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Nigeria is truly a slave nation. Lord Lugard's only reasons for adopting indirect rule in the north were: 1. The fear of a power vacuum resulting from the abolishing of the Caliphate system which most likely will usher in a revolutionary Mahdist movement against the small British forces administering a colony of 30,0000 sq miles united under an extremist Islamic ideology. Lugard thus had no option than to appoint successors to the overthrown traditional establishments and provide much needed legitimacy and backing. 2. Slavery was well entrenched in the north and the only way to make money from the region was to rely on the Hausa-Fulani merchants and Oligarchs who employed slave labor in their farms. The Hausa merchants supplied local produce to the trading board who in turn supplied imported goods back to them for distribution. This why slavery persisted in the north up till the 1930's. The embarrassing reality was that slavery in Nigeria underwent a ‘slow death’, to use the opportune term of Hogendorn and Lovejoy (1993). Although Lugard’s pronouncements in the early post-conquest period seemed to suggest it would no longer be tolerated, it was evidently difficult to simply halt the process in northern Nigeria in view of how deeply it was embedded (Ubah 1991). Moreover, and this is part of the ambiguity of the colonial attitude, it was necessary to keep traditional rulers on board as part of a longer term strategy to counter real or imagined radicalism. Klein (1998) records similar problematic attitudes in the Francophone regions of West Africa. Even relative liberals such as Temple (1918) argued that the system of domestic slavery should not be summarily dismantled. Slaves whose original ethnic identity had been abolished were still working within the Hausa system in the first quarter of the twentieth century (Figure 10). A decree finally abolishing slavery was only promulgated in 1936, although by this time, almost all those former slaves who maintained an ethnic identity had left for their home area (Olusanya 1966). |
Open country made a permanent relocation to the hills more difficult, and many peoples had to resort to hiding in caves to escape the mounted raiders. In 1979, the Gbari peoples west of modern-day Suleja (previously Abuja and a notorious slaving centre) were still able to identify the caves formerly used a refuges in the slaving era. The Berom of the Jos Plateau, for example, built compounds entered by passing through a maze of narrow tunnels, with blind alleys and misleading passages, enabling the inhabitants to attack horsemen. A related consequence of the slave trade was to establish outposts of Hausa traders in zongos all across the Middle Belt (James n.d.). Towns such as Keffi and Kontagora became important centres for the slavers and thus more general hubs of trade routes and so were eventually converted into chiefdoms (Hogben & Kirk-Greene 1966). In Adamawa, the Fulɓe remained dominant in the towns while even Kanuri settlements such as Lafia were retained (Sciortino 1920). These in turn became important economic centres, serving long-distance trade, increasingly foodstuffs, as the urbanisation following colonial rule increased demand from the cities. Another aspect of the transformation of the Middle Belt was the establishment of rinji or slave settlements within the territories of the indigenous populations (Hill 1976). These were inhabited by a core of Fulɓe and rumada or settled slaves (Bruce 1982). The rumada were slaves who no longer retained an ethnic identity and so were less likely to run away. Slave settlements could not be maintained without the consent of the local populations, since such villages would be too vulnerable to attack. In the case of Gindiri, south of the Jos Plateau, the rinji became the focus of a trade between the local Fyem [=Pyem] people and the Hausa. More strikingly, an important source of the slaves was not raiding but purchases from other nearby ethnic groups. Bruce (1982:193-194) cites examples of Ngas and Zaar [=Sayawa] men selling their daughters for cash to increase their social status. Males were not sold in this way, but the Fyem apparently engaged in the kidnapping of children on bush paths for transformation into slaves (see also Machunga n.d.). |
Wilson-Haffenden (1930:45), commenting on the impact of slaving on plains settlements in Nassarawa Province, says; "The remaining inhabitants of such towns fled to the hills in all directions; those who approached the eastern and north-eastern confines of the Province, until they learned how to defend themselves, were further raided by the Headhunting tribes who inhabit these hilly localities. … Such was the state of the Province when the arrival of Sir Frederick Lugard put a stop to the slave-raiding, and evolved law and order out of chaos and ruin". (Sciortino 1920:5) |
In describing the Nigerian Middle Belt, Wallace (1902) observe: "In Nassarawa country, a once fertile and populous province, one can only view the remains and ruins of large and totally deserted towns, bearing witness to the desolation wrought by 100 years of internecine strife and slave-raiding by the Fulani." (W. Wallace [1902] quoted in Sciortino 1920:5) Today, nothing has changed! Online Reference: http://www.rogerblench.info/Anthropology/Africa/The%20present%20in%20the%20past.pdf (pg: 6) |
The taking of Kano by the West African Frontier Force signalled the end of the Fulani empire in West Africa. The Fulani people were nomadic cattle-herders and fierce horsemen, who in the early 1800s, imbued with zeal for Islam, established a fundamentalist Muslim state among the Hausas in northern Nigeria under their leader Uthman dan Fodio, Commander of the Faithful. His successors were Sultans of Sokoto, the empire’s spiritual centre to the west of Kano. The empire of emirates owing obedience to the sultan was in decline by the 1880s, when the British, French and German governments began seriously to carve up the interior of West Africa between them. It took them twenty years or so, during which they stopped the slave trade and human sacrifice while encouraging Christian missionary work. A key figure was a forceful British colonial administrator, Frederick Lugard. After experience in India and East Africa, he was in his mid-thirties in 1894 when he was approached by Sir George Goldie, head of the Royal Niger Company, which, to the annoyance of the French, had seized control of the River Niger with its own fleet of twenty gunboats. Goldie recruited Lugard in a race against the French to sign a trading agreement with a key chief in the interior. He was successful, at the cost of a poisoned arrow in the head. In 1897 Joseph Chamberlain commissioned Lugard to raise and train the new West African Frontier Force, recruited from the local tribes, with British officers. Three years later the government terminated the Royal Niger Company’s contract and established separate protectorates over northern and southern Nigeria, with Lugard in charge of 300,000 square miles in the north, still largely unexplored by Europeans. Under the principles agreed at a conference in Berlin in 1885, it was necessary for a colonial power not merely to announce that it had taken over a particular region, but to establish a visible administration there. Other imperialists would then back politely away. British dominance of northern Nigeria was far more theoretical than real in 1900, but Lugard proceeded to make it a reality, more by bargaining and diplomacy with the local rulers than by force. His principle was always that colonial power was best exercised indirectly, through the local chiefs and structures already in place. By 1902, however, he found it necessary to subdue the principal Fulani emirates. The colonial office was opposed to the use of force, but Lugard was not a man to be constrained by Whitehall. Kano was a major trading centre with a flourishing slave market, defended by mailed horsemen and protected by walls up to 40ft thick and 50ft high. Lugard sent against it a Frontier Force detachment of some 700 African soldiers, their British officers, four artillery pieces and four machine guns. They were led by Colonel T.L.N. Morland, an adventurous Canadian officer (he ended up as General Sir Thomas Morland). The defenders fired from the walls, but the artillery breached a gate and when the storming party formed up, the defenders departed, leaving the city to be taken. The population seemed either unconcerned or positively relieved and the British emptied the town’s noxious jail, which was so small and crowded that prisoners were regularly trampled to death. The Frontier Force went on to take Sokoto the following month after the reigning sultan, Attahiru, had fled. The British installed his brother in his place and caught up with Attahiru, who was cut down by a stray bullet during a skirmish. The Fulani were between a rock and a hard place. Even if they stopped the British, they would be promptly invaded by the French. They made terms with Lugard, who confirmed the emirs in office when they agreed to be guided by British Residents in future. There was to be no interference with Islamic religion and law, but slave trading was banned and domestic slavery was to be phased out. There was more trouble with some of the Fulani emirs, but by 1906 Lugard was fully in control and in 1914 northern and southern Nigeria were merged into Britain’s largest African colony, with Sir Frederick Lugard as Governor-General. In 1922 he wrote: ‘For two or three generations we may show the Negro what we are: then we shall be asked to go away. Then we shall leave the land to those it belongs to, with the feeling that they have better business friends in us.’ |
A total of 5,270 Yazidis were abducted last year, and at least 3,144 are still being held, according to community leaders. To handle them, the Islamic State has developed a detailed bureaucracy of sex slavery, including sales contracts notarized by the ISIS-run Islamic courts. And the practice has become an established recruiting tool to lure men from deeply conservative Muslim societies, where casual sex is taboo and dating is forbidden. |
In the moments before he raped the 12-year-old girl, the Islamic State fighter took the time to explain that what he was about to do was not a sin. Because the preteen girl practiced a religion other than Islam, the Quran not only gave him the right to rape her — it condoned and encouraged it, he insisted. |
orisa37:If you believe the Chadians executed any Bokos then you are heavily in sleep. from what we know so far the bokos where tried in a civilian court and had the right to appeal. idris derby is looking for more money from the American no boko was buy more toy to j executed. the trial was a mere sham |
christinie:So far the response to ISIS has been pathetic. The U.S. pledged $500 million to train and equip Syrian moderates, hoping to create 15,000 fighters. After three years they turned out a grand total of 60 fighters, of whom a third were immediately captured. Obama dose not care about battling ISIS rather all evidence So far, points to the fact that Obama is heavily Supporting ISIS |
https://patriotnewswire.com/wp-content/uploads/2015/02/isis-sex-slave-auction.jpg https://pbs.twimg.com/media/B0BqyucIMAALDZr.jpg https://pamelageller.com/wp-content/uploads/2014/09/slave-market-isis.png https://pamelageller.com/wp-content/uploads/2014/10/sex-slaves.jpeg https://d.ibtimes.co.uk/en/full/1407510/isis-yazidi-sex-slavery.jpg https://i.dailymail.co.uk/i/pix/2014/11/03/1415018434748_wps_11_Isis_slave_market_video_g.jpg https://i1.wp.com/21stcenturywire.com/wp-content/uploads/2014/11/1-ISIS-Paedophiles.jpg |
temitemi1:and you cant Seperate the Islam from Islamic State |
The Research and Fatwa Department of the Islamic State (ISIS) has released a pamphlet on the topic of female captives and slaves. The pamphlet, which is dated Muharram 1436 (October/November 2014) and was printed by ISIS's publishing house, Al-Himma Library, is titled Su'al wa-Jawab fi al-Sabi wa-Riqab ("Questions and Answers on Taking Captives and Slaves" . It was presumably released in response to the uproar caused by the many reports this summer that ISIS had taken Yazidi girls and women as sex slaves. Written in the form of questions and answers, it clarifies the position of Islamic law (as ISIS interprets it) on various relevant issues, and states, among other things, that it is permissible to have sexual intercourse with non-Muslim slaves, including young girls, and that it is also permitted to beat them and trade in them.Odua here is a transcribed copy for you to get acquainted with before the Jihadis arrive your region. "Question 1: What is al-sabi? |
Volksfuhrer:fool all accusations still stand 30yrs own |
and nothing has changed since the stubborn old goat is yet to learn his lesson |
sinkhole:Taqiyya |
The Bishop Magic Don Juan |
sinkhole:Muslim? |
First they were like [img]http://skpicky.files./2010/10/noah.jpg[/img] Then they were like... https://www.jesus-is-savior.com/Basics/noah_ark_people_drowing.jpg |
[quote author=fulanimafia post=37491240][/quote]Hope you can grow a descent jihadi beard |
ElekeNtioba:And not only that, a refuge from from shaitans army. Amen |
God has appointed them a time and power to showcase their foolishness. |
fulanimafia:You will miss Jonathan and Nigeria in less than a year |
Zinicc , this boat does not sail until sept 23. |
johnny1980:Your pope was worried Who are you to talk? |
bonechamberlain:You are in denial |
pazienza:Let me check it out. I know of the link to the missing Ark of the covenant is it this? |
Islamic State is already claiming Nigeria https://cdn.images.express.co.uk/img/dynamic/78/590x/secondary/ISIS-336567.jpg Biafra is not about tribe or race but about justice, equity and freedom that can only be guaranteed in a Christian nation. The sun is rising and nothing can put a stop to it |
Zinicc BishopMagic: |
Biafra failed because they thought it was by their might alone. The spirit of defiance overtook their faith in God. Today's struggle does not involve guns or tanks but faith in what God is about to do. The newly created republics of Niger Delta and Biafra will be a refuge from the carnage of the wounded beast. This new nation will be the second only Nation not artificially created by the British after that Christian nation, Ethiopia. We shall break the yoke of neo colonialism as our nation is neither by their powers or sanctions. So fear not. Their threats of war will only be in their camp. |
Odua have only themselves to blame. Christians from the north will be given refuge and a buffer zone in the Christian middle belt will be supported for seccesion. Odua you are own your own. |
What most people fail to realize is that the Muslim north has within its core political doctrine an Islamic philosophy of domination and with current global events showing the ever increasing global jihad perpetuated by ISIS with more and more Muslims supporting them, the same mindset has already found its way to the north. The jihad mentality is not restricted to the Plebian class but is emanating and vigorously championed by their elite who now wield power. If the Christians of Nigeria believe in the same parallel lines why are you fools complaining? |
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. It was presumably released in response to the uproar caused by the many reports this summer that ISIS had taken Yazidi girls and women as sex slaves. Written in the form of questions and answers, it clarifies the position of Islamic law (as ISIS interprets it) on various relevant issues, and states, among other things, that it is permissible to have sexual intercourse with non-Muslim slaves, including young girls, and that it is also permitted to beat them and trade in them.