DeathStroke007's Posts
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lexiconkabir:Brother, you don't do listen to jabata lectures.... If you truly do, you would have hear his reply to what you have just said... And it is people of bidia that do use that proofs |
lexiconkabir:Takfiri is a Muslim calling a Muslim kufar... Yes... All bidia is kufr... Kulu bidia tun dolala.. EVERY INNOVATION IS MISGUIDANCE .. ACCORDING TO SUNNAH, BIDIA IS KUFR A kafir is someone is follows his or her desire after proofs from Quran and sunnah have been clear to him or her..nor does he or her is forced to do any act of kufr nor he or she is ignorant about the kufr act he or she is doing nor he or she does kufr act by mistake....the punishment of a kafir is to boycott such person.. To cut all ties with him or her. |
lexiconkabir:If you do truly listen to his lectures... Then you will know all that calls him imam takfiri or so are lairs. Some people who call themselves sunnah followers even do say people shouldn't listen to his lectures again that he's misguided |
Salam alaykum warahmatullahi wabarakahtuhu my brother's and sister's in Islam. Like we all know, in Islam, before you can say anything in Islam, you must back it up with proofs from Quran and Sunnah... I do listen to jabata lectures very well and he explained everything about takfir and its conditions in Islam. Before you can call someone a kufar, all the 3 conditions must be considered.. Before you accuse Jabata for takfiri or so, listen to his lectures first, do not listen to "them say he say"... Hear it for yourself.. If you call a Muslim a kufar, the kufar is on you.... |
Praise be to Allaah. Firstly: Division and differences among this ummah is something inevitable, to which history bears witness, as do the texts of the Sunnah of our Prophet Muhammad (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) said: “Whoever among you lives after I am gone will see a great deal of dissent.” Narrated by Abu Dawood (4067); classed as saheeh by al-Albaani in Saheeh Abi Dawood. Dissent has occurred in the political field, as well as in the fields of thought and ‘aqeedah, which is represented in the appearance of different sects at the end of the era of the Rightly-Guided Caliphs, such as the Murji’is, Shi’ah and Khawaarij. But by His mercy, Allaah decreed that this division should happen when some groups drifted away from the way of the main body of the Muslims and developed their own different approach, and they were distinguished by their own names and character. So the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, and the ‘aqeedah of the majority of Muslims, was not confused even for a day with that of the other, misguided sects, so that those sects would not dare to call themselves Ahl al-Sunnah wa’l-Jamaa’ah, rather they are called after the bid’ah (innovation) that they introduced, or the person who founded the sect. You can see that when you examine the names of all the sects. The famous hadeeth about the ummah splitting into seventy-three sects bears witness to that. It was narrated from Mu’aawiyah ibn Abi Sufyaan (may Allaah be pleased with him) that he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) stood among us and said: “Those who came before you of the people of the Book split into seventy-two sects, and this ummah will split into seventy-three: seventy-two in Hell and one in Paradise, and that is the jamaa’ah (main body of Muslims).” Narrated by Abu Dawood (4597) and others; classed as saheeh by al-Haakim (1/128), who said: it is an important hadeeth that represents a basic principle. It was classed as hasan by Ibn Hajar in Takhreej al-Kashshaaf (63). It was classed as saheeh by Ibn Taymiyah in Majmoo’ al-Fataawa (3/345), al-Shaatibi in al-I’tisaam (1/430), and al-‘Iraaqi in Takhreej al-Ihya’ (9/133). It is mentioned frequently and often quoted as evidence by the scholars in the books of Sunnah, and it was narrated from a number of the Sahaabah via many isnaads, most of the soundest of which specify the number of sects as being seventy-three. The Prophet (peace and blessings of Allaah be upon him) described the saved group as the jamaa’ah, i.e., the consensus of the Muslim scholars. In other reports he also described them as “the vast multitude”, as in the hadeeth of Abu Umaamah and others which is recorded by Ibn Abi ‘Aasim in al-Sunnah (1/34) and al-Tabaraani in al-Mu’jam al-Kabeer (8/321), with an isnaad that is hasan li ghayrihi (hasan because of corroborating evidence). The Prophet (peace and blessings of Allaah be upon him) also described them in the following terms: “My ummah will split into seventy-three sects, all of whom will be in Hell except one group.” They said: Who are they, O Messenger of Allaah? He said: “(Those who follow) that which I and my companions follow.” This is mentioned in the hadeeth of ‘Abd-Allaah ibn ‘Amr which was recorded and classed as hasan by al-Tirmidhi (2641). It was also classed as hasan by al-‘Iraaqi in Ahkaam al-Qur’aan (3/432), al-‘Iraaqi in Takhreej al-Ihya’ (3/284) and al-Albaani in Saheeh al-Tirmidhi . This is the clearest sign that the Muslim can use to determine what is the saved group, so he should follow the way of the majority of scholars, those whom all the people testify are trustworthy and religiously-committed, and he should follow the way of the earlier scholars among the Sahaabah, Taabi’een and the four Imams and other scholars, and he should beware of every sect that differs from the main body of Muslims (jamaa’ah) by following innovation (bid’ah). Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: The sign of the people of bid’ah is that they do not follow the salaf. End quote from Majmoo’ al-Fataawa (4/155). He also said (3/346): The sign of these groups – i.e., the seventy-two groups that go against Ahl al-Sunnah wa’l-Jamaa’ah – is that they forsake the Qur’aan, Sunnah and scholarly consensus. The one who follows the Qur’aan, Sunnah and scholarly consensus is one of Ahl al-Sunnah wa’l-Jamaa’ah. End quote. It is not permissible for anyone to imagine after this that the Shi’ah, for example, are the saved group, or that the deviant Sufis, Khawaarij or Habashis are the saved group. Rather these are innovated groups which only follow invented ideas, that are denounced by the scholars and the majority of Muslims, who feel repulsion in their hearts towards them. Their ideas were never believed in for a day by Abu Bakr, ‘Umar, ‘Uthmaan or ‘Ali (may Allaah be pleased with them), or by Imam Abu Haneefah, Maalik, al-Shaafa’i or Ahmad ibn Hanbal. Would any wise person think that a belief that these imams were unaware of could be correct? Think about it. There is the greatest and most obvious difference between Ahl al-Sunnah wa’l-Jamaa’ah (the saved group) and other, misguided groups. Ibn Taymiyah (may Allaah have mercy on him) says: Hence the saved group is described as Ahl al-Sunnah wa’l-Jamaa’ah, and they are the greater majority and the vast multitude. As for the other groups, they are followers of weird ideas, division, innovation and whims and desires, and none of these groups reached anywhere close to the size of the saved group, let alone being equal to them, rather some of these groups are very small in number. The sign of these groups is that they go against the Qur'aan, Sunnah and scholarly consensus. The one who follows the Qur’aan, Sunnah and scholarly consensus is one of Ahl al-Sunnah wa’l-Jamaa’ah. Majmoo’ al-Fataawa (3/346). Al-Shaatibi has mentioned many names of the doomed groups in al-I’tisaam (1/453-460). Secondly: The scholars of Ahl al-Sunnah wa’l-Jamaa’ah have stated in their books that the other sects are among the misguided and doomed innovated groups, and that they deserve to enter Hell because of the reprehensible ideas and grave innovations that they have introduced into the religion of Allaah. But in most cases they are not regarded as kaafirs, rather they are regarded as Muslim sects. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: Similarly, with the other seventy-two groups, those that are hypocrites are inwardly kaafirs, and those that are not hypocrites but rather believe inwardly in Allaah and His Messenger are not inwardly kaafirs, even though they are mistaken in their interpretations, regardless of what that mistake may be. Some of them may have some of the branches of hypocrisy, or they may not have the kind of hypocrisy that dooms a man to the lowest depths of Hell. The one who says that each of the seventy-two sects is guilty of kufr that puts one beyond the pale of Islam is going against the Qur’aan and Sunnah and the consensus of the Sahaabah (may Allaah be pleased with them all), and the consensus of the four imams and others. None of them regarded any of the seventy-two sects as kaafirs, rather they regard one another as kaafirs. Majmoo’ al-Fataawa (7/218). This does not mean that every sect that calls itself Muslim is actually Muslim, rather they may be kaafirs and apostates, such as the extreme Raafidis, the extreme Sufis and the baatini sects such as the Druze, Nusayris and others. These are all beyond the pale of Islam and are not regarded as being among the sects mentioned in the hadeeth. Thirdly: The cause of difference and division among these groups mentioned in the hadeeth has to do with fundamental matters of religion and basic issues of ‘aqeedah, not differences of opinion regarding fiqh. Al-Shaatibi (may Allaah have mercy on him) said: These are regarded as sects because they differ from the saved group with regard to some fundamental issues of religion and basic rules of sharee’ah, not with regard to minor issues, because differences with regard to minor issues does not lead to division and factionalism, rather factionalism occurs when there are differences concerning fundamental issues of Islam. Al-I’tisaam (1/439). If some Muslim groups stand out from others because of a specific method of da’wah and working for Islam, but they do not go against Ahl al-Sunnah wa’l-Jamaa’ah in their ‘aqeedah, then they are not to be regarded as doomed groups, rather they are among the saved group in sha Allaah, if they follow the way of the Sahaabah and Taabi’een in ‘aqeedah and action. There are a number of questions on our site that offer more information and details about this issue. Please see questions no. 206 , 1393, 10121, 10554 , 10777, 12761 and 21065. And Allaah knows best. |
acedpeach:how much you buy your note 2 |
My fellow brother and sister (s) in sunnah... please ignore anyone that goes against our strict following of Quran and hadith(sunnah)... salam alaykum |
AlBaqir:am not obliged to answer your question... as long as you reject a sahih or hassan hadith... you are not one of us (Muslim) .... Quran and authentic hadith are same thing |
stupid phone.. 2gig for 55k? a dey craze?. phone wey no suppose reach 45k.. a go go buy note 2 jare... #walks out# |
In Hadith Sahih... Rasulullah (saw) said, "I LEAVE YOU WITH TWO THINGS, AS LONG AS YOU HOLD THEM TIGHTLY, YOU WILL NEVER GO ASTRAY. THEY ARE; THE BOOK OF ALLAH(QURAN) AND MY SUNNAH(SAHIH AND HASSAN HADITHS)" |
إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قال الله تعالى يَاأَيُّهَا الَّذِينَ ءَامَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا وَأَنْتُمْ مُسْلِمُونَ وقال تعالى يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا وقال تعالى يَاأَيُّهَا الَّذِينَ ءَامَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا فإن أَصْدَقُ الْحَدِيثِ كِتَابُ اللَّهِ تَعَالَى وَأَحْسَنُ الْهَدْيِ هَدْيُ مُحَمَّدٍ صلى الله عليه وسلم وَشَرُّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلالَةٌ وَكُلُّ ضَلالَةٍ فِي النَّارِ أَمَّا بَعْدُ |
All thanks and praise is due to Allah, we seek His help and forgiveness. We seek refuge in Allah from the evil within ourselves and the consequences of our evil deeds. Whoever Allah guides will never be led astray, and whoever Allah leads astray will never find guidance. I bear witness there is no God but Allah, alone without any partners, and I bear witness that Muhammad is His servant and His Messenger. Allah the Exalted said, “O you who have believed, fear Allah as He should be feared and do not die except as Muslims in submission to Him.” (3:102) And the Exalted said, “O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Verily, Allah is ever watching over you.” (4:1) And the Exalted said, “O you who have believed, fear Allah and speak words of appropriate justice. He will then amend for you your deeds and forgive your sins, and whoever obeys Allah and His Messenger has certainly attained a great attainment.” (33:70-71) Verily, the most truthful speech is the Book of Allah, the best guidance is the guidance of Muhammad, and the worst affairs are newly invented matters. Every newly invented matter is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Hellfire. |
Salam Alaykum Warahmatullahi Wabarakahtuhu my brothers and sisters... Welcome to the straight path of Islam thread.. |
lordnicklaus:Nobody knows it all.. Av verified the harut and marut and you correct. ..BUT it has nothing to do with paganism. . They are jins. Very powerful jins and people take them for god. . Just like Jesus, because he raised Lazarus by power of Allah, people worship Jesus Allah was revealing what has happened in the past to Prophet Muhammad. . The only way it can have root in islam is if we are worshipping the harut or marut.. #lol.. Show me your confusion in Quran and let me explain it to you
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Pagan Christmas traditions Yule festivities are a mixture of customs and beliefs going back many years before Jesus was born. Saturnalia was a festival held between 17 and 24 December, which began in the days of the Roman Empire. This was a week of feasting, gift-giving and an excuse for an orgy during the Northern Hemisphere's winter solstice. The objective of the debauchery and dancing around (carol was to give the sun a nudge and send a message to Mother Earth to begin reproducing for the spring. This seemed to work quite well because sure enough, in spring things started growing again. Which burns longer; a green candle or a red candle? Neither. They both burn shorter! The traditional Christmas colours of red and green, being complementary colours, represent male and female, fertility and incubation. Pagan decorations still seen around Christmas include the red berries and green leaves of holly, mistletoe and wreaths. |
Chants Songs in the form of chants, poems, and later as hymns, cantatas, anthems, oratorios or motets, are useful mnemonic methods. Singing makes us feel hearty and that's why we sing; whether it's a chant or any other form. Singing helps us feel young and energetic, even if we're not very proficient. Singing helps relieve tension. Singing is therapeutic. Communal singing turns an audience into participants. Chanting has never been restricted to Christianity – Pagans used it as part of their worship too. Like the word Glory, chants are not even restricted to religion. They are used by squads of jogging soldiers, team-sports players in training, supporters at a match, cheerleaders, political convention crowds, children singing the Alphabet song and reciting nursery rhymes (not unlike political convention crowds). One particular type of Christian hymn is called a carol, which is sung at Christmas time; another custom with Pagan roots: |
From Pagan bells to Church bells A bell makes a sound – you probably knew that already. And that sound often has a profound meaning. Even bells that are not rung may have great importance. For example, the Liberty Bell in Philadelphia, USA, symbolises the nation's 18th century independence from Britain 19th century abolition of slavery 20th century Cold War icon of God Bless America. The religious use of bells began in Paganism and has since been adopted by the Christian Church. Church bells and their link to Paganism Church bell at the Cathedral Church of Saint Matthew, Dallas, USA (Photo by Sarum Blue, 2006) Anyone who lives near a church with zealous bell ringers, who behave like latter-day Quasimodos, will know every Sunday morning that they make a bell-of-a-lot-of noise. That's what bells are supposed to do; make a noise. They can even frighten grizzly bears. In both secular use and religious use, bells are used to make an announcement. Non-religious use includes signalling when fire breaks out or some other calamity, or on buoys near rocks and shallow water; in less enlightened times, victims of plaque and leprosy rang a bell to warn people to keep a good distance announcing the time, such as waking you up for work. Again! In religion too, bells are used to announce the time. In Christianity the bell is rung to announce various important events, including: the time to worship; the impending consecration of the bread and wine; the announcement of a wedding, funeral or remembrance service. In Augusti's Antiquities of the Christian Church we read that bells ... "...were unknown to the Hebrews, Greeks and Romans. Even if the tintinnabula of the Romans were bells, they were very inconsiderable in comparison with church-bells of later date. These were not in use earlier than the seventh century. The most probable opinion is that which ascribes the first introduction of them to Sabianus bishop of Rome, who succeeded Gregory the Great in the year 604.* In the seventh and eighth centuries they were in common use in the churches in France. Near the close of the ninth century the church of St. Sophia at Constantinople was furnished with bells.**" * Polydorus Vergil. De invent, rer. lib. vi. c. 11: Centur. vi. c. 6: Hospinian. de orig. tempi, lib. ii. c. 26. ** Baron. Annales A. D. 865 |
Icon worship – idolatry and iconolatry Even today, there are Crusading 'Christians' who kill people, sincerely believing they are doing God's work whilst ignoring a basic Commandment "Thou shalt not kill". Consequently it is not surprising that most Christians ignore another: "Thou shalt not make to thee any graven image". (Jewish and Islamic laws about murder and idolatry are almost identical to Christian laws.) This prohibition of idolatry is usually interpreted with some flexibility. Eastern Orthodox churches display icons; Roman Catholic churches contain statues; the pope hired Michelangelo; Protestant churches hang drawings; and almost all churches have one or more crosses. Since pre-Christian times we have wanted to see God. But we cannot physically see into a different dimension, so we erect effigies of what we think God looks like. Or rather, we erect effigies of what we want God to look like, and that entices us to worship the effigies as idols. An idol can be something coveted, like a statue, a cross, a Bible, a stained-glass window. It can be a deep green, ecological perspective of the earth; not far removed from Nature Worship. "Our spiritual peril is the new idolatry – the worship of the God of Bigness and the God of Speed." (Mcilyar H. Lichliter) Consider the millions of pilgrims, who for decades have touched the spiritual grotto at Our Lady of Lourdes in southern France. And since many have physically and spiritually benefitted from the visit, it's hardly surprising that people revere the place. However, there is a grave danger that we push God to the side by placing undue attention and importance on idols. If idols have any supernatural power at all, it must be the power to trick us into believing that we are not really worshipping them. The most popular idol does exactly that: The "Idollar". Without being aware, we sacrifice our time and energy, our family and friends, to the Idollar. Eventually we might discover that the money god doesn't love us or even like us, but usually we are oblivious to Idollartry [sic] and carry on worshipping it. |
Church buildings and Pagan temples Early Christians worshipped in whatever place was suitable and available: an existing temple, a hillside, river bank, or even somebody's home. The Early Church was dynamic and lively; the actual building design and architecture was unimportant. But like many other things in life, man's urge to enhance and improve things led to more elaborate, 'holy' structures. ....... Pagan worship, it would feel natural for a church building to have a sacred altar on which to place sacrifices. And even though teaching and believing that 'God is all around us', from the early days it must have felt necessary and natural to have a central focal point to which everyone would turn and bow. For everyone to show reverence to this focal point would in itself, be a way for the congregation to pool and synergise their worship. The focal point would be either to the east even though west points to the same place on a globe; or elevated, believing that heaven was up there, somewhere. |
Pagan clothing How pope do dress is from paganism Vestments and fancy garb do not make the wearer a priest. They have always been little more than symbols of status; a tradition passed down through civilization, and added to along the way. Look at the ecclesiastical finery sported by high churches – those that emphasize formality and resist modernisation. Some feel such distinction in the church is inappropriate but the tradition continues. |
Pagan crosses The cross is a remarkable shape. Usually just two intersecting lines, the symbol is used in mathematics, shows where people should stop at international border checkpoints, and stops (some) people parking their cars at the roadside. It's a kiss at the bottom of a love letter and it's a vote for a politician. A death cross in financial terms means a situation where long-term and short-term averages converge. The cross is used extensively in black magic and in innumerable religions. The Cross – an Emblem of Christianity explains how this simple symbol has evolved from its Pagan roots. We explain how it has caused as much grief as it has comforted. A torture instrument, a threat to entire civilizations, and yet used as jewellery and sometimes worshipped. It has associations with illegal psychedelic drugs, BSE and bird flu, Prince Harry, hatred and despair, love, valour and heroism, World War I, World War II, the Crusades, the invasion of Iraq (again), mythology, Satan, and salvation. |
Fish symbol Sometimes called the 'Jesus Fish' because of its link to the ancient Greek Ichthys. Currently vogue, the fish symbol is not as widely recognised as a Christian symbol. It means nothing to most people and largely known only 'in-house'. The fish is an ancient symbol used by other religions, such as Buddhism and Paganism. Our fish symbol page shows how Christians have hooked onto this symbol. |
Calendars The names of our Days, Months and Seasons come from the heavens Our way of measuring time (see hours, minutes and seconds) is based on an early Babylonian system, and our modern calendar is based on Pagan practices, astrology and mythology. But whether we consider ourselves religious or not, we do not think of the calendar as a religious thing; it's merely a means to measure time, using things called days and months. If someone believes a particular date (Easter, for example) has some mystical power, it is the value that person has placed on it. The same goes for the Bible, the cross, and all the other items adopted by Christians that have a Pagan origin. |
Blessing a Pagan concept? As a collective noun for a mythical and mystical beast, we say "a blessing of unicorns". The word may well originate from Paganism and is truly mystical, yet often it is devalued. |
Holiness The word 'holy' may have been derived from the Old English hālig, which means 'wholeness', or the Old High German hulis, meaning 'holly', which was considered a sacred plant to Pagans. |
The Origin of the Symbols In his 1878 Essay on the Development of the Christian Doctrine John H. Newman wrote: "The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps and candles; votive offerings on recovery from illness; holy water; asylums; holy days and seasons, use of calendars, processions, blessings on the fields, sacerdotal vestments, the tonsure, the ring in marriage, turning to the east, images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church." |
The Church Many of today's customs used in the Church can be traced back to the 4th century, when Constantine permitted the process of converting the official religion of the Roman Empire from Paganism to Christianity. Christianity Even the word 'Christian' was coined by Pagans. |
Crosses ☦☧☨☩☥卍 Fish <>< Candles Wreaths Crown of Thorns Icons Churches Processions Vestments Tonsure Holy Days Easter Christmas Days, Months, Seasons Rokuyo Calendar St. Valentine's Day Wedding Day Wedding Dress & Veil Wedding Rings Kissing Good luck! Astrology Superstition Biorhythms The Bible Hymns & Carols Incense Bells & bell ringing Healing Prayer Silence Amen Holiness Forgiveness Blessing Glory |
Pagan items adopted by Christianity Temples and robes, crosses and chants, form an important part of Christian worship, yet their origins are far from Christianity |
politricks:Sorry jare.. |
lordnicklaus:Concerning the name Allah... Check Hebrew language, Aramaic and Arabic. ... And the pagan god which existed is baal not Allah. . Fool |
lordnicklaus:Am a Muslim and am just hearing maurat for the first time.. . Na lie go kill una Christians.. #laughing |
