Shollypopz:
yeah, we do- UGLY!

naijarican:

Don't be mean! LOL

slimyem: it is self-appraisal (honest or not!) and its not harmful to anybody.
Saying it out loud make some people feel good about themselves and its no biggie... so quit banging your head over it!

Shollypopz: why do ugly men get to call other chicks ugly??!!

naijarican: I think it's a good thing for a woman to think she is beautiful. If she doesn't no one else will. Even if she is unfortunate looking, 1 person in the world thinks she's fine. LOL

OPC members only have whistles, flashlights, dane guns (Shakabola) and a great deal of courage. What is it that makes OPC members confront armed robbers without fear while trained policemen run for cover? What is responsible for their “great deal of courage”? I think it has to do largely with their affinity for traditional African religious beliefs. OPC members believe in the efficacy of charms, amulets and gourds. Armed with these traditional security devices, they confront dangerous men and bring them to submission. The manner of operation of these traditional devices is beyond explanation. As an educated young person, I am supposed to frown at such a belief in the efficacy of trado-african security methods. I will be deceiving my self by postulating that these things do not work.

[size=14pt]In the early part of the year 2000, there were a number of confrontations between policemen and OPC members in Lagos. OPC members with the aid of Eggs razed police stations down. I was able to see the remains of one of these police stations in my locality. A Time magazine report described the incidents in an interesting manner. It said that eggs filled with sulphuric acid were used to burn down the Police posts. The question is – Which laboratory did OPC members obtain sulphuric acid from?[/size]
Yorubas have a proverb that says “A child does not recognize the efficacy of a herb so he calls it a mere vegetable ( Omode o mogun, o pe lefo). Sulphuric acid indeed.
OPC members are now highly popular with banks, petrol stations and eateries. There are ways to recognize them. If you see a man that looks out of place / not well dressed in the environs of any corporate organization and is walking around comfortably with security men, it is likely that the man is an OPC member. We should be looking forward to a time in which OPC members would start providing security to churches and mosques.

http://agbekoya..co.uk/

Police arrest suspected OPC leader

By EVELYN USMAN
IKEJA—Lagos State Police Command, yesterday, said it had arrested a suspected leader of the outlawed Odua Peoples Congess, OPC, over Monday’s attack on a congregation of Hausa in the Idi-Araba area of the state.

The invaders, it was gathered, attacked the worshippers with broken bottles, cutlasses and other weapons during their evening pray

The attack may however, not be unconnected with the attack of Southerners in the northern parts of the country.

Residents of Idi-Araba, Vanguard learnt, fled their homes to avoid a repeat of the February 2002 ethnic conflict between the Yoruba and Hausa, which led to loss of lives and wanton destruction of property .

Spokesman for the Command, Mr Joseph Jaiyeoba, who confirmed the arrest, added that policemen were on ground and patrolling the area while efforts were on to arrest the fleeing hoodlums.

”Investigation is in progress at the State Criminal Investigation Department, SCID, Yaba.”

http://www.vanguardngr.com/2012/06/police-arrest-suspected-opc-leader/

Moshood Kashimawo Olawale Abiola (August 24, 1937 – July 7, 1998), often referred to as M. K. O. Abiola, was a popular Nigerian Yoruba businessman, publisher, politician and aristocrat of the Egba clan. He ran for the presidency in 1993, and won, but remained president-elect till his death in 1998, as he was denied his mandate when the election results were annulled by the preceding military president Ibrahim Babangida because of evidence that they were corrupt and unfair.

Early life
Moshood Abiola with Nelson Mandela shortly after his release from Robben Island
Chief Moshood Kashimawo Olawale Abiola was born in Abeokuta, Ogun State.[1] His name, Kashimawo, means "Let us wait and see".[2] Moshood Abiola was his father's twenty-third child but the first of his father's children to survive infancy, hence the name 'Kashimawo'. It was not until he was 15 years old that he was properly named Moshood, by his parents.

MKO showed entrepreneurial talents at a very young age, at the age of nine he started his first business selling firewood. He would wake up at dawn to go to the forest and gather firewood, which he would then cart back to town and sell before going to school, in order to support his old father and his siblings. He later founded a band at age fifteen where he would perform at various ceremonies in exchange for food. He eventually became famous enough to start demanding payment for his performances and used the money to support his family and his secondary education at the Baptist Boys High School Abeokuta, where he excelled. He was the editor of the school magazine The Trumpeter, Olusegun Obasanjo was deputy editor. At the age of 19 he joined the National Council of Nigeria and the Cameroons ostensibly because of its stronger pan-Nigerian origin compared with the Obafemi Awolowo-led Action Group.[3]

Career
In 1956 Moshood Abiola started his professional life as bank clerk with Barclays Bank plc in Ibadan, South-West Nigeria. After two years he joined the Western Region Finance Corporation as an executive accounts officer before leaving for Glasgow, Scotland to pursue his higher education. From Glasgow University he received a first class degree in accountancy.[4] He also received a distinction from the Institute of Chartered Accountants of Scotland. On his return to Nigeria, he worked as a senior accountant at the University of Lagos Teaching Hospital, then went on to Pfizer, before joining the ITT Corporation, where he later rose to the position of Vice President, Africa and Middle-East of the entire corporation, which was head-quartered in the United States. As a result Moshood Abiola spent a lot of his time and made most of his money in the United States, whilst retaining the post of chairman of the corporation's Nigerian subsidiary. In addition to his duties throughout the Middle-East and Africa, Moshood Abiola invested heavily in Nigeria and West Africa. He set up Abiola Farms, Abiola bookshops, Radio Communications Nigeria, Wonder bakeries, Concord Press, Concord Airlines, Summit oil international ltd, Africa Ocean lines, Habib Bank, Decca W.A. ltd, and Abiola football club. In addition to these, he also managed to perform his duties as Chairman of the G15 business council, President of the Nigerian Stock Exchange, Patron of the Kwame Nkrumah Foundation, Patron of the WEB Du Bois foundation, trustee of the Martin Luther King foundation and director of the International Press Institute.[5]

Philanthropy
Moshood Abiola sprang to national and international prominence as a result of his philanthropic activities. The Congressional Black Caucus of the United States of America issued the following tribute to Moshood Abiola:[6]

Because of this man, there is both cause for hope and certainty that the agony and protests of those who suffer injustice shall give way to peace and human dignity. The children of the world shall know the great work of this extraordinary leadeand his fervenmission to right wrong, to do justice, and to serve mankind. The enemies which imperil the future of generations to come: poverty, ignorance, disease, hunger, and racism have each seen effects of the valiant work of Chief Abiola. Through him and others like him, never again will freedom rest in the domain of the few. We, the members of the Congressional Black Caucus salute him this day as a hero in the global pursuit to preserve the history and the legacy of the African diaspora.

From 1972 until his death Moshood Abiola had been conferred with 197 traditional titles by 68 different communities in Nigeria, in response to the fact that his financial assistance resulted in the construction of 63 secondary schools, 121 mosques and churches, 41 libraries, 21 water projects in 24 states of Nigeria, and was grand patron to 149 societies or associations in Nigeria. In this way Abiola reached out and won admiration across the multifarious ethnic and religious divides in Nigeria. In addition to his work in Nigeria, Moshood Abiola was a dedicated supporter of the Southern African Liberation movements from the 1970s and he sponsored the campaign to win reparations for slavery and colonialism in Africa and the diaspora. Chief Abiola, personally rallied every African head of state, and every head of state in the black diaspora to ensure that Africans would speak with one voice on the issues.[7]

Remembrance of M.K.O. Abiola
Chief MKO Abiola's memory is celebrated in Nigeria and internationally.[8] June 12 remains a public holiday in Lagos and Ogun states.[9] There are also remembrance events arranged across Nigeria.[10] MKO Abiola was known for his charisma and for being a man of the people.[11] As a prominent social activist, democratic freedom fighter, and successful business figure, the continuing support for MKO Abiola is part of his legacy. MKO Abiola Stadium was named in his honour. There were also calls for posthumous presidential recognition.

Despite his popularity or because of it, MKO Abiola occasionally attracted criticism from political activists and detractors. Controversy was caused by a song by Nigerian musician, Fela Kuti. Kuti was a controversial figure famed for his unusual lifestyle and apparent drug use.[13] It is believed that Kuti had entered into an acrimonious dispute relating to a contract with MKO Abiola's record label. He used the abbreviation of International Telephone & Telegraph (IT&T) in a song criticising big multinational corporations. The song, ITT accuses such companies of draining Africa's resources and makes specific reference to MKO Abiola ("Like Obasanjo and Abiola".

Awards and honours
Moshood Abiola was twice voted international businessman of the year, and received numerous honorary doctorates from universities all over the world. In 1987 he was bestowed with the golden key to the city of Washington D.C., and he was bestowed with awards from the NAACP and the King center in the USA, as well as the International Committee on Education for Teaching in Paris, amongst many others. In Nigeria, the Oloye Abiola was made the Aare Ona Kakanfo of Yorubaland. It is the highest chieftancy title available to commoners amongst the Yoruba, and has only been conferred by the tribe 14 times in its history. This in effect rendered Abiola the ceremonial War Viceroy of all of his tribespeople. According to the folklore of the tribe as recounted by the Yoruba elders, the Aare Ona Kakanfo is expected to die a warrior in the defense of his nation in order to prove himself in the eyes of both the divine and the mortal as having been worthy of his title.

Involvement in politics
Abiola's involvement in politics started early on in life when he joined the NCNC at age 19. In 1979, the military government kept its word and handed over power to the civilian. As Abiola was already involved in politics, he joined the ruling national party of Nigeria in 1980 and he was elected the chairman of his party. Re- election was done in 1983 and everything look promising because the president re elected was from Abiola’s party and based on the true transition to power in 1979; Abiola was eligible to go for the post of presidential candidate after the tenure of the re-elected president. However,his hope to become the president was shortly dashed away for the first time in 1983 when a military coup d'état swept away the re- elected president of his party and ended civilian rule in the country. After a decade of military rule, General Ibrahim Babanginda came under pressure to return democratic rule to Nigeria. After an aborted initial primary, Abiola stood for the presidential nomination of the Social Democratic Party (SDP) and beat Ambassador Baba Gana Kingibe and Alhaji Atiku Abubakar to secure the presidential nomination of the SDP ahead of the June 12th 1993 presidential elections. Abiola had managed to work his way out of poverty through hard work and symbolised the aspirations of many downtrodden Nigerians. His commitment to the plight of ordinary Nigerians included establishing Abiola bookshops to provide affordable, locally produced textbooks in the 1980s when imported textbooks became out of the reach of ordinary Nigerians as the naira was devalued. He also made available daily necessities such as rice and soap at affordable prices in the market.[17]

Presidential elections
Moshood Abiola's Hope '93 political manifesto
For the 12 June 1993 presidential elections, Abiola's running mate was Baba Gana Kingibe. He overwhelmingly defeated his rival, Bashir Tofa of the National Republican Convention. The election was declared Nigeria's freest and fairest presidential election by national and international observers, with Abiola even winning in his Northern opponent's home state.Abiola won at the national capital, Abuja, the military polling stations, and over two-thirds of Nigerian states. The reason why the election was so historic, was because men of Northern descent had largely dominated Nigeria's political landscape since independence. The fact that Moshood Abiola (a Southern Muslim) was able to secure a national mandate freely and fairly remains unprecedented in Nigeria's history. However, the election was annulled by Ibrahim Babangida, a political crisis that ensued which led to General Sani Abacha seizing power later that year.[18] Recently as the country begins preparation for the next election for 2011 there has been calls from several quarters to remember MKO Abiola 12. One of the presidential contestants Atiku Abubakar are reportedly among those calling for this, as he tries to stop IBB from getting the nod for his party.

The famed Nigerian Pastor Tunde Bakare is said to have predicted the annulment to Abiola and warned him against contesting.[19]

Imprisonment
In 1994 Moshood Abiola declared himself the lawful president of Nigeria in the Epetedo area of Lagos island, an area mainly populated by impoverished Nigerians. He had recently returned from a trip to win the support of the international community for his mandate. After declaring himself president he was declared wanted and was accused of treason and arrested on the orders of military President General Sani Abacha, who sent 200 police vehicles to bring him into custody. MKO Abiola has been referred to as Nigeria's greatest statesman[20]

Moshood Abiola was detained for four years, largely in solitary confinement with a Bible, Qur'an, and fourteen guards as companions. During that time, Pope John Paul II, Archbishop Desmond Tutu and human rights activists from all over the world lobbied the Nigerian government for his release. The sole condition attached to the release of Chief Abiola was that he renounce his mandate, something that he refused to do, although the military government offered to compensate him and refund his extensive election expenses. For this reason Chief Abiola became extremely troubled when Kofi Annan and Emeka Anyaoku reported to the world that he had agreed to renounce his mandate after they met with him to tell him that the world would not recognize a five year old election.[21]

Death
Abiola died under suspicious circumstances shortly after the death of General Abacha. Moshood Abiola died on the day that he was due to be released, on July 7, 1998.[22] While the official autoposy state that Abiola died of natural causes, Abacha's Chief Security Officer, al-Mustapha has alleged that Moshood Abiola was in fact beaten to death. al-Mustapha, who is still being detained by the Nigerian government, claims to have video and audiotapes showing how Abiola was beaten to death. The final autopsy report, which was produced by an a group of international coroners has never been publicly released.[23] Irrespective of the exact circumstances of his death, it is clear that Chief Abiola received insufficient medical attention for his existing health conditions.

As recounted at the time in a BBC interview with special envoy Thomas R. Pickering, an American delegation, which included Susan Rice, visited Abiola and during their meeting with him, Abiola fell ill,[24] with what was presumed to be a heart attack which caused his death.

http://en.wikipedia.org/wiki/Moshood_Kashimawo_Olawale_Abiola

[size=14pt]PhysicsQED:

Mouths like gophers, forehead like a beluga whale, body like a twig, and pre-pubescent little boy voices - this is the group of people mouthing off about their supposed superiority.[/size]

queensmith:

This is a racist post? What moderator didn't notice that this post is racist?

Wow the moderators here are something else, whether it's ignorance, illiteracy or the soo called inferiority complex the op mentioned time will soon tell.

So it's not ok to insult a tribe but it's absolutely fine to insult a continent? Then you encourage the op by putting his hate filled rant on the home page?

The whoever is responsible you are a coon. Well done.