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IslamRe: Summary And Lessons From The Story Of Prophet Yusuf (A.S) by good4all(op): 7:10am On Apr 17, 2015
Moral Lessons from the Story of Prophet Yusuf
(A)
Allah says the following about the story of Prophet
Yusuf (A) in the Holy Qur'an:
We narrate unto you (O Muhammad) the most
excellent of the stories (by which) We have
revealed unto you this Qur'an; though before this
you were of the unaware ones (of its details).
Surah Yusuf, 12:3
Indeed, the adventures and experiences of Prophet
Yusuf (A), and his conduct throughout his life,
provide us with a wealth of lessons and morals.
Some things we may learn from his life are:
1. The belief in the presence of Allah makes a
man's troubles easier for him to bear, and as long
as he keeps himself away from sins despite
temptations, he will ultimately be successful.
Prophet Yusuf (A) taught us this by his cheerful
conduct throughout his enslavement and
imprisonment.
2. In all difficulties and hardships one should seek
only Allah's protection. Prophet Yusuf (A) showed
his faith by seeking refuge from Allah when faced
with the evil intentions of Zuleikha. He was thus
saved from committing a terrible sin.
3. One should always remain attached to religion
and should take every opportunity to persuade
others towards the right path. Prophet Yusuf (A)
did not forsake his duty even when in the prison,
where he preached against idol worship before
interpreting the dreams of his cell-mates.
4. Patience in the face of hardship is the best of
qualities and results in reward from Allah in this
life and the hereafter. Prophet Yusuf (A) remained
calm and resigned to the Will of Allah, despite
being abandoned in the well by his brothers.
He also bore the shame of being sold as a slave
patiently.
He also accepted his false imprisonment. In return
for his forbearance, Allah raised his position till it
was the highest in Egypt.
5. It is important to act in such a manner as to
preserve your honour and dignity, and these
qualities must always be safeguarded. Prophet
Yusuf (A) taught us this valuable lesson when he
refused to accept his freedom from prison until his
innocence was proved to the people.
Thus when he was finally released, he knew he
could come in front of the people with his head
held high and without any blemish on his record.
6. Above all, this story teaches us that we should
forgive and forget the past. When Prophet Yusuf's
(A) brothers came to him in Egypt, they were in a
pitiable condition and would have been helpless
against his great power. If he had wished, Prophet
Yusuf (A) could have severely punished them for
the heartless treatment they had given him.
Instead he forgave their errors and treated them
well.
We have listed only a few lessons above, and
there is a lot more that one can learn and
understand from the story of Prophet Yusuf (A).
IslamRe: Summary And Lessons From The Story Of Prophet Yusuf (A.S) by good4all(op): 7:02am On Apr 17, 2015
2. The Reunion of the family of Prophet Ya'qub
(A)
When the brothers returned to Kanaan and told
Prophet Ya'qub (A) what had happened, he was
heartbroken.
He had already lost his eyesight crying for his
beloved son Prophet Yusuf (A), and this second
loss was almost too much for him to bear. He now
recalled the memory of his lost sons and wept.
He asked his sons to immediately return to Egypt
to look for both Prophet Yusuf (A) and Binyameen.
According to their father's instructions, the
brothers came to the Aziz of Egypt for the third
time, and pleaded for the release of Binyameen as
well as some grain for food.
Prophet Yusuf (A) reminded them of how badly
they had treated their brother Yusuf, and caused
separation between him and his father. The
brothers were amazed to hear their secret from
the Aziz, who now spoke in the language of the
people of Kanaan. They asked him, "Are you
Yusuf?"
He replied, "Yes, I am Yusuf, and this is my
brother. Allah has been gracious to me. One who
is pious and patient against hardships is always
rewarded by Allah for his virtues." On hearing this,
the brothers hung their heads in shame and asked
him for his forgiveness. He said, "You need not be
frightened of me. Allah may forgive you your sins.
Now take my shirt and cover my father's face with
it, so that he may regain his lost sight. Then
return to me with all your family."
The Holy Qur'an says:
When the caravan had left the town (from Egypt),
their father (in Kanaan) said, "I smell Yusuf's
fragrance. I hope you will not think that I am weak
in judgement (due to my love for him). They said,
"By Allah ! You are still making the same old
error. When someone brought him the glad news,
Yusuf's shirt was placed on his face and his
eyesight was restored. He said, "Did I not tell you
that I know about Allah that which you do not
know?"
Surah Yusuf, 12:94-96
After getting his eyesight back and hearing the
good news of his son, Prophet Ya'qub (A) decided
to proceed to Egypt immediately. Prophet Yusuf
(A) was delighted to meet them and embraced his
father and mother.
As a token of their gratitude to Allah at this
reunion, his parents and brothers prostrated
themselves on the ground.
Thus Allah made true the dream of Prophet Yusuf
(A), when he had seen eleven stars and the sun
and the moon in prostration in front of him. After
many trials, Allah raised him from the position of
a slave to the highest rank in the land.
At the request of his son, Prophet Ya'qub (A)
settled in Egypt with his family, and their clan
came to be known as the Bani Israa'il.
Prophet Ya'qub (A) lived in Egypt for 17 years and
died at the age of 147. Prophet Yusuf (A)
breathed his last some years later at the age of
110 years, and his kingdom passed into the hands
of rulers whose titles were Fir'aun.
IslamRe: Summary And Lessons From The Story Of Prophet Yusuf (A.S) by good4all(op): 6:58am On Apr 17, 2015
2. Prophet Yusuf's (A) Brothers in Egypt
When his brothers arrived in Egypt, Prophet Yusuf
(A) was very pleased to see them. They did not
recognise him at all, never expecting that he was
alive. Prophet Yusuf (A) was disappointed not to
see his full brother, Binyameen, and asked his
brothers to tell him about themselves. They
introduced themselves and told him about their
father and mother. Prophet Yusuf (A) was relieved
to hear that Prophet Ya'qub (A) was alive, and he
welcomed his brothers sincerely. He provided them
with enough wheat for their needs and had their
money put back in their bags secretly. He also
asked them to bring their other brother the next
time as proof that they were speaking the truth
about their family. The Holy Qur'an narrates this
episode in the following words:
Yusuf's brothers came to him and when they
entered his court, he recognised them. They did
not know him. And when he gave them the
provisions, he said, "Next time, bring me your
other brother from your father. As you can see, I
give each of you a certain amount of grain, I am a
polite host. If you do not bring him, do not come
to us for we shall not give you any more grain.
Surah Yusuf, 12:58- 60
On their return home, the brothers related their
experiences to their father, praising the generosity
and hospitality of Prophet Yusuf (A). When they
opened their bags they were delighted to see that
their money had been returned. Soon they were
out of grain and were impatient to go back to
Egypt to get more. However, they could not go
back without Binyameen, so they tried to convince
their father to let him come with them. Prophet
Ya'qub (A) refused to let them take Binyameen,
saying that they would do the same thing with him
as they did with Prophet Yusuf (A). After repeated
promises the brothers finally convinced him that
they would sincerely look after Binyameen, so he
let him accompany them to Egypt.
When they reached Egypt, the brothers proceeded
to the court of Prophet Yusuf (A) and presented
their brother Binyameen to him. Prophet Yusuf (A)
was extremely happy to see his younger brother
and invited all of them to dine with him. Later he
gave them all accommodation at his own house,
and asked Binyameen to sleep in his room.
During the night, Prophet Yusuf (A) revealed his
identity to Binyameen. He explained how he had
been raised from a lowly slave to a position of
great power by the Grace of Allah. However, he
asked Binyameen not to tell their brothers
anything of their conversation.
1. Prophet Yusuf's (A) Plan to Detain Binyameen
After they had received their requirement of wheat,
the brothers of Prophet Yusuf (A) began to prepare
for their journey home. Meanwhile, according to
the command of Allah, Prophet Yusuf (A) put into
action a plan to detain his full brother Binyameen.
He ordered his men to put a gold cup belonging to
the king in Binyameen's baggage. The Holy Qur'an
describes the incident in the following words:
When he (Yusuf) had furnished them with
provisions, (someone) placed the (king's) drinking
cup in his brother's baggage. Then someone
shouted, "People of the caravan, you are most
surely thieves."
Surah Yusuf, 12:70
The brothers of Prophet Yusuf (A) had not gone
very far when they were stopped and accused of
stealing. They denied this, and said that if anyone
of them was found guilty of theft, he could be held
as a slave by Prophet Yusuf (A). The caravan was
searched, and the cup was found in the bag of
Binyameen.
When the brothers were brought before Prophet
Yusuf (A), he said, "According to your own words,
we will now detain Binyameen with us." They
replied, "O Aziz of Egypt! Our father is old and
weak. You may detain any of us, but not
Binyameen." However, Prophet Yusuf (A) said that
he could not detain anyone who was not guilty.
The brothers had no choice but to leave for
Kanaan. The eldest brother, Yahuda, refused to
return without Binyameen. He remained behind in
Egypt, rather than face his father.
IslamRe: Summary And Lessons From The Story Of Prophet Yusuf (A.S) by good4all(op): 6:53am On Apr 17, 2015
2. Prophet Yusuf's (A) Release From Prison
The Holy Qur'an says:
The king dreamt that seven lean cows were eating
seven fat ones and that there were seven green
ears of corn and seven dry ones. He asked the
nobles to tell him the meaning of his dream if they
were able to. They replied, "It is a confused dream
and we do not know the meaning of such dreams."
Surah Yusuf, 12:43,44
The king was very concerned about the meaning of
his dream and even though his wise men thought
over it seriously, they could not make sense of it.
The king's dream became a means of the
liberation of Prophet Yusuf (A) from prison. As
soon as the wine-server heard about the dream he
was reminded of his time in prison and
remembered the powers of his cell-mate. He also
remembered that Prophet Yusuf (A) had asked him
to tell the king of his innocence. He approached
the king and got his permission to see Prophet
Yusuf (A).
Prophet Yusuf (A) interpreted the dream by the
power given to him by Allah . He said, "For seven
years the crops will yield abundant food-grain for
the people of Egypt. After that there will be a
famine for seven years during which all the food-
grain lying in the storehouses will be finished and
people will starve. Therefore, the people should try
to grow as much extra grain as possible so that it
would stand them in good stead during the time of
famine".
On hearing this very reasonable and sensible
interpretation of his dream from the wine-server,
the king was delighted. He ordered that Prophet
Yusuf (A) be brought before him so he could make
good use of his wisdom in solving his problems.
Although he had been in the dark dungeon for so
long, Prophet Yusuf (A) refused to leave the prison
until he proved his innocence. He said to the
courtiers, "I will not come out of the prison until
the king makes enquiries about my case. Tell the
king to ask the wives of the noble men about the
time when they cut their fingers on seeing me".
The courtiers passed on this message to the king
who called the concerned women to him for an
explanation. They all confessed the truth and
Zuleikha, the wife of the Aziz, also testified that
Prophet Yusuf (A) was innocent of any guilt. Thus,
Prophet Yusuf (A) was released from the prison
with his dignity and honour restored.
1. Prophet Yusuf (A) in the Royal Court
The Holy Qur'an says:
The king ordered his men to bring Yusuf before
him; he wanted to grant him a high office. The
king said to him, "From now on you will be an
honoured and trusted person amongst us." Yusuf
said, "Put me in charge of the treasuries of the
land, I know how to manage them."
Surah Yusuf, 12:54,55
When the king met Prophet Yusuf (A), he found
him to be a wise and broad-minded man. In
response to the request of Prophet Yusuf (A) as
related in the verse above, the king made him in
charge of finance and food and ordered his
ministers and officials to treat Prophet Yusuf's
(A) commands as his own.
Prophet Yusuf (A) thus became the Aziz of Egypt
and began his new duties without delay. He was
determined that when the famine arrived, nobody
should starve.
The river Nile flooded its banks regularly to provide
fertile soil for the growth of food grain and
Prophet Yusuf (A) was aware that the famine
would be caused by the decrease of the water in
this river. He decided to make a brief tour of Egypt
to assess the best locations where intensive
cultivation could be carried out. He allocated extra
money to the farmers in the most fertile areas of
the Nile, so that they would be able to grow the
maximum amount of grain. He also ordered the
construction of huge storehouses (granaries),
capable of storing several hundred tons of the
surplus grain.
During the first seven years, he supplied grain to
the people according to their minimum needs, and
stored the rest in the newly-built granaries. By the
time the seven years were over, the granaries were
full. The water level of the Nile fell tremendously
and the country was hit by a severe drought.
However, due to his foresight and planning, the
country did not face a shortage of food.
The famine also extended to the lands of Palestine
and Kanaan where Prophet Ya'qub (A) lived with
his sons. One day he called them and said, "My
sons! We are in great distress due to the famine.
You may go to the Aziz of Egypt whose reputation
as a kind and just person has spread everywhere in
the country. Leave Binyameen with me for
company so that I may not be lonely." As
commanded by their father, the brothers of
Prophet Yusuf (A) set off for Egypt to purchase
grain and bring it back to Kanaan.
IslamRe: Summary And Lessons From The Story Of Prophet Yusuf (A.S) by good4all(op): 6:48am On Apr 17, 2015
2. Prophet Yusuf (A) in Egypt
Thus, Prophet Yusuf (A) arrived in Egypt. At the
slave market the buyers were all attracted by him,
because he was a very handsome young man.
News of this remarkable youth swept through the
city. The Aziz (Governor of Egypt and Chief Officer
of the King), whose name was Fotifaar, offered a
price that none could match. He brought Prophet
Yusuf (A) home and told his wife Zuleikha that
they would adopt him as their son.
Zuleikha, however, was so taken by Prophet
Yusuf's (A) beauty that she sought to have an
illegal association with him. A Prophet of Allah
could never be part of such an evil deed and
Prophet Yusuf (A) backed away from the advances
of Zuleikha. As he raced for the door she ripped
his shirt from behind. At the door they met the
Aziz. On seeing her husband, Zuleikha tried to
blame Yusuf (A) by claiming that he had tried to
lay a hand on her. Before the Aziz could vent his
fury on Prophet Yusuf (A), a baby spoke up from
the cradle, and the Holy Qur'an says:
And a witness from her own household testified,
"If his shirt is torn from the front, then she speaks
the truth and he is of the liars. And if his shirt is
torn from behind, then she lies and he is of the
truthful ones.
Surah Yusuf, 12:26,27
The shirt was, of course, torn from behind, and
the Aziz was extremely angry with his wife for
attempting such an act of indecency. The women
of the city heard about Zuleikha's actions and
began to gossip and make fun of her. To explain
her attraction she decided to let them see Prophet
Yusuf (A) themselves.
She called forty of them to the palace for a meal.
As soon as they all had a knife to cut some fruit,
she called Prophet Yusuf (A) into the room on
some excuse. So dazzled were they by his beauty
and presence, that they cut their fingers in their
distraction and exclaimed, "This is not a human
being - he must be an angel!"
Zuleikha was furious with Prophet Yusuf (A)
because he had caused her to be ridiculed. In her
anger and frustration, she caused him to be
imprisoned on false charges of assault.
1. Prophet Yusuf (A) in Prison
Due to continued pressure from his wife Zuleikha,
the Aziz of Egypt decided to imprison Prophet
Yusuf (A), despite his innocence. The reason he
gave was that people would forget the actions of
his wife while Prophet Yusuf (A) lay in prison, and
her dignity would be restored.
On the same day that Prophet Yusuf (A) was put
into prison, two other men were also imprisoned.
One used to serve the king wine, while the other
was the royal cook. Both men had been accused
of trying to poison the king. On the following day,
the wine-server said to Prophet Yusuf (A), "I saw
in a dream that I was crushing grapes to make
wine for the king". The cook said, "I dreamt that I
was carrying some bread in a basket on my head
and birds were pecking at the bread".
Both men saw that Prophet Yusuf (A) was a noble
and pious person and asked him if he could
interpret their dreams. Prophet Yusuf (A) took this
opportunity to preach the religion of Allah to his
prison-mates. He promised to tell them the
meaning of their dreams and informed them that
this was a special power given to him by Allah
Before he did so, however, he explained to them
how senseless it was to believe in various gods
and explained to them about the Oneness of Allah
and the Day of Resurrection. Finally he said, "O
my prison-mates! The man who dreamt that he
was crushing grapes will soon be released from
here and will go back to his previous post. The
second one, who carried the bread on his head in
the dream, will be executed and the birds will start
to eat his brain."
Prophet Yusuf (A) thought of getting himself
released from prison through the wine-server, and
told him to remind the king of his innocence when
he saw him. The dreams of both men came true
just as he had foretold. One of the captives was
released while the other was hanged.
Unfortunately, the wine-server forgot all that
Prophet Yusuf (A) had told him to convey to the
king.
IslamSummary And Lessons From The Story Of Prophet Yusuf (A.S) by good4all(op): 6:43am On Apr 17, 2015
1. Introduction
Prophet Yusuf (A) was the son of Prophet Ya'qub
(A). In the Bible he is referred to as Joseph son of
Jacob. The Holy Qur'an has mentioned his story in
a beautiful chapter entitled "Surah Yusuf".
Prophet Yusuf (A) had 11 brothers. He was one of
the youngest and possessed excellent character
and manners. His father loved him dearly.
Prophet Yusuf (A) once dreamt that eleven stars
and the sun and moon were prostrating to him. He
related the dream to his father. Prophet Ya'qub
(A) realised that the dream outlined his son's
destiny and greatness and cautioned him not to
tell his brothers about the dream.
His brothers were jealous of the favour that he
enjoyed in their father's eyes and planned to
somehow get rid of him. Whenever they took their
goats out for grazing they would ask their father if
Yusuf (A) could accompany them. Prophet Ya'qub
(A) always refused, saying that the boy was too
young. When Prophet Yusuf (A) reached the age of
16, his brothers insisted that he was now old
enough to accompany them. With reluctance, their
father agreed to let them take him with them.
As soon as they were far enough from home, they
began to plot about how to dispose of Prophet
Yusuf (A). Then, they came across a dry well.
They removed Prophet Yusuf's (A) shirt, and threw
him into the well. Ignoring their young brother's
pleas, they heartlessly left him to die of hunger.
On the way back, they slaughtered a goat and
stained Prophet Yusuf's (A) shirt with its blood.
They arrived home weeping and told their father
that while they were grazing their sheep, a wolf
came and ate their brother. He did not believe
their story and could do nothing but remain patient
and wait for Allah to reunite him with his beloved
son.
Meanwhile a caravan of traders passing by the
well stopped to draw some water. They were
surprised to see Prophet Yusuf (A) come up
holding the bucket. They hid him with their
merchandise and sold him to some slave traders
for a few pieces of silver.
CultureRe: Welcome To The Village Where They Drink The Same Water With Goats (PHOTO) by good4all: 2:20pm On Apr 05, 2015
This is extremely pitiful, if you buy a sachet of pure water for 10# from Iya Luku pls don't complain and said it suppose to be 5#, The people of this village will not mind buying a bag of sachet water for #300. Don't worry we voted for change change has come. Abundance Water on its way!
PoliticsRe: Biography Of Prof. Attairu Jega Inec Chairman by good4all(op): 4:16pm On Apr 03, 2015
INEC nomination
Jega's nomination as INEC chairman followed
approval by a meeting of the National Council of
State called by President Jonathan and attended
by former heads of state Yakubu Gowon ,
Muhammadu Buhari, Ibrahim Babangida ,
Abdulsalami Abubakar, Ernest Shonekan ,
Olusegun Obasanjo and Shehu Shagari . The
Senate President David Mark , Speaker of the
House of Representatives Oladimeji Bankole , and
most of the state Governors also attended the
meeting. Unanimous approval by the council of
the nominee for this critical appointment avoided
controversy about whether or not the President
should appoint the chairman of the INEC.
Reactions to the announcement from a broad
spectrum of political leaders and organisations
were positive, although some voiced concern
that it could be too late to implement real
reforms before the 2011 elections.
During the campaigning for the 2015 Nigerian
general election, Attiru Jega "faced fierce
criticism from both the opposition and the ruling
party." [8] Nonetheless, a 23 March 2015 article
in Vanguard asserted that "most experts believe
Jega will seek to declare an accurate result as
quickly as possible, regardless of any political
interference he may face."

Source: http://en.m.wikipedia.org/wiki/Attahiru_Jega
PoliticsBiography Of Prof. Attairu Jega Inec Chairman by good4all(op): 4:13pm On Apr 03, 2015
Professor Attahiru Muhammadu Jega is a
Nigerian academic and Vice-Chancellor of
Bayero University, Kano . On 8 June 2010 he was
nominated by President Goodluck Jonathan as
the new Chairman of the Independent National
Electoral Commission (INEC), subject to Senate
confirmation, as a replacement for Professor
Maurice Iwu, who vacated the post on 28 April
2010.
Early life and academic career
Jega was born on 11 January 1957 in Jega ,
Kebbi State . He attended Sabon Gari Town
Primary School, Jega between 1963 and 1969
and proceeded to Government Secondary School,
Birnin Kebbi and then was admitted into The
Ahmadu Bello University Zaria's Bayero
University College, Kano in 1974, graduating in
1979 with a Second Class Upper Division BSc
degree in Political Science. He worked as a
teaching assistant at Bayero University, then
won a fellowship at Northwestern University,
Evanston, Illinois in the United States (1981–
1984) where he earned a PhD in Political
Sciences. He returned to the Political Science
Department in Bayero University in 1984 as a
lecturer.
Other appointments included visiting Senior
Research Fellow at the Nigerian Institute of
International Affairs, Lagos (March 1992 –
March 1993), visiting Research Fellow,
Department of Political Science, University of
Stockholm, Sweden (1994), Deputy Vice-
chancellor (Academic), Bayero University
(1995–1996) and director, Centre for
Democratic Research and Training, Bayero
University (2000–2004). Jega was appointed
Vice-Chancellor of Bayero University in 2005.


Political activity
Jega is a former President of the Academic
Staff Union of Universities (ASUU), and was an
opponent of the Babangida military government
in the early 1990s. Politically leaning towards
the left, as ASUU President he was closely
associated with the Nigeria Labour Congress
(NLC), and continued that connection throughout
his career. On 29 April 2010 he was guest
lecturer for the NLC May Day celebration where
he presented a paper on 50 Years of Nationhood:
Challenges of Good Democratic Governance,
Credible Election and the Working Class .He
is widely seen as an astute intellectual with a
strong sense of ethics and morality.
Jega was appointed a member of the Justice
Mohammed Uwais Electoral Reform Committee,
which submitted a report on 11 December 2008
with recommendations that included establishing
commissions to deal with Electoral Offences,
Constituency Delimitation and Political Parties
Registration and Regulation. The committee also
recommended proportional representation and
that the INEC head should be appointed by the
judiciary rather than the President.
On the 28 of March 2015, under his leadership,
elections were conducted in what Nigerians and
World see as free, fair and credible which
declared the APC Presidential candidate General
Muhammadu Buhari as winner defeating the
Incumbent President Goodluck Jonathan.
PoliticsRe: ... by good4all: 9:35am On Mar 27, 2015
08128899980 Bnbaz I reside in Ilorin Kwara State
SportsRe: Yaya Toure Leads Ivory Coast To AFCON Final by good4all: 3:11pm On Feb 05, 2015
The Ivorians are extremely determined this time
LiteratureLights Out In Nigeria - Written By Chimamanda Adichie by good4all(op): 8:41am On Feb 04, 2015
Article written by award-winning writer
Chimamanda Adichie, originally published on New
York Times . Interesting read. Find below...
We call it light; “electricity” is too sterile a
word, and “power” too stiff, for this Nigerian
phenomenon that can buoy spirits and
smother dreams. Whenever I have been away
from home for a while, my first question upon
returning is always: “How has light been?”
The response, from my gateman, comes in
mournful degrees of a head shake.
Bad. Very bad.

The quality is as poor as the supply: Light bulbs
dim like tired, resentful candles. Robust fans slow
to a sluggish limp. Air-conditioners bleat and
groan and make sounds they were not made to
make, their halfhearted cooling leaving the air
clammy. In this assault of low voltage, the
compressor of an air-conditioner suffers — the
compressor is its heart, and it is an expensive
heart to replace. Once, my guest room air-
conditioner caught fire. The room still bears the
scars, the narrow lines between floor tiles smoke-
stained black.

Sometimes the light goes off and on and off and
on, and bulbs suddenly brighten as if jerked
awake, before dimming again. Things spark and
snap. A curl of smoke rises from the water heater.
I feel myself at the mercy of febrile malignant
powers, and I rush to pull my laptop plug out of
the wall. Later, electricians are summoned and
they diagnose the problem with the ease of a long
acquaintance. The current is too high or too low,
never quite right. A wire has melted. Another
compressor will need to be replaced.
For succor, I turn to my generator, that large
Buddha in a concrete shed near the front gate. It
comes awake with a muted confident hum, and the
difference in effect is so obvious it briefly startles:
Light bulbs become brilliant and air-conditioners
crisply cool.

The generator is electricity as electricity should be.
It is also the repository of a peculiar psychology of
Nigerian light: the lifting of mood. The generator is
lord of my compound. Every month, two men filled
with mysterious knowledge come to minister to it
with potions and filters. Once, it stopped working
and I panicked. The two men blamed dirty diesel,
the sludgy, slow, expensive liquid wreathed in
conspiracy theories. (We don’t have regular
electricity, some say, because of the political
influence of diesel importers.) Now, before my
gateman feeds the diesel into the generator, he
strains it through a cloth and cleans out bits of
dirt. The generator swallows liters and liters of
diesel. Each time I count out cash to buy yet
another jerrycan full, my throat tightens.

I spend more on diesel than on food.

My particular misfortune is working from home. I
do not have a corporate office to escape to, where
the electricity is magically paid for. My ideal of
open windows and fresh, breathable air is
impossible in Lagos’s seething heat. (Leaving
Lagos is not an option. I love living here, where
Nigeria’s energy and initiative are concentrated,
where Nigerians bring their biggest dreams.) To
try to cut costs — sustainably, I imagine — I buy
an inverter. Its silvery, boxlike batteries make a
corner of the kitchen look like a physics lab.

The inverter’s batteries charge while there is light,
storing energy that can be used later, but therein
lies the problem: The device requires electricity to
be able to give electricity. And it is fragile,
helpless in the face of the water pump and
microwave. Finally, I buy a second generator, a
small, noisy machine, inelegant and scrappy. It
uses petrol, which is cheaper than diesel, and can
power lights and fans and freezers but only one
air-conditioner, and so I move my writing desk
from my study to my bedroom, to consolidate cool
air.

Day after day, I awkwardly navigate between my
sources of light, the big generator for family
gatherings, the inverter for cooler nights, the small
generator for daytime work.

Like other privileged Nigerians who can afford to, I
have become a reluctant libertarian, providing my
own electricity, participating in a precarious
frontier spirit. But millions of Nigerians do not
have this choice. They depend on the
malnourished supply from their electricity
companies.

In 2005, a law was passed to begin privatizing the
generation and distribution of electricity, and
ostensibly to revamp the old system rooted in
bureaucratic rot. Ten years on, little has changed.
Most of the companies that produce electricity
from gas and hydro sources, and all of the
distribution companies that serve customers, are
now privately owned. But the link between them —
the transmission company — is still owned by the
federal government.

I cannot help but wonder how many medical
catastrophes have occurred in public hospitals
because of “no light,” how much agricultural
produce has gone to waste, how many students
forced to study in stuffy, hot air have failed
exams, how many small businesses have
foundered. What greatness have we lost, what
brilliance stillborn? I wonder, too, how differently
our national character might have been shaped,
had we been a nation with children who took light
for granted, instead of a nation whose toddlers
learn to squeal with pleasure at the infrequent
lighting of a bulb.

As we prepare for elections next month, amid
severe security concerns, this remains an
essential and poignant need: a government that
will create the environment for steady and stable
electricity, and the simple luxury of a monthly bill.


http://lindaikeji..com/2015/02/lights-out-in-nigeria-written-by.html?m=1

HealthRe: Bleaching In Nigeria by good4all: 4:44pm On Feb 03, 2015
This post is extremely beneficial, front page pls
RomanceRe: Desperation Of Some Single Ladies( Hilarious Picture) by good4all: 10:42am On Feb 03, 2015
This kind of prayer can make husband run away from you
PoliticsRe: Tinubu Finally Admits Buhari Has No Certificate? by good4all: 10:44pm On Jan 30, 2015
DAMAYYOR:
.
This statement does not mean Tinubu says he does not have a certificate affirmatively, I can tell you too whether you live in Surulere or Ajegunle you are still in Lagos. And truly you are living in Surulere.
IslamThe Hadeeth Of The Eleven Women : Sahih Muslim by good4all(op): 9:23pm On Jan 29, 2015
The Hadeeth of the
Eleven Women : Sahih
Muslim

Muslim narrated the following hadith:
Isnad: Suleiman bin ‘Abdir Rahman and
‘Ali bin Hujr » ‘Ibsai bin Bunus » Hisham
bin ‘Urwa » ‘Abd Allaah bin ‘Urwah »
‘Urwah
Narrated ‘Aisha (radi Allaahu ‘anha):
Eleven women sat (at a place) and
promised and contracted that they would
not conceal anything of the news of their
husbands.
The first one said, “My husband is like the
meat of a lean weak camel which is kept
on the top of a mountain which is neither
easy to climb, nor is the meat fat, so that
one might put up with the trouble of
fetching it.”
The second one said, “I shall not relate
my husband’s news, for I fear that I may
not be able to finish his story, for if I
describe him, I will mention all his
defects and bad traits.”
The third one said, “My husband is a tall
man; if I describe him (and he hears of
that) he will divorce me, and if I keep
quiet, he will neither divorce me nor treat
me as a wife.”
The fourth one said, “My husband is a
moderate person like the night of Tihama
which is neither hot nor cold. I am
neither afraid of him, nor am I
discontented with him.”
The fifth one said, “My husband, when
entering (the house) is a leopard, and
when going out, is a lion. He does not ask
about whatever is in the house.”
The sixth one said, “If my husband eats.
he eats too much (leaving the dishes
empty), and if he drinks he leaves
nothing, and if he sleeps he sleeps alone
(away from me) covered in garments and
does not stretch his hands here and there
so as to know how I fare (get along).”
The seventh one said, “My husband is a
wrong-doer or weak and foolish. All the
defects are present in him. He may injure
your head or your body or may do both.”
The eighth one said, “My husband is soft
to touch like a rabbit and smells like a
Zar’nab (a kind of good smelling grass).”
The ninth one said, “My husband is a tall
generous man wearing a long strap for
carrying his sword. His ashes are
Aboondant and his house is near to the
people who would easily consult him.”
The tenth one said, “My husband is
Maalik, and what is Maalik? Maalik is
greater than whatever I say about him.
(He is beyond and above all praises which
can come to my mind). Most of his camels
are kept at home (ready to be slaughtered
for the guests) and only a few are taken
to the pastures. When the camels hear the
sound of the lute (or the tambourine)
they realize that they are going to be
slaughtered for the guests.”
The eleventh one said, “My husband is
Aboo Zar’ and what is Aboo Zar’ (i.e.,
what should I say about him)? He has
given me many ornaments and my ears
are heavily loaded with them and my
arms have become fat (i.e., I have become
fat). And he has pleased me, and I have
become so happy that I feel proud of
myself. He found me with my family who
were mere owners of sheep and living in
poverty, and brought me to a respected
family having horses and camels and
threshing and purifying grain . Whatever I
say, he does not rebuke or insult me.
When I sleep, I sleep till late in the
morning, and when I drink water (or
milk), I drink my fill. The mother of Aboo
Zar’ and what may one say in praise of
the mother of Aboo Zar’? Her saddle bags
were always full of provision and her
house was spacious. As for the son of
Aboo Zar’, what may one say of the son of
Aboo Zar’? His bed is as narrow as an
unsheathed sword and an arm of a kid (of
four months) satisfies his hunger. As for
the daughter of Aboo Zar’, she is obedient
to her father and to her mother. She has
a fat well-built body and that arouses the
jealousy of her husband’s other wife. As
for the (maid) slave girl of Aboo Zar’,
what may one say of the (maid) slave girl
of Aboo Zar’? She does not uncover our
secrets but keeps them, and does not
waste our provisions and does not leave
the rubbish scattered everywhere in our
house.” The eleventh lady added, “One
day it so happened that Aboo Zar’ went
out at the time when the milk was being
milked from the animals, and he saw a
woman who had two sons like two
leopards playing with her two breasts.
(On seeing her) he divorced me and
married her. Thereafter I married a noble
man who used to ride a fast tireless horse
and keep a spear in his hand. He gave me
many things, and also a pair of every kind
of livestock and said, ‘Eat (of this), O Um
Zar’, and give provision to your relatives.”
She added, “Yet, all those things which
my second husband gave me could not fill
the smallest utensil of Aboo Zar’s.” ‘Aisha
then said: Allaah’s Apostle said to me, “I
am to you as Aboo Zar’ was to his wife
Um Zar’.”
TravelRe: Beware Of Air Discovery Airline!!! by good4all: 1:03am On Jan 29, 2015
Did same to me and my friend it was a very painful event
TravelRe: You Probably Couldn’t Survive In Oymyakon, The World’s Coldest City. by good4all: 12:47am On Jan 29, 2015
Front page pls
TravelRe: Top 10 Safest Countries In Africa. by good4all: 12:34am On Jan 29, 2015
Packing my luggage now to Gaborone, Botswana
IslamRe: Islamic Teachings on Intimate Relations Between Spouses by good4all: 8:55am On Jan 23, 2015
Alternative views: MouthAction as pre-intimacy
MouthAction (oral-genital contact) is considered as
a part of pre-intimacy by those who allow it, not as
an alternative to vaginal intercourse.One
group of Salafi scholars and Shafi`i school says
that MouthAction is halal (permissible) because of
the hadith in which he encouraged pre-intimacy
between spouses, and that these are naturally
gratifying activities that will help them have a
better marriage.
Dr. Heba Kotb , a Sunni female
scholar who gives sex advice on
Egyptian TV, said that MouthAction is allowed "since
there is no religious text banning it". She
considers MouthAction as a part of pre-intimacy on this
ground that Islam "stresses the importance of
pre-intimacy".
Avoiding secretions
Schools of thought ( Madh'hab ) such as Shafi'i
and Hanbali consider MouthAction as permissible but
only as part of pre-intimacy while all schools regard
genital secretion as impure. MouthAction is
permitted provided that secretion from the
Instruments is not consumed and no injury or
infliction made. The consumption of semen
on the other hand is believed to be permissible
my some scholars. However, the
stronger view is that it is not allowed.The
couple has to rinse their mouth afterwards to
maintain cleanliness.
Bathing (ghusl) after MouthAction
According to alternative views, MouthAction is only
permitted as a way of stimulation and pre-intimacy.
If a husband does have MouthAction with his wife,
and ejaculates semen, then ghusl is obligatory
according to Islamic sexual hygienical
jurisprudence; however, if he only releases
Madhy ( pre-ejaculatory fluids ) then Wudu is
only required, and the wife has to wash the
Madhy away.
EducationRe: Drop An English Word That Will Make Someone Check The Dictionary by good4all: 11:20pm On Jan 19, 2015
NAIRALAND
Jobs/VacanciesRe: Why Many Nigerian School Dropouts Never Make It In Life by good4all: 11:58pm On Jan 18, 2015
Good writeup I love it keep it up.
SportsRe: Yaya Toure Is The CAF African Best Player Of The Year by good4all:
Yaya is Superb! African apart, he should be named among the top 5 best players in the world, tell me what Yaya cannot do on the field of play, he has one of the most magnificent accurate pass 92%. He can drible, defend, strike, I think he can even be a goalkeeper he is fantastic.
SportsRe: Yaya Toure Is The CAF African Best Player Of The Year by good4all: 11:11pm On Jan 08, 2015
Yaya deserves it, he is one of the best African has ever produced
SportsRe: Yaya Toure Wins The CAF African Footballer Of The Year Award Yet Again by good4all: 11:08pm On Jan 08, 2015
Even Vincent himself knows he deserves it more than him.
SportsRe: Yaya Toure Is The 2014 Africa Footballer Of The Year by good4all: 11:06pm On Jan 08, 2015
He is the best in Africa no doubt.
IslamRe: Reasons Why Islam Permits Polygamous Marriage by good4all(op): 11:56pm On Dec 27, 2014
Let us take the US as an example. Why are
extramarital affairs so widespread? “What
makes this state of affairs possible, of course, is
a supply of willing women. Most are single,
both because of the growing numbers of
unmarried women (there are 34 million in the
United States today) and because single women
generally have more free time and energy than
do their married counterparts. Consider these
statistics: One out of every five women today
has no potential mate because there are simply
not enough single men to go around. A 25-
year-old single woman faces a serious
undersupply of available men to start with, and
the situation gets worse the older a woman
gets. Divorced men are much more likely than
divorced women to remarry (and they tend to
marry younger women), so that there are more
than twice as many single women as there are
single men in their 40s. Indeed, a woman who
divorces at 35 today is likely to remain single
for the rest of her life. Caught in a
demographic bind while seeking greater
autonomy, more and more single women are
opting for involvement with married men.
In addition, surplus of women who are not
financially maintained by a husband is a cause
of increased prostitution in the society. For
example, Germany has 0.96 males/females.
Under Germany’s welfare reforms, any woman
under 55 who has been out of work for more
than a year can be forced to take an available
job – including being a prostitute in the sex
industry – or lose her unemployment benefit!
A 1994 study found that 16% of 18-59 year
old men in a US survey group had paid for sex
(Gagnon, Laumann, and Kolata 1994).
Furthermore, the problem of the
unbalanced sex ratios can worsen during times
of war. The WWII war-bride phenomenon is a
case in point. After WWII there were 7,300,000
more women than men in Germany alone (3.3
million of them were widows). There were 100
men aged 20 to 30 for every 167 women in that
age group. Many of these women needed a
man not only as a companion but also as a
provider for the household in a time of
unprecedented misery and hardship. The
soldiers in the victorious Allied Armies
exploited these women’s vulnerability. Many
young girls and widows had liaisons with
members of the occupying forces. Many
American and British soldiers paid for their
pleasures in cigarettes, chocolate, and bread.
Polygamy is an alternative to divorce in
case of some marital problems. Instead of
divorcing a sick or infertile wife, Islam permits
a man to marry another woman while taking
care of the first if she chooses to stay with him.
The teachings of Islam, including polygamy,
conform to human nature. Men and women
differ in their desire for sexual variety. These
differences are universal. According to
evolutionary scientists men are “hard-wired” to
spread their seed. Men everywhere - whether
single or married - want more sexual partners
than women do. The Islamic solution provides
the only responsible alternative to the naturally
ingrained desire in men.
There is a universal biological constraint in
male and female reproduction. A woman’s
reproductive capacity declines after her 20s and
ends with menopause, but even a man in his
70s retains the ability to father children. [8]
Polygamy is a solution for a man who desires
more children, especially in traditional,
agrarian societies. This may seem irrelevant in
the Western context where childbearing is
increasingly becoming independent of
marriage. Polygamy is also an alternative for a
man who desires to satisfy his natural sexual
relations within the bounds of marriage, but
whose wife may be averse to them due to age
or sickness. Moreover, Islam prohibits sexual
relations during a woman’s monthly cycles.
Therefore, the prolonged menstrual period of
the woman which prevents the husband from
having sex with her, or a man whose sexual
urge is not satisfied by one wife, may marry
another. Islam permits such men to realize
their desire within a legal framework, making
them responsible for their sexuality, so he does
not have to resort to cohabitation or
prostitution.
Institutional polygamy controls the spread
of sexually transmitted diseases like Herpes and
AIDS. Such venereal diseases spread in
promiscuous societies where extra-marital
affairs and prostitution are widespread. This
may be due to a husband’s bringing back the
diseases he is infected with in an extramarital
affair when he returns back to his
‘monogamous’ relationship with his wife.
One can clearly see that there are many
benefits which result from the allowance of
polygamy. Many societal ills are left untreated,
if not created or worsened, due to modern
restrictions placed on polygamy. One should
not always regard their culture and time the
most superior in history, but rather they should
analyze customs, traditions and beliefs based
on solid and tangible facts. When people do so,
keeping an open mind and heart, they will
draw nearer and nearer to the truth until it
becomes clear as the light of day.
IslamReasons Why Islam Permits Polygamous Marriage by good4all(op): 11:45pm On Dec 27, 2014
All mandates of the religion of Islam are
from God, the Wise, and thus one deduces that
all things which are permitted are due to the
fact that their benefit to the self and society
outweighs their harms. When one analyzes the
reasons and results of the allowance of
polygamy, it will be found that indeed the
rulings of the religion of Islam are truly those
which suit all times and places, as their source
is God Almighty, the Wise and the
Knowledgeable.
As the Quran indicates (4:3), the issue of
polygamy in Islam is understood in the light of
community obligations towards orphans and
widows. Islam, as a universal religion that is
suitable for all times and places, can not ignore
these compelling obligations.
Islamic polygamy addresses the social
problems of prostitution and extramarital
affairs common in the West. Instead of
cheating - infidelity is one of the top reasons
for divorce in the West - Islam allows a man to
marry more than one wife, with full
recognition of the rights of all of them. The
basic principle in Islam is that men are held
responsible for their behavior towards women
just as women are responsible for their
behavior towards men.
The number of women in the world
exceeds that of men. The surplus is a result of
men dying in wars, violent crimes, and women
outliving men. The upsurge in
homosexuality further increases the problem.
Bertrand Russell wrote, “And in all countries
where there is an excess of women, it is an
obvious injustice that those women who, by
arithmetical necessity, must remain unmarried
should be wholly debarred from sexual
experience." Polygamy, then, is the only
responsible solution for this predicament.
Country [3] Male
Population
Female
Population
Russia 46.1% 53.9%
UK 48.6% 51.5%
USA 48.8% 51.2%
Brazil 49.7% 50.27%

To be continued insha Allah.
IslamRe: Nairaland Islam Section Debate (NISD) Comments Thread by good4all: 10:08pm On Dec 25, 2014
Front page pls
CelebritiesRe: Celebrities Who Never Age by good4all: 9:05pm On Dec 25, 2014
With the kind food most people eat here, they will always look 10 years older than their age.
CelebritiesRe: Throwback Photo:IBB And Late Sani Abacha As Young Soldiers Strolling by good4all: 9:06pm On Dec 23, 2014
Superb

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