₦airaland Forum

emtar:
thank for d advice baba. Pls help for d solution on how to turn it to wealth or how to bared it totally. Thanks baba

Drop your number, it is already on 'Isese Lagba', our whatsapp group. I will add you. Typing is not that easy. Regards

Hmmmm

Eewo! Taboos/eewo are not superstitions, and shouldn't be taken for such. They are real. Although, most of our social and cultural taboos were invented to make our societies sane, hygienic and ensure good neighbourliness. For instance, taboos like: a ko gbodo fi owo(hand) ko ile ti a gba jo danu; a ko gbodo ji ri epo egusi tabi ki a te mole ni owuro; a ko gbodo rin koja labe akaso, have no natural consequences, unless enforced by the elders. No need asking why. But taboos like: a ko gbodo pe metala jehun ni oju kanna tabi ninu awo kanna; obirin ko gbodo fi oju kan oro; onisango ko gbodo je sese; alagbede ko gbodo je ire; olobatala ko gbodo mu emu, beeni won ko gbodo ru eku, have natural consequences if violated. Yoruba tun gba gbo wipe eniti o ba gbe aake sinu oorun, ori fifo ni yoo pa onitoun; ti enia ba si gbe e sinu ojo(rain), ara(thunder) ni ma n san pa iru won. Consequences like these are bound to occur if you knowingly violates these taboos. Sugbon o, aimo kii pa omo-olomo.


However, the case is a bit different with taboos that go with charms, and those that are personal taboos. If a man breaks his personal taboos, knowingly or otherwise, he makes life difficult for himself. And here it should be stressed that ignorance is not an excuse. Yes, for we incarnate just because there are yet things we need to learn. Self-knowledge. Know thyself! Purpose of our existence. A man must seek to know his personal taboos(do's and don'ts). You should know what you shouldn't wear(colour), what you shouldn't eat(food), where you shouldn't live, and so on, and on the other hand, what you should do, eat, wear; who you should marry, day of the week you should cut/do your hair...


Charms' taboos too are similar in term of severe consequences. Most charms have taboo, except you don't know it! The very reason some charms are not effective, or so they seem. However it is only charms' taboos with catastrophic consequences that were mostly stressed by our forebears, while those that do not cause more harm than reducing the potency of charms were mostly ignored.


And ordinarily, due to human nature, man lusts or longs for the forbidden. So it happens that when you take/use a powerful charm, there will naturally be an urge to break its taboo(but if you know what such taboo is you will be able to check this urge), and also when you use a powerful oshole you will feel like making out, even though you could win an oscar for abstinence.


If you don't know the concomitant taboo of a charm, please don't do it. And if you know you cannot observe/follow the taboo of a particular charm please don't use it. Very many of life's challenges/problems we resort to charms to solve are caused by violating/breaking taboos (personal taboo especially) and can easily be solved by retracing our steps, observing our personal taboos and not violating charms' taboo.


Ela boru, Ela boye, Ela bosise!

Zenlife:
Nice perspective, how practicable though?

Easy, very.

May God bless the OP. That's bitter leaf for you. The Yorubas would sing "ewuro l'agba igi o, ewuro l'agba igi, igi gbogbo b'owo f'ewuro..." Yes, it does all these medical wonders enumerated above. It does more even.

There are several mystical and spritual uses/applications of this wonderful plant. Too numerous to list.

There's also an interesting story our initiates-fathers told about it: when the big sisters were descending from the heaven to the earth, they couldn't see the land/ground clearly as everywhere was dark. A plant was blooming then, and so gave out the light of its flower for them to see. When they arrived in the tree, a pap seller who recognized them gave them pap but there was no soup to eat the pap with, and so another plant offered itself as vegetable for them. The third one was when they gave birth, and their breast couldn't produce milk, the third plant volunteered itself, its sap was just like the breastmilk. So they now made a covenant that whoever could eat these three plants together, even once in a lifetime, is immune to any sickness, and whatever a man requests with the three is already granted.

Zenlife:
That's a twist as cobwebs generally denotes negativity. Kindly explain this premise sir.

The same way we were told black denotes negativity and evil, when in reality it is the black part of the eye that sees, when in reality there can never be light without the dark, like when we were in the womb. One is prelude to the other. Nothing is bad, nothing is good!

In its simplest frame, ti ogun(warfare) tabi owo(hand) ba ti po ju lara, ti a ba n gbiyanju, kii tete yo. Nitori wipe die die ni owo naa yoo ma kuro. Sugbon ti a ba se akiyesi pe o ba ri bayi, a ma da ogbon ki ibi yi pada ki o di ire, instead ti a se ma fi asiko kan ja ogun, ki a se se to wa ma wa ire, long process ni eyi. So, make better use of the very stones the enemies throw at you.

Likei:
what medicine can be used to sustain ere.ction for a longer period of time.

Use herbs. Very safe

emtar:
[color=#990000][/color] Sir baba, i here request to give cure guide to someone that always cover with "spider-web". What to do by that person to cure it? God bless u. E seun baba.

Brother, cases like this had been treated in this past on this thread. You will do yourself a lot of good if you 'scroll' back. And if truly you mean what you stated by "...always cover...", if it is not an exaggeration, I will advise you don't waste them, but convert them into what they truly are 'okun ola/thread of wealth'. Regards.

Zenlife:
@ Domnicson
Bless your kindred heart sir.
Please what is Osumare? And what will be the indicator to let me know I found Osumare?
How much should be paid and how?

Your prompt response is anticipated.
Thank you sir.

Things like this are always abused. But I will find a way of answering you privately. Best Regards

zenith329:
Eka aro gbogbo ile, e jo, mo ni lo agadagodo todaju. Baba ifakehaleluya, dominicson, marv 006 etc e jo, e fun mi ni ise pe.

Agadagodo to daju! Or I don't get you right? Well, if that's exactly what you mean, I don't believe you would expect me or any cultured and disciplined African to post such, for whatever reason, where it will be abused.


Agadagodo to daju should be able to lock, or open and close, anything. Agadagodo a ma ti enia, a ma gba ohun(voice) lenu enia, a ma ti ojo(rain), oko(car), irin-ise, a ma ya(separate), a ma di/so enia meji(to make man love a woman, and vice versa, and all), just to mention but few.


Eyi ti mo le yonda fun yin, requires that a pregnant woman grind it, with a little of her urine, or of any other pregnant woman's. Its materials won't cost you less than 70K to procure though, it can do the aforementioned. It does more. Aside the financial implication however, you will need two strong men to assist you preparing it.

Regards.

Kill and eat it!
Kowe ke ke ke, ko ha!
Ogbingbin rin rin, ko dabo
Onlaja ke
Karo rin
Okaaka ke ke ko sinmi
As for me, ko kan mi- ko kan mi, ohun ni Adan/Bat nke
Iku ko kan mi, ibanuje ko kan mi...

!!!

!!!

The line/song "Dangote o l'ori meji, Otedola o l'ori meji..." Always makes me smile. How can one compare a Head/Ori/Ipin/Ipori fed with a white horse, or another more powerful creature, as prescribed by the oracle, at the sight of every new moon, to the Head fed with 'Alaran/oku-eko', once in a blue moon for that matter, or worst still to the Ipori/head that is never fed/strengthened since its present incarnation? The profane may not be able to see it though, some individuals actually have more than a million heads. The deep understand this!


We may all face the same challenge, but the cause of it is different for individuals. In truth, we can't be using 'one-fits-all' approach/charm and expect it to work for everyone when in reality we have different makeup/genes/ipin/ipori/fates/source of challenge, the very reason our forebears did have at hand different charms for a single ailment, fully knowing men are different. But once your head is strengthened you will easily get the right charm meant for you. Hence the saying: Ori eni ni gbe alawo're ko ni. And not only alawo're this time around, but also the right charms.


Meet your Babalawos, count me out please, ask them what your head demands, feed your head, feed it, I repeat for your million million charms won't do certain things without Ori-bibo'. A rightly and well-fed head will surely pave the desired way for its owner.

Ela boru, Ela boye, Ela bosise!

Ifa, in Oturagbe, sings:
Kini mo mu m'ase ida
Oyin mo mu m'ase ida o oyin
Agbe s'awo o gb'aso dudu
Oyin mo mu m'ase ida o oyin
Aluko s'awo o gb'aso osu
Oyin mo mu m'ase ida o Oyin
Ori s'awo o gb'ade
Oyin mo mu m'ase ida o Oyin
Orun s'awo o gb'ejigbara okun
Oyin mo mu m'ase ida o Oyin
Atewo s'awo o gb'eru
Oyin mo mu m'ase ida o Oyin
Idi s'awo o gb'aso gb'owo
Oyin mo mu m'ase ida o Oyin
Alade oloja
Oyin mo mu m'ase ida o Oyin
O n se mi sese
Oyin mo mu m'ase ida o Oyin
O n se mi sese
Oyin mo mu m'ase ida o Oyin.

Ela boru, Ela boye, Ela bosise.

Ifa, in Oturagbe, sings:
Kini mo mu m'ase ida
Oyin mo mu m'ase ida o oyin
Agbe s'awo o gb'aso dudu
Oyin mo mu m'ase ida o oyin
Aluko s'awo o gb'aso osu
Oyin mo mu m'ase ida o Oyin
Ori s'awo o gb'ade
Oyin mo mu m'ase ida o Oyin
Orun s'awo o gb'ejigbara okun
Oyin mo mu m'ase ida o Oyin
Atewo s'awo o gb'eru
Oyin mo mu m'ase ida o Oyin
Idi s'awo o gb'aso gb'owo
Oyin mo mu m'ase ida o Oyin
Alade oloja
Oyin mo mu m'ase ida o Oyin
O n se mi sese
Oyin mo mu m'ase ida o Oyin
O n se mi sese
Oyin mo mu m'ase ida o Oyin.

Ela boru, Ela boye, Ela bosise.

Ifa sings in Iworiturupon:
Oyigiyigi ota omi
Oyigiyigi ota omi
Iwori tutu n ko ku mo
Oyigiyigi ota omi

Ela boru, Ela boye, Ela bosise!

Ifa in Irete-Sa says:

Awo Ajiki l'awo Ajiki
Awo Ajiki l'awo Ajiki
Awo Ajiki l'a pe awo Aja-ale-gbuun
A dia fun Iki t'o ni oun yoo bo Ori-Elu, yoo gba ibo lowo oun
Iki ji o wewo fini, o wese fini, o wa mu obi o naa si Ori-Elu
Ori-Elu gba lowo re, o ni iwo Iki eleyinjuege l'o to mi bo.
Igbanaa ni Iki m'ekun s'ekun igbe, o m'ohun so'hun yere, nkorin wipe:
Gb'obi pa o, Awo aye! Gb'obi pa o, Awo Aye!

Ela boru, Ela boye, Ela bosise!

Ifa sings in Oyekuturupon:
Olowo f'owo jin mi Oyeku baturupon Alaya f'aya jin mi Oyeku-baturupon Olomo f'omo jin mi Oyeku-baturupon Onile f'ile jin mi Oyeku baturupon Oloko f'oko jin mi Oyeku baturupon
Ela boru, Ela boye, Ela bosise

Ifa sings in Oyekuturupon:
Olowo f'owo jin mi Oyeku baturupon Alaya f'aya jin mi Oyeku-baturupon Olomo f'omo jin mi Oyeku-baturupon Onile f'ile jin mi Oyeku baturupon Oloko f'oko jin mi Oyeku baturupon
Ela boru, Ela boye, Ela bosise

Benjamite01:
Sir Healthfirst at Kadunasouth.. ejo, mofe ki e fun mi ni ise ti mole lo losi visa interview ti moma fi ri anu gba, ki wole funmi ni Visa, nitori pe mo ti gbiyanju ni a i moye igba.

Ekolo kii kan ilekun yangi ki o to si fun, ilekun America/Germany o ya si fun emi Lagbaja omo Lagbaja...

omoalade144:
Moki gbogbo ile o.Ejoo se baba Heltfirst kosi nile ni

Imule: Asefijin


A o fi ikoode kan ha adaripon kan l'enu. A o fi atare kan naa ha. A o jo, a ko ni so kale ti o ba ti jo tan, a o fi omo olo lo mo inu ape, a o wa da epo pupa die si, a o fi ekiri aran malu kan si. Ti o ba ti din(fried), a o pa ina ni idi re, sugbon a ko ni so ikoko na kale. Ti o ba ti di agogo kan oru, a o da oogun yi si enu ona, a o bo ara sile ni ihoho, a o dobale, a o so wipe:




Psalm/nafdac

Asefijin, asefijin, asefijin, ti alangba ba se igba eniyan, idobale kan soso bayi ni nfi tan. Idobale mi re o, gbogbo enia ti mo ba ti se, oso ni, aje ni, emere ni... e fi orijin mi o. E je ki ona o la fun mi, ki n ri temi se o. Plus personal prayer.

heavenisreal18:
Pls i need interoperation to my dream

My dad is late next week will make it a year for his remembrance. I had the.dream three days ago. I saw my late dad blind in the dream and i was asking what happened to his eyes i wasn't Happy in that dream then i woke up. Pls what Is the meaning of this dream

This is not meaningless. Its meaning is in that strong feeling you had waking up! Remember? Father is not just a character in dream settings; and here it means the head of the family(dead or alive). Help yourself!