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GeoAfrikana:
Many people do not know how to refute an opposition.

Pick your opposition's points one at a time and expose the weaknesses and flaws in each of them. That's how to hold a fruitful debate.

But meddling stuff up and calling people names and stuff isn't a guided methodology.

I'm saying this because of most comments above insulting Adeshina and even those supporting him.

We still have a long way to go in Nigeria. Many of our people don't know how to hold healthy debates.

seasoned GIS analyst

Yustash001:
between 18 to 20...

Ma sha Allah how old is your daughter now I would like to marry her how can I see her a man of your understanding must have a well mannered and God fearing daughter

AbuTwins:
Question:
Sheikh Nasiruddin al­Albani Rahimahullah says in his book "Prophet's Prayer Described" that one being led by Imam in loud prayers (i.e. raka'ah when Imam recites loudly) should not recite Al­Fatiha at all but it is must to be recited it in silent prayers (i.e. when Imam recites silently). But opinion of many other major Sheiyookh is that reciting Al­Fatiha is obligatory in every raka'ah whether Imam is reciting silently or loudly. I have read both the opinions and daleel of both opinions looks strong to me. I am not able to decide which one to follow. Please clear this issue for me...Insha'Allah. Also please tell me a general ruling that a person do, should who is not knowledgeable himself, in such a situation when
he is unable to decide which daleel is stronger.

Fatwa:
Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.

Favoring one Madhhab over another is a relative matter. So, what some scholar thinks it is more preponderant can be considered less preponderant according to others. As for this issue, we favor the opinion that says that reciting Fatiha is Rukn (integral part of the prayer) for the Mamoum (the person praying behind an Imam) regardless of whether the prayer is silent (Where one reads silently) or loud (where the person reads loudly).

Abu Dawood reported that the Prophet (Sallallahu Alaihi wa Sallam) said: "Perhaps, you recite (some Qur'an in prayer) while standing behind your Imam. They (the companions) said: yes. The Prophet (Sallallahu Alaihi wa Sallam), then said: "Don't do that except if what you are reciting is Al­Fatiha as there is no (valid) prayer for the person who does not recite Al­Fatiha."

As for deciding whether an opinion is more preponderant or less preponderant, this is left to the scholars, who understand very well the different pieces of evidence. So, if the person is not that knowledgeable, he should ask the scholars and act accordingly.
Allah knows best.

Fatwa answered by: The Fatwa Center at Islamweb
Source

Based on the narration recorded by Muslim (when you are in prayers straighten the rows then one of you should lead the rest in prayer, when he makes the takbeer make the takbeer, when he recites be quiet and listen to his recitation) based on this narration scholars have said it is not possible to recite while the imam is reciting and listen at the same time so in obedience to this hadith one should not recite when the imaam is reciting out loud
In summary their is a difference of opinion among scholars concerning this topic so whatever your opinion don't look at those who choose an opposite opinion as sinners or deviants and Allah knows best

AbuTwins:
Question:
Sheikh Nasiruddin al­Albani Rahimahullah says in his book "Prophet's Prayer Described" that one being led by Imam in loud prayers (i.e. raka'ah when Imam recites loudly) should not recite Al­Fatiha at all but it is must to be recited it in silent prayers (i.e. when Imam recites silently). But opinion of many other major Sheiyookh is that reciting Al­Fatiha is obligatory in every raka'ah whether Imam is reciting silently or loudly. I have read both the opinions and daleel of both opinions looks strong to me. I am not able to decide which one to follow. Please clear this issue for me...Insha'Allah. Also please tell me a general ruling that a person do, should who is not knowledgeable himself, in such a situation when
he is unable to decide which daleel is stronger.

Fatwa:
Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.

Favoring one Madhhab over another is a relative matter. So, what some scholar thinks it is more preponderant can be considered less preponderant according to others. As for this issue, we favor the opinion that says that reciting Fatiha is Rukn (integral part of the prayer) for the Mamoum (the person praying behind an Imam) regardless of whether the prayer is silent (Where one reads silently) or loud (where the person reads loudly).

Abu Dawood reported that the Prophet (Sallallahu Alaihi wa Sallam) said: "Perhaps, you recite (some Qur'an in prayer) while standing behind your Imam. They (the companions) said: yes. The Prophet (Sallallahu Alaihi wa Sallam), then said: "Don't do that except if what you are reciting is Al­Fatiha as there is no (valid) prayer for the person who does not recite Al­Fatiha."

As for deciding whether an opinion is more preponderant or less preponderant, this is left to the scholars, who understand very well the different pieces of evidence. So, if the person is not that knowledgeable, he should ask the scholars and act accordingly.
Allah knows best.

Fatwa answered by: The Fatwa Center at Islamweb
Source

Based on the narration recorded by Muslim (when you are in prayers straighten the rows then one of you should lead the rest in prayer, when he makes the takbeer make the takbeer, when he recites be quiet and listen to his recitation) based on this narration scholars have said it is not possible to recite while the imam is reciting and listen at the same time so in obedience to this hadith one should not recite when the imaam is reciting out loud

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olasunkanmimart:
Yes very positive. My advice on free Wi-Fi: always use a tunnel (VPN software) or use anonymous mode.

an example of such a software please

Quite simple if all four children are boys then each boy marries four wives and each wife has at least 10 children thats 116 which is well above 102

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