₦airaland Forum

I LOVE THIS HAUSA FOOD RIGHT HERe

IM THE SICKEST RAPPER NIGGAZ KNOW THAT/
CALL ME FADAL MY NICKCAME IS TRAP/
RUN TRU MY NEIBORHOOD AT NIGHT U GET CLAP/
THE SICKEST RAPPER ON NAIRALAND/
BOY UMMA BREAK UR HANDS/
BLOW UR HEAD UP BANG/
UM ALL ABOUT MY CHANGE/
PLEASE NIGGAZ UNDERSTAND/
EVEN IF WE HAD NO GUNZ ARROUND NIGGAZ WOULDNT STILL FUK WITH MY GANG/

HADITH OF DAJJAL

https://www.youtube.com/watch?v=rTL12fNQD8I

hadith for all christians

hermosa chica I love her

Narrated Abu Huraira:

One day while the Prophet (ﷺ) was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Messenger (ﷺ) replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Messenger (ﷺ) replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Messenger (ﷺ) replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Messenger (ﷺ) replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet (ﷺ) then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then the Prophet (ﷺ) said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

Ewo awon boys yi. Kamikaze on a Ketto level ASS NIGGAZ

CRAZY MOTHERFUCKER

cool story that means maybe my hatian friend is igbo

hadith of the day

A MUSLIM THAT LOVE HE's muslim brother like he loves himself

I WANT IT SO BAD IS A GHANIAN FOOD

FADAL, SEPTEMBER 3, from me to you:
Yo, I'm still popping the Ruger, duke
Still hop in the newest coupe
Still got me a hootie-hoo, still got me
From Rucka, too. And she will swallow a hoola-hoop
Ask around: she will swallow the Juicy Fruit
They can't tell em cats how them bullets
Propelling fast, leave your head and melon smashed
Hella fast in a yellow cab
Uh, comes to doing this, yeah you so great
When it comes to doing shh
Ok, you spit, you've got the flu: you sick
Homeboy, I'm rich! I got the coupe from this
I got the car, the crib, I got the roof from this
Plus I got your girl thinking I'm the cutest Dip
That'll hurt your heart, but I'm working hard
Y'all some hating chumps, back to making bucks
Boy, I'm so used to dishing the bird out
I bought a crib in the tree so I could live
In the birdhouse. S*I*G, boy, you know what
Them birds bout. Gun in each hand
So you know when them birds out

SHATTA MOVEMENT

IS NOT THAT HE's worst is that he dont rhyme but he got good chorus tought

HE USE TO SMOKE WEED DAMN

Narrated Abu Huraira:


One day while the Prophet (ﷺ) was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Messenger (ﷺ) replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Messenger (ﷺ) replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Messenger (ﷺ) replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Messenger (ﷺ) replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet (ﷺ) then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then the Prophet (ﷺ) said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

POLO

HE WASNT TRINA GET PLAY

nelszx:
Bacteria is plural already so no need for the (s).

LOL

BEAUTTIFUL WOMEN

Fried Chicken Wings with Fried Rice |

Let’s talk about what the Prophet ﷺ said in relation to women praying at the mosque:

“The best place for a woman to pray (salah) is in the innermost part of her home” (Musnad Ahmad)

“Do not prevent the female servants of Allah from the mosques of Allah” (Sahih Muslim)

The best comment I’ve seen regarding these hadith on women in the mosque comes from a scholar who said:

“Let the men do as they have been commanded, and let the women do as they have been commanded.”

To elaborate: let the men ensure that they don’t prevent the women from coming to the mosque. If they are in charge of a mosque, ensure that they have a women’s section. And let the women ensure a preference for praying at home.

One would, therefore, say, “Neither sex should command the other by telling them to act on the words of either hadith” – each to their own, right? Absolutely Not. Let’s understand why.

The Ahaadeeth Explained
Of the two hadith mentioned at the beginning, the hadith regarding women praying in the innermost part of her home, there is no command. It’s simply describing a preference for women to pray at home. In contrast, the hadith addressed to men first issues a command, that they must not prevent women from the mosque, which indicates a prohibition.

Additionally, the hadith regarding women praying at home relates to the rights of Allah. So the recommendation given in the hadith is a private one between servant and God. None but He can command a woman to act upon this. The second hadith relates to the rights that women have over their men. Scholars say that sins in which people’s rights are infringed upon are more serious than sins that are between a person and Allah, as Allah is infinitely more forgiving.

So men should ensure that they fulfil the rights of women by not preventing them from the mosque of Allah.

In fact, if your rights are not being fulfilled, then you have the option to ask for your rights.

The context of the Ahaadeeth
When looking at a hadith, it’s important to understand its context: The Prophet ﷺ was once describing the rewards of praying in the mosque to a group of companions. The women spoke up, complaining that since young children occupied their time at home, they wouldn’t always be able to attend the mosque and thus be deprived of this reward. The Prophet ﷺ tells them in consolation that they get the same great reward for praying at home. The concession given to women that they are not required to pray in the mosque is from the wisdom of Islam; one person may need to stay at home to take care of the children. Can you imagine the difficulties that would ensue if everyone was required to go to the mosque, and how disfavoured the women who were unable to attend, would feel?

To add to the importance of acting upon the prohibition issued in the hadith, it is interesting to note that the wife of Umar ibn al-Khattab (the second Caliph) would go to the mosque despite Umar showing his dislike for this.

She is reported to discuss this with another companion of the Prophet ﷺ, in which she asks the companion whether she understood why Umar would not prevent her from going to the mosque. The other companion responds by saying, because of the statement of Allah’s messenger:

‘Do not prevent the female servants of Allah from the masaajid of Allah’

(Bukhari)

Denying a woman from the mosque undermines a woman’s ability to make righteous decisions, absurdly indicating that the community needs to make the righteous decisions for them. As though women can’t be trusted to make the pious choice. The reality that women are servants of Allah and have their own relationships with Allah is completely disregarded. This stands out as being distinctly unlike all the other Just commandments of Allah; it stands out as an unfortunate association our beautiful religion has picked up from history.

“Women are allowed in every sphere of life except the masjid” this is a sentence that does not make sense and should not exist.

To summarise; if a woman does not heed the recommendation of the first hadith, it has nothing to do with anyone whatsoever apart from her and God. If a man does not respond to the command of the second hadith, it becomes the responsibility of everyone in the Muslim community to raise this issue in a respectful manner and ensure that Muslim women are given their rights.