Baba11's Posts
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Aminat508:When it's voting's time,just mention and provide me the link..be rest assured that you've one vote from me..you and omotayor123 are special ![]() |
tbaba1234:I applied for class 1,successfully passed their tests...I'm still awaiting further instructions from them in order to proceed further ![]() |
DonMaxxy:What about the high rate of erosion ravaging the state? ![]() |
Sissie:1a....Juwayriyya bint al-Harith 1b.....1/5th is respectively assigned to Allah,His messenger,his near relatives,the orphans,the poor and the wayfarers according to: Surah Al-Anfal, Verse 41: وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And know that whatever thing you gain, a fifth of it is for Allah and for the Apostle and for the near of kin and the orphans and the needy and the wayfarer, if you believe in Allah and in that which We revealed to Our servant, on the day of distinction, the day on which the two parties met; and Allah has power over all things. (English - Shakir) via iQuran OR And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things. 1c.....The Jewish tribe of Bani An-Nadir 2a....These rights include: (a) The obligation of obedience. Allaah has made the man a qawwaam (protector and maintainer) of the woman by commanding, directing and taking care of her, just as guardians take care of their charges, by virtue of the physical and mental faculties that Allaah has given only to men and the financial obligations that He has enjoined upon them. Allaah says (interpretation of the meaning): “Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34] ‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allaah has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492) (b) Making herself available to her husband. One of the rights that the husband has over his wife is that he should be able to enjoy her (physically). If he marries a woman and she is able to have intercourse, she is obliged to submit herself to him according to the contract, if he asks her. That is after he gives her the immediate mahr, and gives her some time – two or three days, if she asks for that – to sort herself out, because that is something that she needs, and because that is not too long and is customary. If a wife refuses to respond to her husband’s request for intercourse, she has done something haraam and has committed a major sin, unless she has a valid shar’i excuse such as menses, obligatory fasting, sickness, etc. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When a man calls his wife to his bed and she refuses, and he went to sleep angry with her, the angels will curse her until morning.’” (Narrated by al-Bukhaari, 3065; Muslim, 1436) (c) Not admitting anyone whom the husband dislikes. One of the rights that the husband has over his wife is that she should not permit anyone whom he dislikes to enter his house. It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission. And whatever she spends (in charity) of his wealth without his consent, ….” (Narrated by al-Bukhaari, 4899; Muslim, 1026) It was narrated from Sulaymaan ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadaa’) with the Messenger of Allaah (peace and blessings of Allaah be upon him). He [the Prophet (peace and blessings of Allaah be upon him)] praised and glorified Allaah, then he preached a sermon and said: “Treat women kindly, for they are prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.” (Narrated by al-Tirmidhi, 1163 – he said this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 1851) It was narrated that Jaabir said: [the Prophet] (peace and blessings of Allaah be upon him) said: “Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that s of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218) (d) Not going out of the house except with the husband’s permission. One of the rights of the husband over his wife is that she should not go out of the house except with his permission. The Shaafa’is and Hanbalis said: she does not have the right to visit (even) her sick father except with the permission of her husband, and he has the right to prevent her from doing that… because obedience to the husband is obligatory, and it is not permitted to neglect an obligatory action for something that is not obligatory. (e) Discipline. The husband has the right to discipline his wife if she disobeys him in something good, not if she disobeys him in something sinful, because Allaah has enjoined disciplining women by forsaking them in bed and by hitting them, when they do not obey. The Hanafis mentioned four situations in which a husband is permitted to discipline his wife by hitting her. These are: not adorning herself when he wants her to; not responding when he calls her to bed and she is taahirah (pure, i.e., not menstruating); not praying; and going out of the house without his permission. The evidence that it is permissible to discipline one's wife includes the aayahs (interpretation of the meaning): “As to those women on whose part you see ill‑conduct, admonish them (first), (next) refuse to share their beds, (and last) beat them (lightly, if it is useful)” [al-Nisaa’ 4:34] “O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones” [al-Tahreem 66:6] Ibn Katheer said: Qutaadah said: you should command them to obey Allaah, and forbid them to disobey Allaah; you should be in charge of them in accordance with the command of Allaah, and instruct them to follow the commands of Allaah, and help them to do so. If you see any act of disobedience towards Allaah, then stop them from doing it and rebuke them for that. This was also the view of al-Dahhaak and Muqaatil: that the duty of the Muslim is to teach his family, including his relatives and his slaves, that which Allaah has enjoined upon them and that which He has forbidden them. (Tafseer Ibn Katheer, 4/392) (f) The wife serving her husband. There is a great deal of evidence (daleel) for this, some of which has been mentioned above. Shaykh al-Islam Ibn Taymiyah said: She is obliged to serve her husband according to what is reasonable among people of similar standing. That varies according to circumstances: the way in which a Bedouin woman serves (her husband) will not be like the way of a town-dweller, and the way of a strong woman will not be like the way of a weak woman. (al-Fataawa al-Kubraa, 4/561) (g) Submitting herself to him. Once the conditions of the marriage-contract have been fulfilled and it is valid, then the woman is obliged to submit herself to her husband and allow him to enjoy her (physically), because once the contract is completed, he is allowed in return to enjoy her, and the wife is entitled to the compensation which is the mahr. (h) The wife should treat her husband in a good manner, because Allaah says (interpretation of the meaning): “And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable” [al-Baqarah 2:228] 2b.....Financial Rights: i. Mohr (Dowry): “And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart” [al-Nisaa’ 4:4] ii. Spending: “but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis” [al-Baqarah 2:233] iii. Accommodation: “Lodge them (the divorced women) where you dwell, according to your means” [al-Talaaq 65:6] Non-financial Rights: i. Kind treatment: “and live with them honourably” [al-Nisaa’ 4:19] ii. Not to harm one's wife iii. Fair treatment of co-wives |
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Omotayor123:Nice one! ![]() |
DollyParton1:They'll not even look at me once since they're far far below my status ![]() |
I'll never marry a feminist too ![]() |
Wizeboy:1....Prophet Yaqub 2....Surah An’aam 3.....Hazrat tamim dari (R.A) 4....“And Thuwayba was the freed slave of Abu Lahab. Abu Lahab freed her, and then she nursed the Prophet (peace and blessings be upon him). So when Abu Lahab died [in disbelief], he was shown to someone in his family [in a dream] in the most wretched of conditions, and [that relative – they say it was ‘Abbas] said to him: ‘What did you find [after death]?’ So Abu Lahab replied, ‘I didn’t find [any rest] since I left you all, except that I was given to drink *this little amount* because of my freeing Thuwayba.'” [al-Bukhari, Saheeh] On the day the Prophet (peace be upon him) was born, Thuwayba rushed to her master Abu Lahab in joy and said, “Have you heard?! Aminah has just given birth to a son, for your brother Abdullah!” As was the custom of Arabs to show generosity at receiving good news, and since this was the newborn son (peace be upon him) of his recently deceased brother, Abu Lahab gestured with his thumb and forefinger, saying to Thuwayba, “Go, for you are free.” For this, his punishment in the Hereafter is lessened by a small sip of water equal to what could be held in the small curve of flesh at the base of the thumb till the forefinger [‘Abdur-Razzaq, Mussanaf] 5....the weaks and the arrogants on the day of resurrection. Surah Ibrahim Q14 : 21 |
08173366167 |
Wizeboy:1........ Whenever he speaks, he tells lie. Whenever he promises, he always breaks it. If you trust him, he proves to be dishonest (if you keep something with him, he will not return it). Whenever he quarrels, he behaves in a very imprudent, evil, insulting manner. Whenever he makes a covenant(agreement), he proves himself treacherous 2.a......Fir'aun(Pharaoh) 2b.....Cave of Judi. 3......Nusayba bint Kab ( Umm Amara.) 4..... Zaynab bint Khuzaymah. 5...The Messenger of Allaah -sallAllaahu alayhi wa sallam-said: There are two characteristics or two qualities that if a Muslim slave of Allaah is continuous upon, will enter Paradise, they are simple but those who do them are few: To say SubhanAllaah at the end of every prayer ten times, says alhamdulillah ten times and says Allaahu akbar ten times, which is equivalent to 150 times on the tongue and 1500 on the scales. And he says Allaahu Akbar 34 times when he goes to bed and he says alhamdulillah 33 times and says SubhanAllaah 33 times, and that is equivalent to 100 on the tongue and 1000 on the scales. Collected by Abu Dawud(5065), At-Tirmithi(3410) Nisa’i(926) and Ahmed(2/205) |
08173366167 I've not seen my own data o |
Wizeboy:[1] By easing in the watering places By easing on throughfares (where people walk) By easing under the shade (of the trees) (where they take shelter and rest). [2] He asked Allah that his nation (the Muslims) would not be destroyed by being out numbered.Allah granted the prayer. He asked Allah that his nation (Muslims) would not be destroyed from poverty. Allah granted the prayer. He asked Allah that his nation (Muslims) would not be destroyed by being divided and fighting amongst themselves.Allah did not grant this prayer [3] Islam - submitting to Allah Imaan - faith Ishaan - perfection [4] Indeed, [prescribed] charitable offerings are only [to be given] to the poor and the indigent, and to those who work on [administering] it, and to those whose hearts are to be reconciled, and to [free] those in bondage, and to the debt-ridden, and for the cause of God, and to the wayfarer. [This is] an obligation from God. And God is all-knowing, all-wise. - Al-Tawbah, 9:60 [5] Yes, zakat has to be paid for all kinds of crops except wood, cane (except sugar cane) and grass if they reach the amount of nisab (about 650 kg). “On a land irrigated by rain water or by natural water channels Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory.”(Bukhari, Zakat, 55). |
daprince098:Seconded!!! islam bases on proof and I've done that as stipulated in the glorious Quran above |
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(And when you have embarked on the ship, you and whoever is with you, then say: `All the praise be to Allah, Who has saved us from the people who are wrongdoers.') This is like the Ayah: ﴿وَالَّذِى خَلَقَ الأَزْوَجَ كُلَّهَا وَجَعَلَ لَكُمْ مِّنَ الْفُلْكِ وَالاٌّنْعَـمِ مَا تَرْكَبُونَ - لِتَسْتَوُواْ عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُواْ نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُواْ سُبْحَـنَ الَّذِى سَخَّرَ لَنَا هَـذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ - وَإِنَّآ إِلَى رَبِّنَا لَمُنقَلِبُونَ ﴾ (and has appointed for you ships and cattle on which you ride: In order that you may mount on their backs, and then may remember the favor of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord we indeed are to return!'') ﴿43:12-14﴾ So, certainly, Nuh adhered to what he was commanded, as Allah says elsewhere: ﴿وَقَالَ ارْكَبُواْ فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا﴾ (And he said: "Embark therein: in the Name of Allah will be its (moving) course and its (resting) anchorage...'')﴿11:41﴾ So Nuh mentioned Allah at the beginning of his journey and at the end, and Allah said: ﴿وَقُل رَّبِّ أَنزِلْنِى مُنزَلاً مُّبَارَكاً وَأَنتَ خَيْرُ الْمُنزِلِينَ ﴾ (And say: `My Lord! Cause me to land at a blessed landing place, for You are the Best of those who bring to land.'') ﴿إِنَّ فِى ذلِكَ لأيَـتٍ﴾ (Verily in this, there are indeed Ayat,) means in this event, which is the saving of the believers and the destruction of the disbelievers there are signs, i.e., clear evidence and proof that the Prophets speak the truth in the Message they bring from Allah, may He be exalted, and that Allah does what He wills, and He is able to do all things and knows all things. ﴿وَإِن كُنَّا لَمُبْتَلِينَ﴾ (for sure We are ever putting (men) to the test.) means, `We try Our servants by means of sending the Messengers.' ﴿ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قَرْناً ءَاخَرِينَ - فَأَرْسَلْنَا فِيهِمْ رَسُولاً مِّنْهُمْ أَنِ اعْبُدُواْ اللَّهَ مَا لَكُمْ مِّنْ إِلَـهٍ غَيْرُهُ أَفَلاَ تَتَّقُونَ - وَقَالَ الْمَلأ مِن قَوْمِهِ الَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ الاٌّخِرَةِ وَأَتْرَفْنَـهُمْ فِى الْحَيـوةِ الدُّنْيَا مَا هَـذَا إِلاَّ بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ - وَلَئِنْ أَطَعْتُمْ بَشَراً مِّثْلَكُمْ إِنَّكُمْ إِذاً لَّخَـسِرُونَ - أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتٌّمْ وَكُنتُمْ تُرَاباً وَعِظـماً أَنَّكُمْ مُّخْرَجُونَ - هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ - إِنْ هِىَ إِلاَّ حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ - إِنْ هُوَ إِلاَّ رَجُلٌ افتَرَى عَلَى اللَّهِ كَذِباً وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ قَالَ رَبِّ انصُرْنِى بِمَا كَذَّبُونِ قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَـدِمِينَ فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَـهُمْ غُثَآءً فَبُعْداً لِّلْقَوْمِ الظَّـلِمِينَ ﴾ (31. Then, after them, We created another generation.) (32. And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other God but Him. Will you not then have Taqwa'') (33. And the chiefs of his people who disbelieved and denied the meeting in the Hereafter, and whom We had given the luxuries and comforts of worldly life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.'') (34. "If you were to obey a human being like yourselves, then verily, you indeed would be losers.'') (35. "Does he promise you that when you have died and have become dust and bones, you shall come out alive'') (36. "Far, very far is that which you are promised!'') (37. "There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!'') (38. "He is only a man who has invented a lie against Allah, and we are not going to believe in him.'') (39. He said: "O my Lord! Help me because they deny me.'') (40. (Allah) said: "In a little while, they are sure to be regretful.'') (41. So, the Sayhah overtook them in truth, and We made them as rubbish of dead plants. So, away with the people who are wrongdoers.) |
daprince098:Even if we check where it's mentioned in the Quran, it was being referred to when the Noah's ship was about to be boarded.. to now exclude ship here now is unfair and not accepted! |
Ridwan1821:You're free to join anything.. the onus is that all the marks we've amassed for the last six days will be a minus for you..if you intend to be one of the contenders for the 'trophy',you'll need to up your contending abilities and hope that we should be lax and rest on our oars ![]() |
Sissie:1a)Prophet Ibrahim ( Alaim solatul wassalam) b)Prophet Nuh ( Alaim solatul wassalam) c)It's used when travelling in a ship 2a)Umm 'Umara(R.A) 2b)Zaynab bint Khuzayma (R.A) |
We're beginning to copy Kenyans' system of farming which is a good thing to happen to Nigeria ![]() Cc:pavore9 |
Wizeboy:1.Abu bakr as sideeq 2) ..... Battle of Uhud Battle of Al Ahzab. Battle of Khaybar Battle of Hunayn Battle of Tabuk 3.The door is about Umar ibn kattob Hudhaifa said, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself." |
Wizeboy: |
Ok |
It's 5:21pm by the time...I guess there's no quiz today Cc:Sissie and Wizeboy. |
It's 5:15pm by the time...I guess there's no quiz today Cc:Sissie and Wizeboy. |
Sissie:You are unsure of the number of rakaats ones prayed. How would we go about correcting it? You have to choose/assume the lesser of the two you are doubting about,then complete it.Sit for tashahhud,then perform two prostrations(prostration of forgetfulness (sujood ul-sahw))before saying salamah.The evidence is in this hadith below: Abu Sa’eed Al-Khudri, may Allaah be pleased with him said: the Prophet (peace be upon him) said, "If any of you doubts during his prayer and he does not know how many [raka’aat] he has prayed, whether it is three or four, then he should discard and cast away his doubt. He is to continue upon what one is sure of [i.e. the lesser] then perform two prostrations before making tasleem. If he ends up [in reality] praying five [raka’aat], then his prayer will be an intercession for him; and if he ends up completely the [requisite] four [raka’aat] then it is targheeman for shaytaan." (targheeman: i.e., a way of vexing Satan and humiliating and debasing him, as well as rejecting him as a result of his failure to achieve his desire of disturbing the worshipper.) (Al-Nawawi in explaining the hadeeth from Sahih Muslim, 5/60). Nabi صلى الله عليه وسلم said Whoever takes an oath by al-Amaanah (the trust), then he is not from us. What does this mean? Al-amaanah(Amanah is one of the Commandments of Allah and an obligation prescribed by Him) is very essential in islam and because of this,we are not allowed to swear by it rather,we must only swear directly to our creator -Allah(s.w.t). The Supplication; اللَهُمَ صَوِّبهُ و أصِبْ بِهِ و أكْفِنا شَرَهُ (O Allah aim it at him, and hit him, and suffice us from his evil). 3) is for when? 4) state an ayah of the Quran that supports the supplication ***It is supplicated when you see a shooting star falling **** And indeed We have adorned the nearest heaven with lamps (Soorah Al Mulk 67:5) And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush. (Soorah Al Jinn 72:9) Except one who snatches away something by stealing and they are pursued by a flaming fire of piercing brightness. (Soorah As-Saffat 37:10) Which was that Surah of the Qur’an which the Prophet Muhammed Sallallahu Alaihi Wasallam) had recited when one of his enemies Utba after listening to it fell in Sajda (prostation)? The first five Ayaaths of Ham-Meem-Sajda |
daprince098:Hehehe..today's weekend..maybe,he has taken today and tomorrow as off-duty's days ![]() |
daprince098:No be only you,we are many on it....infact,for two days since the start of this season's quiz,i almost missed out due to myriad of factors but today,i have full time to attend to this....@ omotayor123 and kazrem,come and try this too!!! ![]() |
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For mentioning only ship.
