₦airaland Forum

gregyboy:
igbos is actually out is now “wazo" this is a result of ethnocentricism

AdaFonju:
The writer failed to state the historic fact that the Ijaws were in Edo state before the arrival of the Efa [Bini speaking people] as written by their own renown author - Sir Jacob Eghareva and others. What the writer wrote is shallow and meaningless in the context of the installation of the Pere of Olodiama. The attempt by Oba Ewuare II to use the government of Edo state to intimidate the Ijaws of Edo is a waste of time and lean resources because the Ijaws are autochthonous and aborigines of Edo and no amount of the twisting of the history of the state can change that. The earlier the Binis accept the fact that, the Ijaws and the Binis have lived together in peace and harmony for centuries [ Ijaws being indigenous in Edo before the arrival of the Binis ] and that the traditional institution of the Ijaws is distinct and should be respected and allowed to function without the interference of the Obas palace, the better for all. Let justice, equity, fairness and love reign in the hearts of men for sustainable peace.

Jesusloveyou:
Ogogoro people like their ineffectual buffoon of ogogoro master

AdaFonju:
Wrong, there are many Ijaw communities indegenous to Edo state
gelegele-Ijaw is just one community, channels tv visited there recently



https://www.youtubecom/watch?v=nC7Q_0I3-yw

PEOPLE AND DEMOGRAPHY
The main ethnic groups in Edo State are: Edos, Afemais, Esans, Owans and Akoko Edos. Virtually all the groups traced their origin to Benin City hence the dialects of the groups vary with their distance from Benin City. The Bini speaking people who occupy seven out of the 18 Local Government Areas of the state constitute 57.54% while others Esan (17.14%) Afemai compirising of Etsako (12.19%), Owan (7.43%), and Akoko Edo (5.70%). However, the Igbira speaking communities exist in Akoko Edo as well as Urhobos, Ijaws, Itsekiris communities in Ovia North East and South West Local Government Areas especially in the borderlands. Also, Ika speaking communities exist in Igbanke in Orhionmwon LGA.

http://www.edostate.gov.ng/edo-people/
Stop spreading falsehood
Google is your friend ignorance is your enemy repeat

odigbosky:
The ultimatum was given yesterday so you should start counting. I expected your kins to make it 2 days....but you see they went to put in on igue Festival week when edos are thanking God for the new year. I pray God give you the grace to join the 2000 warriors that will be storming the Oba palace....
We are here helping you guys count....

LordAdam16:
Illiterate. What is the ruler of an Empire called?

-Lord

bounty007:
see wia you brain reach na..

na state dem want?

afonjaic Zom.

raker300:
Lol.

So someone can not migrate from his ancestral home and settle in another state within the same country and call it home?

s

clevvermind:
Apc always talking trash.

bounty007:
nigerians una don see am finish..

na Edo bini people start to provoke ijaw..while ijaws are stating history n facts.

no be tomorrow na..when matter don hot..some people with afonja Dna go start to draw sympathy and sentiments.

matter go soon start..

meanwhile..i don't even understand the noise from bini folks..

wetin una dey wait.. will the way unadey hot..
una for don enter gelegele..dispose the new king and burn down his palace..

or make oba of bini make him declaration.

then we go knw say una serious..

don't like all this media noise..
abi make we fry beans with am ni?

JUST like the nomadic cattle herders in Nigeria, the Ijaws are another itinerant ethnic nationality in the over 250 ethnic groups in the country.
For the Hausa/Fulani herdsmen, they are everywhere. As a youth in this country, the cattle herdsmen were very friendly people and they were good visitors to almost all communities.
They were hardly associated with armed robbery, kidnap, rape and murder as has become their pastime lately. These nefarious activities have even led to states enacting anti-open grazing laws to curb the criminality that nomadic herdsmen have lately constituted themselves into.

On their own part, the Ijaws who were concentrated and owned lands in the place known as Bayelsa and have from ancient times been known for travelling through the coastal areas to anywhere there is river to ply their trade of selling Ogogoro (local gin) in parts of Rivers, Edo and Ondo states. From the sales of Ogogoro, they became settlers in these states, Edo and Ondo in particular.

The history of Benin is well known to all Nigerians and the world. The Benin Kingdom is respected because of the blue blood progeny of the successive Obas. The kingdom reigned from the location of the palace in modern day Benin City to Dahomey. That is why the history of Benin Kingdom is clear on the Oduduwa story. An attempt by some Yorubas to re-write history led to Oba Erediauwa’s “I remain Sir, Your Obedient Servant,” a treatise he used to educate all Nigerians who were on the wrong lane of history to get their facts right.

All of these come readily to mind given that the Governor of Edo State, Mr. Godwin Obaseki, recently compelled by necessity of his duties as the Chief Executive Officer and Chief Security Officer of the state to call on Ijaws of Edo State not to take the State Government’s tolerance of their presence in the state for granted.





One also remembers vividly in the days of Navy Captain Anthony Ibe Onyearugbulem an igbo man as Military Administrator of Edo State in the early ‘90s when some Ijaws also took the laws into their hands in Ovia North East, unleashing mayhem on some Binis in Gelegele and attempting to install a “Kingdom” within a kingdom. Onyearugbulem who was not even from Edo State saw it as a clear affront on the Benin Kingdom and an attempt by some misguided Ijaws to want to take undue advantage of the benevolence of Edo people.

It wasn’t much of surprise, therefore, to hear Governor Obaseki unequivocally stating that his government is “proud of our diversity as a state and our peaceful coexistence, but will not tolerate acts of illegality by any group, who, for their selfish desires, want to rail-road the peace-loving Ijaw people of Edo State into a criminal aspiration.

He also stated that “we are creating a culture that appreciates human diversity in all its colours for a robust pool of ideas that would drive socio-economic development at an unprecedented speed in Edo State. The laws of our land is clear on traditional leadership of all communities from the beginning of the 1st century till date. For someone to plan to oppose what is cast in law by acts of illegality such as the purported installation of one Godwin Oguyenbo, as the “Pere of Olodiama Kingdom,” an Ijaw community in Ovia North East Local Council Area of the state, is not just irresponsible but a calculated attempt to fan the embers of disunity and stifle the planned development of the Gelegele sea port which the Obaseki -led APC administration has been championing since assumption of office a year ago.

The ijaw in Bayelsa states should call their kinsmen resident in Edo to order to avoid unnecessary conflict that will be of no benefit to the Ijaw people.

Edo people are peace-loving and hospitable people. Majority of Ijaw people in Ovia North East and South West of Edo State are equally peaceful people who have co-habited with the Edos in these areas peacefully over the years. The peace-loving Ijaws should not allow themselves to be dragged into the voyage of death being embarked upon by those behind the so-called installation of “Pere of Olodiama Kingdom” in Edo land.

The traditional leadership structure in Edo State is well known to all over the centuries and no insane man can come to alter the structure. It is also important to call on all Edo people both at home and in Diaspora to rise up and stand shoulder to shoulder with government on its directive to have peace in the state.

*Mr. Dan Owegie - Chieftain All Progressives Congress, APC, Edo State.

ZorGBUooeh:
Hahahahaha! Sheybi na jazz man olofin ad ogunmire abi na aromire get lagos baa?Ngwa make dem descendant go sit down for oba throne na make im flog dem better OGUME

Eko na bini war camp from were binis launch attacks on dem yoruba slaves.

imhotep:
you just want to disagree for the sake of disagreement

Isokowadoo:
Not Concerned With Edsopadec, BT y A muslim is Now Speaker in a Christian State.

bobbysaxy:
bow down for greatness and join the wining team...the bobbysaxy team...it's too late to fail...the name is now everywhere....still relevant and strong...embrace success my brother

bobbysaxy:
Am simply the best...that is why am a big topic...tnx God...people now make research about me....this is so amazing....if u are on nairaland and u have not heard of bobbysaxy then u are not a narialander....God bless u guys....my haters are in trouble already....those who fell offended sorry ooo.to my fans u made me who I am today....keep spreading the name bobbysaxy...it's a blessing in disguise

DamiBukola:
i wish the federal government can rest the law and allow the tribes in Nigeria to test their might and see if t
The Bini, Urhobo, Itsekiri and the Igbo wannabes Ikwerre people can successfully fight the Ijaw Nation.

Michael004:
Don't mind that useless Dracula. He is only doing his job. He can't have a complete life in a day without mentioning afonja. He has done that, so he needs to tell his papa at home.

NDelta4fulani:
Dont mind them. They wanna eat their cakes and have it. They were busy using their access to Hausa Fulani military hierarchy to create local govts for themselves with measly populations but then lumped obio and akpor into one.

They stole Igbo property in town. Abused their access to the civil service and military for their gain. But thank God for 1999. Democracy is all about numbers. Doesn't matter how many LGs u claim to have. If u don't have the numbers then all is futile. Ijaw influence and land starts and stops in bayelsa. Remember the calculations they used to make during rivers elections. Nembe yenagoa and brass quoting figures that cannot be backed up in this very 2017. even with 'supposed' population growth lol.

To the Edo ppl. Please deal with them. Degenerates is what they are. Imposing themselves on others. Show them that a band of fishermen and pirates cannot intimidate the legacy of Benin empire.

liberalsinnerx:
Useless Afonja OP...confused things. From Igbo hatred to Ijaw.

Jesse01:
which edo ijaw will make u people go in to extinct

Across the country today, the issue of who is an indigene and who is a settler has been recurring and the inability to find satisfactory answers to these questions has resulted in conflicts in virtually every parts of the country. Specifically, this indigene and settler isse is currently a problem to the Ilaje of Ondo state, Edos of Edo state, Itsekiris and Urhobos of Delta state as a result of Ijaws expantionist to the extent of disregarding the rule of law and judgements from competent court of law. Our peace co existence should be a function of obidience to the rule of law which should bind every single Nigerian regardless of ethnic affiliation. An ethnic group should not seek to claim places unjustfully that belong to other ethnic groups, a case of Ilaje , Edos and Itsekiri ethnic groups in the Niger Delta. Here we are going to make reference to some few places Ijaws have had trouble with other ethnic groups.

IN ONDO STATE. A REFERENCE TO ARUGBO AND APOI

This was brought to the fore after Ijaw Ilaje crisis in Ondo state.
For the historical profile of the Ijaw in the present Ondo state, We need to rely heavily on their documented history by Professor Alagoa (an Ijaw) and other authorities. The Apoi and Arogbo Ijaw are immigrants neighbours to the Ilaje and Ikale (two sub-groups of theYoruba).

Professor Alagoa wrote that the Arogbo Ijaw migrated from kolokuma Gbaran to Ujo Gbaran. From kolokuma Gbaran, they also moved further to Obroza (oporoza) Gbaramatu and to Iparama and from Iparama, after a prolonged stay, they moved westward to the present town of Arogbo. We must stress and importantly too that today the Arogbo Ijaw rejected the status of settlers to which the Iiaje are trying to consign them, they claim they are the aborigines of the territories they currently occupy. In the paragraphs 3,4,and 5 of the Arogbo Ijaw Community represented by Mr. J. O. Menone and chief F. J William in the Commission of Inquiry set up to examine the root causes of the 1998 conflict between the Ijaw and the Ilaje, the Ijaw strongly advanced their aborigine’s status but under cross-examinations, the Ijaw leaders were asked as to the date of their arrival in their present location, their previous Kings list (the Iiaje argued that the then Olugbo was the 23rd) and were asked to reconcile their position with those of eminent historians like Professors Ade Ajayi and Joe Alagoa who put their arrival in their present location around the late 18th and early 19th centuries.
Professor Alagoa In his History of the Niger Delta also argues that the Apoi ijaws had located the Brass Division of the Rivers State as their place of origin.

EDO STATE. IJAW AT GELEGELE ARE TENANT TO THE BENIN PEOPLE

That Gelegele is a Edo community is a long settled issue. There are established, verifiable administrative inquiries by the then Midwest State Government and judgments from the High Court up to the Supreme Court in Lagos giving authority and power to the Binis over the land occupied by our forbears for centuries. Our claim to Gelegele and environs is neither fictional nor adventurous. The area was incontrovertibly founded by a Bini
Prince Ekaladerhan who escaped a royal death decree over 10 centuries ago particularly Ughoton Princess Kobe from Ughoton
founded Gelegele after previous attempts to inhabit the swampy terrain failed the name Gelegele derived from the exclamation: “Gelegele emwan khian evbo” Our investigation showed that the first Ijaw man from undoubted history to setle in Gelegele was one Feti who suffered a misadventure in the near sea where torrential waves swept away his makeshift .home about 100 years
ago. He obtained permission from one Okunseri, the then priest of Ughoton, to settle there under traditional oath of allegiance. As
time went on the Ijaw population in Gelegele grew but continually paid homage to the Binis nay the Oba of Benin, through Ughoton
until late Oba Akenzua II, CMG, stopped them.
However, in 1969 the Ijaw who had prior knowledge of oil discovery in the land, rose against the authority which erupted in
a crisis at a time a Bini man, one Ogbeifun Egharevba was Odionwere of Gelegele. An administrative inquiry was setup by the
then Midwest State Government of Brigadier-General Samuel Osaigbovo Ogbemudia, headed by one Mr. S. Jamgbadi, a Senior
District Officer and sat at Ekehuan. A report was issued in 1970, and we quote inter-alia: “It is however established that the Ijaws
have been resident in Gelegele for many years and that during these years they have acquired landed property and cultivated farms; but from the facts in evidence they qualify as TENANTS on the land – their-long period of occupation notwithstanding.
The matter went through the High Court of Justice and Federal Court of Appeal in Benin and the Supreme Court -in Lagos. The
Binis secured victory all the way. The following suit numbers are material evidences to buttress our claim to the land at Gelegele
and environs
1. High Court of Justice, Benin Judgment delivered on the 22nd December 1978 by .Justice. Ekeruche J in Suit No. B/I44/1970.
2. Federal Court of Appeal judgment delivered on the 16th December1981 by Abdul Ganiy Olatunji· Agbaja and 2 others in
Suit No. FCA/B/82/80.
3. Supreme Court unanimous Judgment delivered on the 19th ‘August 1983 by Muhamedu Lawai Uwais, former Chief Justice of the Federation and 4 others in Suit No. SC.131/1982.
Ijaws are only settlers on Benin land and have no legal, moral or historical support for their claims to be owners of where they find themselves

Delta State: Gbaramatu customary tenants to Itsekiris of Omadino.

In Suit No. W/20/46, Adurumokumor (Ijaw) acting for himself and on behalf of Bakokodia Ijaw Community took action against Kponu (Itsekiri) of Omadino for a declaration of title to the land described as Bakokodia. The true position is that the Ijaw inhabitants of Bakokodia and its environs came from Westem Ijaw and were permitted by Chanomi Iye on the authority of Omadino people to settle there. Ademola J. dismissed Adurumokomor’s action on the ground that the people of Bakokodia had failed to prove their title to the land claimed by them. As the Ijaws persisted in demanding tributes and rents from those using the land and fishing in the rivers, Omadino people, represented by Chief Sillo and Edremoda Golly, sued Adurumokumor on behalf of Bakokodia people in suit No. W/20/46 in Warri High Court and successfully obtained a declaration of title over Bakokodia and the surrounding lands and rivers. The court awarded damages for trespass against the Ijaws who, according to the Judge, were put on the land by Itsekiri Omadino people who acknowledged the overlordship rights of the Olu of Warri. The Ijaws went to the West African Court of Appeal and lost in WACA No 3707
After this, the Ijaws continued to disregard the above judgements, and Omadino people sued them for forfeiture at the Warri High Court. Ultimately at the High Court the Ijaws accepted a compromise judgement in which they clearly acknowledged Omadino’s ownership of the land. See Suits Nos. W/29/51, W/37/61, SC/393/64 and Nos. W/35/90 & CA/B/65/90.

Okenrenghigho, Ijaw settlement in Gbaramatu also fell under the axe of the Omadino people. In suit No. W/30/62 Chief Sillo (Itsekiri) versus James Uluba (Ijaw), Justice Obaseki held that the Ijaw of Okerenghigho are tenants of Omadino. The Ijaws then appealed to the Supreme Court presided over by Elias, C.J. Sowewimo and Ibekwe J.J.S.C. in suit No. SC/37/1973. They lost. The effect of these judgements is that the most of Gbaramatu area is populated by Ijaws who are customary tenants on lands owned by Omadino people under the Overlordship of the Olu of Warri.

In suit W/124/76 in which judgement was delivered on 24th April, 1996 Ugborodo Community – an Itsekiri Community in Warri North Local Government now in Warri South-West Local Government Council
won a land case against Gbaramatu Ijaw. The whole of the lands including, Benikurukuru and, bordering the Omadino part of Gbaramatu, is adjudged to be Ugborodo land.

Today the entire area call Gbaramatu belong to Itsekiri from judgement of competent courts of law.


OTHER PLACES OF IJAW TROUBLE.

PORT HARCOURT
In Port Harcourt, Ijaws have turned from settlers to Land owners claiming Borokiri axis , they have also wanted to claim Rainbow town in Transamadi from the Nkpogu people before Peter Odili stepped in and seized the land. This is same character lead to the land dispute between Rebisi and Okrika Ijaw in Port Harcourt, we can also recall the politics of waterfront where we have Ijaw settlers in Port Harcourt that resulted to a quarel between Ameachi and former president Jonathan wife

In July 1994, the aboriginal Ijaws wrote a letter to the Queen of England and forwarded a copy to the Attorney-General and Minister
of Justice in Abuja. In the letter, they wrote: “It was only by the Treaties of Friendship, Trade and Protection signed between Ijaws and the British Government on 25th of January, 1836, at Bonny with Lieutenant Robert Tryon on behalf of Her Majesty, the Queen of Great Britain, that our aboriginal territory of the Niger Delta became a British Protectorate and was proclaimed the Oil River Protectorate in 1885 and the Niger Coast Proctorate in 1893
respectively.” Signatories to the letter were representatives of Augalabiri, Angiama, Sagbama, Odiani, Ogbere, Akassa, Middleton, Bonny, Ogolomoa, Obika, Opobo. It is note-worthy that none of the communities named is in Itsekiri, Benin or Ilaje

In many instances the Ijaws came to settle as free-tenants in coastal land given them by other other ethnic groups, only later for them to start actions of claiming ownership of those lands as shown in references above, a situation which have resulted to wars with those ethnic goups.

IJAW TO PLACES OF OTHER ETHNIC GROUPS

According to historical facts and treaties with the british, the Ijaws have their core settlement in the present Bayelsa state where they migrated to coastal areas of other states.
There are authoritative records that Ijaw later moved both west-ward and east-ward from their homeland about early 18th century, P.C. Lioyd in the journal of African History iv. 2 (1963) p207-231 says: “the Ijoh (Ijaw) coming from the southern delta, have moved as fishermen into the westhern delta area, extending northwards even to the modern Yoruba town of Okitipupa”. Other sources confirming Ijaw movement to the neighboring homelands include:
Intelligence Report of 1938 by Lt. com S.E. Johnson (R.N) Age. District Officer;
Intelligence Report of 1938 on Ekhuan District by Mr. H. F. Marshall, District Officer
Another on Ilaje by R.J.M Curwen, District Officer in 1936
Prof. E.J. Alagoa, G. T. strke & C. Ifeka etc

In the course of these migration some Niger Deltans settled in one another’s homelands. Until recently, we had all lived happily among ourselves, respecting one another’s customs and traditions. The new expansionist agenda of our Ijaw brothers began early last decade, leading to a series of inter-ethnic crises between 1997 and 2003. this state creation proposal by the Ijaw to Forcefully claim our lands –the subject of this [petition-is part of this new agenda,

The Ijaws have had ethnic wars with almost every tribe in Nigeria Itsekiri, Ikwere, Ilaje, Edo, Igbo,Yoruba Urhobo etc to name a few... Doing everything to forcefully take over lands belonging to other ethnic groups (non-Ijaw communities) in their claim of Niger Delta lands in several case with the destruction of lives and properties of peace loving people.

A source of this Ijaw agenda to take the Niger Delta can be found in an advertorial by the Ijaw National Congress INC (an umbrella organization of the Ijaw Ethnic Nationality) on page 50 of the Vanguard of Tuesday, May 14, 2013. In the advertorial, the INC recommended a political restructuring of Nigeria into ten ethnic-based regions with the entire Niger Delta, excluding Effik/Ibibio, labeled Ijaw. Another source was from the article, “Boro and Jackson: Alliance across the Atlantic” written by Professor G. G. Darah and published in The Guardian of 3rd- 5th June 2013, but look at it, the Niger Delta was never meant to be Ijaw.
Niger Delta, from 1849 when it was part of the Oil Rivers to 1885 under Oil Rivers Protectorate and later in about 1897 under Niger Coast Protectorate, 1900 under the Protectorate of Southern Nigeria, 1906 under the Colony and Protectorate of Southern Nigeria and Nigeria in 1914, the Niger Delta was never contemplated to be an Ijaw colony. Many ethnic groups live on this space including Ikwerre, Ijaw, Ekpeye and Ogba, Ogoni, Effik, Anang, Ibibio, Etche, Urhobo, Itsekiri, Isoko, Edo, etc.

Ijaw’s ambition of taking places that does not belong to them also explains why it does not have respect for other ethnic groups in the region and at the same time cunningly and indirectly appropriating the resources of other ethnic groups for their selfish interest.



TOJU APOH

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