₦airaland Forum

For ignorant people the personality of Jesus is a human being crying on the cross and shedding the blood. This personality will kindle the heart of any human being. Initially this will be the attraction for the beginners. But if you stick to this personality only, that body has gone once for all. You can now only worship an imaginary statute of His form on the cross. That human body will never appear again in the same physical level. For such ignorant people Jesus will never come again because the same physical body will never appear again. Only an energetic form can appear to the eyes for a few moments. If you say that you have seen the same physical body, now also, you cannot show it to others.

When Jesus was alive and some one told "He is the Jesus", every visitor saw Him with his eyes. Now that same situation is not present. The real inner personality of Jesus is His divine knowledge, which is the Holy Bible. That divine knowledge is inseparable characteristic of the inner unimaginable God. Then that inner God comes in another human body. This divine knowledge appears again, as it is the inseparable sign of the God. Jesus is the inner personality for the realized scholars.
Similarly the beautiful Krishna with flute attracts the beginners but His inner personality is His divine knowledge, which is Bhagavat Gita. When Jesus told that He will come again and Krishna told that he will come again and again whenever there is necessity that refers to the inner personality. The unimaginable God along with His inseparable sign, which is the divine knowledge, is coming again.

This interpretation is reasonable. The inner God by himself is unimaginable or irrational and is beyond reason. When such inner God wants to give His experience to the human beings, He can not follow the irrational or unimaginable ways, in which case, He can not be experienced. The purpose fails. Therefore, the irrational God adopts rational procedures and enters rational medium to give experience to human beings. God is unimaginable but His experience should be imaginable. For this purpose He enters reasonable medium i.e., human body that can be seen and touched.

Only the human body can live with us (Emmanuel) and we can clarify our doubts only with the human body. You blame me that I am introducing God in to human body, but what have you done? You have blended God with the human body of Jesus and say that only Jesus is God. You say that Jesus became alive again since the dead body disappeared. I agree. He might have controlled His life for some more time. It is against the rules of nature and science, if you say that the same physical body is alive even today. It is completely irrational because you should show the physical body of a person even to a non-believer. Now to avoid my argument you say that the rationality must be rejected. I apply the same argument even to the body of Krishna.

It was cremated by Arjuna and can not return back. Of course the Lord can use His special power to make it permanently alive. But that will violate the rules of His own administration. All the rules in the creation are His rules only. No sensible administrator will violate his own rules, when an alternative is possible. The alternative is to come again in another human body. The body is like a shirt as told in Gita. The person is not the shirt and shirt is not the person. Gita says that the God is not modified into the human body (Avyaktam Vyakti Mapannam……). The person did not become the shirt but He wares the shirt as said in Gita (Manusheem Tanum …). The Lord wares the human body and does not become the human body. If you touch the shirt present on His body you are getting the experience of the inner body. Similarly the inner God gives His experience through the external body. You are blaming Me for introducing God into human body but you have made the God to become the very human body itself. You have made another mistake by saying that God is that particular human body only, called as Jesus.

It is a mistake because in such a case when the human body is destroyed, God is not destroyed. The shirt is torn into pieces but the person is not cut. Recognition of this inner personality in all the shirts of various religions, which are various human incarnations, is universal spirituality.

Jenwitemi: We are all tiny bits and pieces of the Creator with each and every one of those parts self aware. The Creator is having interactive experience with itself using every creation in the universe as it's means. 1000 humans in one place means the Creator interacting with itself via a thousand bits of itself at that particular time. Yes, i agree partly with what you have stated with the exception of the satguru thing. Not very sure about that.

The primary purpose of God coming in human form is only to give you the correct direction in your spiritual effort through the best explanation of the true knowledge, which clarifies all your doubts and inspires you to practically adopt the knowledge. The true knowledge explained in best way is like huge fire (Jnanagnih…Gita). Such true knowledge explained in best way is the huge power to bring implementation of theory into practice. If there is any hindrance in your implementation of theory in practice, it is only the imperfect clarification of the true concept. Therefore, the contemporary human incarnation of God can inspire you to implement the true knowledge in practice.

Inspired by the teaching of Lord Krishna, Arjuna fought the war and even killed his grandfather and teacher. Mandanamishra left the family and became a saint following Shankara, just after hearing the best explanation of true knowledge from Shankara during the debate that went on for several days continuously. Therefore nothing is as powerful as the best explained true knowledge (Sarvam Gnanaplavenaiva...Gita).

Generally we do some service to the Lord and expect something good in return from the Lord. This is the norm of the general worldly business. The specialty of Lord Datta is that He announces His policy in the beginning itself. His policy is one-way traffic. You have to do service to Him but He will not do anything good in return. Thus the business completely disappears. At this stage itself majority of the devotees drop out. Some devotees come to Him prepared for doing the service without any good fruit in return. After some time He opens His second policy. This policy is two-way traffic but it is different from our two-way traffic. He starts doing bad for our service. As the devotees press His feet He will be beating them with His stick. This is the true love.

The devotee must have the divine knowledge to understand Lord Datta. By giving such troubles He is clearing all the sins. In clearing the sins He pays ninety-nine percent and the doer must pay one percent according to the rule of minimum justice. He appears to be giving troubles but actually He is clearing the sins. Then why He is not opening this truth. If the truth is not opened then only the true love exists. In the true love, one loves in spite of troubles from the other side. If the truth is opened this true love disappears. We will realize that these troubles are for his benefit only. Then we will tolerate the troubles from that angle. In such case it cannot be true love. Therefore Lord Datta maintains the secrecy. After clearing the sins, He will give boons. Without curing the fever, strong food should not be given. If it is given the patient dies. The demons were destroyed by such boons. There are three types of devotees. The low-level devotee asks for a boon like a demon. He does not give any freedom to the Lord. He decides that something is good for him and asks the Lord to give it.

The devotee acts like a master and is indirectly treating the Lord as his servant. The Master asks the servant to do a particular thing without any comment. The middle class devotees ask the Lord to do whatever is good for them. They give some freedom to the Lord in deciding, which is good and which is bad for them. Upto this point they give freedom to the Lord. After this point the Lord has no freedom and He has to do good only. Thus these devotees give 50 percent freedom to the Lord. The best devotee gives 100 percent freedom to the Lord. He asks the Lord to do whatever the Lord likes. This devotee is prepared to receive the bad also if it can please the Lord. His only aim is that the Lord should be pleased by doing whatever He likes. This devotee feels that he is only an inert means for the play of the Lord by which the Lord is entertained. A player beats the ball by foot and is entertained. The devotee also likes to receive continuous sufferings, if such sufferings can entertain the Lord.

When Jesus was doing the last prayer, He tried to avoid the future agony of death. For a moment He was vibrated with the forthcoming agony of crucification. But immediately He regained His originality and ended the prayer by saying “Let Thy will will be done”. He said finally that He is prepared to suffer if that is the will of the Lord. This is the best devotion. Lord Datta starts giving small troubles, which means that He is clearing the small sins. If the devotee is firm in his faith, then Datta starts clearing big sins. That means the small troubles will be slowly magnified into big troubles. When He clears your pronote of Rs. 100/- (Rs = $), He pays ninety-nine rupees and you will have to pay Re. 1/-. Then He starts clearing your pronote of one thousand rupees and then you have to pay Rs.10/-.

You have to pay one percent of your sin according to the least expectation of the Justice. In the first stage Lord Datta keeps silent without doing any good for your service. This is the test of Brahma. This is a sort of initial training for the further tests. Then Datta starts troubling you for your service. The clearance of small sins is the test of Vishnu. In the third stage big sins are cleared and your troubles are intensified. This is the third test of Rudra. From one angle these are the tests to find out the strength of your faith and truthness in your love. In another angle these tests are secret clearance of your sins and your purification to make you eligible for His grace. Only the best devotee can stand before the special Lord Datta. Datta is true God and His preachings are true. The benefit you get also is true. The real Sun can remove the real darkness by his real light and imaginary Sun cannot remove the real darkness.

You are spending lot of your time and energy in analyzing these worldly affairs. You are egoistic and you think that you are intelligent to solve the worldly affairs. By your intelligence and intensified analysis through long discussions, you will find that the worldly affair about which, you have taken so much care utterly flops at the end. If you spend even one-tenth of that time and that energy in the service and devotion on Lord Datta, your worldly issue succeeds beyond your imagination. In fact the servants of Lord Datta attend your worldly affairs. These worldly matters are below His level. His level of work starts when you go to the hell after the death. He will speak to Lord of the hell not to enquire about you and close the file since you are in His service. Thus you are blessed in this world and also in the upper world. Your faith is not 100 percent. To practice this if you are in His constant devotion all your duties will be also discharged by the power of Lord Datta in a fraction of second and in an excellent manner. One can test this concept in the case of one worldly affair and see whether what I say is correct or not?

You can test this in one case and you will experience the truth of My preachings.
www.universal-spirituality.org

God is pleased with purity of our devotion alone
God’s grace and our selfishness

The only one point that hinders the fall of God’s grace on you is the instantaneous desire of the human being, which is always directed towards selfish end. The love on God is expressed as devotion by most of the human beings. The intensity of the devotion of these devotees is also of very high order. You are thinking that the intensity of devotion is going to decide the generation of God’s grace.

You think that the highest intensity of the devotion will bring the highest fruit from God. God is not pleased with the intensity of the devotion. He is pleased only by the purity of devotion. Purity means lack of any trace of desire in the direction of selfishness. The moment you think about your need from God, the impurity of devotion begins. As long as you think about the need of God from you, your devotion remains pure. Of course, God does not need any thing from any body. But this point is hidden by the tactics of God by which the need of God is created and appears clearly before you.

Omo Alata: Not my mother O If she asks you for money and you don't give her, na curses O

The worldly bonds are found blind and foolish on analysis compared to the pious bond with God. The essence of all the worldly bonds is only the love on the means to achieve selfish happiness as per the statement of the Veda and the Gita (Atmanah kamaya…, ye hi samsparshajah...). Any soul in the world loves the other soul for the fact that the other soul is an instrument in giving self-happiness. If the other soul is giving constant worry, enmity and hatred replace the love.

The medium of happiness is always money. Among these worldly bonds, the wealth linked with children is strongest. You can find the two extreme ends of this aspect in Dhrutarashtra and in the parents of Siriyala. Dhrutarashtra could not give even five villages even though God is directly asking. This is a climax of blind love on children linked with wealth. On the other hand the parents of Siriyala killed their son to satisfy the desire of a devotee. The bond with God is excellent and is beyond words, if properly analyzed. He has given human birth, long life, wealth, family etc., inspite of your most undeserving file of qualities. Still you say that this favor is done to many souls in common way. If you analyze your previous life, there are several miraculous experiences in which God rained undue favor on you. If you are a real human being, tears should flow down.

If you remove the layer of ignorance on which you are dancing, you will be surprised to know that yourself and all your beloved souls including your materials are just the modifications of His power only. Infact, there is no real meaning of your sacrifice. It is only an apparent test of your practical love towards God. It is only a test of your attitude and feelings towards God because in the basic reality you have neither gained anything from the world nor lost anything through sacrifice to God. Infact you have lost your things through sacrifice to the other souls, who exploited you as means for their selfish happiness and do not even recognize you in the upper world. You are doing even sins like corruption, looting good devotees etc., for the sake of your so-called beloved souls.

The illusion of your ignorance about the true spiritual knowledge is so strong that you are as blind as Dhrutarashtra in failing to show the practical love to God even after recognition. You cannot even dream about the word “salvation”. Your first step should be to catch Sadguru, who will give sight to your eyes through the surgery of preaching the spiritual knowledge. If you climb this first step, the final fruit is spontaneous since His spiritual knowledge is an escalator. The spiritual success of Hanuman is simply due to the Sadguru, Sun, caught by him. Hanuman learnt the spiritual knowledge from Sun who is the radiator of the intelligence or the analytical faculty as said in Veda. Hanuman adjusted himself to the convenience of Sadguru in receiving the spiritual knowledge by moving his face constantly in circular way.

All this means that you should take all the pains in receiving the spiritual knowledge from Sadguru. The Sun represents the Sadguru and radiation represents the spiritual knowledge. Arjuna saw Krishna as thousands of Suns in the cosmic vision. Krishna said that His first student was Sun. This means that Krishna (God) is thousands of liberated souls in spiritual knowledge. This means that Hanuman received the knowledge – cassette of God from His student and developed to such highest state! Arjuna heard the knowledge directly from God, but he forgot Gita by the end of the war and asked Krishna to repeat it. Therefore, some devotees who have heard the knowledge directly from Me ask Me to repeat it by next day. Some devotees might have read My books given by My devotees and may reach the state of Hanuman.

Therefore, the Samskara or the level of maturity of the receiver is responsible for the success finally. All hear the same spiritual knowledge from Sadguru, but a few only succeed and this is due to their level of maturity attained already. Both the quality of the spiritual knowledge and the maturity of the receiver are important. The drop should be a water drop and the receiver should be the pearl shell to form a pearl. A conch shell cannot make the water drop into pearl. Similarly, a particle of dust fallen in the pearl shell also cannot become the pearl.

The OP: You are on your own.

The direct preaching of right spiritual knowledge and direct clarification of doubts is the primary aim of human incarnation. Nothing can be achieved if the knowledge is imperfect or incomplete. While serving this primary aim, other secondary aims like desire of devotees to see, touch and live with God are also accomplished. If you go to Delhi to attend a seminar on behalf of your job, you have served the primary aim. You may purchase a sari for your wife in Delhi and this is a secondary work. There is nothing wrong with the secondary work as long as the primary work is not disturbed.

God comes into this world through human form

God comes into this world through human form to preach the absolute and real knowledge of Himself. Such a Guru is called as Satguru. The word Sat means absolute reality and indicates God. The word Sat also means cosmic energy, which is the topmost plane of the entire ladder of relative realities. With reference to the entire world, energy becomes the absolute reality or Sat, but it cannot be Sat with reference to God. You have to derive the proper meaning of the same word based on the context. The awareness alone is the real medium into which God enters. This means that God will never enter the inert material alone like a stone. Veda says this clearly (NEDAM TAT). Inert material will stand as a representative model for the worship in the case of beginners.

When God enters the human form the inert material also exists in human body, but it is associated with awareness. When it is said that God is awareness, it means that God charges only the awareness and never the inert item without awareness. A person is indicated by ‘that red shirt’. It means that the person always wears the red shirt. This neither means that the person is red shirt nor vice-versa. Similarly, when you say that God is awareness, it means God enters the awareness always and not any inert item without awareness. This clearly means that neither God is awareness nor vice-versa. Therefore, every human incarnation is Satguru because every human form of God is invariably associated with the spiritual preaching. The Hinduism is blessed with three such Satgurus i.e., Shankara, Ramanuja and Madhva who stressed upon knowledge (Jnana), devotion (Bhakthi) and action in service (Seva).

Attitude of various people to service of God

There are three persons. One takes the entire salary for his day-to-day expenses without any saving for the old age. The second person takes some salary for expenses and saves some for old age. The third person saves the entire salary for the old age and leads a simple life by doing some side work because the old age needs lot of money for curing illness etc. All these three are not different in the view of the employer because the basic selfishness is one and the same.

Similarly, one serves God only for the happiness in the world. The second person serves God for this world and also for the upper world. The third person serves God only for the upper world and in this world he leads a simple life by doing some work for lively hood. All these three are not the real devotees. Shankara says that a real devotee should serve God without aspiring anything in return in this world as well as in the upper world (Ihamutraphalaviragah…..). This is a very clear point for the real love as can be observed in the worldly life also. The parents love their children and serve them without aspiring anything in return from them and hence the paternal love is said to be real and pure. On this point, no scripture is needed as evidence because it is a very much-established point even in the worldly affair.

From Vacant Space To The Present Human Form

The atheist says that God does not exist. For him God is nothing i.e., vacant space. This is the first stage. When he sees miracles he becomes the believer in God. He accepts God as some power or energy. The power or energy is also formless, like vacant space. So the concept of God is near to his previous concept and thus the atheist (Scientist) accepts the formless (Nirakara) God very easily. The third stage is God with form (Sakara). In this stage statues in the human form are introduced. The training is given to do the sixteen upacharas (services) to these statues in human form. This training indicates that they have to worship the God in human form in this way. The sixteen upacharas are actually related to the human form only. For eg: the first upachara ‘Aavahanam’ means invitation corresponds to the human being only and not to inert statue. The statue in the temple is better than the statue in your house.

Why? Because in the temple the ‘Pranaprathista’ i.e., initiation of life is done to the statue. This again indicates that you have to worship the statue with life. The concept is the inert statue plus life is equal to human being. Therefore in the temple the statue indicates that you have to worship the statue with life i.e., the human form of God only. Like this you are slowly trained to worship the human form of the God by the sixteen upacharas. In this training when your egoism and jealousy is completely destroyed now the human form of the God is introduced. Unless your egoism and jealousy are completely destroyed you cannot accept the human form directly. So the worship of the inert statue in the human form introduces the concept of human form, then the initiation of life (Prana pratishta) introduces the concept of living human form. Thus this is a gradual transformation of you by reducing your egoism and jealousy. When your egoism and jealousy are completely removed, the final human form of God is introduced. Only a particular man like Lord Krishna is God. This is Advaita philosophy, which is extended to every man due to the same jealousy and egoism. If every man is God, nobody requires salvation.

Like this when you are travelling from vacant space to formless energy or power then you are accepting the human form but without life which is a statue in your house. In the same stage you are accepting the statue plus life in the temple, which means only a living human form. Finally you are catching the God in the present living human form. Whatever I preached here is having the best practical proof. Hanuman, the greatest of the human beings in this world worshipped Rama only who was a living human being in his time. He did not go down i.e.; he never meditated upon the formless God or the statues. In Valmiki Ramayana such things are not mentioned. He never worshipped even previous human incarnations like ‘Vamana’. He worshipped only the human incarnation present in his generation.

Similarly Radha never worshipped ‘Rama’ but worshipped only Krishna who was the human incarnation of her generation. As per Bhagavatham Radha also never worshipped the statues or the formless God. Hanuman became Brahma and Radha became the queen of the 15th World ‘Goloka’. Nobody in this world will attain a better position than these two. So your spiritual journey must end in recognizing the human incarnation of God present in your generation. God is impartial and so He comes down in human form in every generation. If you say Lord Krishna is only the latest incarnation, then that generation was blessed and God became partial. Therefore God is coming in human form in every human generation. People are not recognizing Him because after the incarnation of Krishna the egoism and jealousy are growing continuously in all the human beings. The man did not recognize the God coming in human form after Krishna. After Krishna and before ‘Kalki’ is ‘Kaliyuga’. Due to the influence of the ‘Kali’ people are full of egoism and jealousy and so they cannot recognize the human form of God in ‘Kaliyuga’.

God comes in different human forms in the same time in various levels for the sake of devotees in various levels. He comes as a schoolteacher for the school students, as a lecturer for the college students and as a Professor for the post graduate students. Since the school students and college students are large in number he comes down as a number of schoolteachers and college lecturers. Such incarnations are called as ‘Amsavataras’, which mean the incarnations of a small portion of His power. The incarnation of His radiation is called ‘Kalavatara’ which is the formless God like light worshipped by some believers. The light travels as waves and the Siva Linga in the temple represents this formless God. Since the Post graduation students are less in number only one professor comes down and He is the ‘Pari poorna tamavathara’ i.e., the most complete incarnation, which reveals the final true knowledge. He is called ‘Satguru’ or the original Datta in the human form.

Datta exists in two forms. 1) The three headed form. 2) One headed form. The three headed form indicates ‘Para brahma’ (God) who creates, rules and destroys the Universe by His three faces. The other single headed form is the external human form in which the three-headed form exists as the internal form, which is not seen. This is the essence of the ‘Eka Mukha Datta’ (One headed from) and ‘Trimukha Datta’ (The three headed form). Therefore the Schoolteacher shows miracles and converts the atheist into theist. The college lecturer trains the theists in the worship of the statues having human form to remove ego and jealousy in the man and make him a devotee. The last university professor gives the final true knowledge that God comes down in human form only and that He (the professor) Himself is God.

Universality of God

In the scriptures of every religion, we find the prophets giving statements which declare their uniqueness and their identity with God. E.g Lord Jesus says 'I am the light, I am the path', 'I and My father are One', 'One can reach My father only through Me' etc. Every fanatic misunderstands these statements to be statements of exclusivity. He thinks that his religion alone is the path. Its prophet alone is identical with God and all the religions are false.

Suppose there is a person who is neutral and wishes to join some religion. Which religion he should join? Follower of each religion says that theirs is the best religion and the only true religion.

The above concept of One Impartial God, who created this one world, clearly demands the unity in all the human incarnations and in all the religious scriptures. Proper interpretation of the statements of scriptures can achieve this unity. For example, Lord Jesus declares His oneness with God, His Father. The word 'I', used by Lord Jesus in the Bible, means the human incarnation in general. It is called Emmanuel (Heb. 'with us is God'). It means that God comes to live with human beings. The Bhagavad Gita also says that God enters the human body. God pervades all over the human body like electricity pervades all over the wire. The electricity and the wire become one and the same. This is the interpretation of oneness of Father and the Son.

One can experience God only through the medium in which He is present. In His Cosmic form, He is beyond our reach. Thus the human beings can experience God through human incarnation only. This is the interpretation of the statement that one can reach the Father only through the Son. Every human incarnation clearly preaches the special knowledge which clearly throws light on every minute detail. Such interpretations reveal the real universal meaning of scriptures.


When a mother says to her children 'all children must serve me', she does not mean that all children in the world should serve that mother alone. The children residing in faraway lands cannot possibly serve her. The correct interpretation of her statement is that all of her children should serve her. When you generalize her as any mother, then it means that every child should serve his or her own mother. Thus conservatism leads to ignorance while generalization based on the essential truth leads to universal knowledge.

--
At the Lotus Feet of His Holiness Sri Dattaswami

Anil Antony

www.universal-spirituality.org
Universal Spirituality for World Peace

God is truth all the activities of God are based on truth only

If you are able to sacrifice anything and anybody for the sake of God, you need not fear for test. If you studied every chapter in text book, you need not fear for the examination because you can answer any question from any chapter. If you are fearing for test, it means that you are weak in a particular chapter. God is omniscient and knows your weakness. Hence, God gives only the question from that chapter in which you are weak. In worldly studies, the examiner is not omniscient and therefore by chance the examiner may not touch the chapter in which you are weak. But, the case of God is quite different since He is omniscient. He cannot declare you that you are the master of all the text book, unless you are thorough in every chapter. Do not misunderstand God as a cruel examiner.
God is truth and hence all the activities of God are based on truth only. If you are weak in a chapter and if you are declared as the master of the text book, is it a true declaration? Therefore, God will not test you unless you are able to sacrifice everything and everybody for His sake. But, meanwhile you think that you can prove your highest devotion even though you have not reached that stage. Hence, to make you realize the truth of your false assumption, God conducts the test and proves your failure. In such test, He will not publicize because His aim is not to insult you in the public. His aim is only to make you realize your incompleteness in your achievement, so that you will try to reach the perfection after knowing the truth. If you are not tested, you will continue in your false impression and sit quite without any further effort.

If you have reached the perfection in sacrifice, God will conduct the test and publicize the result so that the other devotees will take your success as an example. If the successful case is not publicized, then also there is a danger because the devotees may sit quite thinking that such practical achievement is impossible for anybody. As long as you are trying for perfection, God will not touch you with the test. Once you stop in your effort, God will test you and test may be either for your sake or for the sake of public.

You may say that God already knows whether you are a successful case or a case of failure in the test and hence there is no need of test from God. The test is not required for God. The test is required for the souls. If you are a case of failure, you must know that, so that you will be aware of your actual position in the spiritual journey. You may be thinking high of yourself and the test will reveal the truth so that you will put the effort from the step on which you are actually standing. If you are a case of success, then also the test is to be conducted for the sake of others to see and take you as an example. Therefore, the test is required in both the cases. The case of failure is tested for the sake of the tested soul and such test is not for the public. The case of success is tested for the sake of public. God will not test the case which is not at all involved in the spiritual journey. When you have not joined the institution for study, where is the point of conducting test?

A wonderful analysis of Astrology in the light of spirituality

No doubt horoscope is the telescope for seeing the cycle of deeds. God has already arranged the happiness and misery in alternating way. The periods of nine planets rotate in a cycle. Each period has sub-periods of the nine planets again as a sub-cycle. This means that while eating a sweet dish a secondary hot dish is also introduced. The horoscope is a beautiful arrangement of your deeds in alternating way by the divine Father who has immense affection on the souls. The total period of the nine planets is 120 years. For each Zodiat of birth (Janma raasi) there will be a continuous ascending period of sixty years and another continuous descending period of 60 years.

One may be born in the beginning or in the middle or in the end part of ascending period or descending period depending upon his previous interference through rituals. Mesha, Karkataka, Simha, Vrischika, Dhanush and Meena zodiats have the beginning of ascending period of 60 years which ends with the period of Jupiter. For other zodiats the ascending period of 60 years starts with the period of Saturn for 60 years which ends with the period of Venus. Thus one is born with an ascending period of 60 years or with a descending period of 60 years or at any point between these two periods. If a person is born in Mesha, starting with the period of Sun, the 60 years life time is ascending. If the same is born with the period of Saturn, the person will have a descending period of 60 years. A realized soul dragged back the fruits of bad deeds from the present life cycle, will be born in the beginning of ascending periods. If the ignorant soul dragged back the fruits of good deeds from the present cycle, he will be born in the beginning of descending period. If the whole life is with happiness or misery the person will be bored. The reason for such boring is only the person himself who has interfered with the good arrangement of God. Therefore Jesus said that let the will of God happen always. However for ignorant souls also the God made some compensation by introducing the sub-periods of all the nine planets in the main period of each planet. Thus a secondary alternative arrangement of side dishes is done by the Godmother because the children are ignorant of even the technology of eating!

Jyotisham (Astrology) is the subject which relates to Jyoti or planet. The actual meaning of Jyoti is only God. According to the Veda (Param Jyotirupasampadyate) and the Brahma Sutras (refer the sutra of Jyotiradhikaranam). Jyoti means light. The planet is like the jailor guiding you to the jail where you will enjoy the misery or is like a guide who guides you to a bar like heaven where you will drink and sleep. The planet guides you to the fruit of your deed. It is called as Graha which means that it will capture you wherever you are present to deliver the fruit of your deed to you at the exact fraction of second. It is a computerized system of deeds and fruits. This computer does all the calculations and is called as Chitra Gupta. Chitra Gupta means the protector of witness through the audio and video system. All your thoughts, words and deeds are recorded and will be exhibited as witness in the upper world. The judge does not require any type of other witness. There is no need of an advocate and therefore such provision does not exist. You will just see and hear your thoughts, words and deeds in the audio and video system (Chitra Gupta) and an automatic judgment is delivered by another system called as Yama.

There is no possibility of doing any ritual there since it is only a place of enjoyment of fruits (Bhoga Loka). All the heavenly pleasures and hell - punishments are given according to periods of another horoscope that is prepared based on the time of death. Thus the wheel of the planets is the executive system of the soul in this world as well as in the upper world. Yama is the son of the Sun like Saturn, is also the controlling powerful planet in the upper world. The Lord is all in all and is the employer of the planets. The planets function due to the fear about Lord. The Veda says the same (Bhishodeti Suryah). Astrologers are like the elementary school teachers and should become spiritual gurus like professors. The priests and the astrologers should rise in their standards and guide the people to the spiritual path. Instead of doing so, both have colluded and are doing business by exploiting the public.

The astrologer takes some money for studying the horoscope and recommends the Japam of a planet. The priest does it and gives commission to the astrologers. It is like a doctor referring the patient to the laboratory for diagnosis for getting the commission. The whole spirit is lost and the spiritual path is lost long back in this Kali Yuga. The priests and the astrologers say a story that even Lord Shiva suffered due to Saturn. The story is only a creation for promoting the business. Even if you believe the story, you can take it in positive sense. You can understand that even the Lord respects the cycle of deeds. What sin Lord Shiva did to undergo the affect of Saturn? The story is foolish even at the root. Let us assume that even Lord Shiva has to suffer the affect of Saturn for a bad deed. If that is so, how can an ordinary human being escape the same type of effect with the help of this petty priest and petty astrologer?

Astrology is elementary level of spiritual knowledge which introduces the super-natural power that is beyond the science. This should finally lead to the existence of unimaginable God beyond logic and science. Astrology is not allowed to grow to become philosophy by these commercial intellectuals. Its growth is arrested and is limited so that the exploitation of devotees can take place. Astrology should be allowed to become philosophy. The school education should grow to become the university standard. The priests and astrologers should develop to become spiritual gurus. Otherwise they are doing sin in the name of God which will affect them here and there.

The astrologers have developed a wrong concept in astrology by which the people think that they are receiving good or bad affects accidentally by the movement of planets without reference to their deeds. It is just like saying that one is arrested by police on a road because while he was standing on the road, the police incidentally came there and captured him. He is feeling that his arrest was due to the incidental meeting with the police on the road and the arrest happened without any reason. Similarly people are thinking that the bad results are achieved by the incidental movement of the planets and their periods. This is complete nonsense. The planets are very disciplined and regular in their movements. Since you are proved as a thief and your arrest is ordered by the court, the police have arrested you with the exact background. You pose as if you are innocent and the arrest is simply incidental due to movement of police meeting you accidentally. You may escape the police for sometime even after the order from the court, but the planet catches you exactly in the same fraction of second as soon of the order from the divine court is released.

In fact the results of deeds of any human being are mainly postponed after the death to the upper world. The results of all your deeds are not given in this world especially when you are in the human life which is very rare. The main aim of this very rare human life is that you should recognize the God and obtain His grace before the end of this human life. This human life is mainly meant for such effort (Saadhana) and therefore this world is called as Karma Loka. You will not be always disturbed with the enjoyment of fruits of your deeds in this world because the main purpose will not be served in this little precious time of human life. When the student is occupied in the studies in the period of preparation for examination, the principal will not disturb him either by punishments or by encouraging cultural activities. Once the examinations are over there is a long vacation time in which these can be take up.

Similarly there is lot of time after death and therefore the fruits of the deeds are mainly given after the death in a separate world called as Bhoga Loka. The earth is meant for the karma to be done to recognize the human form of the Lord and get guidance and practice it to please God. Therefore a separate time and a separate world (hell & heaven) are meant for this purpose. People who do not know the main aim of human life and the significance of this karma loka are worried for not seeing the results here itself immediately. This is the main aim of creation of hell and heaven separately as the upper worlds. However the results of some deeds are released here itself in case they can activate the soul in the spiritual line. With such aim certain effects of misery to divert the soul to the God and certain effects of happiness as alternative intervals for encouragement are released.

Without understanding the significance of these effects, people either sleep and become lazy in happiness or get worried and feel tensions in misery. When such effects have no use on the spiritual line, the soul is released from the gross body and is pushed to Bhoga Loka and further cycles of animals and birds in a condemned state. Thus the ultimate aim of human life and the ultimate aim of the good and bad results must be realized in the light of the spiritual divine path. This human life is not just for the mechanical deeds and corresponding results like a routine machine.

If a Christian loves another Christian as his brother, there is no greatness in it. Similarly, there is no greatness if a Hindu loves another Hindu as his brother. The greatness lies if a Christian loves the Hindu as his brother and vice-versa. A true Christian must love a true Hindu as his brother and should treat a wrong Christian as an outsider.

Similarly a true Hindu must love a true Christian as his brother and must treat a wrong Hindu as an outsider. Suppose you are in white dress. An outsider is also in the white dress, but your own brother is in blue dress. Based on the colour of the external dress will you treat the outsider who is in the same colour of the dress as your own brother?

Will you treat your own brother as an outsider because the colour of his dress is different from your dress? You are recognizing your own brother not by the external dress but by the internal body in which your own parental blood is flowing. Similarly, you are recognizing the outsider as the outsider based on the point that his inner body contains some other parental blood.

Therefore, you must recognize your real brother not by the external religion but you must recognize your brother by the internal spirituality. If the spiritual values and levels are coinciding to your stage, such a devotee is your real brother whether he is a Hindu or a Christian or a Muslim or a Buddhist. For example take the spiritual value of speaking the truth. Any person belonging to any religion must be your real brother if he speaks the truth.

You must treat a person as an outsider even if he is belonging to your religion if he is a liar. The spiritual value is the real parental blood i.e., descending from the original Godfather. When this is achieved the universal spirituality becomes meaningful and alive. Therefore, analyse and judge the spiritual values of other person to make friendship with him irrespective of his nationality, language, caste, sex, age and religion.

God will be immensely pleased if this attitude is developed. The main aim of our Universal Spirituality is only to establish such angle of view in the world. The religion is only external culture, which is related to language, habits of dress, habits of food and habits of regional styles of life.

The external religion is only ignorance like the covering smoke. The inner spirituality is like the internal burning flame of fire. The analysis is like putting on a fan that generates vigorous wind, which blows away all the external cloud of smoke and makes you visualize the true inner fire, which is the eternal spirituality.

If you realize this internal spiritual knowledge, which is like the underlying fire, you can see the perfect homogeneity and unifying single phase. The language differs and therefore, the words differ, but the meaning is same. The water remains as water, which may be indicated by different words used by different languages. There is one entity, which is beyond the imagination. Such entity is called as God or Parabrahman.

Such God has no beginning and no end because God is unimaginable. The beginning and the end must be also unimaginable for an unimaginable item. The beginning and the end of the cosmic energy or space or the creation are also unimaginable. Therefore, the beginning and the end are unimaginable for the unimaginable item like God and also for the imaginable item like space.

Therefore, the two points, which are the beginning-less and end-less characteristics cannot help you in understanding the real nature of God. If you start recognizing the God by simply these two points (beginning-less and end-less), you may think that God is an imaginable item like the space or energy or the creation. In fact based on these two characteristics people have imagined God as an imaginable item like space or energy or creation.

This concept has misled people to such a low level that people think that God is the very infinite space or infinite energy or infinite creation. Therefore, one should filter the concept of God at this juncture itself. One should think that God has no beginning and no end because the beginning and the end of an unimaginable item are also unimaginable.

Such God desired to create this Universe for entertainment. The very desire itself is the Creation. In view of God this present materialized universe in only an idea or imagination or the very desire itself. Therefore, the desire to create the world is itself the desire and also the created world itself is a desire. Thus the creation, maintenance and dissolution of the imaginary world are also imaginations or desires.

A part of this infinite creation is the individual soul. The soul is like a drop of the infinite ocean of imagination or desire of God. Thus, quantitatively the entire ocean of imagination of God is very huge compared to the tiny soul. Remember that both the Universe and the tiny soul are made of the same substance called as imagination or desire.

Thus the force of the Universe is far greater than the force of the soul. Due to such huge quantitative difference of the same phase, the Universe, which is far stronger than the soul appears as a materialized entity for the soul. But this infinite ocean of desire, which is the infinite Universe is a tiny drop compared to the infinite force of God. Therefore, again due to the same quantitative difference of force the entire universe is just the very weak imagination from the view of God. Thus imagination and materialization exist simultaneously true from the point of God and soul.

Conversation between SWAMI and a Christian Father

Recently, I had the fortune to accompany Swami in a train journey from Narasaraopet to Vijayawada. A Christian father was our co-passenger. The conversation between Swami and the Christian father took place as given below.

Father: Those who do not have faith in Jesus Christ are destined to be consigned to the flames of liquid fire in Hell. This is the declaration of our faith.

SWAMI: Does that mean that there is no salvation to all the devotees on this earth prior to the incarnation of Jesus Christ? If so, all those devotees were subjects of prejudice of God, as they were deprived of that revelation, their successors had?

Father: God is impartial in that subject. He gave Jehovah to mankind for their salvation before the incarnation of Jesus.

SWAMI: Fine! If that be so, devotees of this land have no knowledge of either Jehovah or Jesus Christ prior to the arrival of Vasco da Gama. Vasco da Gama discovered India and only later on, the Christian literature that speaks of Jehovah or Jesus came to India. All those innocents, who lived before the arrival of Vasco da Gama deprived of the revelations of either Jehovah or Jesus Christ, were consigned to the flames of the ‘liquid fire’ for no fault of theirs. They were not to regenerate by taking human births again and reclaim the salvation since the doctrine of the faith you follow has no place for the rebirth of the soul.

Does this mean that God intended to provide the revelation only to a handful in a small country and deny the opportunity to all those living in rest of the world? Why did God reveal Himself at a particular point of time, in a particular land, to a particular section alone? Does that not inflict the God with prejudice?

FATHER: No faith is free from such blame. Does not the faith you belong to, charge the non-believers of your faith to the same danger of hell? All mortals in other land, not aware of the virtues of the faith you follow, are subjects of the same punishment in hell! Does this also not inflict God with Prejudice?

SWAMI: There are enthusiasts who are fans in every faith. Christian enthusiasts maintain that non-believers in Jehovah or Jesus Christ shall be subjects for the flames of the liquid fire. Hindu enthusiasts maintain that non-believers of Lord Vishnu or Lord Shiva shall be subjects for affliction in hell. They further introduce and adopt sectarian salvation which limits itself to certain sections only. Followers of different sects castigate each other by such warnings.

All these partisans fail to appreciate the unity in thought of all the world religions. All these ‘approaches’ to God, afflict Him with Prejudice. The only way to keep God unblemished is to perceive His generosity correctly.
The same single God revealed Himself distinctly in different places, in different times, to different people in different forms. He granted the same enlightenment to all in different tongues. All those faithful attain salvation upon receiving the enlightenment. Those who fail to receive are subjected to the liquid fire in hell. This approach towards God makes him unblemished. The God of all religions is one and the same. He may appear to be different due to differences in His approach to different people, in different times, in different forms and in different tongues. He nurtures all with same compassion.
The sea receives all the rivers in the same way, whether they are straight or curved. The devotion is important and not the religion or path. If the straight river becomes proud and mocks at the curved river, God will see that the straight river will never reach Him. By His will, people will build a dam on that river to divert all the water!

Every one needs to follow the path assigned in his faith to attain salvation. Every religion has different levels of spiritual enlightenment. One should move up to the higher level for comprehension of the total enlightenment. Such enlightenment alone is the means of salvation.
These levels of enlightenment in each religion are similar to the levels of education. Different religions are similar to different language mediums. The content of the curriculum is same in all the language mediums. A pupil of a certain language should strive to reach higher levels of knowledge in the same medium of his choice. He is a pilgrim in pursuit of divinity. His medium is his opportunity. It is neither superior nor inferior to any other medium. He need not move on to another language medium to uplift himself. All the language mediums are different religions at different levels of knowledge.

A school student studying science in a particular medium (language) need not change his medium, because even if he changes, the syllabus will not be changed. He should strive to change his syllabus by raising his standard of knowledge and reach to college level in the same medium. The school and college levels exist in every medium. A school student does not become a college student just by changing the medium of his class.

He becomes a college student only, when the level of his knowledge rises up. Similarly, a devotee of any religion should try to reach the higher spiritual level in his own religion. His spiritual level is not raised by changing his religion. Every religion has the lower and higher levels of spiritualism meant for devotees of corresponding stages. Religion is the medium and spiritualism is the curriculum or syllabus with different levels (school level, college level etc.,) present in the same religion.

One shall strive to reach the higher levels of knowledge that are carved out in his own faith. No one needs to move on to another faith for higher level of knowledge for the will of final salvation. All faiths lead to the same destination. In any path, you will have to proceed vertically to reach the goal. At any point of your path, if you travel horizontally, you will reach the same point of level in another path, which is a waste. The realization of this truth alone ensures harmony among different faiths of the world. Failure to perceive the truth will not make anyone enlightened.

When Swami concluded like this, the Christian Father stood and touched his heart in the model of a cross and said, "we believe that Jesus will be born again. Yes. Jesus is again born now. Nobody else can explain like this. I am fully convinced''.

When we came to our house, Swami told me, "see, the Christian father did not rigidly limit his mind with conservatism. Every religion contains good and broad- minded devotees. My effort of propagation of knowledge is for such devotees who are present in every religion in this world''.

At the Lotus Feet of His Holiness Sri Dattaswami

Anil Antony

www.universal-spirituality.org
Universal Spirituality for World Peace

God Hates Weeping and Begging


GOD HATES WEEPING AND BEGGING
Do not Intensify Worship in Troubled Times
O Learned and Devoted Servants of God,


If you are a true devotee, you need not weep or beg before God

Do not resort to weeping and begging for God’s grace




The devotee interested in the spiritual line should study more about the successful devotees. The study of God is not so important as the study of the personality of a true devotee. You should concentrate more on Prahlada, who could succeed in pleasing the Lord and your concentration on Lord Narasimha is not so important. You should always examine the personality of Hanuman in the spiritual line because God is extensively pleased with Him, which can be seen in the awarded fruit. Hanuman is made the future creator of this universe and this is the highest fruit, which means that God is extensively pleased with Him. Hanuman is famous for His courage and dignity. He never wept and begged before God.

If you are a true devotee, you need not weep or beg before God. If you have money in your pocket, you will go to the market of vegetables and purchase the vegetables with courage, confidence and dignity since you are going to pay the proper price. When you do not have money in your pocket, you will weep and beg before the seller of vegetables for donation of one or two vegetables at least. Therefore, if you weep and beg God for His grace, it means that you do not have the real devotion in your heart to pay the exact price of the grace of God. You know that your devotion is not true. Therefore, you are resorting to weeping and begging for God’s grace.




When Draupadi cried begging the Lord for clothes, the Lord was not moved by her cry and begging. The Lord immediately checked her account book to see whether there is any credit in it that can be drawn along with its interest. The Lord observed one practical sacrifice of Draupadi for the sake of the Lord done previously as the credit in her account. Once the finger of Krishna was cut by the blade of a sugarcane. All the wives ran to the different sides of the house for a piece of cloth to be used as the bandage for the wound. But, Draupadi immediately tore the edge of her costly sari and the resultant piece of cloth was used as the bandage. Generally, women are fond of jewels and saris. Due to this reason, the wives of Krishna could not do that act. That piece of cloth sacrificed for the Lord was multiplied as thousands of saris because the rate of interest of the bank of God is infinite since the wealth in it is infinite.

If this service was done to a human being, hardly two or three saris could have been supplied. Hence, the Lord could have supplied those saris even if Draupadi did not weep. Even if she was silent leaving everything to God, this miracle should have been done. The reason for the miracle is not her weeping and begging. The reason is her practical sacrifice to God especially the human incarnation.



You may have faith in God but it is very difficult to recognize the human incarnation and maintain continuous faith in It. It has been the worst practice in all the religions since devotees everywhere developed different talents and techniques in the art of weeping and begging. Some devotees should be awarded Padma Vibhushan for developing new trends in weeping and begging before God! God hates you if you weep and beg anything from Him because you are aware of your false devotion to Him. Your real devotion is towards yourself, your wife, your children, your parents, your relatives and your friends only.

You know the truth of your false devotion and now you are trying to cheat God by your art of weeping and different discovered sentences, poems and songs of begging. It is a double crime. Hence, do not beg and weep before God. Be always brave and dignified before God like Hanuman. When you know that you do not deserve due to your false devotion, then also you maintain the dignified way before God. In such case, it is only one crime, which can be also rectified in course of time by developing true devotion. You need not ask God for anything even in your mind. If there is some credit of your true devotion in your account proved by practical sacrifice, the reward will come from God spontaneously in the required situation.

Generally, people try to worship God in the times of difficulties. The omniscient God knows that your intensity of the worship is generated by the ambition for the solution of your problem and that it is not generated by the true love to God. You should not intensify the worship in the time of problems. You can fool the people but not the omniscient God. You should maintain the same intensity of worship in all the times without linking it to benefits and solutions of problems. Such true devotion will be credited to the account. When Draupadi tore her sari and sacrificed for the Lord, then she was in happy situation. Therefore, your sacrifice is valid if it is done in the happy moment when there is no need for the help of God. At any cost, you should stop weeping and begging before God and learn the constant courage of Hanuman.


Generally, people try to worship God in the times of difficulties. The omniscient God knows that your intensity of the worship is generated by the ambition for the solution of your problem and that it is not generated by the true love to God. You should not intensify the worship in the time of problems. You can fool the people but not the omniscient God. You should maintain the same intensity of worship in all the times without linking it to benefits and solutions of problems. Such true devotion will be credited to the account. When Draupadi tore her sari and sacrificed for the Lord, then she was in happy situation. Therefore, your sacrifice is valid if it is done in the happy moment when there is no need for the help of God. At any cost, you should stop weeping and begging before God and learn the constant courage of Hanuman.

ITSOLUTIONS: just wondering why jesus had to really die for us?

First you must understand that Jesus did not die for the sins of all the people!! He died only for His people who loved Him and served Him personally in His mission of divine knowledge propagation when God came as Jesus to this world. This means that He died for only very few deserving devotees of His time.

Now let us analyse why God suffers for a deserving devotee.

God suffers only for a deserving devotee who has a scope of change. The suffering is for the upliftment and change in the mentality of the soul. The suffering is to uplift the soul so that the soul should turn from world to the God. For this God comes in every generation to this world in human form to preach wonderful divine knowledge. If God cancels all the sins of all the people just like that then it is injustice and there will not be any transformation in the souls. God cancels the sins of deserving devotees only who has transformed and do not sin any sin in future.

Realization is the process of effort to change the soul and reformation is the actual change of the soul. If the soul is reformed, the proof for it is that the sin is not practically repeated. If this result is achieved, there is no need of punishment. The punishment is not for the sake of past sin, since past is past. The punishment is only to change the soul so that in future the sin is not repeated.

The day you have stopped repeating the sin, you are excused by God for the past sin. This is the only way to stop the punishment of sin, which is in the form of problems of life. If you have stopped all the sins, your life will be the happiest and for this you need not pray even God. Prayer to God will not cancel even the trace of the sin.

Ravana prayed Lord Shiva in several ways, but, he could not escape the punishment of his sin. If you are committing sin, you are violating the word of God and going against the will of God. God wants you not to commit any sin. His word is the ethical scripture, which says that you should not commit any sin. The sin will disturb the balance of the society since it hurts the co-living beings.
All the punishments are only for reformation of the soul and not for revenge. The hell is created by God not with vengeance against sinners but due to kindness to reform the souls. God is always kind to reform the souls, which are His children since the souls are created by Him.

The father will never have even a trace of vengeance towards his issues. Jesus always addressed God as father and He propagated this concept by saying that all your sins will be excused by God if you are reformed. Practical knowledge, the practical realization, which is the reformation, will cancel all your previous bad deeds or sins as told in Gita (Jnanaagnih….). Except this one way, there is no other way to cancel the sins and escape from all the present problems in the world and future torture in the hell.
www.universal-spirituality.org
Universal Spirituality for World Peace

Is it possible for God to come in Human form?

How can one argue that the Lord cannot come down in the human form? If He is incapable of doing so, He cannot be omnipotent. One need not argue that though the Lord is capable, there is no necessity of such human form. You may not have that necessity. Are you the only human being on this whole earth? Have you taken the opinion of all the human beings to say like this? There are several devotees who belong to Nivrutti and desire for the Lord in human form to see (Darsanam), to touch (Sparsanam), to hear the knowledge and clarify their doubts (Sambhashanam) and to live along with the Lord (Sahavasa) for achieving these three for a long time. The main purpose is preaching the divine knowledge and clarify the doubts.

The statues or photos or energetic forms or space cannot preach the knowledge and that is against the universal observation (perception). Preaching of the knowledge by the human forms of the Lord like Krishna, Jesus etc is observed universally and accepted perception. Such universal observation is according to the rules of the nature. When something is possible through a simple way by following the rules of the nature, is it not foolish to do the same simple thing in the complicated way violating the rules of the nature? When water is available in plenty from the tap, what is the necessity of producing water by forcing Hydrogen and Oxygen to react with the help of an electric arc? To show the production of the water by this reaction, this experiment can be performed once but not every time whenever water is required. To show the super power of the Lord a statue or a photo or the energetic form or even formless space may talk once.

But to preach the spiritual knowledge continuously, the Lord need not talk continuously through statues or photos or energetic forms or space. Some devotee might have experienced such super power in some place and in some time. Such experience is not supported by simultaneous universal observation. When you are seeing the moon in the sky, others are also observing the same moon simultaneously. This is required to authorise any experience. When this authorisation is absent, your experience may be true or might have been due to some psychological disorder. The existence of such psychic experience is also observed in this world. Therefore we cannot isolate the possibility of these two cases in your experience

Therefore there is a necessity for the human form of the Lord and since the Lord is omnipotent, He is coming down in the human form. There cannot be any further argument on this point. I know you are worried that the Lord is modified into the human body and thus the unchangeable Lord has to be changed. Do not worry about this point, because the Lord is never modified into the human body. He only entered into the human body. The word “Asritam” in the verse of Gita “Manushim tanumasritam” means the entry of the Lord into the human body and not the modification of the Lord as a human body. Lord Krishna in Gita clarified this in the verse “Avyaktam Vyaktimapannam”.

If a Christian loves another Christian as his brother, there is no greatness in it. Similarly, there is no greatness if a Hindu loves another Hindu as his brother. The greatness lies if a Christian loves the Hindu as his brother and vice-versa. A true Christian must love a true Hindu as his brother and should treat a wrong Christian as an outsider.

Similarly a true Hindu must love a true Christian as his brother and must treat a wrong Hindu as an outsider. Suppose you are in white dress. An outsider is also in the white dress, but your own brother is in blue dress. Based on the colour of the external dress will you treat the outsider who is in the same colour of the dress as your own brother?

Will you treat your own brother as an outsider because the colour of his dress is different from your dress? You are recognizing your own brother not by the external dress but by the internal body in which your own parental blood is flowing. Similarly, you are recognizing the outsider as the outsider based on the point that his inner body contains some other parental blood.

Therefore, you must recognize your real brother not by the external religion but you must recognize your brother by the internal spirituality. If the spiritual values and levels are coinciding to your stage, such a devotee is your real brother whether he is a Hindu or a Christian or a Muslim or a Buddhist. For example take the spiritual value of speaking the truth. Any person belonging to any religion must be your real brother if he speaks the truth.

You must treat a person as an outsider even if he is belonging to your religion if he is a liar. The spiritual value is the real parental blood i.e., descending from the original Godfather. When this is achieved the universal spirituality becomes meaningful and alive. Therefore, analyse and judge the spiritual values of other person to make friendship with him irrespective of his nationality, language, caste, sex, age and religion.

God will be immensely pleased if this attitude is developed. The main aim of our Universal Spirituality is only to establish such angle of view in the world. The religion is only external culture, which is related to language, habits of dress, habits of food and habits of regional styles of life.

The external religion is only ignorance like the covering smoke. The inner spirituality is like the internal burning flame of fire. The analysis is like putting on a fan that generates vigorous wind, which blows away all the external cloud of smoke and makes you visualize the true inner fire, which is the eternal spirituality.

If you realize this internal spiritual knowledge, which is like the underlying fire, you can see the perfect homogeneity and unifying single phase. The language differs and therefore, the words differ, but the meaning is same. The water remains as water, which may be indicated by different words used by different languages. There is one entity, which is beyond the imagination. Such entity is called as God or Parabrahman.

Such God has no beginning and no end because God is unimaginable. The beginning and the end must be also unimaginable for an unimaginable item. The beginning and the end of the cosmic energy or space or the creation are also unimaginable. Therefore, the beginning and the end are unimaginable for the unimaginable item like God and also for the imaginable item like space.

Therefore, the two points, which are the beginning-less and end-less characteristics cannot help you in understanding the real nature of God. If you start recognizing the God by simply these two points (beginning-less and end-less), you may think that God is an imaginable item like the space or energy or the creation. In fact based on these two characteristics people have imagined God as an imaginable item like space or energy or creation.

This concept has misled people to such a low level that people think that God is the very infinite space or infinite energy or infinite creation. Therefore, one should filter the concept of God at this juncture itself. One should think that God has no beginning and no end because the beginning and the end of an unimaginable item are also unimaginable.

Such God desired to create this Universe for entertainment. The very desire itself is the Creation. In view of God this present materialized universe in only an idea or imagination or the very desire itself. Therefore, the desire to create the world is itself the desire and also the created world itself is a desire. Thus the creation, maintenance and dissolution of the imaginary world are also imaginations or desires.

A part of this infinite creation is the individual soul. The soul is like a drop of the infinite ocean of imagination or desire of God. Thus, quantitatively the entire ocean of imagination of God is very huge compared to the tiny soul. Remember that both the Universe and the tiny soul are made of the same substance called as imagination or desire.

Thus the force of the Universe is far greater than the force of the soul. Due to such huge quantitative difference of the same phase, the Universe, which is far stronger than the soul appears as a materialized entity for the soul. But this infinite ocean of desire, which is the infinite Universe is a tiny drop compared to the infinite force of God. Therefore, again due to the same quantitative difference of force the entire universe is just the very weak imagination from the view of God. Thus imagination and materialization exist simultaneously true from the point of God and soul.

Callotti: Pity!

I repeatedly say that Hinduism and Christianity have the same basic structure of spiritual knowledge. When God comes down as Human Incarnation, He is viewed in three ways. Some people view the Human Incarnation as God in-Toto. When the electricity enters the wire it pervades all over the wire. Wherever you touch the wire you will experience the electricity. Veda says the same “Antar Bahischa Tat Sarvam…..”, which means that God pervaded all over the human body and is present inside as well as outside the human body of the Human Incarnation. This view is called as monoism (Advaita) of Sankara. This exactly coincides with the statement of Jesus “I and My Father are one and the same”. The Human Incarnation is convenient for the sake of human beings. The vision, touch, conversation and co-living are quite possible with Human Incarnation. The human body is exactly the similar medium in which the soul of a human being also exists.

For any transaction common medium is the best. It is unnecessary and wastage of time and effort to try to see God in the medium of energetic form. For such a divine vision lot of severe penance has to be done. You have seen the same God in another medium called as energy. Is it not wastage of time and effort to try to see a person in a silk shirt, when the same person is appearing before you in the cotton shirt? The person is important and not the shirt. There is a saying which states that one caught a small rat after digging a big hill. Some people try to imagine God embedded in the pure awareness, which is the finest form of energy. Such form of energy is very very subtle and can be perceived only by imagination. The pure awareness is only the costliest shirt. Therefore, the time and effort you have concentrated on the meditation to perceive God in such costliest shirt through your mind is the climax of wastage of your time and effort. The penance to see the energetic form and the meditation to imagine God in pure awareness are unnecessary efforts because you can see the same God in the human body of the Human Incarnation.

Moreover, the human body is very very clear for the vision. The energetic form cannot be seen by the naked eyes. Only by special energy granted by the Lord, the eyes can see such energetic form. The internal eye which is the mind can only imagine the form of pure awareness. Moreover, touch is not possible in the case of the forms of energy as well as awareness. Conversation with the form of pure awareness is very much subtle and unclear. The conversation with the energetic form can take place but that is also limited to a few seconds only. The energetic form is highly unstable and is subjected to diffusion. The entropy of the energetic form is very low and the spontaneity is towards the increase in entropy. Therefore, a long conversation is not possible with energetic forms. The energetic form appears for a few seconds only and grants the boons for the penance and disappears immediately by the process of diffusion.

Such energetic form is not at all convenient for co-living. If you see Lord Krishna, the devotees could see the Lord for a long time. They could embrace Him for a long time. They could talk with Him for any length of time till their doubts are cleared. They could even hear the sweet songs from the mouth of the Lord. They lived with the Lord closely for years together. Such fortune is unimaginable and thus the human form of God is the best. Only very very few fortunate devotees can recognize God in human form and receive all the benefits fully. Some devotees doubt the Lord in human form due to over logic and loose the golden chance. Therefore, a human being can approach God completely only through the human form. This is stated by Jesus “one can reach My Father only through Me”. Thus very fortunate devotees believe the monoism of the wire and the electricity and get the complete benefit.

The second view is to see the God and the Human Body as separate items. The monoism gets diluted because of the natural egoism and jealousy of humanity. They cannot accept a particular human being as God. For such acceptance complete eradication of egoism and jealousy is needed which is highly impossible. God is present in the heart of the Human Incarnation. The Lord is wrapped by the human body like a chocolate is wrapped by a covering sheath. The inner Lord is the main component and the external human body is only a minor component. The human body is recognized as a part and parcel of the Lord but it is of least importance.

One cannot experience the Lord just by seeing or touching the covering sheath. The main component is called as ‘Seshi’ and the minor component is called as ‘Sesha’. This is the philosophy of Ramanuja. Jesus also represents this concept. Jesus told that God is His Father and that He is the beloved son of the Lord. The son is always together with the Father and is not an outsider. The blood of the Father and the son is one and the same. Thus both are essentially one and the same but God has major importance and the son has minor importance. Whenever Jesus talked that He is the Son of God this line of philosophy appears, which is called as ‘Visishta Advaita’ or a special type of monoism. The Father and His son are physically separate but both are one and the same by their essence. The Father is like ocean and the Son is like a wave. The human beings cannot worship the God. For their convenience, a small part of God came down to give the divine experience.

The third line of view is ‘Dvaita’ or Dualism. This results when the egoism and jealousy of a human being is in climax. They cannot accept any human being greater than themselves in any way. God is the Master and the Human Incarnation is only His dear servant. The servant is an outsider and has no blood relationship with the father. God sends His messenger to pass on His message on the earth. Every human being is a servant of God and thus all human beings are spiritually equal. God chooses a particular servant as a messenger to the earth. Such choosing of the messenger is only a chance. This belongs to Madhva. God never enters any human body and will not come down to the earth. Only a little power and His grace enter the messenger.

Whenever Jesus claimed Himself as the messenger from the God, this line of philosophy appeared. Islam believes this type of concept for them. Mohammed is only a messenger from God. They do not accept the concept of Human Incarnation. But they respect the messenger and worship Him as the representative of God. Thus this type of worship started the representative worship. A representative of God can be any object in the world. Not only the human body but also any non-living inert object can also stand as the representative of God. Based on this only, the Persians started worshipping Fire as God.

Some devotees feel that God is the all-pervading cosmic energy, which is also inert. Some meditate upon God as the all-pervading pure awareness, which is also another special form of energy only. Life or awareness is a special form of nervous energy. Some have started worshipping every human being or even every living being as God. Some have expanded the concept to every living and nonliving object and thus treated the entire cosmos as God. Scientists believe that the ultimate is only this world. Thus this concept of representative worship ended with atheism finally. This concept has good sides also. When the Human Incarnation is denied the false human incarnations are prevented. Otherwise several preachers have started cheating the public by exploiting this concept. In that way this line of philosophy is no doubt good.

Thus, the Christianity and Hinduism have the same structure of philosophy and can be treated as the two branches of the same tree. Only the language, culture, food habits etc., differ in these two religions. But the internal spiritual essence is one and the same. Only these two religions accept the concept of Human Incarnation and treat the human form as God. I do not understand why there is a quarrel between Hindus and Christians when such a wonderful homogeneity exists. The History also showed the mutual love and respect in these two religions as you can see the honour of Jesus in India and the honour of Hindu saints like Swami Vivekananda in Christian countries.

No other two religions have such fusion as Christianity and Hinduism. When such homogenous religions quarrel with each other, not to speak of quarrels between heterogeneous religions. Never a Church in India was attacked and never a temple in America was attacked. The Christianity is spreading in India very easily. Similarly, Hinduism is also spreading very fast in Christian countries. Therefore, I wish the fusion of these two religions in the beginning to stand as an example for other religions also to fuse with each other. This will be the first step for the Universal Spirituality.

Human incarnation – Christian – Hindu- Muslim View

My dear Christians and Hindus,

I repeatedly say that Hinduism and Christianity have the same basic structure of spiritual knowledge. When God comes down as Human Incarnation, He is viewed in three ways. Some people view the Human Incarnation as God in-Toto. When the electricity enters the wire it pervades all over the wire. Wherever you touch the wire you will experience the electricity. Veda says the same “Antar Bahischa Tat Sarvam…..”, which means that God pervaded all over the human body and is present inside as well as outside the human body of the Human Incarnation. This view is called as monoism (Advaita) of Sankara. This exactly coincides with the statement of Jesus “I and My Father are one and the same”. The Human Incarnation is convenient for the sake of human beings. The vision, touch, conversation and co-living are quite possible with Human Incarnation. The human body is exactly the similar medium in which the soul of a human being also exists.

For any transaction common medium is the best. It is unnecessary and wastage of time and effort to try to see God in the medium of energetic form. For such a divine vision lot of severe penance has to be done. You have seen the same God in another medium called as energy. Is it not wastage of time and effort to try to see a person in a silk shirt, when the same person is appearing before you in the cotton shirt? The person is important and not the shirt. There is a saying which states that one caught a small rat after digging a big hill. Some people try to imagine God embedded in the pure awareness, which is the finest form of energy. Such form of energy is very very subtle and can be perceived only by imagination. The pure awareness is only the costliest shirt. Therefore, the time and effort you have concentrated on the meditation to perceive God in such costliest shirt through your mind is the climax of wastage of your time and effort. The penance to see the energetic form and the meditation to imagine God in pure awareness are unnecessary efforts because you can see the same God in the human body of the Human Incarnation.

Moreover, the human body is very very clear for the vision. The energetic form cannot be seen by the naked eyes. Only by special energy granted by the Lord, the eyes can see such energetic form. The internal eye which is the mind can only imagine the form of pure awareness. Moreover, touch is not possible in the case of the forms of energy as well as awareness. Conversation with the form of pure awareness is very much subtle and unclear. The conversation with the energetic form can take place but that is also limited to a few seconds only. The energetic form is highly unstable and is subjected to diffusion. The entropy of the energetic form is very low and the spontaneity is towards the increase in entropy. Therefore, a long conversation is not possible with energetic forms. The energetic form appears for a few seconds only and grants the boons for the penance and disappears immediately by the process of diffusion.

Such energetic form is not at all convenient for co-living. If you see Lord Krishna, the devotees could see the Lord for a long time. They could embrace Him for a long time. They could talk with Him for any length of time till their doubts are cleared. They could even hear the sweet songs from the mouth of the Lord. They lived with the Lord closely for years together. Such fortune is unimaginable and thus the human form of God is the best. Only very very few fortunate devotees can recognize God in human form and receive all the benefits fully. Some devotees doubt the Lord in human form due to over logic and loose the golden chance. Therefore, a human being can approach God completely only through the human form. This is stated by Jesus “one can reach My Father only through Me”. Thus very fortunate devotees believe the monoism of the wire and the electricity and get the complete benefit.

The second view is to see the God and the Human Body as separate items. The monoism gets diluted because of the natural egoism and jealousy of humanity. They cannot accept a particular human being as God. For such acceptance complete eradication of egoism and jealousy is needed which is highly impossible. God is present in the heart of the Human Incarnation. The Lord is wrapped by the human body like a chocolate is wrapped by a covering sheath. The inner Lord is the main component and the external human body is only a minor component. The human body is recognized as a part and parcel of the Lord but it is of least importance.

One cannot experience the Lord just by seeing or touching the covering sheath. The main component is called as ‘Seshi’ and the minor component is called as ‘Sesha’. This is the philosophy of Ramanuja. Jesus also represents this concept. Jesus told that God is His Father and that He is the beloved son of the Lord. The son is always together with the Father and is not an outsider. The blood of the Father and the son is one and the same. Thus both are essentially one and the same but God has major importance and the son has minor importance. Whenever Jesus talked that He is the Son of God this line of philosophy appears, which is called as ‘Visishta Advaita’ or a special type of monoism. The Father and His son are physically separate but both are one and the same by their essence. The Father is like ocean and the Son is like a wave. The human beings cannot worship the God. For their convenience, a small part of God came down to give the divine experience.

The third line of view is ‘Dvaita’ or Dualism. This results when the egoism and jealousy of a human being is in climax. They cannot accept any human being greater than themselves in any way. God is the Master and the Human Incarnation is only His dear servant. The servant is an outsider and has no blood relationship with the father. God sends His messenger to pass on His message on the earth. Every human being is a servant of God and thus all human beings are spiritually equal. God chooses a particular servant as a messenger to the earth. Such choosing of the messenger is only a chance. This belongs to Madhva. God never enters any human body and will not come down to the earth. Only a little power and His grace enter the messenger.

Whenever Jesus claimed Himself as the messenger from the God, this line of philosophy appeared. Islam believes this type of concept for them. Mohammed is only a messenger from God. They do not accept the concept of Human Incarnation. But they respect the messenger and worship Him as the representative of God. Thus this type of worship started the representative worship. A representative of God can be any object in the world. Not only the human body but also any non-living inert object can also stand as the representative of God. Based on this only, the Persians started worshipping Fire as God.

Some devotees feel that God is the all-pervading cosmic energy, which is also inert. Some meditate upon God as the all-pervading pure awareness, which is also another special form of energy only. Life or awareness is a special form of nervous energy. Some have started worshipping every human being or even every living being as God. Some have expanded the concept to every living and nonliving object and thus treated the entire cosmos as God. Scientists believe that the ultimate is only this world. Thus this concept of representative worship ended with atheism finally. This concept has good sides also. When the Human Incarnation is denied the false human incarnations are prevented. Otherwise several preachers have started cheating the public by exploiting this concept. In that way this line of philosophy is no doubt good.

Thus, the Christianity and Hinduism have the same structure of philosophy and can be treated as the two branches of the same tree. Only the language, culture, food habits etc., differ in these two religions. But the internal spiritual essence is one and the same. Only these two religions accept the concept of Human Incarnation and treat the human form as God. I do not understand why there is a quarrel between Hindus and Christians when such a wonderful homogeneity exists. The History also showed the mutual love and respect in these two religions as you can see the honour of Jesus in India and the honour of Hindu saints like Swami Vivekananda in Christian countries.

No other two religions have such fusion as Christianity and Hinduism. When such homogenous religions quarrel with each other, not to speak of quarrels between heterogeneous religions. Never a Church in India was attacked and never a temple in America was attacked. The Christianity is spreading in India very easily. Similarly, Hinduism is also spreading very fast in Christian countries. Therefore, I wish the fusion of these two religions in the beginning to stand as an example for other religions also to fuse with each other. This will be the first step for the Universal Spirituality.

THE ONLY WAY THAT YOU CAN BECOME A TRUE DEVOTEE OF GOD

O Learned and Devoted Servants of God,

[September 23, 2012] The atheism, which does not accept the existence of God, has the two stages. In the lower stage, the negation of God is associated with sin and injustice. In the higher stage, the negation of God is associated with good deeds and social justice. Even the atheist in the higher stage will be awarded with the temporary heaven since there is no reference of God. Similarly, the theism, which is the acceptance of God, has also two stages. In the lower stage, the devotee is reluctant to unhappiness and is attracted towards happiness. In this lower stage, the devotee has reason for his devotion. In order to get rid of difficulties and to get happiness, God is worshipped. Such devotion is not true devotion to God. All the devotion is selfish and the love of devotee to God is only for his happiness. Such devotion is the result of general human psychology in the world. The same psychology exists even in the worldly bonds as said in the Veda (Atmanah kamaya…). The husband loves his wife since she gives happiness to him. The wife loves the husband since she is also gets the same happiness from him. The children love the parents for their financial support. The parents love their children aspiring future service in their old age. Therefore, all the worldly bonds are selfish only. In the same way, the love towards God is also like any worldly bond. In this devotion, the psychology of the human being is not changed.

Nivrutti, the field related to God, is only an extension of Pravrutti, the field related to the world. In the higher stage of Nivrutti, the devotee enjoys both happiness and unhappiness equally. In this higher stage, the devotee is not reluctant to unhappiness and is not attracted to the happiness. For him, both are one and the same like sweet and hot dishes in the meals. He enjoys both equally. In this higher stage, absolutely there is no need for the devotion to God. In this stage, there is nothing to aspire and there is nothing to reject. The help of God is not needed at all. Therefore, the devotion to God becomes meaningless and useless. But, in such stage also if there is devotion to God, such devotion is real and God is thrilled towards such devotion. Therefore, you have to achieve the stage of Yogi, in which you can enjoy the situations of happiness and unhappiness equally (Samatvam yoga uchyate... Gita). When you achieve this stage, you are said to be in the final goal of Pravrutti. After this stage only, the real devotion starts. The Lord asked Arjuna first to become Yogi (Tasmaat yogi bhavaarjuna…). To achieve the goal of this Yoga, practice is essential (Karma karanamuchyate… Gita).

Once this stage of Yoga is attained, all the desires are pacified because there is nothing to reject since everything is enjoyable. When all the desire is subsided in this way, the final stage of Yoga is achieved (Shamah karanamuchyate… Gita). When there is nothing to be achieved, the reason for devotion disappears. Therefore, the devotion also must disappear. But, if the devotion does not disappear in this stage, such reasonless devotion is the true devotion. The eyes of God are turned towards such a devotee. Till then, God does not look at you. You are thinking that God favors you by giving happiness and removes the difficulties by your devotional prayers and worship. It is only your illusion. Your difficulties, which are the fruits of your sins, are only postponed with compounded interest. The happiness, which is the fruit of your good deeds, is given to you by dragging the fruits of your good deeds fixed in the future life cycles with reduced interest like premature deposits. All this is just an arranged mechanical system and God does not even look at this mechanism.

You think that God does all this. You think that God created happiness without your good deeds. You also think that God destroyed your unhappiness. All this illusion is due to lack of your insight towards the background of the mechanism (Nadatte kasyachit paapam… Gita). The Lord openly clarified this by stating that such thinking is due to illusion based on the ignorance of the background mechanism (Tena muhyanti jantavah… Gita).

The lower stage of devotion is better than the higher stage of atheism. The reason is that at least the acceptance of God exists in the lower stage of the devotion. There is always a chance of transformation from the lower stage to the higher stage in the devotion. Therefore, the lower stage of devotion should not be discouraged, which is the stage of almost 99% of the devotees. In course of time, the devotee in the lower stage climbs to the higher stage after receiving the divine knowledge from Satguru. Without Yoga, you cannot come into the looks of God. After attaining the Yoga completely, your false devotion becomes true devotion and the gracious glance of God falls on you. Then only, you have started the real spiritual journey. The devotee in such stage is called as Yogarudha in the Gita (Yogarudhasya tasyaiva…).

Therefore, you must understand the real meaning of Yoga. Yoga is misunderstood as performance of some physical exercises or breathing exercise. Of course, such exercises are also good for maintaining good health. Such health is the basis of Yoga, which should not be directly called as Yoga. Yoga also should not be misunderstood as developing inertia towards happiness and unhappiness. This type of misunderstanding is horrible since it is quite opposite to the process of Yoga. The first misunderstanding is at least appreciable since it happens to be the basis of Yoga. Attainment of Yoga is achieving the partial stage of God, which is equal enjoyment of happiness and unhappiness in the creation. By this, you have not become God, who is called as Yogishwara. Yogishwara means the Lord of Yogis. This partial achievement is through the divine knowledge and this is the partial monism (Advaita). Shankara taught this stage in the beginning to the atheists. Next, Ramanuja came and taught the real devotion. Finally, Madhva came and taught that the real devotion is always proved by practical sacrifice, which is the practical service without aspiring any fruit in turn.

Hanuman served Rama practically without aspiring anything in return. In the Ramayana, you will find no occasion in which Hanuman praised Rama through any prayer. His devotion was always in terms of service, which is the practical sacrifice. Hanuman did not differentiate the service to Rama from the service to world. Hanuman was completely dedicated in the personal work of Rama, which was search of His wife and the war to get back His wife. Hanuman did not misunderstand Rama when Rama told that He will go back if Sita is returned. This is a test to Hanuman to see whether Hanuman gets displeased since Ravana will not be killed in such option. If Ravana is killed, it is service to the world. The personal service to Rama was not differentiated from the service to the world. This shows that the human form called as Rama is not differentiated from the unimaginable God. Identification of Rama as God especially when Rama behaved like an ordinary human being is one acid test. Involvement in purely personal service, which is of no use to the world, is another acid test. Hanuman passed both these acid tests because He did not differentiate the human incarnation from the absolute God and did not differentiate the work of Rama from the work of God.

It is easy to understand the preaching of Jesus, but, the most difficult part is to understand Jesus as the human incarnation of the unimaginable God in which both the human being and God co-exist like current and wire. This concept is not digested by the majority of the public, which crucified Him due to ego and jealousy. The majority always likes Jesus to be one among them and the existence of God in Him can never be tolerated. Of course, people do not mind much to give a little specialty as the messenger of God. Some people, who are filled with ego and jealousy from top to bottom will not agree even to this little specialty and such people are almost atheists or demons. The messenger means a human being existing in the kingdom of God like any other human being, selected by God for service. This reflects the first statement ‘I am in the light’. This corresponds to the dvaita philosophy of Madhva. This is dualism insisting on the total difference between God and human being even though the human being is possessed by God. This is correct in the sense that God is unimaginable and the human being is imaginable. But, this difference is not opposing the truth that such a human being is possessed by God. Current is the stream of electrons and the wire is the chain of metallic particles. Both are totally different. But this difference does not oppose the truth that a specific metallic wire is possessed by current. Every wire need not have the current and hence every human being is not possessed by God.

Again, this point provokes the jealousy of the people. The second statement ‘the light is in me’ is that a specific devoted human being selected by God is possessed by God. This corresponds to the Son of God in whom only the blood of the Father is flowing. Everybody is not the Son and so every human being is not possessed by God. Even though Father and Son are different individuals, the Son cannot be isolated from the Father due to the blood. The separable and inseparable concepts co-exist and this is the Vishishta Advaita of Ramanuja, which is a bridge between Madhva and Shankara. The advaita belongs to Shankara, which is the oneness of the two inseparable items like current and wire during the period of flow of current in the wire. Hence, the human being possessed by God is treated as God for all practical purposes. This is reflected by the statement ‘I am the light’. This is supported by other statements like ‘I am the truth’ and ‘I and my Father are one and the same’. The human being possessed by God is also an ordinary human being like anybody else before the possession. This human being is selected by God to spread His message and is called as messenger. The jealousy in others starts here itself since others are not selected. This is zero level of people. Such people, who could not tolerate Jesus even as messenger, shocked to hear second and third levels crucified Him.

The jealousy further grows if the messenger is possessed by God and becomes Son of God. Mohammad, the next Prophet stopped at the level of messenger itself, to avoid the further growth of the jealousy and opposed the concept of human incarnation. The second stage, which is the entry of God into a specific human being and the third stage, which is treating the specific human being as God are more and more provoking to the zero level and are dangerous. Mohammad avoided the second and third stages and hence was saved from crucifixion. Jesus announced the three stages separately to the three levels of people. The problem is that the zero level people also hear the statements of the first, second and third levels. The zero level people, who cannot tolerate even the first level will be upset more and more to the higher and highest levels. People of different levels are not isolated by walls. The small cat will also enter the big hole of Newton! Therefore, Mohammad thought that it is better to stand on the first level itself. The first level is inevitable because the message of God should be spread standing as the messenger. The zero level people will be hurt by the first level also, but, there is no much danger in absence of the second and third levels. The reaction will reach climax when the zero level receives the statement of third level!

Mr. Anil asked about the essence of the messages of Jesus to this world.

Swami replied: After rigorous penance for about 40 days on a hill, Jesus presented the essence of all His future messages through the prayer followed by a miracle. Thousands of people gathered, who became very hungry in the hot mid-day. There were only four pieces of bread in the basket. Jesus uplifted the basket and did not pray God to provide more pieces of bread for the sake of hungry devotees. He prayed God expressing the gratefulness for providing those four pieces of bread and asked the disciples to serve those four pieces. Jesus thanked God looking at the past and was not worried about the problem of present and future. There is no need of any suggestion to the omniscient and omnipotent God. Sometimes you may have to remind your superior officer regarding some suggestions related to the situations in the present and in the future. The reason is that your officer is a human being with a limited brain and limited capacity. But in the case of God, such requirement does not arise. Since Jesus did not ask for the provision of more pieces of bread, it is quite possible that God might have kept silent. Even if Jesus asked, for more pieces of bread, God might have kept silent. The reason for such silence may be to test the devotees regarding their interest in the divine knowledge in spite of the hunger. Jesus will think in this way only if the miracle was not done. He would have not uttered a single word of blame if the miracle was not performed. That is the real devotion to God. Jesus wanted to preach such devotion to the public.

You should always pray God with full gratefulness looking at your past. God has already granted 100 favours giving you this human birth, which itself is the first favour. Health, wife, children, money, education, devotion etc. are the 100 favours already done to you by God. Your prayer never touches any of these favours already done to you in the past. Jesus explained that even the problems are also favours, which stimulate you to come near to God. His idea was that you should thank God even for the problems, which help you to develop the devotion to God. In the worldly affairs, you should be reverse to this concept. You should never think past and concentrate only on present and future in your worldly duties. Hence, God is reverse to the world.
Today, the prayers concentrate on the problems of the present, expecting the happiness of their relief in the future. According to Jesus, your prayer should be mere acknowledgement of the past favours done by God to you. Since this direction is absent, you have become the most ungrateful devil forgetting the long list of favours already done to you by God. Nobody mentions even a single favour already granted by God. From the beginning to the end, the prayer concentrates on the present and future only assuming that the favours already done were due to the results of good deeds performed by the individual. In such case, continue with the good deeds and naturally your present and future will be good. Where is the need of prayer to God?
Mr. Anil asked for the reason of the absence of the enlightenment of this angle by the preachers of Bible and Jesus.

Swami replied: The reason is that this angle will never be liked by the public. People want God to solve the present problems for the happiness in the future. Expressing gratefulness for the past, which is already achieved is of no use. If God is confined to the past only, nobody will waste the time in the unnecessary activity of expression of gratefulness for the past. The preacher is always to the tune of the people only like a politician. The preacher is also one of the public and will have the same attitude only. This is the reason for the closure of this angle.

Mr. Anil asked about the essence of the messages of Jesus to this world.

Swami replied: After rigorous penance for about 40 days on a hill, Jesus presented the essence of all His future messages through the prayer followed by a miracle. Thousands of people gathered, who became very hungry in the hot mid-day. There were only four pieces of bread in the basket. Jesus uplifted the basket and did not pray God to provide more pieces of bread for the sake of hungry devotees. He prayed God expressing the gratefulness for providing those four pieces of bread and asked the disciples to serve those four pieces. Jesus thanked God looking at the past and was not worried about the problem of present and future. There is no need of any suggestion to the omniscient and omnipotent God. Sometimes you may have to remind your superior officer regarding some suggestions related to the situations in the present and in the future. The reason is that your officer is a human being with a limited brain and limited capacity. But in the case of God, such requirement does not arise. Since Jesus did not ask for the provision of more pieces of bread, it is quite possible that God might have kept silent. Even if Jesus asked, for more pieces of bread, God might have kept silent. The reason for such silence may be to test the devotees regarding their interest in the divine knowledge in spite of the hunger. Jesus will think in this way only if the miracle was not done. He would have not uttered a single word of blame if the miracle was not performed. That is the real devotion to God. Jesus wanted to preach such devotion to the public.
You should always pray God with full gratefulness looking at your past. God has already granted 100 favours giving you this human birth, which itself is the first favour. Health, wife, children, money, education, devotion etc. are the 100 favours already done to you by God. Your prayer never touches any of these favours already done to you in the past. Jesus explained that even the problems are also favours, which stimulate you to come near to God. His idea was that you should thank God even for the problems, which help you to develop the devotion to God. In the worldly affairs, you should be reverse to this concept. You should never think past and concentrate only on present and future in your worldly duties. Hence, God is reverse to the world.

Today, the prayers concentrate on the problems of the present, expecting the happiness of their relief in the future. According to Jesus, your prayer should be mere acknowledgement of the past favours done by God to you. Since this direction is absent, you have become the most ungrateful devil forgetting the long list of favours already done to you by God. Nobody mentions even a single favour already granted by God. From the beginning to the end, the prayer concentrates on the present and future only assuming that the favours already done were due to the results of good deeds performed by the individual. In such case, continue with the good deeds and naturally your present and future will be good. Where is the need of prayer to God?

Mr. Anil asked for the reason of the absence of the enlightenment of this angle by the preachers of Bible and Jesus.

Swami replied: The reason is that this angle will never be liked by the public. People want God to solve the present problems for the happiness in the future. Expressing gratefulness for the past, which is already achieved is of no use. If God is confined to the past only, nobody will waste the time in the unnecessary activity of expression of gratefulness for the past. The preacher is always to the tune of the people only like a politician. The preacher is also one of the public and will have the same attitude only. This is the reason for the closure of this angle.

It is easy to understand the preaching of Jesus, but, the most difficult part is to understand Jesus as the human incarnation of the unimaginable God in which both the human being and God co-exist like current and wire. This concept is not digested by the majority of the public, which crucified Him due to ego and jealousy. The majority always likes Jesus to be one among them and the existence of God in Him can never be tolerated. Of course, people do not mind much to give a little specialty as the messenger of God. Some people, who are filled with ego and jealousy from top to bottom will not agree even to this little specialty and such people are almost atheists or demons. The messenger means a human being existing in the kingdom of God like any other human being, selected by God for service. This reflects the first statement ‘I am in the light’. This corresponds to the dvaita philosophy of Madhva. This is dualism insisting on the total difference between God and human being even though the human being is possessed by God. This is correct in the sense that God is unimaginable and the human being is imaginable. But, this difference is not opposing the truth that such a human being is possessed by God. Current is the stream of electrons and the wire is the chain of metallic particles.

Both are totally different. But this difference does not oppose the truth that a specific metallic wire is possessed by current. Every wire need not have the current and hence every human being is not possessed by God. Again, this point provokes the jealousy of the people. The second statement ‘the light is in me’ is that a specific devoted human being selected by God is possessed by God. This corresponds to the Son of God in whom only the blood of the Father is flowing. Everybody is not the Son and so every human being is not possessed by God. Even though Father and Son are different individuals, the Son cannot be isolated from the Father due to the blood. The separable and inseparable concepts co-exist and this is the Vishishta Advaita of Ramanuja, which is a bridge between Madhva and Shankara. The advaita belongs to Shankara, which is the oneness of the two inseparable items like current and wire during the period of flow of current in the wire. Hence, the human being possessed by God is treated as God for all practical purposes. This is reflected by the statement ‘I am the light’. This is supported by other statements like ‘I am the truth’ and ‘I and my Father are one and the same’. The human being possessed by God is also an ordinary human being like anybody else before the possession. This human being is selected by God to spread His message and is called as messenger. The jealousy in others starts here itself since others are not selected. This is zero level of people. Such people, who could not tolerate Jesus even as messenger, shocked to hear second and third levels crucified Him. The jealousy further grows if the messenger is possessed by God and becomes Son of God. Mohammad, the next Prophet stopped at the level of messenger itself, to avoid the further growth of the jealousy and opposed the concept of human incarnation. The second stage, which is the entry of God into a specific human being and the third stage, which is treating the specific human being as God are more and more provoking to the zero level and are dangerous. Mohammad avoided the second and third stages and hence was saved from crucifixion. Jesus announced the three stages separately to the three levels of people. The problem is that the zero level people also hear the statements of the first, second and third levels. The zero level people, who cannot tolerate even the first level will be upset more and more to the higher and highest levels. People of different levels are not isolated by walls. The small cat will also enter the big hole of Newton! Therefore, Mohammad thought that it is better to stand on the first level itself. The first level is inevitable because the message of God should be spread standing as the messenger. The zero level people will be hurt by the first level also, but, there is no much danger in absence of the second and third levels. The reaction will reach climax when the zero level receives the statement of third level!

God gives vision & co-living to His real devotees

Some people are not bothered about God and go on doing worldly works continuously. They only believe in themselves. Such people are either athiests or just neglect God. But the so-called devotees also do not love the God really. They show false love for God and all their real love is only for the solution of their problems. They want to visit the Lord and try to show their interest in the personality of the Lord.

But all that is only to please the Lord, who may be helpful in solving their future problems. These devotees are not better than those atheists in any way. But the Lord allows these devotees, because there is a hope of a change in their attitude and their becoming real devotees. Therefore, the Lord gives vision, conversation and co-living etc., only for the real devotees who do not aspire for anything in return. The worst devotees want practical fruits from the Lord by serving Him through words, feelings and intellectual discussions.


The middle class devotees sacrifice practically for the Lord and aspire for practical results in return. These types of devotees are businessmen and the above types of devotees are prostitutes. A businessman invests some amount and tries to get back more amounts in return. A prostitute tries to earn money from a person without investing any amount but by investing only sweet words, sweet feelings and artificial discussions. The last type of devotees serves the Lord practically and do not aspire for any result from the Lord either theoretically or practically. For such devotees alone does the Lord come in human form, give His experience to them and save them in this world as well as in the upper world.


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Know Unreality of worldly bonds for peace
Spiritual knowledge emphasizes the unreality of these worldly bonds. Your family members were not related to you in the previous births and will not be related to you in the future births. These family bonds are present only in this birth and therefore they are temporary. Anything that is temporary is always unreal (Yadanityam tat kritakam—Shankara, (Nasato—Gita). The dramatic bond, which is unreal before and after the drama, is also unreal during the drama. All human beings, whether they are your family members or outsiders, have the only relationship with you of being your co-actors.

You cheat an outsider and rob his wealth for the sake of your family members. But both outsiders and your family members are equally related to you as only your co-actors. Why do you then cheat one co-actor and favour another co-actor and earn sin? Your family members will not share your sin. They have not asked you to steal the wealth of others in order to feed them. This was the answer given by the family members of Valmiki, who was a robber and would rob people to feed his family. One day he had tried to rob Sage Narada. Narada had told him to go to his family members and ask them if they would share the sin that he had earned in order to feed them. [Their flat refusal shocked and changed Valmiki forever.]

Lord Krishna started the Gita with the analysis of the self. All the family members are related to this gross body alone in which the blood flows. The self, He referred to in the second chapter of the Gita relates to the causal body along with its subtle body. When you fix the word ‘I’ to the causal body along with the subtle body, all the relationships with the gross body vanish. The Lord compared the gross body to an external garment. This again reveals the unreality of the dramatic bonds that exist with these family members.
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The true knowledge about God

You should not say that God is incapable of preaching the characteristics of God and that it shows only the ignorance about God. Most of the people are thinking God as imaginable item like awareness, all pervading energy, visible light, inert matter etc. Negating all these possibilities and establishing the true unimaginable nature of God itself is the perfect and complete knowledge of God. By realizing completely that God is unimaginable, you have attained the true knowledge of God. Nobody other than God can understand God (Brahamavit Brahmaiva….Veda).

Therefore, God is not ignorant Himself. The inability to understand God belongs to the limited scope of intelligence of human being and it is not due to incapable explanation of God. A blind man can never see any object, however much it may be explained. The defect lies with the blind man and not with the preacher. The intelligence of any human being cannot cross the spatial dimensions and can never imagine God, the generator of space, existing beyond space without spatial dimensions. The reason for not understanding God is also clearly explained by God. Therefore, God is the best preacher of the ultimate truth and the main purpose of human incarnation is only to preach the true spiritual knowledge, which alone can save any human being in the ultimate sense.


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Universal Spirituality for World Peace

Gita says that God is unimaginable & comes in human form

Veda says that God is the first preacher and He is called as Kashyapa because He is the pashyaka. Since, the meaning of pashyaka is that He who sees the subtle meaning of the scripture (Kashyapah pashyako bhavati). This first preacher preached the spiritual knowledge regarding the information about absolute God called as Brahmajnana to Sun in the beginning as said in Gita (Imam vivasvate). The Sun preached this to his first son, Shanaishchara, who is called as Jnanakaraka or the initiator of knowledge. This knowledge was passed on to his brother called Yama. From Yama the knowledge was achieved by Nachaketa, who brought it to the earth and was propagated to the human beings.

These five preachers are called as the five fires (Panchaagni). The preacher or Guru is compared to the fire since the knowledge itself is the fire that burns the ignorance to ash as said in Gita (Jnanagnih…). The first preacher is Krishna and He is also called as Datta. Datta means, the unimaginable God given to the world in the imaginable medium, which is the human form as said in Gita. Gita says that God is unimaginable (Mamtuvedana…) and that God comes in human form (Manusheemtanu…). Krishna is the human form charged by the unimaginable God. All the human incarnations(Krishna, Jesus, Mohammad, Bhudha, Shri Dattaswami etc) are the human forms charged by unimaginable God.
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Universal Spirituality for World Peace

The absolute God is unimaginable

The absolute God is unimaginable and if you introduce Him in the pure original status, no body can understand anything about Him and even His existence may be doubted. To avoid this danger mediated God can be only introduced and the best medium is cosmic energy. Cosmic energy is not God because it is inert. The soul is not God because it is limited and not omniscient. You have to eliminate every medium by the defects and finally conclude that the absolute God is unimaginable to any soul except Himself as said in Veda(Brahamavit Brahamaiva..). This means that knower of God is God is alone. Gita says that no body other than God knows God (Mamtuveda nakaschana…).
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Universal Spirituality for World Peace

Only way to see the unimaginable God


The absolute God is unimaginable. We cannot imagine Him or see Him. He is beyond our comprehension. He is beyond the worldly logic. Such GOD created this world for His entertainment. The creation is only His dream. Thus creation is His imagination. The creation is negligible or nothing compared to God or almost nil or only God is said to be truly existing or THE TRUTH.

Such God enters into His own creation (own imagination) by selecting the most suitable soul existing in the creation known as Son of God to give His presence to us, preach, and uplift us through divine knowledge. He is known as Human Incarnation and we can see Him, touch Him, co-live with Him and clear all our doubts. Whoever see Son of God has seen the invisible God existing in Him. This is the only way to see and serve the unimaginable God.

[quote author=OLAADEGBU][/quote]There are actually only 2 entities.

1. Heavenly Father or Absolute God who is unimaginable and invisible

2. Son of God ( a devoted soul of God whome to which God wish to enter for coming to this world in human form)

Holyspirit can be considered as power of GOd or God in a spirit form.


The absolute God is unimaginable. We cannot imagine Him or see Him. He is beyond our comprehension. He is beyond the worldly logic. Such GOD created this world for His entertainment. The creation is only His dream. Thus creation is His imagination. The creation is negligible or nothing compared to God or almost nil or only God is said to be truly existing or THE TRUTH.

Such God enters into His own creation (own imagination) by selecting the most suitable soul existing in the creation known as Son of God to give His presence to us, preach, and uplift us through divine knowledge. He is known as Human Incarnation and we can see Him, touch Him, co-live with Him and clear all our doubts. Whoever see Son of God has seen the invisible God existing in Him. This is the only way to see and serve the unimaginable God.

God is impartial and comes to this world in human form in every human generation to preach the divine knowledge here on this earth. He is here only.

obadiah777: great read but you came up with all this stuff out of your own vain opinion. you have to remember now, scripture is of no private interpretation 2 peter 1 vs 20 . However i agree with the direction you are going with this which is that those who genuinely do his will and seek him diligently will be pulled into the fold.

Luke—14:26 to 27

“If any one comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be my disciple’’.

The knowledge is compared to a sword. Bhagavatgita says “Chhitva Jnanasinatmanah”. This means that the ignorance should be cut by the knowledge, which is like a sword. The bonds with wife or husband and children are due to ignorance. Such bonds should break when the Lord in human form competes with them to conduct His test. Lord comes in human form in every human generation to preach and give His direct presence. If the Lord comes in only one human generation, God becomes partial to that human generation because other human generations are not blessed with such opportunity. To see, to touch, to talk and to live with the human incarnation, He comes down as per the prayers of the devotees. The Lord comes to preach and so He will not enter the statues or animals or birds. Veda says “Na tasya pratima asti’’ which means that God will not enter the inert statues.

Gita says “Manusheem tanu masritam” which means that God enters the human body only because the main purpose is to preach the human beings. Gita strongly says that he who worships the inert statues will be born as an inert stone (“Bhootani yanti”). The Christians should be commended on this point who are worshipping the Holy Jesus only, who is the most powerful human incarnation of God. Veda says “Na tat samah” which means that nobody and nothing should be equal to the Lord in human incarnation. One should leave everything and everybody for the sake of the Lord in human form. Only the bond with a new human being can break the bond with the human beings. Such new human being must be very powerful who can be only God in human form.

A new bond existing with formless God or statues cannot break the human bonds. Only the bond with another living being can cut the bond with the living beings. The bond with formless God is impossible. The bond with inert statue has no use. The above statements of Holy Jesus indicate that one should cut the bonds with his family and with the wealth. In Hindu religion also it is said that God (Datta) cuts all the bonds of family and wealth (“Dattam Chinnam”). Even the bond with the body should be cut for the sake of the God. Gita says the same thing as “Mat Gata Pranah”. Holy Jesus says that one has to carry his own cross (death) for the sake of the Lord. This means that one has to invite his own death with his own hands for the sake of God. Holy Jesus did like this as an ideal example for others. This means that you have to cut your bonds not only with your family and wealth but also with your life if necessary.

Hanuman, a top devotee, tore his heart with his own nails for the sake of the Lord and was blessed by the Lord to be immortal. So when the devotee sacrifices his life, his life gets protected forever. The essence of this gospel is that the love is proved only by the practical sacrifice. Veda says “Dhanena Tyage nyke…” which means that sacrifice of money proves the real love.

Money is the fruit of the work. So money is another form of work. If it is inconvenient to sacrifice the money, atleast they should sacrifice the other form of money, which is work for the sake of God. Depending on the money all the family members are attached to you. If money is not there all the family will leave you. You are also giving the money to your family only. Therefore if the bond with money is cut and if the money is sacrificed to God, the family bonds are considered as vanished, even though the family exists externally. The work of God in human form is the propagation of His divine gospel. For doing such divine work the family also stands as an obstacle because most of your energy is diverted for the family only. Therefore you do not have any energy to work for the sake of Lord.

Hence Holy Jesus wants His disciples to leave their families for the sake of God. The propagation work needs both money and work. Generally every body works to maintain his family. In the name of maintenance, several luxuries are introduced, which look like essential needs and thus there is no end for your work to earn the money for the sake of your body and your family. Your blindness increases and you will be putting more and more efforts to work and earn money for the sake of the family bonds. In such a case you can never even see the human form of God. At least you should remove your blindness by the divine knowledge if not the actual bonds. People of very high devotion only can cut the actual bonds. You are giving money to your family but you are giving words to God by prayers and you are giving mind to God through meditation.