Yansan combs
Her soft hair
When the full moon light
Lightens the river
Ogun dreamed
The daughter of Nana
And he thought that the stars
They were the eyes of Yansan

But Yansn, Ogun Where?
Went to sea!
(2x)

Yansan, Ogun Where?
Went to sea!
(2x)

In the land of deities
A love was divided
Between a god who was one of peace
And another god who fought
As the fight ends only
When there is a winner
Iansã became queen in crown of Xango

But Iansn, Ogun Where?
Went to sea!

Iansan, Ogun Where?
Went to sea!

But Yansan, Ogun Where?
Went to sea!

Yansan, Ogun Where?
Went to sea!

But Yansan, Ogun Where?
Went to sea!

Yansan, Ogun Where?
Went to sea!







Note:


Yansan  =Oya

the followers of  orisas  ^  ^

what's your deity?
a picture of it (image, painting)
a little about his biography,

a prayer
poem,
or a simple sentence saying how much he and important to you,

please people of other faiths,
not come here to cause turmoil, religious persecutions,
if you do not believe in orisas,
We let them believe.

--------------------------------------------------------------------------

"Oriki Ogun"
Author: Alagbede ire

daring, indomitable heart casts strong, powerful hand, which dominates the rebels and leads the righteous peace.

The King of the value warrior whose paths are divided into 7, 14, 21 ,


listening, "help us, the youth who receives bravery as a gift to your house, with peaceful shining lights ire my way.

Which one your favor, preserving me of cowardice,

do not let me fall on the battlefield.

Give me courage,

on peace, war.

Ase '

*can  translate into Yoruba, and disseminate to anyone who wants this oriki and send me  the  translation  in  his  Yoruba  /  English

"Before, we had the land  and you as the bible, the bible we have  today  and you as the earth , "

phrase author unknown to the origin (nationality), but that applies to all people, oppressed by the white man.

as always, Christians, stoning anyone's beliefs , depressing ,

Christianity should remain unaffected everything, ONLY to Christians ,

why many Christians are not to your belief and respect the beliefs of others?
living impose the weight of a cross that does not belong to other faiths?

one of the great mysteries of mankind ,

here  where I live
the worshipers of orisas,
  are always the scapegoat

but always comes some slip christian, (besides the ones that are hidden)

I have to say?
all humans are flawed, regardless of belief

here to leave your msn

and whether man or woman and


Alagbede Ire
male

moulinrouge_paris@hotmail.com