₦airaland Forum

And the stupid school imported white bloke to play Santa while a lot of jobless Buhari Zombies are roaming the street with overgrown beards due to unemployment.

Man must wack. Make I kukuma mend my instrument for making money.

Read below. This is an interesting Conspiracy Theory behind what’s currently happening in Zimbabwe. This is important since it’s reported that Mr. Mugabe went for a graduation ceremony today. This was a man reported to have been deposed and on house arrest.

Here is the Conspiracy Theory:

A few weeks ago President Robert Mugabe called his Vice Emmerson Mnangagwa and the army chief, General Chiwenga to a secret meeting at State House while his wife, Grace Mugabe, was out of the country shopping. He complained about how Grace was pushing him to an early death. He confidentially told them that he had been trying to get rid of her, but did not know how. “She has been pushing me too hard. I had wanted to retire in 2008”, he lamented.

Vice President Emerson Mnangagwa and the General told him they had a plan. He should fire Emerson. The army would then move in. Grace would flee, and Emerson would come back to be reappointed. President Robert Mugabe would then resign, be given immunity from prosecution, a nice pension, security and all the perks of a former President. As the imperialists gloat and have gin and tonic, President Mugabe would have the last laugh.

In one brilliant move, Mugabe has gotten rid of Grace, retires gracefully and lives happily ever after never to see or hear from her again, nor the imperialists!

While in Nigeria girls give their virginity for a stick of suya and Fanta.

Shut up. Do you know where she draws fresh air.

It’s dangerous to use broom to mash ‘ewedu,’ gastroenterologist warns

Using a small bunch of broomsticks, known as ijabe, to mash ewedu (mallow-leaves) is very common among Nigerians when preparing the slimy soup.

However, medical experts have said that the age-old practice is actually fraught with dangers.

Ewedu is also known as Rama ayoyo among Hausa, while the Igbo call it Kerenkere.

Dr. Adegboyega Akere of the Department of Medicine, University College Hospital, Ibadan, on Wednesday, advised women and caterers to desist from the practice.

Akere, a Consultant Gastroenterologist, told the News Agency of Nigeria in Ibadan that food handlers should always use blender for ewedu and every other ingredient used in cooking it.

“They should not use broom to mash the vegetable,” he said.

Akere said this is because ewedu soup that is mashed with broomsticks could still retain splinters of the broom, however minute.

He said that when eaten, the splinters from the broomsticks could get trapped inside the oesophagus or the intestine.

Akere disclosed that someone who had eaten the soup containing a tiny piece of broomstick was rushed to the UCH recently.

“The broomstick settled in her intestine and did not digest. This resulted in the inflammation of the intestine.

“Two days after, the patient complained of severe stomach pains and a CT-Scan revealed that a broomstick was lodging inside her intestine.

“A surgical operation was carried out and in less than 24 hours, the patient was on her feet moving about.
“This clarion call is necessary because ewedu soup is the local soup of people in this part of Nigeria.

“The locals prefer it to any other soup; therefore, I will advise them to either blend or grind it on the stone before cooking,” he said.

Akere also warned that when someone ingests strange objects, they could develop gastroenterology-related diseases.


http://punchng.com/its-dangerous-to-use-broom-to-mash-ewedu-gastroenterologist-warns/

So Gani Adams wanted to kill another man's child after welcoming his own child the other day. So much love among Afonjas.

Zoo police

Is it not the same police that said Sen. Misau was a deserter, and eventually Police Service Commision said that the senator was properly retired from the force. Zoo police acting like animals since 1914.

I thought the north produces the food the whole west Africa consumes. Why is there food riot in Borneo then.

The Oluwo of Iwo, Adbulrahsheed Akanbi, on Thursday presided over a special prayer session organised for President Muhammadu Buhari by Muslims, Christians and traditionalists at his palace in the town.

While addressing worshipers at the prayer session, the monarch said it was necessary for citizens to pray for their leaders.
He prayed that the president would recover and be sound so he could govern the country for eight years.
“As I have prayed for Buhari today, new life has come for him,” he prayed. “He must spend eight years in power despite all obstacles from opposition.”
He also said he was willing to bear any sickness that is ailing the president, saying that those who love the country must love the leaders as well.
“It is painful that those who launched that campaign of ‘Resume or Resign’ are not patriotic as they claimed,” he said.
“They politicised the campaign which shouldn’t be. Buhari is my son and I won’t be happy when people are wishing him dead.
“If any civil servant or police officer falls sick, will you advise them to resign? Those who are clamouring for Buhari’s resignation are not sane.

“Nigerians don’t love those that love them but they are passionate about those that hate them.
“All those who are wishing him dead and those who are clamouring for his resignation shall fall sick.”
The president of Christian Association of Nigeria, Iwo, Caleb Ayoola, led the Christian prayer; the Iwo Chief Imam, Abdulfatai Olododo, led the Muslim prayers and Ojetunde Ajibowu, led traditionalists in prayers.
The Oluwo and other traditional rulers later rose on their feet to dance as the Christians began a thanksgiving praise for the president.
Mr. Olododo, the Imam, in his remarks, emphasised the need for religious tolerance among all religious groups.
The CAN Chairman, read from 2Chronicles 7:14 noted that God is the utmost healer urging people in positions of authority to always show obedience to God’s directive and pray for peace and harmony in the land.

Conducting the traditional prayers, Ojetunde Ajibowu, offered prayers for the president, Governor Rauf Aregbesola and the Oluwo of Iwo.
The wife of the president, Aisha Buhari, who was represented by the Wife of the Secretary to the State Government of Oyo State, Halimot Alli, appreciated the Oluwo and Nigerians for their relentless prayers for her husband.
She also urged them to continue their support for the present administration.

http://www.premiumtimesng.com/news/top-news/241451-oluwo-iwo-offers-bear-buharis-sickness-says-president-must-complete-eight-years.html

Four-year-old pupil killed in Lagos shrine, parents, others arrested

Published August 17, 2017
Afeez Ha adi

Grief was the ambience of Ogbe Close, Iwaya, Yaba, Lagos State, on Wednesday, after a four-year-old girl, Faridat Sulyman, was found dead in a shrine at the back of her parents’ apartment.

The victim was reportedly recovered in a pool of blood at about 8pm on Tuesday with a deep cut on her throat.

PUNCH Metro learnt that the girl and her two siblings – Fawaz, 11, and Roqeebat, 9 – had gone to a summer school in the neighbourhood at about 2pm while their mother went to a market to buy foodstuffs.

From the school, they reportedly went to an Arabic school. After closing at about 7pm, they went to observe prayer in a mosque and subsequently went to their mother’s friend’s shop around the school to wait for her.

Faridat, who was playing around the shop, disappeared shortly before the mother arrived to take them home.

They were said to be searching for her when the mother, Bunmi Sulyman, stumbled on her body at the shrine at the back of their apartment.

Blood traces of the deceased were seen at a makeshift beside the shrine when our correspondent visited the scene on Wednesday.

Policemen were also seen monitoring the scene of the crime.

It was gathered that the parents and eight neighbours had been picked up by the police for interrogation.

Bunmi, who spoke with PUNCH Metro at the Sabo Police Station, said she suspected that an elderly woman she had earlier sighted killed her daughter.

She said, “The woman and a girl came around 8am with palm wine, salt, palm oil and a hen she wanted to slaughter at the shrine. I don’t know their names. After praying at the shrine, the woman called our neighbours’ children, but nobody answered her.

“It is one Ola Sheu and Kazeem, who normally help her to do the slaughtering. She called people from our compound, but nobody responded. She later left. I suspect she came back in the evening.

“After searching for my daughter for about an hour without success, I decided to observe Ishai (8pm) prayer. I wanted to perform ablution at the scene when I saw traces of blood. I initially thought it was the blood of the hen. I shone my torchlight on it and discovered that the blood was much.

“I traced the path of the blood and saw my daughter lying beside the shrine. Her throat was cut. They covered her mouth so that she would not scream. I raised the alarm and her father, who had been at home since 7pm, rushed out. We took her to different hospitals, but she was rejected. She was confirmed dead on arrival at the Yaba General Hospital.”

Bunmi said although the owner of the shrine was late, his child, Lekan, worshipped there every year, adding that he usually used dogs to perform rituals at the shrine.

“Faridat was very smart and intelligent. She walked around the neighbourhood alone, but I never thought she would end up this way. She just finished kindergarten 1 and was given a prize for coming first in her class,” she added.

The state Commissioner of Police, Fatai Owoseni, who confirmed the incident during a press briefing at the Police Officers’ Mess, Ikeja, on Wednesday, said he had visited “the Ogun shrine.”

He said, “We have seen the tool with which that child was killed. We have taken about 10 persons into custody for interrogation, including the parents of the child. We are not saying categorically that they killed the child, but the 10 persons are being questioned. A preliminary investigation shows that there is actually an element of conspiracy in the matter.”

Meanwhile, Owoseni said one Ahmed Adeleke was responsible for an attack on a Cherubim and Seraphim church, Orioke Irapada parish, Agbowa, during which a worshipper’s head was smashed with a stone.

Our correspondent had reported that the victim was attacked after a vigil in the church on August 5.

The CP said the stone, three handkerchiefs, and a bloodstained white garment used by the suspect, had been recovered, adding that the suspect refused to confess to the crime despite the exhibits.

The suspect, Adeleke, who claimed to be a hairdresser apprentice, told PUNCH Metro that he was invited to the church by a colleague, Kehinde.

He said, “I live on Ojokoro Street, Agric, Ikorodu. I went to worship at the church that day and put my garment in a bag after the vigil. I was returning home when I heard people shouting Badoo. They beat me up. Kehinde was also at the church that day.”
http://punchng.com/four-year-old-pupil-killed-in-lagos-shrine-parents-others-arrested/

Police arrest ‘prophet’ whose church is allegedly built on human parts

August 16, 2017Dimeji Kayode-Adedeji


The Ogun State Police Command has discovered a church under which human parts were allegedly buried.

The parts were allegedly buried at the church’s entrance and other locations within the premises.

The Commissioner of Police, Ahmed Ilyasu, made this known on Wednesday after detectives stormed the church to arrest the pastor of the church.

The church, Cherubim and Seraphim is located at Itedo Isinmi along Egan road in Iyana Iyesi area of Ota, in Ado-Odo/Ota local government of the state.

Mr. Ilyasu while parading a 77-year-old prophet of the church, Samuel Babatunde, alongside other suspects, told journalists that the discovery followed the arrest, on Saturday, of a suspected serial kidnapper, Jeremiah Adeola.

The police boss disclosed that Mr. Adeola (32), was known to specialise in the kidnapping of children for onward transmission to the prophet and had already confessed.

He said another herbalist, Haruna Afolabi (43), was among the suspects.

“The floor of the church was dug as described by the first suspect, and parts suspected strongly to be human parts were dug out from there,’’ the commissioner said.”

Mr. Ilyasu said the police command will conduct a forensic investigation to ascertain more details.

The arrested cleric, while speaking with journalists, denied the allegation levelled against him saying that he buried a pig inside the church‎ contrary to claims that human parts were used.

He said he used the parts of the pig to attract good fortune to his church.

He said he met the other suspect, Adeola at a prayer mountain in Ibadan, the Oyo State capital, but never had any ritualistic dealings with him claiming he (Adeola) was mentally deranged.

Foundation spot of buried human parts
However, contrary to the cleric’s claim, Mr. Adeola insisted that the cleric was a client and recently paid him N50,000 each for the two children he supplied to him.

‎He also said one Olaniyi, at large, introduced him to the business of kidnapping in 2013 in Ibadan.
http://www.premiumtimesng.com/regional/ssouth-west/240494-police-arrest-prophet-whose-church-allegedly-built-human-parts.html

Oluwole Ige - Osogbo

THE Osun State Commissioner of Police, Mr Fimihan Adeoye, has said that his command has adopted intelligence gathering and due prosecution of culprits as an approach to stemming the tide of ritual killings in the state.

For the past few months, residents of Osogbo, the state capital, have lived in constant fear over the growing cases of missing persons and ritual killings.

Since late last year, suspects have been arrested by the police virtually on a monthly basis for alleged involvement in killing people for ritual purposes.

Adeoye told Saturday Tribune in a telephone interview that: “We are thoroughly exploring intelligence gathering approach, prosecution of arrested culprits to frontally tackle the increasing cases of ritual killings in the state. We believe that timely arrest and prosecution of arrested suspects would serve as deterrent to anybody contemplating to perpetrate ritual killing and we are also embarking on sensitisation of the people of Osun State on how to avoid falling prey to suspected ritual killers.”

Desperation for quick riches is said to be driving some people to resort to the use of human parts for rituals in achieving this inordinate desire. And the usual suspects have been people believed to be clerics, popularly called alfa, and herbalists who carry out the rituals for their ‘clients’.

In December 2016, a 400 level female student of the Osun State University (UNIOSUN), identified as Rofiat Damilola Adebisi, was declared missing after attending a religious programme in Ikoyi town, off the Ibadan-Ife Expressway. After days of frantic search by her friends and family members, her corpse was found in Iragbiji in Boripe Local Government Area of the state. But after investigations, the police arrested two suspects in connection with the student’s murder. The suspects, Elijah Oyebode (22) and Yusuf Ajibade (25) were later remanded in Ilesa prison by a magistrate’s court sitting in Osogbo. They were said to have been remanded due to the gravity of their offence.

Oyebode, a commercial driver, had confessed to hypnotising the deceased who had boarded his vehicle from Ipetu Ijesa to Osogbo. He explained that he subsequently delivered her to the herbalist, one Mr Jelili, who paid him N10,000 for the job. Oyebode added that the herbalist had given him a charm to use on a young lady who had never given birth before. The second accused person allegedly received one Apple Iphone 5 valued at N100,000 stolen from the deceased after she was killed.

Similarly, four students of the same university who were declared missing late last year are yet to be found, even though the commissioner of police, Mr Adeoye, told Saturday Tribune that efforts were still on to find the undergraduates.

However, the recent case of a final year student of the institution, Oluwafemi Shonibare, angered his colleagues who embarked on a violent protest, in Osogbo, of the kidnap and killings of their colleagues for money rituals. The decomposing body of Shonibare, who was declared missing on 26 June, 2017 by his colleagues, was discovered in a bush within the town.

A number of concerned residents of Osogbo, on July 27, besieged the palace of the Ataoja of Osogbo, Oba Jimoh Olanipekun, to protest the high incidence of ritual killings and kidnapping in the state capital and other parts of the state. The protesters, mostly women, implored the monarch to find a way to check the wickedness. Brandishing leaf branches and chanting sorrowful songs, the aggrieved residents were not able to have audience with the monarch as the palace guards told them that Oba Olanipekun had travelled to Offa, Kwara State, to attend a function.

One of the protesters, a market woman at Oluode market identified as Mrs Olanike Ajibola, informed Saturday Tribune that the situation had become terrible in the last few weeks as ritualists were on the prowl in the town looking for preys. Ajbola, who spoke in Yoruba language, said: “We are now living in fear. Our children are not free anymore. Just a few days ago, a man was caught after turning a resident to a snake at the Tanishi area of Osogbo. Also, in our market at Olu-Ode on the 26th of July, a man escaped after being suspected of trying to abduct a boy in the market. This is getting out of hand and we can’t take it anymore. That is why we are here to ask Kabiyesi (the monarch) to find an end to it.”

Saturday Tribune learnt that since the state police command paraded some suspected ritualists caught with human parts in Osogbo, there have been tension in most parts of the town as residents now go to bed earlier than usual.

The state police chief recently paraded three persons in Osogbo for allegedly beheading Shonibare for ritual purposes at the Oke Baale area of the town. Adeoye disclosed that the suspects conspired and hit the victim with a mortar-pestle on the head before beheading him. His hands were cut off and his remains dumped in the bush. He said investigations by the police led to the arrest of a 19-year-old herbalist’s apprentice, Sakariyahu Abdulrafiu and two of his accomplices, Ayuba Ibrahim, 24 and Yusuff Kareem, 18, with the police on the trail of one other suspect who was at large.

In a related development, the police, in June, paraded a suspect, Ajibade Rasheed, who was in possession of fresh human parts which he intended to use for ritual purposes. The suspect, who claimed to be a cleric, said someone had brought the human parts to him to make money rituals.

About two weeks ago, residents of the Tanishi area of Osogbo almost lynched a man for allegedly turning a resident to a snake. The mob beat the suspect until he became unconscious. The intervention of a soldier was said to have prevented the suspect from being killed. After the suspect was rescued and rushed to a police station, the mob was chased away by some armed policemen. A police officer, it was learnt, later informed the mob that the suspect was a lunatic. Some residents also claimed that there had been cases of abduction attempts on children in the town.

Even churches in the Oke Bale area have shifted the time of their programmes to daytime in order to forestall ritualists who use the cover of darkness to perpetrate that dastardly act. It was gathered that most residents who have witnessed attempted kidnapping or ritual killing have resorted to going to bed early while the area usually become deserted around 9.00 p.m.

When Saturday Tribune visited the palace of the Ataoja for his reaction on Wednesday, the monarch expressed concern over the rising cases of ritual killings but contended that the ugly incidents were not peculiar to Osogbo. Asked what could be the solution to the menace, he said that was up to the police and declined further comments on the issue.

Efforts to get the statistics on the cases of missing persons and people believed to have been killed for ritual purposes in the state from the Police Public Relations Officer (PPRO), Mrs Folasade Odoro, proved abortive as she said the information requested could not be readily made available because she was attending a training programme.

The state Commissioner of Police, Mr Adeoye, in his chat with Saturday Tribune, contended that his command was making progress in nipping such acts in the bud. “I have mentioned it at various fora that the people should avoid staying in isolated areas where criminals can easily attack without being noticed and everybody should be conscious of their immediate environment”, he said.

http://tribuneonlineng.com/tension-osogbo-rising-cases-missing-persons-ritual-killings/

Rather construct the fanthom roads, please change all the brown roofs in Ibadan, the capital of Brown Roofies Republic.

Na so we see am.

Do these Oba want to mine Buhari's skull. These Afonja skull miners at it again.

Oba Lil Wayne Akiolu should have used the Lagoon Water to quench the fire. I heard that the Oba was running around with buckets searching for water to quench the fire. He was afraid of diving into the Lagoon lest Amadioha drowns him there.

Behind Joe Igbokwe hangs the picture of the god he worships!

My Narrow Escape from Ritual Killers in Ibadan By Farooq A. Kperogi, Ph.D.

The spate of unnerving stories about “evil forests” and “ritual killers” in Ibadan and Abeokuta that Nigerian newspapers have regaled us with over the past few weeks reminded me of my own chillingly close shave with “ritual killers” in Ibadan in 1999.

In February 1999 I was admitted to University of Ibadan’s MA program in Communication Arts. I was then a reporter with the Weekly Trust, which was headquartered in Kaduna. When I received my admission letter in the mail, I told my editor that I would relocate to Ibadan to pursue my MA and asked if I would be allowed to be the paper’s correspondent in Ibadan. Weekly Trust was barely a year old then and I was one of the paper’s core reporters. As I expected, my editor said my sudden departure would disrupt the paper’s steady progress, so he pleaded with me to defer my admission to the following year. I wasn’t persuaded. I really wanted the MA.

On a Sunday night in March 1999, I set out for Ibadan and arrived there on a Monday morning. I went straight to the University of Ibadan and started my registration. I thought I would be done with it in a day and return to Kaduna the following day, but it turned out that I needed another day—and maybe more—to go through all the protocols of enrollment.

Because I hadn’t slept on the bus the previous night, I was so thoroughly fatigued by the close of day that I could barely keep my eyes open. I got out of the university campus and asked someone to direct me to a nearby hotel that was moderately priced. I had no success finding one. I was told that I would get one if I went a little further into the city. I did, and found a hotel whose name I can’t remember for the life of me. By the time I found the hotel I was unimaginably dog-tired, and night had fallen. The hotel “staff” appeared overly nice. But two things conspired to arouse unease in me. First, they didn’t seem to have a standard price for their rooms. They asked how much I was willing to pay, which was and still is unusual. I called a ridiculously low price for their best rooms and thought they would scoff at me for my chutzpah. But they didn’t. They accepted my price without the slightest hesitation. Second, it seemed to me that the staff exchanged suspiciously evil glances of triumphalism when I agreed to stay in the hotel. But I was too worn-out to care. I just wanted to rest my head and catch some Z’s.

About 30 minutes into my sleep, the lights went out in my room. The heat and discomfort that this produced caused me to wake up. Then I sensed a dead and ominous silence in the entire hotel. Before I went to my room, there was music in the hotel’s lounge and scores of men were playing and talking with the boisterousness that is typical of downscale hotels in Nigeria’s south. Suddenly, my instincts told me I had been lying right in the jaws of death. I had been ensnared by evilly wily ritual murderers. As I was contemplating the way to escape from my room, I heard the barely audible but nonetheless menacing tiptoes of a bunch of men who spoke in hushed, conspiratorial voices. Their voices became more distinct and more audible as they got closer to the door to my room. Then they suddenly stopped. One of them said in Yoruba that it was the right time to strike. I felt my heart jump into my mouth. Then it sank back to where it came from. Another man said it didn’t seem that I was sufficiently deeply asleep for a successful operation. The third person agreed and said they should return in an hour. Having been born and raised in the Baatonu-speaking part of Kwara State that nevertheless shares boundaries with Oyo State, I understand enough Yoruba to understand at least 70 percent of a typical conversation in the language. But my potential killers called me Gambari, the Yoruba name for Hausa people. Of course, with a name like Farooq Adamu (I hadn’t started to bear my family name, Kperogi, at the time) and a Kaduna address, it was easy to mistake me for a “Gambari.”

The moment their conspiratorial whispers and steps receded into nothingness, I plotted my escape. I located my small traveling bag in the pitch-dark room, got hold of the scissors I often used to groom my beard and moustache, took out the glass window shutters (or louvers), tore the mosquito net, and escaped unnoticed. I was shaken to my very roots. I got on a bus and headed straight to the University of Ibadan and located a students’ hostel. I pleaded with a student to let me spend the night in a small room where four other students slept. He graciously obliged me.

The following day, I left for Kaduna with the earliest available vehicle traveling to Kaduna. For many months after the incident, I was deeply traumatized. I still get the sensation of numbing terror each time I recall the incident. My life would have been cruelly snuffed out by some backward, murderous, superstitious psychopaths because an ignorant, pre-scientif culture tells them that a dead human being’s body parts can be used to mysteriously pluck unspeakable wealth from the air. This all goes back to the point I made in my March 29, 2014 article about the“closing of the Nigerian mind.” As I pointed out in the article, “unthinking obsession with supernaturalism and metaphysical claptrap is Nigeria’s, nay Africa’s, biggest stumbling-block to progress.”

http://www.farooqkperogi.com/2014/04/by-farooq-a.html

Nigeria is the British Zoo in Africa, QED. Nnamdi Kanu was right to describe Nigeria as a Zoo. But under Buhari, Nigeria is turning into Evil Forest where baboons and monkeys are eating each other alive.

Is the proposed $13.5 billion investment on the two cups of Lagos Oyiiil or half cup of Bauchi and Maiduguri Oei? My gut feeling tells me that I t's the usual Niger Delta Oyel that the Zoo is eyeing. That's after trying to run Tompolo out of town and staging foolish Operation Crocodile Smile where the Zoo Army cried and drowned . The Zoo and the Lizard are learning the hard lessons in governance. You can't invade people to appropriate their resources without receiving a bloody nose.

Mortuary attendant remanded in prison

March 28, 2017

A 57-year old mortuary attendant, Muritala Raimi, has been remanded in Agodi, Ibadan prison for allegedly stealing a human skull from the mortuary of the University College Hospital (UCH), Ibadan.

An Iyaganku Magistrates’ Court remanded Raimi after he failed to meet his bail conditions.

The accused was arraigned on a two-count charge of stealing and misconduct.

Though the court granted him bail of N200,000 and two sureties, he could not meet his bail conditions.

He was arrested after allegedly decapitating the remains of an unknown deceased.


Raimi, it was learnt, concealed the head in a bag but was caught on his way out.

He allegedly tried to escape but was arrested by the police.

The accused was taken to Yemetu Police Station.

When he appeared before Magistrate Akanni Monsurat in Court 4, Raimi pleaded “not guilty”.

Hearing was adjourned till May 15.

http://thenationonlineng.net/mortuary-attendant-remanded-prison/

.

By OLA AJAYI

Four suspected ritualists have been arrested by the anti-kidnapping squad of the Oyo State Police command for allegedly killing a man and dismember his body for the purpose of money rituals.


The suspects, according to the Commissioner of Police, Mr Abiodun Odude, lured their victim, Akintoye Stephen Oyeyemi aged 33 into a forest under the pretext of doing business, gunned him down and dispossessed him of his bag containing N100,000.

After killing the victim, the suspects, Tunde Jimoh and Gbenga Babalade, on discovery that he had only N100,000 instead of N10m he promised to come with, decided to cut his body and remove his heart, private part, his two wrists and legs and took it to an herbalist who had earlier told them to bring the body parts.

While parading the suspects at the Oyo State Police headquarters, the CP Odude said the “duo of Jimoh and Gbenga Babalade lured their victim, robbed him of the sum of N100,000 and gruesomely murdered him in clod blood.”.

“Having killed the victim, the suspects removed his body parts including the heart, head and wrists for ritual purpose. When the wife did not see her husband, she became apprehensive and raised alarm. She then reported the case at Atiba Police Station.”

“A diligent investigation conducted by the special squad led to the arrest of one Abubakar Agbool in his criminal hideout at Ipe, Village, Kwara State. His arrest further led to the arrest of three other suspects in their various criminal hideouts in Offa, Kwara State and Ile-Ife, Osun State.”

Odude continued, “during interrogation, two of the suspects, Tunde Jimoh and Gbenga Babalade who actually murdered the victim dislosed that they killed him because they believed he had in his possession the sum of N10m for the business as he was overhead saying during his conversation with one Olayinka Babalade another business partner two days earlier. They also revealed that after killing him, they decided to remove the vital organs for money rituals.

They poured alcohol on the severed parts of his body to preserve it”.

How we killed him-suspects
One of the suspects, Tunde Jimoh gave a vivid picture of how he killed the victim said, “I am business man who deal in cashew nuts. My brother’s friend came to him and said he would pay the sum of N10m for a business transaction. He promised to bring N10m.

When he was saying this, my friend was with me, he then sold an idea to me that we should kidnap him and rob him of the money. The victim called us that he was coming to Ajase, it was there we kidnapped him. After moving deep into Igbo Nla(forest), I parked the bike that we used.”.

“I then pointed the gun at him. He was afraid and surprised. He then said is it because of the money I have on me you want to kill me. He then dropped his bag and started running away. I shot and killed him. We then took his bag and found only N100,000 and some clothes.

We felt guilty when we discovered this. But, we had no option. I then told my friend that let us take his body parts to that Alfa as earlier discussed. But, when we got to Alfa he was angry with us saying he had told us he didn’t have interest in helping us again. But, when we begged him, he told us to throw the head away and used alcohol to peserve the wrists, heart, legs. That was when the police arrested us”

Another suspect, Babalade also said exactly the same thing his partner-in-crime said. He narrated that they killed the victim at Igbo Nla at Offa, Kwara State.

But, Mr. Abubakar Agboola, a 65 year old man, who one of the suspects said directed him to Alfa for money rituals denied it saying he never gave sucha advice to him to go and kill a human being to get riches.
The third suspect, Olatunji Ahmed, the Alfa who doubles as the herbalist also gave account of how they came to him initially but refused to cooperate with them when they brought human body parts.

How we got the gun
Speaking with Saturday Vanguard how he got the gun, he said, “we saw a Fulani herdsman herding his cattle. We were chatting with him and we negotiated to buy the gun he was carrying. He then agreed to sell it to us for N13,000 but removed the bullets in it.

After then, he advised us to buy the bullets saying what is the use of a gun without bullets. I told him he should give us the bullets asking why we should buy gun and bullets separately. It was then he volunteered to give us the bullets.”

The items found with them, according to the police, include one cut-to-size barrel gun, one long single barrel gun, two live cartridges, two expended live cartridges, an axe, three knives, deceased car key, hand bag, sandal and belt, one unregistered motorcycle, one empty bottle of Aromatic Schnapps- the content of which was used to preserve the severed body parts, N40,000 and criminal charms.
Other items include severed heart of the deceased, two severed wrists and headless body of the victm.

http://www.vanguardngr.com/2017/03/65-yr-old-man-three-others-ripped-mans-heart-wrists-money-ritual/

Afonjaism!

And if you're looking for quintessential Cone Heads from Brown Roofies Republic, people known for marrying many wives and raping women, lion scratched faced animals, here you have their Ambassador to London - Taheeb Udusole.

Zoo Police!